Abateizi Vol.6, ISSUE 11 | NOV. 25, 2018 | UGX 1,000 Obutumwa Abateizi. bwa Chaplain: What you need Banyaruganda to know about omuri Kristo, one of Ankole’s erizooba nitushoma most sought AMDA Sande ya Kristo after clan. p8 Omugabe Bulletin p4 Archdiocese of Mbarara Development Association ( ) monthly publication
don’t miss the order of mass inside Abasingo Clan sets pace for AMDA animations Show of Class: One of the most popular clans, Abasingo showed leadership
>> Dr. Rodrigo on cancer, the new health threat ...p24 University of Saint Joseph Mbarara (USJM Since 2003, the Archdiocese of Mbarara (AoM) has been committed to starting a University as part of its mission and mandate of the church to establish educational institutions of different levels to share in the salvific ministry of Christ by being the salt and light to the world.
After successful fulfillment of all requirements to establish and operate a private University, at its 45th Council Meeting of 27th November 2017, National Council for Higher Education (NCHE) granted University of Saint Joseph Mbarara (USJM) a provisional license and accredited 11 academic programmes.
The Academic Registrar invites applications from qualified candidates for admission in August 2019 intake
Programmes planned to begin in 2019/2020 Academic Year Accredited Academic Programmes and Courses l Bachelor of Agriculture and BSc. in Information Technology (BSc. IT), 3 years, Fulltime & Weekend Extension Management BAEM) Bachelor of Business Administration (BBA), 3 years, Fulltime & Weekend l Bachelor of Science Education (BSE) BA with Education Secondary (BAES), 3 years, Fulltime & Weekend l Bachelor of Counseling (BC) Bachelor of Education Primary (BEP) 2 years, In-service/Recess B. Public Admin. Sciences & Mgt (BPASM), 3 years, Fulltime & weekend Mode of application: Application Forms can be obtained Bachelor of Ethics & Dev’t Studies (BEDS), 3 years, Fulltime & Weekend from the following places: B. Office Mgt & Secretarial Studies (BOMSS), 3 years, Fulltime & Weekend l University of Saint Joseph Mbarara (opposite Holy Innocents Diploma in Education Primary (DEP), 2 years, Recess Children’s Hospital Mbarara), Dip. Business Admin and Mgt (DBAM), 2 years, Fulltime & Weekend l Mbarara Catholic Social Centre Diploma in Computer Science (DCS), 2 years, Fulltime & Weekend bookshop, l All Catholic Parishes in the Diploma in Development Studies (DDS), 2 years, Fulltime & Weekend Archdiocese of Mbarara, Diploma in Development Studies (DDS), 2 years, Fulltime & Weekend l Downloaded from www.usj.ac.ug
ACADEMIC REGISTRAR, University of Saint Joseph Mbarara (USJM) P.O. Box 218, Mbarara Uganda. +256-293224635/ 772065669/705706680 [email protected]; www.usj.ac.ug AMDA contentsBulletin Support. King Caesar Mulenga new home: An artistic impression of the AMDA 14 has enormously supported the multipurpose building and the Archbishop’s residence AMDA projects
editor’s pick >> Editor’s Note. This month’s Bulletin 05 is special, with a re-design and an expanded range of contents. 08 06 Message from the Convener. abasingo shine Rosemary Nyakikongoro’s message to The Abasingo clan came guests and all God loving people. with their traditional attire Message from AMDA chair. 07 Dr Gaston Ampe Tumuhimbise lauds members on successful events. Pictorial. Abasingo clan draw the 08 Bateizi origins. Summarised curtain as a launch pad for AMDA information from 12 years of research 14 Clan animations on the Bateizi and Banyankore clans. Accountability. List of AMDA 13 Abasingo pledges and cash for the October 28th 2018 Animation.
Pictorial. Abasingo clan draw the 14 curtain as a launch pad for Clan 06 animations. from the Convene: Children’s corner. Wordsearch Rosemary 20 Puzzle, Word Jumbl, Maze Puzzle and Nyakikongoro’s Colouring for fun. message to all God loving Purgatory. Is it necessary to people. 32 pray for the dead? Does purgatory exist? What is purgatory anyway?
AMDA, All Rights Reserved
Nov. 25, 2018 3 “LET US RISE AND BUILD FOR THE LORD” Neh 2:18 Chaplain’s Reflections Fr. Darius Magunda, amda chaplain Sande ya Kristo Omugabe (Sande ya 34 – ey’okuhereruka omumwaka) B 25.11.2018 Kristo Omugabe W’ensi n’eiguru Daniyeli 7:13-14; Okushuuruurirwa 1:5-8; Yohana 18:33-37
anyaruganda omuri Kristo, erizooba nk’abagabe baitu b’ensi: ba Rubambansi, Rukirabashaija, nitushoma Sande ya Kristo Omugabe Ssabasajja, Isebantu, Rutakirwa, n’abandi. kandi Sande y’okuhereruka omu mwaka Naitwe abatari bagabe obumwe nitwenda gw’Ekereziya. Kristo nategyeka ensi kwetwa amaziina n’okuheebwa emyanya mikuru. n’eiguru kandi agaruka ategyeka emitima Noshanga nitweyeterera amaziina g’ebitiinisa nka: yaitu.B Kristo nuwe Mukama w’amagara gaitu goona. Rutatiina, Rutakangarana, Rumanzi. Rutakirwa Okuba abatuuzi barungi b’obugabe bwa Kristo n’agandi nka’ago. Omumahanga gaitu, abebembezi nikitwetengyesa okwakiira Rukundo ye tukagyendera nitukira kubamanyaho obushoborozi, amaani, omumihanda ye. ebitiinisa, n’obugaiga. Bamwe noshanga nitubatiina Ahabw’abo abataine kwikiriza nikibashobera oku ahabw’obushoborozi bwingi n’obukambwe bu omuntu owazairwe omubworo, baine. Bamwe murahuriireho owabaire ari Enganzi Rukundo. Kristo akatuura entuura y’omuntu ya Nkore, Mbaguta, owabaire natiinwa munonga Omugabe naatuhaya w’ahansi, akarya kandi akagyenda ahabw’obukambwe bwingi. Nibagira ngu hakaba okwebundika, n’abasiisi n’encuubwa, akakwatwa, hariho Muha eyabaire eraara neyomberera omugabe okwebembeza akabonabonesibwa n’enkozi nyekiro, erikumubuza oturo. Mbaguta akatuma ngu rukundo n’oburungi z’ebibi, akabambwa ahamusharaba bagikwate bagimureetere. Nibagira ngu akagiteera bwa bataahi akaitwa, arikubaasa kwetwa ninga eminyaafu, teragarukire kwamuza nyekiro. Niho baitu, kutari kweyeta omugabe. Haza, omubukye omunyankore arikwihirira yayenda kukuhayira, kwesherurira ebyaitu, bwe, omukwebundika kwe, akakugira ati “ninkuteera nk’ezi Mbaguta yateire muha!” namunonga twaba omukubonabona kwe, omukwitwa Obundi omubebembezi baitu nitugiramu nk’abo, turi abebembezi kubi ahabw’ebibi byaitu, numwo abarikwebembeza obushoborozi kukira okwebembeza b’abantu. amaani ge n’obushoborozi bwe biri. obuheereza na rukundo. Obugabe obwe n’obwa rukundo. Kristo Omugabe naatuhaya okwebundika, Obugabe bwe ti bw’ensi egi kandi titukaabushushanisa okwebembeza rukundo n’oburungi bwa bataahi baitu, nabwo. Kristo n’omugabe owahaireyo amagara ge kutari kwesherurira ebyaitu, namunonga twaba turi ahabwaitu. Kristo n’omugabe ow’obutwire bwona; abebembezi b’abantu. Nituhaywa okutooreza Kristo n’omugabe oriho, owabaire ariho, kandi origumaho otaraizire kuheerezibwa, kureka okuheereza, n’okuhayo ebiro byona. Nuwe Alufa (entandikiro) kandi Omega amagara ge ahabwaitu. (emperu). Twaba nitugambira Kristo tuti “obukama, Ekitiinisa kya Kristo Omugabe tikyerengwa n’obu n’obushoborozi, n’ekitiinwa n’ebyawe ebiro byona” araabe yayecureerize akebundika. Aha Sande egi twongyereho ngu “omutima gwangye, amagara nitwenda kwebuuza aha ntuura yaitu nk’abatuuzi gangye, n’obwengye bwangye bwona nimbita omubukama bwa Ruhanga. N’oshusha oti nahati omumikono yawe, obe Mukama w’amagara gangye nikitugumira kwakiira Kristo otarikwija mukitiinisa goona.” n’amaani. Manya Kristo timugabe w’ebitiinisa Mukama agume naimwe!
4 AMDA Bulletin Editor’s note The Team: AMDA Bulletin is a Publication of the Archdiocese of Mbarara Development Association Dear Brethren... P.o Box 26956 Kampala - UGANDA The AMDA Bulletin is Produced by the Thank you all for the great works for AMDA Media & Press Council: the people of God and the AMDA. editorial team Alex B. Atuhaire - Editor Agatha A. Siima - Deputy Editor elcome to the Jacklina Kyomukama November issue of - Children’s Editor/Spiritual Council the AMDA Monthly Tarsis Kabogoza - Head of Design Bulletin. This is a Clareh Twesigye special edition of - Secretary to the Council theW Bulletin, with a re-design and an Raymond Tumuhaise expanded range of contents. - Head of Operations & Marketing The Press & Media Council would Peter Nsimiire - Choir Music Director like to thank the AMDA Abateizi Clan Primus Agaba - Choir Chairman Forum, animators of today’s mass, who WINNIE BANANA - ABATEIZI CLAN FORUM have worked with us to deliver a re- Basil Kandyomunda - Abateizi Clan Forum designed and content richer Bulletin. REV. FR. ZEDDY BYABASHAIJA This Bulletin comes in the - ABATEIZI CLAN FORUM aftermath of the first ever Clan Rev. Fr. Ulbano Muhumuza animation of the AMDA Mass, a - Council Spiritual Advisor first led by the Abasingo Clan. We Dr. Gaston Ampe thank them for leading the way, - Executive Editor/Publisher and for extending their love and Production with support of Hatch Our turn. commitment to the community, as Today, our Concepts (AMDA Bulletin Production we pull together to do God’s works. brothers and sisters of Partners), Plot 51, Nasser Rd, SAL COMPLEX the AMDA Abateizi Clan Find the Abasingo Clan animation BUILDING U17: Cell: 0702441558; E-Mail - “Forum, are putting their financial report and pictorial inside [email protected]. best foot forward by taking this Bulletin. over the reigns of the Today, our brothers and sisters of layout & design AMDA Mass Animation. the AMDA Abateizi Clan Forum, are POST MEDIA LTD (PML) putting their best foot forward by (publishers of PML Daily - www.pmldaily.com). taking over the reigns of the AMDA Contact: Alex B. Atuhaire, Editorial Director Mass Animation. We have, working with them, prepared an extensive 0776499122; E-mail: [email protected] inquiry into their roots, here-in published in a Runyankore version and as translated to English by the Makerere School of Languages. It
ABATEIZI. is a breathtaking reading, that we recommend for you and all other What you need to know about one of Ankole’s OBUTUMWA most sought p8 | UGX 1,000 bwa Chaplain: after clan. content inside this Bulletin. | NOV. 25, 2018 Banyaruganda Vol.6, ISSUE 11 omuri Kristo, erizooba nitushoma ABATEIZI Sande ya Kristo Omugabe Allow me to thank all our advertising partners for this issue of the p4 Bulletin and the team that has always put it together. May God reward AMDAB u le ti n you all. Archdiocese of Mbarara Development Association ( ) monthly publication May Blessed Virgin Mary Intercede for Us.
