Romulus and Remus Lesson
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
The Legend of Romulus and Remus
THE LEGEND OF ROMULUS AND REMUS According to tradition, on April 21, 753 B.C., Romulus and his twin brother, Remus, found Rome on the site where they were suckled by a she-wolf as orphaned infants. Actually, the Romulus and Remus myth originated sometime in the fourth century B.C., and the exact date of Rome’s founding was set by the Roman scholar Marcus Terentius Varro in the first century B.C. According to the legend, Romulus and Remus were the sons of Rhea Silvia, the daughter of King Numitor of Alba Longa. Alba Longa was a mythical city located in the Alban Hills southeast of what would become Rome. Before the birth of the twins, Numitor was deposed by his younger brother Amulius, who forced Rhea to become a vestal virgin so that she would not give birth to rival claimants to his title. However, Rhea was impregnated by the war god Mars and gave birth to Romulus and Remus. Amulius ordered the infants drowned in the Tiber, but they survived and washed ashore at the foot of the Palatine hill, where they were suckled by a she-wolf until they were found by the shepherd Faustulus. Reared by Faustulus and his wife, the twins later became leaders of a band of young shepherd warriors. After learning their true identity, they attacked Alba Longa, killed the wicked Amulius, and restored their grandfather to the throne. The twins then decided to found a town on the site where they had been saved as infants. They soon became involved in a petty quarrel, however, and Remus was slain by his brother. -
Livy's View of the Roman National Character
James Luce, December 5th, 1993 Livy's View of the Roman National Character As early as 1663, Francis Pope named his plantation, in what would later become Washington, DC, "Rome" and renamed Goose Creek "Tiber", a local hill "Capitolium", an example of the way in which the colonists would draw upon ancient Rome for names, architecture and ideas. The founding fathers often called America "the New Rome", a place where, as Charles Lee said to Patrick Henry, Roman republican ideals were being realized. The Roman historian Livy (Titus Livius, 59 BC-AD 17) lived at the juncture of the breakdown of the Roman Republic and the rise of the Roman Empire. His 142 book History of Rome from 753 to 9 BC (35 books now extant, the rest epitomes) was one of the most read Latin authors by early American colonists, partly because he wrote about the Roman national character and his unique view of how that character was formed. "National character" is no longer considered a valid term, nations may not really have specific national characters, but many think they do. The ancients believed states or peoples had a national character and that it arose one of 3 ways: 1) innate/racial: Aristotle believed that all non-Greeks were barbarous and suited to be slaves; Romans believed that Carthaginians were perfidious. 2) influence of geography/climate: e.g., that Northern tribes were vigorous but dumb 3) influence of institutions and national norms based on political and family life. The Greek historian Polybios believed that Roman institutions (e.g., division of government into senate, assemblies and magistrates, each with its own powers) made the Romans great, and the architects of the American constitution read this with especial care and interest. -
Rome. the Etymological Origins
ROME.THE ETYMOLOGICAL ORIGINS Enrique Cabrejas — Director Linguistic Studies, Regen Palmer (Barcelona, Spain) E-mail: [email protected] The name of Rome was always a great mystery. Through this taxonomic study of Greek and Latin language, Enrique Cabrejas gives us the keys and unpublished answers to understand the etymology of the name. For thousands of years never came to suspect, including about the founder Romulus the reasons for the name and of his brother Remus, plus the unknown place name of the Lazio of the Italian peninsula which housed the foundation of ancient Rome. Keywords: Rome, Romulus, Remus, Tiber, Lazio, Italy, Rhea Silvia, Numitor, Amulio, Titus Tatius, Aeneas, Apollo, Aphrodite, Venus, Quirites, Romans, Sabines, Latins, Ἕλενος, Greeks, Etruscans, Iberians, fortuitus casus, vis maior, force majeure, rape of the Sabine, Luperca, Capitoline wolf, Palladium, Pallas, Vesta, Troy, Plutarch, Virgil, Herodotus, Enrique Cabrejas, etymology, taxonomy, Latin, Greek, ancient history , philosophy of language, acronyms, phrases, grammar, spelling, epigraphy, epistemology. Introduction There are names that highlight by their size or their amazing story. And from Rome we know his name, also history but what is the meaning? The name of Rome was always a great mystery. There are numerous and various hypotheses on the origin, list them again would not add any value to this document. My purpose is to reveal the true and not add more conjectures. Then I’ll convey an epistemology that has been unprecedented for thousands of years. So this theory of knowledge is an argument that I could perfectly support empirically. Let me take that Rome was founded as a popular legend tells by the brothers Romulus and Remus, suckled by a she-wolf, and according to other traditions by Romulus on 21 April 753 B.C. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p. -
