Abstraction Now Media, Media Into the Life
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Off Museum! Performance Art That Turned the Street Into 'Theatre,' Circa 1964 Tokyo
Performance Paradigm 2 (March 2006) Off Museum! Performance Art That Turned the Street into ‘Theatre,’ Circa 1964 Tokyo Midori Yoshimoto Performance art was an integral part of the urban fabric of Tokyo in the late 1960s. The so- called angura, the Japanese abbreviation for ‘underground’ culture or subculture, which mainly referred to film and theatre, was in full bloom. Most notably, Tenjô Sajiki Theatre, founded by the playwright and film director Terayama Shûji in 1967, and Red Tent, founded by Kara Jûrô also in 1967, ruled the underground world by presenting anti-authoritarian plays full of political commentaries and sexual perversions. The butoh dance, pioneered by Hijikata Tatsumi in the late 1950s, sometimes spilled out onto streets from dance halls. Students’ riots were ubiquitous as well, often inciting more physically violent responses from the state. Street performances, however, were introduced earlier in the 1960s by artists and groups, who are often categorised under Anti-Art, such as the collectives Neo Dada (originally known as Neo Dadaism Organizer; active 1960) and Zero Jigen (Zero Dimension; active 1962-1972). In the beginning of Anti-Art, performances were often by-products of artists’ non-conventional art-making processes in their rebellion against the artistic institutions. Gradually, performance art became an autonomous artistic expression. This emergence of performance art as the primary means of expression for vanguard artists occurred around 1964. A benchmark in this aesthetic turning point was a group exhibition and outdoor performances entitled Off Museum. The recently unearthed film, Aru wakamono-tachi (Some Young People), created by Nagano Chiaki for the Nippon Television Broadcasting in 1964, documents the performance portion of Off Museum, which had been long forgotten in Japanese art history. -
Cutie and the Boxer, 1/11/2013
CUTIE AND THE BOXER, 1/11/2013 PRESENTS A FILM BY ZACHARY HEINZERLING CUTIE AND THE BOXER US|HD UK THEATRICAL RELEASE: 1 Nov, 2013 RUNNING TIME: 82 minutes Press Contact: Yung Kha T. 0207 831 7252 [email protected] Web: http://cutieandtheboxer.co.uk/ Twitter: @CutieAndBoxer Facebook: http://www.facebook.com/cutieandtheboxer CUTIE AND THE BOXER, 1/11/2013 SHORT SYNOPSIS A reflection on love, sacrifice, and the creative spirit, this candid New York story explores the chaotic 40- year marriage of renowned “boxing” painter Ushio Shinohara and his artist wife, Noriko. As a rowdy, confrontational young artist in Tokyo, Ushio seemed destined for fame, but met with little commercial success after he moved to New York City in 1969, seeking international recognition. When 19-year-old Noriko moved to New York to study art, she fell in love with Ushio—abandoning her education to become the wife and assistant to an unruly, husband. Over the course of their marriage, the roles have shifted. Now 80, Ushio struggles to establish his artistic legacy, while Noriko is at last being recognized for her own art—a series of drawings entitled “Cutie,” depicting her challenging past with Ushio. Spanning four decades, the film is a moving portrait of a couple wrestling with the eternal themes of sacrifice, disappointment and aging, against a background of lives dedicated to art. LONG SYNPOSIS Cutie and the Boxer is an intimate, observational documentary chronicling the unique love story between Ushio and Noriko Shinohara, married Japanese artists living in New York. Bound by years of quiet resentment, disappointments and missed professional opportunities, they are locked in a hard, dependent love. -
B. 1973 in Seoul, South Korea; Lives and Works in Baltimore, New York, and Seoul