DON’T MISS RDER Alex B. Atuhaire, T H E O MASS OF E Head, AMDA Press, Media Council IN SID & Chairman AMDA Abateizi Clan Forum Publicity Committee ABASINGOACE CLFORAN TIONS ...p24 ST POPULAR SETS P SHIP : ONE OF THE MO SS SHOWED LEADER AMDAS INGOANI MA SHOW OFS, A CLABA CLAN Rodrigo on cancer, the new health threat >>Dr . Nov. 25, 2018 5 message > from the Convener, AMDA Abateizi Clan Forum It was amazing as people were fidgeting to finding out whether they are Abateizi because this is a clan that has many Emiryango. This has enabled us to promote unity in diversity and rediscovering our cultural heritage... Dear Brothers and Sisters... salute you all Members and Friends of AMDA discussions also triggered the settlement partners, mighty family, our Guests, the Honourable the guarding of Ekitooma, and the roles of different Ministers and Members of Parliament and all miryango etc. I’m glad that AMDA Exco thought of God loving people that have joined us today in involving Clans to animatate AMDA masses because the first AMDA mass animated by the Abateizi it has helped many young people to interrogate more clan.I In a special way, I want to thank the Archbishop about their clans. For me I see this as an opportunity and the entire clergy for accepting to come and to creating bonding demystifying the other voices celebrate the Eucharistic mass with us. that were thinking that clans would divide AMDA I would like to take this opportunity to thank the family. Let’s embrace our culture and work together. AMDA Exco for giving us the mandate to animate in I’m aware that members would wish to extend this this unique mass that brings together all Bateizi across gesture beyond, a proposal that is highly welcome. the nation. It has given us an opportunity to This animation has been successful because of rediscover ourselves and also bond as people the contributions from different stakeholders from the Bateizi family. It was amazing including brothers and sisters from different I acknowledge all as people were fidgeting to finding out the contributions Faith; hence we embrace unity in diversity. whether they are Abateizi because this is made towards Let’s work together towards achieving a the construction a clan that has many Emiryango. This has of the AMDA good working relationship in promoting enabled us to promote unity in diversity multi-complex the unity we want. and rediscovering our cultural heritage and building Finally I want to acknowledge all the bonding. I’m so happy to welcome all the contributions made by all of you who have Bateizi fraternity members who have championed joined us today towards the construction of the the fundamental cause of raising funds towards the AMDA multi-complex building. Without your generous construction of the AMDA multi-complex building. support we wouldn’t have raised this contribution. I As the chairperson of the AMDA Baitezi animating thank you all in your respective capacities. forum, am indebted to the members who entrusted I wish to thank the team, the Bateizi Clan animation me to spearhead this activity. It gives me immense joy ExCo that tirelessly worked with me to make things to provide you with a testimony of how AMDA Bateizi happen. I treasure your pro-activeness, the zeal and what’s app Forum was formed on 12th sept. 2018 and focus exhibited throughout the preparation period. within no minute the numbers had grown big. I was You are a great team to reckon on. To the members more encouraged by the commitment of members of the Baitezi Forum Alluta Continua and keep up the towards raising funds to support the project. Members unity exhibited. had Trans -night discussions and one would wonder Thank you and Merry Xmass. about the time they sleep, little did I know that they were rediscovering their cultural heritage and finding out where one belongs since the Baiteizi is the only Rosemary Nyakikongoro, unique clan with so many Miryangos and totems and Chairperson AMDA Abateizi animals that represent us (Engabi, Marerere etc.) The Forum Organizing Commitee
6 AMDA Bulletin message > from the chairman, amda We thank all the members who have been able to participate in the different activities and those who have financially, spiritually and morally supported all these causes, which make AMDA what it is today. Thank you amda for organising successful events Dear AMDA members, Christ and to crown the year by getting together at Ggaba. The teams organising the two events will be n behalf of the Executive Committee, I coming to you and i appeal to you for your support as take this opportunity to thank the gallant you have always done. AMDA members for organising and Lastly, I would like to thank today’s Mass Animators, participating in several AMDA events the AMDA Abateizi Clan Forum for the effort they have throughout this year that have crowned put in organising this Eucharist Celebration. May God Oa successful 2018 for the Association. Bless the works of your hands. Some of the events that we can mention include but Ora et Labora. not limited to, the AMDA monthly Mass, the different Spiritual Events, including the Visit to Kibeho, Rwanda Gaston Ampe Tumuhimbise (P.h.D), in May, and the successful mission to the parishes of AMDA Chairman Rwoho and Rushanje in Rwampara in the September 2018 AMDA Caravan, which has become an iconic community service yearly project. We thank all the members who have been able to participate in the different activities and those who have financially, spiritually and morally supported all these causes, which make AMDA what it is today. It has been gratifying to note that all AMDA Councils have made great contribution to these causes, as we strive to live the AMDA Pillars. We as AMDA Executive RADIO MARIA Committee thank the different AMDA Council leaders and highly appreciate the efforts of each individual in There’s more Joy in giving than in receiving AMDA who has contributed to the making of a self propagating association. Support the Apostolate of As the year comes to an end, we have two important Radio Maria Uganda activities remaining on our calendar - the AMDA Website: www.radomaria.org Advent Recollection on Saturday December 1,at For donations: Stanbic Bank Forest Mall Branch Nsambya and the AMDA End of Year party at Ggaba A/C No 903000591544 National Major Seminary on December 16. All these OR Centenary Bank Entebbe Road events are to be hosted by our Chaplain. A/C No. 3010309959 We are inviting all of you members to come together and welcome the Season of Advent with Prayer and Reflection as we prepare for the Birth of Our Lord Jesus
Nov. 25, 2018 7 The origin of the Bateizi At a glance. This document was summarized by Basil Kandyomunda, but was a result of research on the Bateizi clan, spanning 12 years since the 1980s up to 1998. This research received great help from Bateizi meetings, especially the one that happened on September 20, 1998 at Ruhinda when Bateizi from the areas of Rukungiri, Ruhinda, Bushenyi, Mbarara, Ntungamo, and Kabale met.
n order to understand the origin because they are numerous. We will Abanyaigana, Aba Nyakafunjo. of the Bateizi, it is important to only give the numbers of clans that Yet more others include : Itake a look at the clans of the sprung from the major ones. Abanyaibimbi, beene Itaka (sons Banyankore people of Uganda. of Itaka), beene Kihimba (sons of Abahinda: 16 sub-clans sprung Kihimba), beene Kyeitamba (sons of EARLIEST/FIRST CLANS OF from this clan, Abashambo 57, Kyeitamba), beene Matsya (sons of BANYANKORE AND BAKIGA Abagahe 41, Abeishekatwa 16 Matsya), beene Nyarubamba (sons Reliable research has confirmed that of Nyarubamba), Abagina, Abaha, most of our clans as Banyankore About 10 clans are found in Kigezi, Abahome, Abataayi. These are the people have their origin in Karagwe and a few others in Tanzania. Here clans that are related to the Bagahe in Tanzania. These are some of they are included with the number (sub-clans of Bagahe) but their sons the earliest Banyankore clans of their sub-clans: and daughters are allowed to be that originated from Karagwe, Abamungwe 13 married to the Bagahe clan because Tanzania, with the exception of the Abamusigi 12 they became independent of the Abeishekatwa: Abakarobwa 3 Bagahe clan long time ago. It is, 1. Abahinda Abakinyagiro 12 however, important to note that 2. Abashambo Abemugiri 12 among the Banyankore and Bakiga, 3. Abagahe Abamuhutu 8 each clan has specific clans from 4. Abeishekatwa (this clan Abamuyangwe 6 which their sons marry and their originated from Mpororo). Abamwisya 1 daughters get married. Each of the aforementioned Jest. The clans with which the Bateizi LIST OF 41 CLANS WHICH clans divided itself into sub-clans. ORIGINATED FROM THE BAGAHE For example, the Bateizi, their and Bazigaba, and their sub-clans play CLAN Bazigaba brothers, such as sons of jest are Abagahe, and Abasyaba. The Abasiita, Abayembo, Abateizi, Rwihura (beene Rwihura), comprise fact that these clans can joke with each Abaruru/ Abajara. Kajara was a not less than 49 sub-clans as shown other is because they are related. brother to Karuru. Kajara and Karuru in this book. are sub-clans of Kazigaba. Others are: Abakurungu, Abamoori, Abangwe, WHO ARE THE SONS OF RWIHURA The expansion of these clans, in Abanuuma, Abanyata, Abashaju, (BEENE RWIHURA)? terms of numbers – with population Abashengyera, Abariisa, Abasigi, Sons of Rwihura, Kateizi and explosion –resulted in sub-divisions Abatende, Abatoogo Abaturumbi, Kazigaba, begot Karuru, Kajara, to form new and independent clans. Abayebe, Abaziro, beene Biraro Abanyangabo, Abagabira, Abaijana, We have not mentioned their names (sons of Biraro), Abagunga, Ababuga, Abanyari, Abanyasya, Abagoma,
8 AMDA Bulletin Ababeizi, Abatsina, Aboonozi, YOUR BROTHERLY ANIMAL/FRIEND/ who swear when something surprises Abazirangata, Abasakuru, Abakonkomi, CLAN SYMBOL them, or when something wants to Abashakiizi, Abazimura, Abahuura, Each clan has a brotherly animal. The harm them. The swearing helps them Abashenyure, Abahuuku, Abiigi, leopard is the animal that the Bateizi announce their clan to help those Abareegi, Abahuumuza, Abashongo, and Bazigaaba, such as all members around understand their origin. This Abatsibura, Abashoro, Abaruguta, of Mubari gwa Rwihura, consider their helps interested suitors (those who Abagarama, Abakooko, Abasasira, brother. It is said that leopards were would want to marry them) who could Abasiisa, Abakoba, Ababazi Abaningiri, friends with these clans long ago. be clanspeople or related to stop their Abajurunga, Abakokuroru, Abagunda For example, at night, they would attempts, and seek elsewhere. Swearing ba Bwoma Kitabi (the Bagunda of accompany them to their homes by Mubari also helps one escape one’s Bwoma Kitabi). without any incident. In return, to avoid enemies, such as killers, because one’s Sub-clans of these clans can be shame from their friend, members of relatives/clansmen easily identify found in Kabale, Rukungiri, Ntungamo, these clans would give the leopard a someone and can fight for her. Mbarara, Bushenyi, Tooro, Kasese, goat for a meal. Men normally swear by their fathers Bunyoro, Buganda and other countries and grandfathers. They only talk of their (nations, areas or regions), and total up EAGLE origin/roots when they are praising to 45 in number. When other related An eagle was considered a brother to themselves for their bravery and exploits, clans are included on the list, the the Bagahe. This came about because just like those of their ancestors. number increases to 49. However, we the ancestors (grandfathers) of Kabeizi believe that there are other sub-clans omuteizi (Kabeizi, the Muteizi), also a HOW THE BATEIZI CLAN SPRUNG UP whose areas of settlement we are yet to Muzigaaba, were Bagahe, who came FROM THAT OF THE BAGAHE. discover. from Kateizi. When Kabeizi’s descendants Available findings from research (grandchildren) returned to Karagwe in indicate that The Bazigaaba, the Bateizi, JEST Tanzania, they embraced the eagle as and other clans related to the Bagahe, The clans with which the Bateizi and their brother. But in principle, an eagle had their roots in Ethiopia from where Bazigaba, and their sub-clans play jest was their true brotherly animal/friend/ they migrated to Tanzania, while others are Abagahe, and Abasyaba. The fact clan symbol. settlled in Rwanda. that these clans can joke with each Kabeizi, also Mubari, a Muteizi/ other is because they are related. It TOTEM Muzigaba, was a king (Omugabe/ is said that the Bateizi and Bazigaba The totems for the Rwihura clan is are: a omukama) of the area called Mubari. originated from the Bagahe clan long woman/women without breasts, water The names of Kabeizi’s parents remain time ago. It is also said that the Batsyaba from the porch, diluted milk/alcohol. unknown. However, his grandfathers (Abatsyaba) are the maternal uncles For some others, it is (and his ancestors) are said to have of the Bateizi (Abateizi) and Bazigaba a (dark) brown cow had their origin from the Bagahe clan, (Abazigaba). with black hair/skin/ even during the time when his great Jest among these clans happens and white patches grandfathers hadn’t crossed from in a way of jokes that evoke on the neck. Tanzania to Rwanda. happiness on either side. It The totem for the Bagahe was a (dark) is the jesters (Abakumbi) OATH/SWEARING brown cow with black hair/skin/ and who install an heir after The Bateizi and white patches on the neck while their the death of the head Bazigaaba swear friend, brotherly animal or clan symbol of the family among this way: Mubari was an eagle, instead of a leopard. the clan of Mubari gwaitu gwa gwa Rwihura Rwihura (our HOW KATEIZI AND HIS CHILDREN/ (Mubari son of Mubari son of DESCENDANTS GOT THEIR TOTEMS1 Rwihura). Rwihura) or simply Findings from available research Mubari gundahira papers and conversations show that (Mubari by whom I Kateizi’s descendants were hunters, The Bateizi swear). medicinemen, and fighters (of and in and Bazigaaba Normally, its the wars). One day, they went hunting, consider The leopard their women and girls of killed a bushbuck and slaughtered brotherly the Bateizi and it. However, there was disagreement animal Bazigaaba clan on the mode of sharing the meat. The
1 Note: Most of the names of the subclans of the Mubari clan listed in this book were non-existent when the earliest clan members first settled here. Only a few existed. We have used the names of these sub-clans as a representation of the sub-clans we have today so that people will know about them, and that they can be seen as sub-clans of people who existed then. Indeed, the sub-clans sprung up from the people who migrated from Ethiopia, then Tanzania, and finally settled here. The current clans and sub-clans share the same blood with the people of the earliest clans. This will help readers to learn of the totems of those who migrated and settled among the Banyankore and Bakiga.
The nicknames start with letter “K”, followed by “a”.
Nov. 25, 2018 9 resultant was a fight that led to deaths. to Karagwe, near the Uganda-Tanzania THE ORIGIN OF THE NAME KATEIZI Since then, the Bateizi and Bazigaaba border. The migration happened after Kateizi’s name originated from the fact consider eating bushbuck meat a the descendants/children of Kazigaaba, that he (Kateizi) used to lead people taboo. That’s how a bushbuck became Karuru, and Kajara, had informed them who didn’t come for nothing, and who a totem. What followed years, and that they were migrating to Kigezi. It was didn’t return with nothing whenever indeed decades later, was an increase in in the north of Karagwe that Kateizi’s they were hired to fight and hunt population and episodes of famine, the descendants/children encoutered on behalf of other groups. Kateizi’s death of Kateizi and the collapse of the chiefs, kings and cattle keepers, who children/descendants and the sub- Mubari Kingdom. One of Kateizi’s sons, were really few in number. They were, clans that sprung from him, and later believed to be Rwihura, succeeded his therefore, unable to ward off attackers lived in Nkore and Rujumbura are father. Years later, Rwihura also passed who struck frequently. The attacks, named Bateizi after him (Kateizi). on. After his demise, his sons, Kateizi and largely by neighboring nations (tribes, Kazigaba, and others who are unknown, kingdoms and chiefdoms), aimed at THE JOURNEY FROM KARAGWE later disagreed, separated and migrated raiding cattle, looting and taking control When the descendants of Kateizi learnt to other areas. It was Kateizi who of their territory. that their brothers, sons/descendants migrated first. On this exodus, Kateizi Owing to the bravery of the sons/ of Kazigaaba had continued to Kigezi, led his sons : Kanyantsya, Keijana, descendants/children of Kateizi of they also decided to leave Karagwe Kanyamungyere, Katsina, Konoozi, Mubari of Rwihura in wars, and skill in for Kigezi and Nkore. In their exodus Kasiisa, Kanyari, Kaningiri, Kahuuku, hunting, witchcraft and medicine, kings, from Karagwe to Kigezi and Nkore, Kasheegu, Kajuta, Kahuumuza, chiefs and cattle keepers often sought they were accompanied by their dogs Kazirangata, Kafabusha, Kashakiizi, their friendship. By becoming friends and weapons. They went hunting, and Keigi, Kagunda, Kashenyure, Kazimura, with the sons of Kateizi, these chiefs, reached River Kagyera, and crossed Kashoro, Kajurunga, Karuguta, Kakoba, kings and herders wanted to have over to Ruhaama where they settled, Rukonkomi, Kagoma, and others. The allies, whom they sometimes before they seperated into various names listed here are of those people c o n s i d e r e d relatives, groups, which became whom Kateizi led, heading to Tanzania, to help them sub-clans : from where his grandfathers had left for fight battles Mubari in Rwanda. waged by their enemies MIGRATION FROM TANZANIA TO who always MUBARI IN RWANDA. planned to loot Long ago, it was not uncommon for their property and people to migrate. Research findings cattle. Further more, show that people on the African the kings and chiefs continent, including those in Nkore and of those areas took Kigezi, first lived in Karagwe, Tanzania, up the Bateizi totems before migrating, and spreading to of the bushbuck and woman other areas. When Kateizi and his without breasts. This happened brothers, descendants of Bagahe clan, whererever they migrated because arrived in Mubari, he (Kateizi) begot his the indigenous groups wanted to son Rwihura, and scores of others. hire them to fight their battles and to help find them herbs and charms. THE JOURNEY TO KARAGWE When they reached the Tanzania- Rwanda border, they settled here for some time and kept visiting their clanspeople who had stayed in Mubari. While in Tanzania, some of Kateizi’s children fought over an animal without One of the breasts. Since then, it became a taboo totems of ankole’s most for them to associate with anything sought after that has no breasts. One of the families clan-abateizi of Kateizi’s children was particularly concerned with that isssue. One of Kateizi’s children married a woman without breasts, and died as a result; that is why it became a totem. Some people stuck to a bushbuck as their main totem. The place at the border where they had settled was named MUBARI. Years later, Kateizi’s children migrated 10 AMDA Bulletin l Kanyamungyere led some to Kooki. Kanyantsi, alongside Kagoma, Kashoro, Kyempene, Rwampara. Rujumbura, Years later, some members of this and many others. These passed via Bushenyi, Mbarara, and Kabira. Some group migrated to Bushenyi, and the Uganda-Rwanda border, meeting live in Katooma, near Rwashameire. Yet areas of Mbarara. the group led by Karuru and Kajara others left those areas and settled in l Kafabusha led those who went to along the Rwanda-Congo border, from Rukungiri town, Bunyaruguru, Sheema, Nyamitanga where he settled. Other where they left for Butumbi, Kinkiizi, Tooro and Buganda. Most of the members of this group shifted to while others continued to Congo. It descendants of Kazigaaba are mixed Kabira-Rwanza. was here that they agreed to go and with those of Kateizi in Isingiro, Ibanda, l Koonozi and many others went to meet their brothers (relatives), who had Kooki, Kashaari, Kihiihi, and many other Buhweju. Later, some members of come through Kitagata in Nkore, while places. this group left for Kashenshero- hunting, before later converging at Karuru-Kajara: Karuru and Kajara were Nyakatooma, and other parts of Igara Karoza, and separating as follows: brothers, from the same mother and and Sheema. same father. On reaching Kigezi-Rwanda l Keijana and Kashakiizi led the group l Kanyantsi, Kaningiri, and Kahuuku, border, this group moved further south that went to Igara and Ruhinda, remained in Karoza, to the Rwanda-Congo border, where passing through Kitagata, hunting l Kanyari, and Kigunda, settled in Kitabi, they met sons and descendants of with their dogs. The dogs led Kicwamba and Butinde, Kateizi who were coming from Karagwe Keijana to Ijumo where he settled. l Kagoma, Kazimura, Kahuura, Kabeizi, under the leadership of Kanyatsi, and While there, he married his first wife Karuguta, Kashoro, Kajurunga, and many others. They would later move who begot him two sons: Nzirimu Kahuumuza settled in Nyabubare, from the Uganda-Congo border into and Butegwa. His second wife Kizinda, Nkanga, Kyeitembe, Kinkiizi and Butumbi. At Butumbi begot Mwebya. Most of Mwebya’s Rukungiri, and Mpororo. Others are and Kinkiizi, the groups separated as descendants live in Mahwa-Kajara, still living in Butumbi near Kanungu. follows: Rukungiri, Butembe and Kikunyu. Those who came through Butumbi The group led by Kanyantsya moved l Rukonkomi settled in Nyakateete. reached Igara, Ruhinda, and the up to Karoza-Bushenyi, as shown l Kashaki went to Kigiro-Nyamabaare. whole of Rujumbura faster than above. The Karuru group settled in l Kazirangata settled in Bwoma. those who followed the Ruhaama Kajara and Kyabworo; others went to l Kasiisa settled in Sazinga. route. Nsure in Nyakishenyi, Rugyeyo, while l Katsina went to Kagaba and Kitojo. Today, the Bazigaaba and Bateizi are most of them moved up to Rukinga, l Kajuta went to Kashenyi and Ishaka. spread across many areas, and reside in and Kabezi-Mpororo, where they l Kashegu settled in Bumbaire. Southern Uganda, and Buganda. settled, with their drum, a symbol of l Keigi and Kashenyure settled in authority and leadership. The Murorwa Kanganga. KAZIGAABA drum was taken by the Nkore group; Years after Kateizi had migrated, even some others moved with this drum, The indigenous Bateizi who never Kazigaba migrated, leading Karuru, protecting it from enemies, up to Nsure sub-divided themselves into sub- Kajara, Kasingora, Kagabira, Kateera, and Rugyeyo. After some time, some clans settled in Nyakizinga, near River Kahuura, Kasakuru, Kakokuroru, migrated northwards to Rujumbura Nyamigoye. Nyangabo mwene Kazigaba Kashaho, Katendura, Kagarama, Kareegi, in Kasheshe-Nyakabungo, and areas (Nyangabo son of Kazigaba), alongside Kakooko, Kahundu, Kanaku Katahinga, of Rukungiri such as Kanyinya near Kateizi, went through Rwentobo, and Katsibura, Kahazi, and others. Kyeshero, where they were nicknamed Kamwezi before settling in Ndorwa. Kazigaba’s group first settled at the abatahinga (those who don’t dig/crop/ Most of Kateizi’s descendants settled Kigezi-Rwanda border. A few years later, farm). in Nyabihoko. From these came Rugo, the group decided to move inwards into Kinyonyi, Iremeera, and Kateizi. Sons of Kigezi, moving through Byumba and MEANING OF NAMES OF RWIHURA’S Bukuujo settled in Buhweju where they Kamwezi. It is said that the Kazigaaba DESCENDANTS changed their clan and are currently group first informed the Kateizi 1. BWIHURA: This name originates referred to as Bariisa. Others became group before moving. Once in Kigezi, from the vengeance the Rwihuras Bagahe in a bid to become leaders of they settled in Ndorwa. Kazigaaba meted on their enemies who had Buhweju. became their leader. Kazigaaba and his killed some of their people in wars. Another thing worth noting is brothers (and all his people indeed) did They would revenge for their lost that meat was the main (staple) food. numerous marvellous works, including relatives by spearing their enemies. Therefore, part of the Kateizi group iron smelting, and blacksmith works, 2. KATEIZI: This one led those who which had set off to Nkore, led by which was especially done by beene would be hired to fight others’ wars. Nyangabo, moved further South on Kasingora (sons of Kasingora), foretelling They would never return empty- reaching Ruhaama because the land as done by Nyakeirima, among many handed. In the same way, their seemed unfavourable for habitation others. The Bazigaaba drum, a symbol presence on the battlefield was because it was forest-like and desert- of authority and leadership, was called never in vain – they would not go like. It was their dogs, which they most Sera. Some of the members of the for nothing; they would defeat their times chased in their treks, that led Kazigaaba’s group that came through enemies in most wars. The name them there, as guides. Members of this Kamwezi, spread in the areas of Rukiga ‘Kateizi’ comes from bravery. group included their leader named while others settled in the areas of Kajara, 3. ABAZIGAABA: Kazigaaba: The