Mina Cheon CV 2021 Mina Cheon (천민정) (b. 1973 in Seoul, South Korea; lives and works in Baltimore, New York, and Seoul) Mina Cheon is a new media artist, sCholar, eduCator, and activist best known for her “Polipop” paintings inspired by Pop art and Social Realism. Cheon’s practice draws inspiration from the partition of the Korean peninsula, exemplified by her parallel body of work created under her North Korean alter ego, Kim Il Soon, in which she enlists a range of mediums inCluding painting, sCulpture, video, installation, and performanCe to deConstruCt and reConCile the fraught history and ongoing coexistence between North and South Korea. She has exhibited internationally, including at the Busan Biennale (2018); Baltimore Museum of Art (2018); American University Museum at the Katzen Arts Center, Washington, DC (2014); Sungkok Art Museum, Seoul (2012); and Insa Art SpaCe, Seoul (2005). Her work is in the colleCtions of the Baltimore Museum of Art; Smith College Museum of Art, Northampton; and Seoul Museum of Art, Seoul. Currently, she is working on her participation for the inaugural Asia SoCiety Triennial 2020-2021 titled, “We Do Not Dream Alone.” Her digital interactive art piece, EatChocopieTogether.com for global peaCe, was launChed on August 15, 2020 and will remain active for virtual participation as a lead up to the physical exhibition of Eat Chocopie Together at the end of the Triennial. Mina Cheon is the author of Shamanism + CyberspaCe (Atropos Press, Dresden and New York, 2009), contributor for ArtUS, Wolgan Misool, New York Arts Magazine, Artist Organized Art, and served on the Board of Directors of the New Media CauCus of the College Art AssoCiation, as well as an AssoCiate Editor of the peer review aCademiC journal Media-N. -
Current Pueblo Women's Ceramics From
YA L E UNIVERSITY A R T PRESS GALLERY RELEASE ADVANCE SCHEDULE OF EXHIBITIONS AND INSTALLATIONS SUMMER 2019–SUMMER 2020 Media Contact Janet Sullivan, Communications Coordinator, 203.436.4666, [email protected] or [email protected] Current Pueblo Women’s Ceramics from the Patti Skigen Collection Summer 2019–Spring 2020 This focused, yearlong installation highlights 18 works by Indigenous women artists from the recent gift of Patti Skigen, ll.b. 1968. It consists predominantly of contemporary south- western ceramics and complements the student-curated exhibi- tion Place, Nations, Generations, Beings: 200 Years of Indigenous North American Art, drawn from Yale collections and on view at the Yale University Art Gallery from fall 2019 through spring 2020. Do Ho Suh: Boiler Room, London Studio August 16–December 8, 2019 This installation presents a large-scale work, Boiler Room, London Studio, by South Korean artist Do Ho Suh (b. 1962, m.f.a. 1997). In translucent fabric works such as this one—a full-scale re-creation of the boiler room of the artist’s London studio—Suh connects past and present, time and memory, combining traditional Korean sewing techniques with three-dimensional modeling technologies. Ceremonial Dress from Southwest China: The Ann B. Goodman Collection September 6, 2019–January 5, 2020 Drawn from a recent gift to the Yale University Art Gallery, this exhibition showcases the visual imagination, artistic skill, and technical knowledge on display in the ceremonial clothing of com- munities living in Guizhou, Sichuan, Hunan, Yunnan, and other provinces of southwestern China. While the Han people make up more than 90 percent of the inhabitants of China, the individuals who created the textiles on display identify as some of the 55 other groups, which are distinguished by lifestyle and language. -
6 Korean Dialects: a General Survey
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Chapter 6: Korean Dialects 6 Korean dialects: a general survey Jaehoon Yeon 6.1 Introduction The Korean language is relatively homogeneous and the dialects from different areas can be mutually intelligible to a great extent. Nevertheless, the dialects of Korean exhibit considerable variety in phonology, morphology, and vocabulary. They are finely differentiated into a number of areas based on regional differences. There is no obvious correlation between the modern dialects and the ancient historical divisions of Korea, i.e. the Three Kingdom period. Silla and Paekche roughly coincide with the current southeastern dialect and southwestern dialect respectively, but northeastern, northwestern, central, and Cheju dialects cannot be correlated with any one ancient historical kingdom in Korea. Since Korea is mountainous, the language is quite naturally divided finely into different dialects according to topography. Most scholars seem to agree on six major dialectal zones based roughly on different geographical regions: (1) The northwestern dialects (P‟yŏngan province) (2) The northeastern dialects (Hamgyŏng province) (3) The central dialects (including Kyŏnggi, Hwanghae, Kangwon and Ch‟ungch‟ŏng provinces) (4) The southwestern dialects (Chŏlla province) (5) The southeastern dialects (Kyŏngsang province) (6) Cheju dialect (Cheju island) The dialect used by the Korean community in the Yanbian Autonomous Prefecture of China in Manchuria can be included in the Hamgyŏng dialects because their mutual similarity is due to the early immigration of Hamgyŏng people to that area and their subsequent linguistic contact. The language spoken by Koreans in Central Asia, i.e. -