Nov. 25, 2018 11 name originated from the act of Some of the notable Bateizi coils (pads). This means that there rationing meat and tracing and were a few or no carrying coils. hunting animals. They would also 16. NYANGABO: He was an expert in run after animals. using a shield during war. He also 4. KARURU: (Or Baruru/Abaruru): This used to lead hunters and warriors. stems from the act of greed for 17. KASHAKIIZI: These were meat or too much love for meat. witchdoctors. Other traditions say that Karuru 18. ABAHUUMUZA: Kahuumuza used used to lead the group that would to be a medicine man, witchdoctor make an alarm to summon hunters, and counsellor for people who had and fighters and those who gone through troubles. would hound animals out of their 19. ABAFABUSHA: Kafabusha: When hideouts. they killed themselves over the 5. ABAJARA: Kajara; It is said that sharing of bushbuck meat, people Kajara used to get hungry during remarked that they had killed hunting expeditions, and was a themselves for something not so great medicine man. That’s how the Most Rev.Paul Kamuza Bakyenga, important and worth being killed name ‘Kajara’ came about. Archbishop of Mbarara for/worth dying for. That is how the 6. KAIJANA: This one used to lead name started. those who would return home with 20. ABAGOMA: These were great meat from hunting. They would makers of drums as well as also return home carrying the loot drummers. and plunder from war. That name 21. ABABEIZI: They were great came from victory during wars. carpenters and magicians. 7. KANYANTSYA: This came from the 22. ABASHORO: They were good at answer he gave to his brothers Mweso game/chess while other when they asked him the question: traditions say they would eat a lot “When did you arrive”. His response of millet which was not yet ready was: “We are already natives Gen. Kahinda Dr. Silver Mugisha, for harvesting. (residents)”. Also, he used to tie Otafiire, Minister NWSC MD 23. ABASHENYURE: These would meat rations in grass. frequently build houses, then 8. KAHUUKU: This name came about destroy them and build others. from the fact that Kahuuku and 24. ABAREEGI: These would his descendants used to work in straighten bows and arrows, and the farm, and other activities, for were skilled warriors. long hours without resting. People 25. ABASHAHO: These were would wonder at how long they witchdoctors and medicine men. could work, saying: “These people 26. ABASHEEGU: These were experts work like slaves.” It was Kahuuku, at whistling, playing the flute/pipe wife to Kanyantsya, who begot 27. ABAJUTA: These were skilled Bahuuku. in making ghee. They practiced 9. KANINGIRI: This was a wife to Brig. Richard Mary Karooro a kind of marriage that skipped Kanyantsya. Her children were Karemire, UPDF Okurut, Minister some of the procedures, especially referred to as “Abaningiri”. after paying bride price. They were 10. KOONOZI: This came from they (The Bahazi) were called also cattle keepers. the way they cleared a piece of Abahazi (people who scraped meat 28. ABANYAMWENGYERE: People land bare in Nyakatooma. They from hides). Most of Bahazi stay in would gift them with beer in the were called experts in clearing Rukungiri town. areas of Kooki. bushes. Nyakatooma is located in 13. KATSINA: These were disobedient 29. ABAGABIRA: These were Kashenshero, Ruhinda, Mitooma. people, difficult to advise, and wealthy/chiefs who gifted their 11. RUKONKOMI: He led the group unwilling to accommodate people with cows and goats. that tied meat in leaves and plants opinions. That is why they were 30. ABASHONGO: These were polite with big compound leaves. Long called Batsina. and civil people. This is why they ago, there were no banana fibres 14. ABASIISA: They used to waste were called Abashonga. and banana leaves in which to tie meat. 31. ABAGARAMA: They lived in a meat. He also used to close one 15. ABAZIRANGATA: These would place that had a name like that eye while buying meat on credit, not visit friends and relatives (possibly in lowlands). then open both eyes when they carrying presents and gifts because 32. ABIIGI: These were rainmakers. demanded payments so they they didn’t have many daughters 33. ABATAHINGA: These were would not recognize him. who would get married and have wealthy (sometimes chiefs), cattle 12. KAHAZI: (Abahazi) He would their in-laws bring them presents keepers who never used to till the scrap meat from hides. That why and gifts carried using carrying land for cropping. 12 AMDA Bulletin AMDAAbasingo Abasingo pledges pledges and and cash cash for for the the 28th 28th octOct. 18 2018 Animation. Animation
Name Pledged(UGX) Paid(UGX) Balance(UGX) Name Pledged(UGX) Paid(UGX) Balance(UGX) Mr & Mrs Agaba Primus 350,000 350,000 Mr & Mrs Rugambwa Innocent 100,000 100,000 Eng & Mrs Ahabwe Process 175,000 175,000 Junda Nuwamanya 20,000 20,000 Dr & Mrs Mutungi Gerald 500,000 500,000 Kandyomunda Basil 50,000 50,000 Catherine Bekunda Tumwebaze 1,000,000 1,000,000 Karembe Fabian 50,000 50,000 Eng Kuntariho Felix 35,000 35,000 Kanyemibwa JohnFisher 200,000 200,000 Mr Tindiwensi Bonny 140,000 140,000 Raymond Karamagi 100,000 100,000 Mrs Gyezaho Mary 105,000 105,000 Stephen Kibuuka 100,000 100,000 Mrs Mujurizi Annet 500,000 500,000 Tumwesigye Julius 100,000 100,000 Ms Abangyira Bernadine 100,000 100,000 Maria Atuhe 100,000 100,000 Mr & Mrs Mweteise John 350,000 350,000 Juliet Mwebaze Katsirabo 40,000 40,000 Mr& Mrs Ahimbisibwe Ambrose 175,000 175,000 Rwabogo Sylivia 500,000 500,000 Mrs Mutakyirwa Imelda Kyoshabire 400,000 400,000 Eng Kariisa 500,000 500,000 Ms Nsimiire Sandra 100,000 50,000 50,000 Bamukwatsa Betty Muzanira 500,000 500,000 Mr Margirgi Martial 350,000 350,000 Prof.Empraim Kamuntu 4,000,000 4,000,000 Ms Jane Nyakato 100,000 100,000 Patrick Bitature & family 10,000,000 10,000,000 Mr & Mrs Kagina Hillary 105,000 105,000 Dr & Mrs Mugyenyi Possy 2,000,000 2,000,000 Jeremy A Kanyamunyu 70,000 70,000 King Ceasar Mulenga 10,000,000 3,000,000 7,000,000 Peter M Kanyamunyu 50,000 50,000 Thanksgiving Envelopes Mr & Mrs Conald Ayebazibwe 300,000 200,000 100,000 Natukunda Jackline 50,000 50,000 Mr & Mrs Mwebaze Robert 100,000 100,000 Stella Tumwebaze 5,000 5,000 Mrs Atweeta Ophelia Nahabwe 200,000 200,000 Arinaitwe Josephat 10,000 10,000 Dr & Mrs Muramuzi Emmy 500,000 500,000 Sabiiti Expedito 10,000 10,000 Mr & Mrs Muhoozi Allevious 35,000 35,000 Venny Birutsya 50,000 50,000 Ms Mugisha Annox 350,000 350,000 Dr.Savino Biryomumaisho 10,000 10,000 Rev.Fr.Martin Ndyanabo 300,000 300,000 Emmanuel Kasingye 10,000 10,000 Dr & Mrs Kagwire Fred 200,000 200,000 John & Mallen Begumana 50,000 50,000 Ms Nshemereirwe Winnie 50,000 50,000 Atuhaire Maurice 10,000 10,000 Mr & Mrs Magara Stephen 100,000 100,000 Byaruhanga Philip 50,000 50,000 Doreen Atukwatse 50,000 50,000 Oyesigye Paul 50,000 50,000 Eng Anthony Rucukye 200,000 200,000 Sabuni Lawrence 40,000 40,000 Prudence Kworenda 150,000 150,000 Rukundo Sheilla 10,000 10,000 Mr Tumanyane Joseph 50,000 50,000 Mugabe Deus 10,000 10,000 Mr & Mrs Nsimire Peter 100,000 100,000 Nyangoma Ingrid 100,000 20,000 80,000 Abaho George 100,000 50,000 50,000 Sasira Lovina 5,000 5,000 Mr & Mrs Tumuhaise Raymond 100,000 100,000 Maria Darline Nowamukama 10,000 10,000 Kyangungu Henry 350,000 350,000 Jane Kaitirima 1,000 1,000 Mukundane Florence 70,000 70,000 Muganzi JB 20,000 20,000 Natukunda Christine 20,000 20,000 Aryatwijuka Selestino 10,000 10,000 Atuhaire Susan 50,000 50,000 Kiiza Adrian 50,000 50,000 Mr Twesiime Henry 50,000 50,000 Tukundane Phillip 10,000 10,000 Prof & Mrs Katono Deo 100,000 100,000 Barigye Robert 5,000 5,000 Vincent M Kanyamunyu 50,000 50,000 Jane Nyakato 5,000 5,000 Justus Muhangi 50,000 50,000 Turyasiima Rose 20,000 20,000 Azairwe Catherine 50,000 50,000 Nshemerirwe Jackline 10,000 10,000 Patience Nagaba 100,000 100,000 Chris Aribariho 10,000 10,000 Mr & Mrs Tumwebaze Benard 200,000 200,000 Emmanuel Kiiza 2,000 2,000 Mr & Mrs Muhangi Zephline 60,000 60,000 Beheyo Philip 10,000 10,000 Abasingo ba Kibona Parish 200,000 200,000 Maj.Gen.Joseph Musanyufu 100,000 100,000 Dr Kiiza Hillary 350,000 350,000 Atuhaire Frank 10,000 10,000 Robert Twiine 50,000 50,000 Alvin & Elvis Mucunguzi 50,000 50,000 Turyahabwe Rose 50,000 50,000 Jane Nyakato 5,000 5,000 Tusasirwe Jonard 20,000 20,000 Turyasiima Rose 20,000 20,000 Darline Nowamukama 50,000 50,000 Nshemerirwe Jackline 10,000 10,000 Mrs Katatumba Roseline 100,000 100,000 Chris Aribariho 10,000 10,000 Oribariho John 50,000 50,000 Emmanuel Kiiza 2,000 2,000 Nuwahereza Nicholas 30,000 30,000 Beheyo Philip 10,000 10,000 Peter Mugimba 50,000 50,000 Maj.Gen.Joseph Musanyufu 100,000 100,000 Hon Urban Tibamanya 400,000 400,000 Atuhaire Frank 10,000 10,000 Hon & Mrs Mwijukye Francis 2,000,000 2,000,000 Alvin & Elvis Mucunguzi 50,000 50,000 Muhanguzi Francis 100,000 100,000 Chris Gumisiriza 50,000 50,000 Hon Koyekyenga Oliver 1,000,000 1,000,000 Kebirungi Maureen 20,000 20,000 Friends of AMDA Basingo Emelda Kyoshabire 10,000 10,000 Ruyoka Raymond 105,000 60,000 40,500 Bernard Tumwebaze 40,000 40,000 Puddy B Nshemereirwe 35,000 35,000 Muganzi Hannible 20,000 20,000 Tumusiime Nazarius 35,000 35,000 Nsimire Sandra 5,000 5,000 Rwomushana David 35,000 35,000 Nuwagaba Herbert 50,000 50,000 Ndyanabo Robert 35,000 35,000 Rev.Fr.Eleitherius Ngirabakunzi 20,000 20,000 Nuwabine Josephat 150,000 150,000 Plan Virginia 20,000 20,000 Barungi Richard 50,000 50,000 Prima Kazoora 20,000 20,000 Hon & Mrs Tayebwa Tom 100,000 100,000 Kulaigye Hillary 50,000 50,000 Mugisha Confidence 50,000 50,000 Mukundane Florence 2,000 2,000 Bamwetabe John 35,000 35,000 John Bosco Ntangare 20,000 20,000 Mugisha Stephen 35,000 35,000 Asiimwe Annet Nabeeta 30,000 30,000 Karwani Spelito 50,000 50,000 Atukunda Amena 2,000 2,000 Winnie Namanya 35,000 35,000 Nomwesigwa Medius Maria 5,000 5,000 Topher Bakwatanitse 100,000 100,000 Busingye Editor Clovia 5,000 5,000 Buzaabo Joram 35,000 35,000 Kemigisha Josephine 10,000 10,000 Jackie Tumwebaze 35,000 35,000 Kulaigye Betty 10,000 10,000 Nkwatsibwe Silver 20,000 20,000 Karara Josephine 50,000 50,000 Rukundo Kahunde Monica 350,000 350,000 Alex A Byaruhanga 20,000 20,000 Moreen Rugyendo 50,000 50,000 Ahimbisibwe Glorian 10,000 10,000 Judith K Kyamutetera 45,000 45,000 Deus Monday & family 1,000,000 1,000,000 Percy Komugabe 50,000 50,000 Tumwijukye Vincent 500,000 500,000 Ahimbisibwe Dennis 50,000 50,000 Dr.Sabastiano Rwengando 378,700 378,700 Venny Birutsya 100,000 100,000 Akankwatsa Phiona 20,000 20,000 Mr & Mrs Byaruhanga Chris 250,000 250,000 TOTAL 46,861,200 21,470,700 24,940,500 Mugabe Joe 100,000 100,000 AMDA Finance Committee
Nov. 25, 2018 13 Abasingo animation The AMDA Abasingo clan drew the curtain as a launch pad for Clan animations as they led the October Mass
14 AMDA Bulletin Abasingo set pace for clan Animations in AMDA
By Raymond Tumuhaise
t is said that, “everything has a beginning. The AMDA Abasingo clan drew the curtain as a launch pad for Clan animations as they led the October Mass. In a highly organized liturgical cerebration led by Rev. Fr. Dr. Darius Magunda, the AMDA Ichaplain and co-cerebrated by a number of Mbarara Archdiocese Basingo priests, the Abasingo Clan led by Emmanuel Mbarebaki showed leadership. Prof. Ephraim Kamuntu, the Minister of Tourism, Wildlife and Antiquities and a Member of Parliament for Sheema South was guest of honour. The event was also graced by King Caesar Mulenga, businessman Patrick Bitature and Hon. Francis Mwijukye, Member of Parliament for Buhweju, who mobilised several MPs to support the Abasingo cause.
Nov. 25, 2018 15 Jacklina .K. Corner Issue: XI The Solemnity of our Lord Jesus Christ, King of the Universe 25th November, 2018 wordsearch puzzle
W V S W I T N E S S B I R T H F O Q T R U T H P S T B B A F V K R L S M L A F I O A N U P C H I E F P R I E S T S U J I T O G G D N B S O E L O G E L F L R M A J E S T Y T J A W A B F O O O D H R Y I W C S S T D S U L R N O R H R O N Y S E C L O U D S M T I H R O I H E N G D H H R I I A S L I E N N N D R S X A T S I L D N M O T I V N T F G N V U B K I Y I S S V A O I V V D S I G M T T V E V E R L A S T I N G O Y A E M C P L O P E N E D L D S N R
Truth Majesty Everlasting Pilate Chief Priests Jews World Clouds Faith Dominion Testify Nation Witness
Unscramble each word and then place the numbered letters in the numbered boxes at the bottom to reveal the answer.
1. GIONMC 3
2. TAULFFIH 2
3. DONMKIG 1
4. RYGOL 4 ...... 1 2 3 4
AMDA Children’s Ministry ‘Let the children come to me. Do not stop them’ Mk 10:14 i
16 AMDA Bulletin CColouringoloCColouringoulrouinrCColouringingog PPPicturelPictureoiicctuutrrueirneg PPictureicture
I will FollowI will Follow Jesus, Jesus, IHe’sHe’s will my my KingFollow King Jesus, He’s my King
HelpHelp Jane, Peter Jane, and Peter David and David Help Jane, Peter and David nd their nd way their to Jesus way to Jesus nd their way to Jesus
Bwebajja Gardens Ltd on Entebbe Road, After J&M Airport Hotel.
100m from the main Road.
Services: Venue for Functions, Bar and Restaurant, Provision of Staff Meals for Companies, Catering Services both indoor and outdoor, Accommodation,Tents, Chairs, Tables, Music for hire, Events AMDAAMDA Children’s Children’s Ministry Ministry ii ii Planning and Management. ‘Let the children‘Let the children come come to tome. me. DoDo not not stop stop them’ them’ Mk 10:14 MkAMDA 10:14 Children’s Ministry ii ‘Let the children come to me. Do not stop them’ Mk 10:14 Email: [email protected]; [email protected].
Tell. 0772427742 / Nov. 0772455755 25, 2018 / 0704427742 17 P.O.Box 23414, Kampala. 18 AMDA Bulletin NATIONAL WATER AND SEWERAGE CORPORATION
Eng.Dr.Christopher Ebal Mrs. Ruth Asiimwe Kanyaruju Dr. Eng. Silver Mugisha Board Chairman. Vice Board Chair. Managing Director.
geographical expansion to deliver Infrastructure Service Delivery Background water for all. Programs (ISDPs) and Water ational Water and Sewerage Supply Stabilization Programs Corporation (NWSC), Over the last two decades, there (WSSP). NUganda – is a public utility has been rapid urbanization that is 100% owned by government across major urban towns in the The Corporation has also of Uganda providing water and Country and thereby increasing implemented major Capital sewerage services in urban centres demand for infrastructure for Development Projects financed by across the country on a commercial water and sewerage services. In Government of Uganda with the and financially viable basis. As at order to address the challenge of assistance of development partners July 2018, NWSC operated in 240 ever increasing service demands, through bilateral corporations and towns providing services to a total the Corporation has undertaken support of International Financing population of about 8 million. The a number of infrastructure Agencies. The projects are guided number of towns is envisaged to developments using internally by priority investment plans that grow as the Ministry of Water and generated funds. The projects aim at achieving the objectives of Environment and the Corporation implemented using internal the NWSC corporate plan. continue to pursue increased funds are undertaken through the
Nov. 25, 2018 19 Picture showing works of Waste Water Treatment plant in Kampala. This will be the biggest waste water treatment plant in East and Central Africa upon completion
Status Of Nwsc Internally Funded Projects
B Kapeeka Water C Kapchorwa Water under the Defects Liability Supply Project Supply Project Period ending in March 2018. The Water Treatment Plant The Corporation successfully Kapchorwa Water Supply construction works are also implemented the Kapeeka Project is meant to address ongoing and works shall be water supply project in the water shortages currently substantially completed in Nakaseke District. The being experienced in the September 2019. project encompasses a Kapchorwa Town because D Fort Portal Water
water intake, water treatment of the limited abstraction Production plant, storage reservoirs, and capacity at the current Water Improvement Project associated transmission and Treatment Works. Currently, distribution pipelines. The the Town only receives water project that was completed for about 3-4hours daily. The Fort Portal Water in 2017 provides safe water The scope of construction Production Improvement to the communities of Koona works entails construction of Project is meant to improve Kirak, Kyelerezi, Singo Army a new water treatment plant the water production Barracks, Kapeeka Town and with a capacity of 3,000m3/ capacity of the Fort Portal the proposed Industrial Park day and a 4km treated water treatment plant in in Kapeeka, with a provision water delivery pipeline of order to match the current for future extension to DN200. The pipeline works demand. To meet the Semuto Town and Nakaseke have been substantially increasing demand, the District headquarters. completed and are currently NWSC Fort Portal Area
20 AMDA Bulletin E Sembabule Water management is currently in-house. Procurement of a operating the Water Supply Project works contractor is slated Treatment Plant at optimal to commence in November levels, but this often results The Sembabule Water Supply 2018. The construction works into process failure, with the Project is aimed at improving for the water treatment water failing to meet some water supply services in plant are envisaged to start of the portal water safety Sembabule Town and the in February 2019 and be parameters. As such, to meet surrounding areas. Currently, substantially completed in the growing water demand, the Sembabule water January 2020. while maintaining superior treatment plant produces F Compact Wastewater water quality standards, it about 300m3/day which is Treatment Plants for is planned to construct an not sufficient to meet the Kisoro and Fort Portal additional water treatment future demand and that line. of the surrounding small Towns. As such, a new water The design and build of The scope of construction treatment plant is required to Compact Sewage Treatment works entails construction meet the current and future Plants for Fort Portal and of a new water treatment/ water demand both for the Kisoro Towns Project was production line with an Town and surrounding areas. conceived with the aim of output of 3,000m3/day. The proposed Project improving the sanitation and Procurement of a contractor entails rehabilitation of the wastewater management for the construction works existing water treatment situation in the two towns. has been finalized, and the plant and construction of The Kisoro Plant, with a works contract signed. The a new water treatment capacity of 100m3/day was construction works shall plant to give a combined substantially completed commence in December capacity of at least 3,000m3/ and is currently under the 2018 and be substantially day and associated pipeline Defects Liability Period. completed in June 2019. totalling to about 70km. The The Fort Portal Plant, with pipeline works have already a capacity of 300m3/day is commenced, while the water currently under construction treatment plant component and due to be completed in is currently being designed December 2018.
NWSC is piloting packaged sewage treatment plants in Fort Portal and Kisoro towns to improve sanitation and health in those areas.