Who Am We? Do-Ho Suh's Transformative Architecture
Who am We? Do-Ho Suh’s Transformative Architecture Do-Ho Suh, Serpentine Gallery, London, April 2002. Today I am going to place Do-Ho Suh’s work in a number of contexts - art criticism, architecture, cultural theory, Korean culture, personal travelogues. I have just come back from a trip to Korea where I encountered an amazing generosity of time and dialogue from all the artists and architects I met. Much of what I am going to say is in response to that journey. My writing is concerned with architectural qualities, with spaces, with solids, with edges, with views, with permeability, with detail, with the ways in which we construct relationships with others and the places we make through what we say. There are some very close correspondences between a number of texts I have already written on travel, home and identity, one originally for David Blamey for his beautiful book Here, There, Elsewhere: Dialogues on Location and Mobility. who am we I’d like you to first to experiment with the wall piece ‘Who am We?’ and establish if there is a viewing distance that you favour. How does the work position you? From far away we see a washed out colour, a little closer and it appears to be an even but dappled pattern, then closer in again we see many faces, but they all look very similar. And then as we draw back it seems impossible that we were ever able to not see faces all over the wall. Do-Ho Suh was born and educated in Korea and then the US. -
2013 PKSS Proceedings Editorial Board
This proceedings is a collection of papers presented at the 2013 Philippine Korean Studies Symposium (PKSS) held on December 13-14, 2013 at GT-Toyota Auditorium, University of the Philippines, Diliman, Quezon City. This event was organized by the UP Center for International Studies and the Korea Foundation. Copyright © 2013 Philippine Korean Studies Symposium Speakers, Contributors, UP Center for International Studies ALL RIGHTS RESERVED ISSN 2362-8553 (Printed Publication) ISSN 2362-8677 (Online / Electronic Publication) 2013 PKSS Proceedings Editorial Board Kyungmin Bae (Department of Linguistics) Mark Rae C. De Chavez (Department of Linguistics) Ma. Crisanta N. Flores (Department of Filipino and Philippine Literature) Jay-ar M. Igno (Department of Linguistics) Francezca C. Kwe (Department of English and Comparative Literature) Aldrin P. Lee (Department of Linguistics) Louise M. Marcelino (Department of Art Studies) Edgar Emmanuel Nolasco (Center for International Studies) Lily Ann Polo (Asian Center) Sarah J. Raymundo (Center for International Studies) Amparo Adelina C. Umali III (Center for International Studies) Cynthia N. Zayas (Center for International Studies) Managing Editor. : Kyungmin Bae Copy Editors : Aldrin P. Lee, Edgar E. Nolasco Assistant Copy Editor.: Michael S. Manahan Logo & Cover Design: Fatima De Leon. Michael S. Manahan i CONTENTS Messages DR. HYUN-SEOK YU v President, The Korea Foundation H.E. HYUK LEE vi Ambassador, The Embassy of the Republic of Korea in the Philippines CYNTHIA NERI ZAYAS, PhD vii Director, Center for International Studies, University of the Philippines Papers GLOBAL KOREA 3.0 2 Charles K. Armstrong KOREAN FAMILY SYSTEM AND ITS TRANSITION: Between Ethnography 12 and History Kyung-soo Chun HOW SHOULD KOREAN STUDIES DEAL WITH FILIPINOS IN KOREA 26 AND KOREANS IN THE PHILIPPINES? Minjung Kim SUBJECTIVITY AND REPRESENTATIONS: NEWS REPORTS IN THE 36 INDEPENDENT ON THE 1896 PHILIPPINE REVOLUTION Raymund Arthur G. -
The Los Angeles County Museum of Art (LACMA) Presents Do Ho Suh: 348 West 22Nd Street Showcasing a Recent Gift to the Museum