Nov. 25, 2018 21 Status Of Major Capital development Projects
o ensure sustainable delivery of services and meet the exponential growth in demand emanating from accelerated geographical expansion, produce 160 million litres theT Corporation has intensified its Capital of water per day will have a design capacity of 240 development programme with a plethora of million litres of water per day. projects being implemented in the various The additional water supplied will serve the Kampala, NWSC operational areas; Wakiso and Mukono service areas. iii. Construction of the Katosi B Kampala Sanitation C Kampala Water Lake – Kampala Drinking Water Programme - Lake Victoria Victoria WATSAN Project Transmission Main: Project Protection Project The project aims at providing work has commenced and is The largest sewerage treatment long-term solutions to the water ongoing plant in East Africa is being built supply challenges of Kampala and iv. Extension of Water Supply in Bugolobi-Nakivubo to treat 45 meeting Kampala’s water demand in Informal Settlements: million liters of waste water per for the year 2040. It includes a Designs for Nalukolongo day under the Lake Victoria Water systematic and phased approach plant have been finalized, and Sanitation Programme. to reduce water losses and works including pro-poor Overall objective of the project operational costs while protecting measures are expected to is to improve the sewerage and the watershed, improving start in 2019. sanitation situation in the greater sanitation conditions and serving D Water Management and Kampala service area. the poor. Development Project • Phase 1 involved The project is financed with (WMDP) Construction of the Lubigi funds mobilized from; GoU, KfW, Sewage and Feacal Sludge AFD, EIB and EU-Infrastructure The Ministry of Water and Treatment Plant, rehabilitation Trust Fund (EU-ITF) geared Environment (MWE) and National and extension of existing towards financing of necessary Water & Sewerage Corporation Bugolobi Sewage Treatment detailed studies and infrastructure (NWSC) are implementing Works and sewer network. developments. the Water Management and Phase 1 was completed. i. Upgrading and rehabilitation Development Project (WMDP) • Phase 2 involves construction of the Gaba Water Treatment funded by the World Bank. of Nakivubo Wastewater Complex; rehabilitation of The project aims at improving Treatment Plant, Nakivubo Gaba I & II water treatment integrated water resources & Kinawataka Sewers and plants was completed planning, management and Kinawataka Pre-treatment ii. Construction of new Water development; and access to water Plant. Phase 2 is currently Treatment Plant East of and sanitation services in priority being funded by KfW, AfDB, Kampala: The project works urban areas. The project will and the GoU have commenced. The contribute toward improvements new plant which will initially in water supply and sanitation services, including services to the 22 AMDA Bulletin urban poor and source protection of the installed infrastructure as The above challenges measures in NWSC towns of Arua, well as water sources and their notwithstanding, the Corporation Bushenyi, Gulu and Mbale catchments. is putting in place measures to address them and mitigate the E. Service Coverage NWSC PERFORMANCE short falls in service delivery Acceleration Project OVERVIEW by; working closely with local (SCAP100): Due to the intensification of authorities in the planning and Going forward, the Ministry the capital development programs implementation of infrastructure of Water and Environment has the Corporation registered projects; pursuing other Status Of Major Capital completed a plan to provide tremendous achievements geared sources of financing such clean water for 12,000 villages towards improving service as market finance, and PPP and serve an additional 8.5 million delivery to the people of Uganda arrangement among others and people in 80 districts of Uganda during the FY 2017/2018, as by strengthening the capacity of development Projects over the next three years. The summarized in the Table below; project staff to effectively and Overall objective of SCAP100 efficiently manage projects. is to support the GoU’s efforts Challenges in Project Conclusion to accelerate achievement of Implementation sustainable provision of safe The Corporation is facing a The Corporation will continue water to 100% of the population number of challenges that have sourcing for financing from in all the villages across the 62 affected timely implementation of various partners to meet the districts in the country by the year the projects. The key challenges growing infrastructure needs. 2020 include: The implementation of the “100% The project will be i. Inadequate budgetary Service Coverage Acceleration implemented by National Water provisions which has delay Project (SCAP100)” will go a long and Sewerage Corporation the timely completion of way in achieving the universal (NWSC) in all the villages in its some projects, access to piped water supply in jurisdiction. ii. Compensation of Project NWSC areas of jurisdiction. Affected Persons (PAPs) In addition to design and which involves lengthy In the spirit of continued construction of infrastructure, negotiations innovation and the need for the projects above encompass iii. Lack of physical plans in increased productive and environmental and social most the towns, which makes allocative efficiency, NWSC with safeguards, water source development of the projects the support of the Government protection through the adoption, difficult. will continue investing part of promotion and implementation iv. Other factors include; land the Surplus from its business of efficient environmental, social disputes, legal matters, and operations into infrastructure and water source protection the lengthy procurement development projects so as to strategies and management processes. ensure adequate water supply to methods to ensure sustainability the growing population.
SNO Indicator 2013/14 2016/17 2017/18 % improvement (17-18) 1 NWSC Towns (No) 66 218 236 8.3 2 Water Service Coverage (%) 77 78.2 83.7 5.5 3 New Water Mains Extensions (Kms) 470 910 2,021 122 4 Total Water Network Length (Kms) 6,994 12,113 14,466 19.4 5 New Water Connections (No) 28,068 40,712 50,341 23.7 6 Total Water Connections (No) 366,330 529,709 587,863 11.0 7 Total Sewer Connections (No) 18,810 21,072 21,616 2.6 8 Annual Turnover (Billion-UGX) 184.5 321.0 388.0 20.9 9 Savings for Re-investment in 31.0 71.0 92.0 29.6 Capital Projects (Billion – UGX)
National Water and Sewerage Corporation | P.O Box, 7053, Kampala | Toll Free Lines: 0800200977 and 0800300977 or visit our Website: www.nwsc.co.ug, You can also reach us on | www.facebook.com/waterug, www.twitter.com/nwscug, [email protected]| The customer is the reason we exist
Nov. 25, 2018 23 Is cancer the new public health threat? What you need to know What is cancer? the bone, cancer of blood (leukemia) and many others. t is a disease in which body cells What are the signs and symptoms of cancer? grow abnormally. Cells are the basic Different cancers present differently. It is advisable to building blocks of our body. Our cells consult a health worker for all illnesses because even are constantly growing, dividing, old what appears to be a common illness may be cancer. ones dying and new ones emerging. Commonly however, cancer can present as a swelling ICancer develops when this process ‘goes or a mass in any part of the body, unusual loss of blood wrong’ for some reason. This can happen from the body, body pains or aches, body weakness, in cells of any body organ, and these unexplained fevers and weight loss. In most cases, abnormal (cancerous cells) can grow out of presentation depends on the system or organ affected control and spread to other distant organs by the cancer. Forexample cancer of the lung will present of the body (e.g cancer originating in the stomach and with symptoms like chest pain or cough, cancer of the spreading to the lungs or brain. breast will present with swelling or abnormal discharge What causes the normal process of cell growth to from the nipple, cancer of the cervix may present with become abnormal and cause cancer? bleeding from private part that is not menstruation e.g This is due to exposure to different cancer- bleeding after intercourse, prostate cancer may causing agents (carcinogens) present with difficult in passing out urine in which disrupts the elderly men. normal process of cell growth. Most Can cancer be treated? causes of cancer Yes, cancer can be treated, Don’t ignore signs. remain unknown depending on the stage at which Always visit your but some of the it is discovered, and the body part doctor whenever you known agents and affected. This can be through detect or feel any risk factors include; operation (surgery), treatment l Factors within with medicines (chemotherapy), abnormal growth/ the body (Intrinsic or radiation (radiotherapy) and swelling or any factors). These include supportive care (palliative)— or signs and symptoms. acquiring it from the family sometimes a combination of these The hallmark of lines (heredity), hormones and treatments. successful cancer diet. An example is someone with a Unfortunately, more than 80% of cancers in treatment and family history of breast cancer is at Uganda are discovered in late stages when it has subsequent survival a greater risk of developing breast already spread and affected other organs and little can depends on early cancer. be done apart from palliative care. detection and l Factors outside the body Can cancer be prevented? (Extrinsic factors). These are exposure Preventing some cancers with known risk factors treatment. to chemicals (e.g. tobacco smoking), depends on avoiding those risk factors e.g radiation, viruses (e.g cancer of the l avoiding smoking to prevent lung cancer cervix caused by HPV that is sexually l Vaccination; Cancer of the cervix can be prevented transmitted) and bacteria. by vaccinating young girls who have not had sexual l Age; the risk of most cancers increases as we grow intercourse. Hepatitis B is the leading cause of lung older, though there are some cancers that specifically cancer. It can be prevented through Hepatitis B affect children e.g some types of blood cancer vaccination. (leukemia), cancer of the eyes among others. l Delaying sexual intercourse for girls and having few sexual partners is protective against cancer of the What are the common cancers in Uganda? cervix. These include; cancer of the cervix (in women), l Healthy eating as advised by your nutritionist/ prostate cancer (in men), breast cancer (commonly health worker. in women but approximately 0.5% occurs in men), l Using protective ware in risky workplaces such as Kaposi’s sarcoma (cancer of the skin common in HIV/ factories and industries. AIDS patients), Burkitt’s lymphoma (childhood cancer that was discovered in Uganda), lung cancer, cancer of Dr. Rodrigo Nyinoburyo
24 AMDA Bulletin Is it necessary to pray for the dead? Does purgatory exist? What is purgatory anyway? By Raymond Tumuhaise The second possible destination is really is. They are in eternal joy. They live Purgatory which is a transitory place in glorification and praise of God. This is other church devotes where, through suffering the souls of the the church that we join in communion the month of November deceased are cleansed after which they every time we are at mass by singing to praying for the souls are admitted into another place which Hossana. of our departed brothers is heaven. And lastly, in Hell is where the Why do we pray for the deceased? and sisters. Every 2nd souls of the deceased found unworthy In the Triumphant church is where we Mof November is All souls’Day which are sent to suffer forever. For all those all live in desire to belong and our prayers marks the beginning of a full month of souls that are completely stained with for the souls in purgatory/suffering intensive prayer and offering sacrifices sin and beyond cleansing are sent to church is to have them admitted into of mass for the departed souls. However hell. heaven to join the triumphant church. a lot of questions remain unanswered Also to note and related to the above The above three churches are united in the minds of very many Christians are 3 churches where purgatory falls. The by the desire for the communion of about the importance of this day and Pilgrim church is composed of all of us saints .Praying for the dead is one of the the church’s devotion to praying for the still living the earthly life; it constitutes the spiritual works of mercy demanded of departed souls. Questions like; where Christians on earth. Earth isn’t our home, us Christians. does one’s soul go after death? Does we are just passing through it and when When we pray for the deceased and purgatory exist? What is purgatory the time comes we pass on to another they are already in heaven, our prayers anyway? Is it necessary to pray for the church. Okutaaha in Runyankore would turn back to us for they pray for us. We dead? best describe this. Obwire nibuhika receive indulgencies/bonuses or credits AMDA Spiritual Council organized a tutaaha. From the earthly life/pilgrim to boost our chances of entering heaven special mass on the 12th of November church, we either pass on to the second direct or spend less time in purgatory. 2018 at Christ the King church to jointly or third churches; The Suffering church/ When we sin, our accounts (relationship pray for the souls of our AMDA members, Purgatory and The Triumphant church with God) get debited, when we pray for relatives and all departed brothers and respectively. The suffering church is the deceased to save them from eternal sisters. The main celebrant, Rev.Fr.Darius that of souls in purgatory. The souls in fire or reduce their time in purgatory, Magunda the AMDA chaplain in his purgatory undergo purification of fire our accounts get credited with bonuses. homily endeavored to explain the above and they are suffering. ”The greatest When we carry out acts of mercy, we questions surrounding the existence pain in purgatory isn’t that caused by receive more credits/bonus and so we of purgatory and necessity to pray for physical fire but the thirst for God and should strive to have more credits than our departed brothers and sisters. In his the feeling that you are too far away debits on our accounts while we still live homily, he highlighted three possible from him”-Fr. Darius Magunda .The third in the pilgrim church. destinations of our souls when we church, The Triumphant church is for Biblical Quotations where each of depart from the earthly life. Heaven is those who were admitted in heaven us should read to get more spiritually the first possible destination for one’s either directly or after undergoing the enriched about Life after death soul once they die. This is only possible purification/serving their punishment in (2Maccabees 12:44-46, Isaiah 4:4, Psalm for souls that don’t have a stain of sin or purgatory. They are with God and all the 66:12, Mathew 5:26, Revelation 21:27, any punishment due for them. saints and angels .They see God as he Luke 12:59, 1Corinthians 3:11-15)
Nov. 25, 2018 25 AMDA MASS PROGRAM ANIMATED BY ABATEIZI ON SUNDAY 25th NOVEMBER 2018 Order of hymns “LET US RISE AND BUILD FOR THE LORD” Neh 2:18
PRAISE AND WORSHIP: KYRIE: LATIN (EASY MASS) 1- Let Your Living Water GLORIA: EKITINWA--A AI MUKAMA- JB KAZOORA 2- I have decided to follow Jesus Leader: Ekitiinwa kibe omu Iguru ahari Ruhanga: 3- Seek first the Kingdom of Heaven All: N’obusingye bube omu nsi ======aha bantu abasiima Ruhanga, ekitiinwa ai Mukama...
PREMASS: MWIJE MWENA TUSINGIZE 1. Nitukuhaisa, nitukusiima, Mwije mweena tusingize omugabe Rugambwa; nitukuramya nitukuhimbisa. Omugabe Rugambwa owa mahanga goona 2. Nitukusingiza, nitukusingiza, ahabw’ekitinwa kyaawe kyingi. 1. Omuhwezi ohwera boona katumusingize, 3. Mukama Ruhanga omugabe weiguru, Yaija bwangu okutweha katumuramye, Ruhanga omushoborozi wa byoona. Mwije tumusingize. 4. Mukama Mwana omwe nyamunegyere, 2. Nyamuhanga Mukama itwe tweena atwesire, Yesu Kristo, Okutaha obugyenyi bwe tweena abaana be, Mwije Mukama Ruhanga, Katama ka Ruhanga, tumusingize. mwene Paatri. 3. Omurinzi Orinda tweena hati yaija gye, 5. Iwe oihaho ebibi by’ensi otusasire. Yatutambira omubaihi tweena entama ze, Mwije 6. Iwe oihaho ebibi by’ensi, tumusingize. yakiira okweshengyereza kwaitu. 4. Yaturetera obusingye tweena twabagye, 7 . Iwe oshutami ahaburyo bwa Sho, otusasire. Omuhanda gwa sitani katugurekye, 8. Manya niwe wenka omuhikirire, Mwije tumusingize. niiwe Mukama wenka. 5. Omushana gwa tataitwe reeba gwajwagye, 9. Niwe wenka ori ah’aiguru ya byona, Ekibunda kya sitani kyayamuka gye, Yesu Kristo. Mwije tumusingize. 10. Hamwe na Mutima Orikwera, 6. Emikuri tugitere yoona egambe gye, omu kitinwa kya Ruhanga Paatri, Amina. Nyamuhanga nyakutweha tumusime gye, Mwije tumusingize. FIRST READING: (Pauline) Daniel 7:13-14 ENTRANCE: YESU OTUTEGYEKE Omubinaayorekirwe nyekiro, kunaagiire kugiranti, na- Yesu otutegyekye tube abaawe tweena, reeba orikushusha Omwanaw’omuntu, naizira omubicu Hangusya engoma yaawe okubuure ensi yoona by’omuiguru; yaija yaaikha Owairanaira kandi baamumu- murikira, yaaheebwa obutegyeki n’ekitiinwa n’obugabe, 1. N’obu abantu baraabe baingi abakwangira obugabe ngu ab’abamahanga goona n’enganda naibararurimi baa- Itwe ai Yesu omucunguzi twatura ku oba omugabe muheereza; obutegyekibwe n’obutegyeki oburigumaho 2. Okuzaarwa omunsi nk’omuntu, Waaburwa ekitiinwa ebiro byona, obutarihwaho, n’obugabe bwe tiburicweky- kyawe, erezibwa. Kunu owawe omu iguru, okagabwa ori omugabe MEDITATION: ALL HAIL THE POWER 3. Omu bw’omuntu owakuzaire, Ni Mariya nyakuhiirwa 1. All hail the power of Jesus’ name Heza we na Yosefu iba, bakomooka aha Mugabe Let angels prostrate fall (2) 4. N’omu nyanga ya Betelemu, Yesu okiri akereere, Bring forth the royal diadem Nitukureeba nk’omunaku, Tukuramya nk’Omugabe And cro-----wn him Lord of all. 5. Ab’eihanga ryawe nka boona, aha kiro kya Mataagi, 2. Ye seed of Isreal’s chosen race, Baakamuza nibayogoora Hosana Yesu Omugabe He ransomed from the fall (2) 6. Abakwangire obugabe, bakamarwayo Pilato, Hail him who saves you by his grace Owaahandikire ekihandiiko, ngu ni Yezu Omugabe And cro-----wn him Lord of all. 7. Omu Misa n’omu Komoniyo, Kandi omu Tabernakulo, 3. Let every kindred, let every tribe, Hoona n’obu orayesherekye, Tuhamya ku oba On this terrestrial ball (2) Omugabe To him all majesty ascribe 8. Ori mbwenu aha buryo bwasho noohaisibwa engoma And cro-----wn him Lord of all. yaawe, 4. O that with yonder sacred throng, Boona eki nikyo kigambo, Kasingye Yesu Omugabe We at his feet may fall (2) Join in the everlasting song And cro-----wn him Lord of all. 26 AMDA Bulletin The Solemnity of Our Lord Jesus Christ, King of the Universe Order of hymns “LET US RISE AND BUILD FOR THE LORD” Neh 2:18
2ND READING: (Basil Kandyomunda) Tushabire abebembezi b’abantu namunonga abe’Ihanga Revelations 1:5-8 ryeitu Uganda ngu Mukama abahweere, abahe amaani N’ebiruga ahari Yesu Kristo, kareebi omwwesigwa, n’obwengye, bebembere abantu boona hatarimu okusho- owabandize kuzoorwa omubaafiire, kandi otegyekwa hora. Bareetere ensi okubagana aha businye bwa Kristo. abagabe b’omunsi. Yesu ogwo, owaatukunzire akatwi- Tushabe iha omubibi naatucunguza okufakwe, akatuhindura — By Hon Nyakikongoro Rosemary ab’obukama n’abahongyerezi ahari Ruhanga we kandi Ishe, naakaheebwe ekitinwa n’obushoboorozi ebiro byo- Tushabire amaka goona namunonga ag’Ekyigombe na! Amiina. Reeba naizira omubicu! Burimuntu aryamu- kyeitu kya AMDA ,amaka gabateizi ngu abagarimu ba- reeba, nangwan’abaamucumitsire, Kandi enganda zoona tungyiremu obugwa gye hamwe n’okumanya Mukama ez’omunsi ziryamucurira. Buziimakwo! Amiina. Mukama okukyiraho. Ruhanga omushoboorozi wabyona, naagamba ati: Ninye Tushabe Alufa kandi Omega; oriho owaabaire ariho kandi oribaho. — By Maj Patrick Katungye
GOSPEL: IMWE ABAMAHANGA GOONA We pray for all babies, children and youths in the world, Alleluia, Alleluia, Alleluia, Alleluia that through the guidance of Mother Mary a great parent they may grow perfectly well and in the light of Christ. 1. Imwe abamahanga goona muteere omungaro, we pray to the Lord mweshongorrere Ruhanga namaraka mahango — By Baby Antonia Birungi g’okusingura 2. Ahakuba Mukama Rukira-bioona naatinisa, Tushabire omurimo murungi ogu AMDA eyeheireyo oku- N’omugabe Rugambwa orikutegyeka ensi yoona. kora ahari Rubaga ngu Mukama aguhe omugisha, reero 3. Akatugoomerera abantu twabategyeka, N’ amahanga abokuhayo emiganda y’okwombweka mukama abazu- yaagata ahansi yebigyere byeitu murire emirundi myingyi. Tushabe John 18:33-37 — By Maurice Atuhaire Pilaato atyo agaruka omukikaari, ayeeta Yesu, amubuu- zaati: Weezaori Omugabew’abayudaya? Yesu agaru- Tushabire abarweire boona ngu Mukama abahe okukyira kamuati: Ekyo waakibuuza ahabwawe, nainga hariho bakaguma beine amaani g’okumuhereza gye abandi abakugambiire? Pilaato ati: Nyowe shin di Tushabe omuyudaaya? Ab’eihangaryawe hamwe n’abahongyerezi — By Dennis Asiimwe abakuru, kanibo baakundeetera. Okozireki? Yesu amu- garukamu ati: Manya obugabe bwangy etibw’ensi egi. Tushabire bagyenzi beitu abafiire ngu Mukama abagyirire Obugabe bwangye kuriburi obw’ensi egi, engabo zangye embabazi abasasire bahumurire omu kushemererwa. zikaarwaine, ndkakurekurirwa Abayudaya; kwonka Tushabe obugabe bwangye kunu tiyobukomooka. Pilaato agira — By Florence Barigye Kobusingye ati: Nikwokugira nu, ngu ori omugabe? Yesu agarukamu ati: Waakigamba kundi Omugabe; ekinaazaariirwe kandi OFFERTORY: ekyandeetsire omunsi n’okuhamyaamazima. Ow’amaziim YOUTH: BRING TO THE LORD aweenaahuriraeirakaryangye, Pilaatoati: Amaziman’enkyi? 1. Bring to the Lord all your offerings, Adore him in this holy place. PETTIONS Nitukushaba Ai Mukama, Ai Mukama otubangire O sing a new song to the loving Lord, Sing a new song to the Lord. Tushabire Eklezia erikwera na’bebembenzi baayo ni- O sing to the Lord and bless his holy name, tubanza naPapa Francisco, abepisikopi boona abases O sing to the Lord and bless his name. ordoti,abadyakoni,abanyadiini ,abashomesa hamwe n’abebembezi baayo boona ngu Mukama Ruhanga abah- 2. Bring to the Lord your joyful hearts, weere okubuzya amakuru marungi g’okujunwa Tushabe Sing in his praise from today. — By Banana Winnie Namanya 3. Pray to the Lord, your God most high, Offer to him all you have. 4. Thanks to the Lord, who gives us life, Blessed be his name ever more.