Image caption on page 3 The Los Angeles County Museum of Art (LACMA) presents Do Ho Suh: 348 West 22nd Street showcasing a recent gift to the museum. 348 West 22nd Street, Apartment A, Unit-2, Staircase (2011–15) replicates the artist’s ground-floor residence from a New York City building. Created in luminous swaths of translucent polyester, the rooms and hallways are supported by stainless-steel. In this immersive passageway of conjoined rooms, visitors pass through an ephemeral representation of the artist’s personal history. The corridor, stairs, apartment, and studio are each rendered in a single block of color, with fixtures and appliances replicated in exacting detail. Fusing traditional Korean sewing techniques with digital modeling tools, the maze-like installation of 348 West 22nd Street balances intricate construction with delicate monumentality. The installation is curated by Meghan Doherty, Curatorial Assistant, Contemporary Art at LACMA. Inspired by his own history of migration, Suh’s ethereal, malleable architecture presents an intimate world both deeply familiar and profoundly estranged. The artist’s works elicit a physical manifestation of memory, exploring ideas of personal history, cultural tradition, and belief systems in the contemporary world. Best known for his full-size fabric reconstructions of places he has lived including former residences in Seoul, Providence, New York, Berlin, and London, Suh’s creations of physicalized memory address issues of home, displacement, individuality, and collectivity, articulated through the architecture of domestic space. 348 West 22nd Street, Apartment A, Unit-2, Staircase is the second work by Do Ho Suh to enter LACMA’s collection, following the artist’s Gate (2005) which was acquired by the museum in 2006. -
2012 SUNY New Paltzdownload
New York Conference on Asian Studies September 28 –29, 2012 ________________________________________________________________________ ________________________________________________________________________ NYCAS 12 Conference Theme Contesting Tradition State University of New York at New Paltz Executive Board New York Conference on Asian Studies Patricia Welch Hofstra University NYCAS President (2005-2008, 2008-2011, 2011-2014) Michael Pettid (2008-2011) Binghamton University, SUNY Representative to the AAS Council of Conferences (2011-2014) Kristin Stapleton (2008-2011, 2011-2014) University at Buffalo, SUNY David Wittner (2008-2011, 2011-2014) Utica College Thamora Fishel (2009-2012) Cornell University Faizan Haq (2009-2012) University at Buffalo, SUNY Tiantian Zheng (2010-2013) SUNY Cortland Ex Officio Akira Shimada (2011-2012) David Elstein (2011-2012) SUNY New Paltz NYCAS 12 Conference Co-Chairs Lauren Meeker (2011-2014) SUNY New Paltz NYCAS Treasurer Ronald G. Knapp (1999-2004, 2004-2007, 2007-2010, 2010-2013) SUNY New Paltz NYCAS Executive Secretary The New York Conference on Asian Studies is among the oldest of the nine regional conferences of the Association for Asian Studies (AAS), the largest society of its kind in the world. NYCAS is represented on the Council of Conferences, one of the sub-divisions of the governing body of the AAS. Membership in NYCAS is open to all persons interested in Asian Studies. It draws its membership primarily from New York State but welcomes participants from any region interested in its activities. All persons registering for the annual meeting pay a membership fee to NYCAS, and are considered members eligible to participate in the annual business meeting and to vote in all NYCAS elections for that year. -
Ushio Shinohara Maltese Falcon
MEDIA RELEASE For more information contact: Deborah M. Colton 713.869.5151 [email protected] Ushio Shinohara Maltese Falcon January 11, 2020 through February 29, 2020 Public Opening Reception: Saturday, January 11th from 6:00 to 8:00 pm Deborah Colton Gallery is pleased to present Ushio Shinohara: Maltese Falcon. The exhibition features the newest works by the internationally acclaimed Japanese artist, Ushio Shinohara, whose performative paintings are created with boxing gloves he uses like paintbrushes. His flashy, multicolored three- dimensional sculptures are also included in the exhibition, which nearly vibrates with the energy of the works that comprise the show. There is a public opening reception on Saturday, January 11th from 6:00 to 8:00 pm. Born in Tokyo in 1932, Ushio Shinohara (nicknamed "Gyu-chan") is a Japanese Neo-Dadaist artist and International Pop painter who has lived and worked in the United States since 1969. His parents, a tanka poet and Japanese painter, instilled in him a love for artists such as Cézanne, Van Gogh, and Gauguin. Most recently known for his exuberant boxing paintings, which are artifacts of his performances, Ushio Shinohara works in several mediums, including painting, printmaking, drawing and sculpture. His work was first featured at Deborah Colton Gallery in the grand exhibition Love is a Roar-r-r!, along side works of his wife, artist Noriko Shinohara, whose series Cutie and the Bullie tells the story of their tumultuous relationship. Both were featured in the Oscar and Academy Award nominated documentary, Cutie and the Boxer, which depicts their more than 40-year relationship as a couple and as artists. -