Nov. 25, 2018 27 AMDA MASS PROGRAM ANIMATED BY ABATEIZI ON SUNDAY 25th NOVEMBER 2018 Order of hymns “LET US RISE AND BUILD FOR THE LORD” Neh 2:18
WOMEN: MUKAMA NYOWE 4. Mazao yetu……………. Mukama nyowe ndakusima nta, Mukama nyowe Nania zetu…………… ndyakuha ki, Nyizire kusiima byoona byompa, We- bare Mukama okampa bingi EE BABA TWALETA ZAWADI ZETU 1. Okampanga munsi, okampa obwomeezi, ondinda Ee Baba twaleta zawadi zetu butosa mububi bwoona, Ee Baba twawomba uzipokee. x2 Obunkwatwa endwara ruzitamba tondi, webale Mukama ninkusiima! Japoni kidogo sana ewe Baba 2. Okatuma kristu omwana waawe wenka, kristu Twakusihi sana, Baba uzipokee x2 akatufeera ha musalaba, Kristu akatufoora abaana ba Ruhanga, webale Mu- 1. Mkate nadivai ewe baba kama ninkusiima! Twaomba uzipokee x2 3. Hamuhanda ondinda, mubizibu bingi, kabube 2. Na pia nafsi zetu ewe baba butandwa niiwe rundinda, Twaomba uzipokee x2 Bantu bange boona obalinda kurungi, webale Mu- kama ninkusiima! 3. Nahizi fedha zetu ewe baba 4. Magezi namaani byona niiwe obimpa, byona Twaomba uzipokee x2 mbikozese ntunge okyokulya, 4. Na hizi sala zetu ewe baba Binkatunga byoona Taata niiwe obimpa, webale Twaomba uzipokee x2 Mukama ninkusiima! 5. Nyowe kankusiime kunfoora mukristu, kandi SANCTUS: MASS OF ST. JOHN/ MUHIKIRIRE kankuhaise ebiro byona, RUKUNDO YAWE Okanfoora omwana, tinkyayetwa mwiru, webale Muhikirire-e, muhikirire-e, Mukama ninkusiima Muhikirire mukama Ruhanga rukundo yawe n’eyebiro byoona. MEN: MWIJE MWEENA Eiguru n’ensi bijwire-ekitinwa kyawe Mwiije mweena n’emitoijo yanyu… Rukundo yawe n’eyebiro byoona Tweena twaija ahabwe N’orikwija omu-eizina ryawe na kasingye Mwiija mweena n’ebihembo byanyu…. Rukundo yawe n’eyebiro byoona. Tweena twaija ahabwe Ohimbisibwe, ohimbisibwe nyakusinga omw’eiguru Rukundo yawe n’eyebiro byoona. 1. Twaija tweena n’emitoijo yaitu … Twaija tweena n’ebihembo byaitu… PATER NOSTER: RECITE 2. Tumuhereze na rukundo yoona… PAX: MUGABE W’OBUSINGYE Tumutoijere na rukundo yoona… MUGABE W’OBUSINGYE 3. Kaniwe ogu atuha amaani Yezu… 1. Mugabe w’obusingye singa, Kaniwe ogu atuha obusingye yezu… Buzima kwo kasingye singa 4. Twaija tweena tumuhaise Yezu… Singa Yezu singa iwe Mugabe yaitu singa, Twaija tweena tumusiime yezu… Singa Yezu singa rubambansi Yezu singa 5. Hati mbwenu katumwehe yezu … 2. Mukama wensi yoona; Singa Atuwheere ebiro byoona yezu… Ohaisibwe gye boona; Singa
PROCESSION: AGNUS DEI: MASS OF ST. BASIL SADAKA YETU HOLY COMMUNION: NIMWIJE OMUGABE YAATWETA 1. Sadaka yetu twende kumutolea Nimwije, omugabe yaatweta, niwe nyakuriibwa, Twende kumutolea. Niwe kiihuro, nimwije Omugabe yaatweta: Twende wa Baba……..twende (twende) Tumurye, tunywane nawe Twende twende kumutolea. 1. Imwe-mwije abeeteirwe, embaga y’omujuni, Twende wa mama………… Aha meeza yaihwirwe, egabo y’abagyenyi Twende wa toto…………. 2. Eiguru ryakinguuka, haagwa maanu erungiibwe, Twende wa Kristo……………. Mwigutsa w’ab’eiguru, yaija kuriisa naitwe 2. Divai zetu…………… 3. Akafa yaatwehaire, yaatsiga ayegabwire, 3. Vipagi vyetu…………… Entumwa ze yairaama, yaatsiga aziragiire
28 AMDA Bulletin The Solemnity of Our Lord Jesus Christ, King of the Universe Order of hymns “LET US RISE AND BUILD FOR THE LORD” Neh 2:18
4. Aha mwate yasiima; yagira ninye murye, 3. Nkuzi yabantu nyakutweha; Singa Yaabaha Viini nayo, yagira ninye munywe Tukusingize nyamucunguzi; Singa 5. Yaaragiira enjwekyerwa, ibihongye ahari-ishe, 4. Obatware Mugabe otiinwa Singa Omuribyo ayetambe, ayeegabure naitwe Bakusingise nyakuboorora Singa 6. Eigana rye ka twije, naaturiisa aseetwire, 5. Nimukiza nsi nyakugyeeha Singa Mweshezi w’agaijwire, naatunyweisa ahaagwire Magara gaitu nyakutwehitsya Singa 7. Mpangi-ariibwa oboneire, omuryamu obugingo; Ofa 6. Abantu boona mugaba waitu Singa kurya yaakoire, ayekwatsa omushango Bakuhimbye okabajarika; Singa 8. Twija kurya, tweteise, obwo tweshwijume gye, Akataho n’ekyambu, omwo tunaabe twere RUBAGA PROJECT: 9. Tubirekye ebyekwatso, ebihinda abeegande; Aha RUGAYO GIRA OSIIME meeza, tweziibwe, egabo yaitu turye (Rugayo) Rugayo gira osiime leeta byohairwe 10. Bwanyima twariisibwe, ebirungi bya Njuni; (Rugayo) Rugayo gira osiime naiwe gira amakune. Atutembese owa-Ishe omu Butuurwa-Nyangi 1. Ruhanga ebiyakozire byona ngu mbibyo obireme OMWEGYESA ARI HANU Ensozi hamu n’enyanja ngu mbibyo obireme. 1. Oije hanu munyabushoberwa, 2. Omubiri n’ebicweka byagwo ebi nibyo olemege Omwegyesa ari hanu nakweeta. Obireme bitakutunga, kandi nukwo omuhike. Oije hanu nyamushemererwa, 3. Akakuha amagezi maingi, ngu obu nukwo Omwegyesa ari hanu nakweeta. omumanye Geyambise okumuserra kandi oramumanya Nakweeta buzima nakweeta 4. Orole ebirolo byona kandi oteekereze Omwegyesa ari hanu nakweeta Nooha ndugirro ya byona, kandi oramumanya. 5. Ayakozire ebihumaaza, omuntu n’omuntu 2. Nakweeta Yezu, muhanda muzima, Ogu nuwe Mukama wawe juumara omuramye. Omwegyesa ari hanu nakweeta. 6. Ruhanga ahikirra mu byona, taina eki abuzirwe Naahaka boona mutanaga nyima, Kwonka ha bwawe omuhangwa, jumara omusabe. Omwegyesa ari hanu nakweeta. 7. Ruhanga agira amakune maingi, juumara omusabe, 3. Wamushenga Yezu nibwo bunanuki, Eby’omuha hamu n’engonzi, taheeme kinsiima. Omwegyesa ari hanu nakweeta. 8. Oheyo ekisembo kyawe, n’omutima gw’amazima Wayehara Yezu nibwo buhemuki, Habw’okuba nomaanya byona, taine ekyaserekwa. Omwegyesa ari hanu nakweeta. 9. Gira oleete ebisembo byawe, ha altari y’Omukama 4. Oije munyanjara nakuriisa, Oheyo n’omwoyo gwawe, bambi nukwo ohweze. Omwegyesa ari hanu nakweeta. 10. Eviini hamu n’omugaati, ebi bisembo byanyu Oije munyairiho nakunyweisa, Kandi hati birafooka by’okulya by’omutima. Omwegyesa ari hanu nakweeta. 5. Obusaasi noija naabuhumuza, RECESSION: YEZU SINGA NYAKUSINGA Omwegyesa ari hanu nakweeta. Yezu singa nyakusinga Mugabe wamazima Obwo nyabirungi nabikwijuza, Nyamuhanga amahanga ogatware buzima Omwegyesa ari hanu nakweeta. 6. Omurinzi mwekwase nakuriinda, 1. Okubuure ohabuure ensi zoona mukama; Omwegyesa ari hanu nakweeta. Zikubuukye zihabukye zibe niiwe zaramya Omuhanda gw’enyanja nagutinda, 2. Iwe oreeta abakweta obatugye muhamya Omwegyesa ari hanu nakweeta. Babukaare obatware babe niiwe baramya 3. Bacureere obahwere abakwine Rugaba THANKSGIVING: SINGA MUGABE Omurungi omutungi babe niiwe bashaba Singa Mugabe singa, 4. Omubingye omusingye omucubwa rubura; Singa Mukama buzima niiwe Mugabe singa Bamuhungye obatungye ori taine bufura 1. Mugabe ogaba buzima toyima; Singa 5. Kibahanga otaryanga obatatsye gye haza; Tsyamura boona bakuyokyere; Singa 2. Magara gaitu bwesigye baitu; Singa Tukusingize okaturokora; Singa
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name is Dr Jane Kengeya- My Kayondo. I registered ROUTE in 2013 as a non-profit company to equip young adults with work and Life Skills. I have now retired from my medical research career job and will be 100% focusing on ROUTE. Are you aged 18 – 25 years or you have Hardware World Ltd. congratulates thesomeone of this age in your home? ROUTE is for you. Work and life skills management & staff of learnt at this age last a lifetime. Have you just finished Senior Six or your family member has? ROUTE is for you ROOFINGS ROLLING MILLS LIMITEDtoo. Learning work and like skills is a good and safe way to spend your long upon the completion of their Super-Plant-Namanve. vacation. Are you a University student or you are a parent/sponsor of a university student? All; This is the time to acquire knowledge, tools, skills and experiences necessary for * Building Materials * Plumbing Materials taking responsibility for your career and for developing a culture of accountability * Electrical materials * Structures of all steel and integrity. Are you unemployed or underemployed, products or you know someone who is? ROUTE will teach you skills that will increase your * Anything to do with chances of getting a job or creating your own. construction materials? Training workshops for 2019 will start in January at the new S&S Mall, Nkumba, “We are always proud to be associated with you”. Abaita Ababiri, on Entebbe Highway.
For more information or to reserve a place on a workshop: P.O. Box 3074, Kampala, Uganda. Tel: +256 312 514600 Tel:+256 783 457 317 or WhatsApp: +256 793557317 Website: www.SkillingYoungAdults.com coming live soon Website: www.hardwareworldug.com Branches: Ntinda opposite Shell, Kalerwe Mawanda Rd. Junction, Kyaliwajala, Kalagi (Mukono) 15 30 AMDA Bulletin For Inquiries Contact us: St.Augustine Opposite Shell Ggaba Rd, InternationalDisruptive Innovation, Moral Rearmament, University Wealth Multiplication Bunga Hill; P.O.Box 88 College of Medicine and Health Sciences Kampala, Uganda. 1. Bachelor of Medicine and Bachelor of Surgery. 0772 571 444, 0705 444 540, 2. Diploma in Public Health. 3. Diploma in Clinical Medicine. 0703 917 222, 0774 493 388. 4. Diploma in Nursing. 5.Diploma in Lab Technology [email protected] Apply Now For January 2019 Intake www.saiu.ac.ug Young Engineers Uganda programme rolls December programme By Our Reporter Engineers Uganda, Mr. Arinaitwe Parents can enroll their children by Rugyendo said that the aim is to train visiting the website he e2 Young Engineers Uganda, and prepare children at an early age to www.westkampala.youngengineers.ug an Israeli designed educational gain competencies in problem solving, or www.youngengineers.ug Tenrichment programme for children, creativity, independent thinking, and fill an electronic form has announced three upcoming programmes innovation, teamwork, entrepreneurship or visit the social media platforms/call the for children. and appreciate Science and Technology lines provided on the adverts below. The program which teaches practical at an early age. The first package is a Twitter: @YoungEngUganda skills to children in the field of Science Christmas package dubbed ‘Bricksmas Facebook: Young Engineers Kampala Uganda Technology Engineering and Maths using Science and Tech Camp’ to run daily from the world acclaimed LEGO equipment December 17th to December 21st. The Key Stages and their Age Category: from Apple, has announced a special The second package, starting on 7th 1. Big Builders (Age 4-6) Christmas package for children aged January 2019 and ending on January 25th 2. LEGO Challenge (6-8) between 4 and 15 years with a special focus 2019, the programme is meant engage the 3. GaliLego (8-10) on P.7 leavers. children during the holiday as they prepare 4. Robbo LEGO (10-12) The Managing Director, Young for their first term in February 2019. 5. Robbotics & Software Engineering.
Nov. 25, 2018 31 > “Let us walk in the Light of THEME God as a Family” — 1 JohnAY 1:5–10 OFFICIAL SOUVENIR COPY SD2018 Magazine 5,000 | U$D2 | KSH150 | TZSH3,000 The UgandaRTYR UGX RORO MA F TO ANIMATED BY ARCHDIOCESE O
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Holiness is a call and a mission for everyone
THE DIGITAL CENTURY CHILDREN SPEAK OUT Voices of children accross the country on what govt should do for them p14 Holiness is a call and a mission for everyone
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IN TWOope said about CONTACT US Analysing the Notable Quote: Whatperformance the P The Association of the ofReligious all inkey Uganda. sectors p3 Muganzirwazza Commercial Complex, Katwe. 50 1 ER 10, 2018 | Vol: 001 EMB NOV ganda to Modernity e Development Taking U Steady Progress: Taking Uganda to Modernity U P.0 Box 2749 Kampala (Uganda), Email: [email protected], Web: www.pmldaily.comAR through Job Creation and through Job Creation and Inclusiv Inclusive Development IU ARU@ AMSR THE ASSOCIATION OF THE RELIGIOUS IN UGANDA (ARU) DON’T MISS “In God’s Mercy we are no longer Strangers but Friends” THE ORDER W OF MASS ILEE KNO INSIDE JUB TO PARTNERS NEED HER GOLDEN YOU AND WHAT ARU www.pmldaily.com ABOUT 50 YEARS a publication of Post Media Ltd OF LOVE
Z P8 AVI BRANT DE hairman. Z CARDINAL BRA me out today to commemorate this historic Golden JOAO e since her inception 50 years ago. We thank the MESSAGE FROM THE MAINance uponCELE our beloved Association — ARU C
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