Lotus Trace III: Hybrid Cultural Identity ~ a Place to Call Home Ruth
Lotus Trace III: Hybrid Cultural Identity ~ A Place to Call Home Ruth (Ru-Hwa) Liou BFA (Hons) Exegesis submitted as partial requirement for Doctor of Philosophy (Fine Art) University of Newcastle July 2014 Attestation of Authorship I hereby declare that this submission is my own work and that, to the best of my knowledge and belief, it contains no material previously published or written by another person nor material which to a substantial extent has been accepted for the qualification of any other degree or diploma of a university or other institution of higher learning, except where due acknowledgement is made. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying subject to the provisions of the Copyright Act 1968. Ruth (Ru-Hwa) Liou Table of Contents P a g e Note on Transliteration of Chinese Characters ii Acknowledgement iii Preface iv Abstract v List of Illustrations vi Chapter 1 Introduction 1 Chapter 2 Contextual Review 8 Chapter 3 The Ambivalent and Indecisive Identity 21 Contemporary Artists Analysis ~ The Visual Voice 35 Preamble 36 The Search for Oneself Chapter 4 Hossein Valamanesh ~ Search of the Present Self 39 Chapter 5 Greg Leong ~ A Call to Remember 47 Chapter 6 Lin Hwai-Min ~ Dance into the Liminal 54 The Search for Home Chapter 7 Mona Hatoum ~ There’s No Place like Home 68 Chapter 8 Do Ho Suh ~ Mobile Home 77 Chapter 9 Guan Wei ~ Looking for Home 87 At the Cross-Road Chapter 10 Reflection and Discovery 96 The Passage of Research and Findings Chapter 11 ‘I’ in the Liminal ~ A Place to Be 121 Chapter 12 Conclusion ~ A Place of Belongingness 172 Bibliography 179 i Note on Transliteration of Chinese Characters The customary order for Chinese name of persons, place and terms in this research is followed in both Wade-Giles (a Romanisation of Pinyin was used in the first half of the 20th century in the English-speaking world) and Hanyu Pinyin systems (invented in 1950s and adopted as a standard in mainland China in 1958). -
The J. Paul Getty Trust 2007 Report the J
THE J. PAUL GETTY TRUST 2007 REPORT THE J. PAUL GETTY TRUST 2007 REPORT 4 Message from the Chair 7 Foreword 10 The J. Paul Getty Museum Acquisitions Exhibitions Scholars Councils Patrons Docents & Volunteers 26 The Getty Research Institute Acquisitions Exhibitions Scholars Council 38 The Getty Conservation Institute Projects Scholars 48 The Getty Foundation Grants Awarded 64 Publications 66 Staff 73 Board of Trustees, Offi cers & Directors 74 Financial Information e J. Paul Getty Trust The J. Paul Getty Trust is an international cultural and philanthropic institution that focuses on the visual arts in all their dimensions, recognizing their capacity to inspire and strengthen humanistic values. The Getty serves both the general public and a wide range of professional communities in Los Angeles and throughout the world. Through the work of the four Getty programs–the Museum, Research Institute, Conservation Institute, and Foundation–the Getty aims to further knowledge and nurture critical seeing through the growth and presentation of its collections and by advancing the understanding and preservation of the world’s artistic heritage. The Getty pursues this mission with the conviction that cultural awareness, creativity, and aesthetic enjoyment are essential to a vital and civil society. e J. Paul Getty Trust 3 Message from the Chair e 2007 fi scal year has been a time of progress and accomplishment at the J. Paul Getty Trust. Each of the Getty’s four programs has advanced signifi cant initiatives. Agreements have been reached on diffi cult antiquities claims, and the challenges of two and three years ago have been addressed by the implementation of new policies ensuring the highest standards of governance.