The Wolf in Virgil Lee Fratantuono
The Wolf in Virgil Lee Fratantuono To cite this version: Lee Fratantuono. The Wolf in Virgil. Revue des études anciennes, Revue des études anciennes, Université Bordeaux Montaigne, 2018, 120 (1), pp.101-120. hal-01944509 HAL Id: hal-01944509 https://hal.archives-ouvertes.fr/hal-01944509 Submitted on 23 Sep 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Copyright ISSN 0035-2004 REVUE DES ÉTUDES ANCIENNES TOME 120, 2018 N°1 SOMMAIRE ARTICLES : Milagros NAVARRO CABALLERO, María del Rosario HERNANDO SOBRINO, À l’ombre de Mommsen : retour sur la donation alimentaire de Fabia H[---]la................................................................... 3 Michele BELLOMO, La (pro)dittatura di Quinto Fabio Massimo (217 a.C.): a proposito di alcune ipotesi recenti ................................................................................................................................ 37 Massimo BLASI, La consecratio manquée de L. Cornelius Sulla Felix ......................................... 57 Sophie HULOT, César génocidaire ? Le massacre des -
Burial Customs and the Pollution of Death in Ancient Rome BURIAL CUSTOMS and the POLLUTION of DEATH in ANCIENT ROME: PROCEDURES and PARADOXES
Burial customs and the pollution of death in ancient Rome BURIAL CUSTOMS AND THE POLLUTION OF DEATH IN ANCIENT ROME: PROCEDURES AND PARADOXES ABSTRACT The Roman attitude towards the dead in the period spanning the end of the Republic and the high point of the Empire was determined mainly by religious views on the (im)mortality of the soul and the concept of the “pollution of death”. Contamina- tion through contact with the dead was thought to affect interpersonal relationships, interfere with official duties and prevent contact with the gods. However, considera- tions of hygiene relating to possible physical contamination also played a role. In this study the traditions relating to the correct preparation of the body and the sub- sequent funerary procedures leading up to inhumation or incineration are reviewed and the influence of social status is considered. Obvious paradoxes in the Roman at- titude towards the dead are discussed, e.g. the contrast between the respect for the recently departed on the one hand, and the condoning of brutal executions and public blood sports on the other. These paradoxes can largely be explained as reflecting the very practical policies of legislators and priests for whom considerations of hygiene were a higher priority than cultural/religious views. 1. INTRODUCTION The Roman approach to disposing of the dead in the Republican era and the early Empire (the period from approximately 250 BC to AD 250) was determined in part by diverse cultural/religious beliefs in respect of the continued existence of the soul after death and the con- cept of the “pollution of death”. -
1 the Festivals Lupercalia, Saturnalia, and Lemuria Were Three of Rome's
1 The festivals Lupercalia, Saturnalia, and Lemuria were three of Rome’s most important celebrations. Each were valuable to the empire, as they celebrated the gods that acted as the stitches of Rome that pulled the diverse parts of the land together. The festivals also dealt with the spirits that were thought to haunt the city, whether it was to dispel them or celebrate their memory. This trio of festivals impacted the development of Rome’s culture and influenced holidays celebrated today. Most importantly, though, while Lupercalia, Saturnalia, and Lemuria each honored various gods and had differing rituals, all of them helped to shape Rome into a dominant empire. Lupercalia is one of the oldest Roman festivals, meant to celebrate love, to purify the city from evil spirits, and to aid with fertility. Celebrated from the thirteenth of February to the fifteenth, Lupercalia dates possibly to before Rome was established as a city. Because it is celebrated to honor the shewolf who nursed Romulus and Remus, the twin founders of Rome, the festival’s name derives from the Latin word for wolf, “lupus” and translates to “wolf festival.” The festival has a number of rites to be performed. The priestly Luperci, who were considered to be brothers of wolves, took command of those rites. The Luperci would only wear goatskins during the festival. There were three sectors of Luperci: the Quinctiliani, the Fabiani, and the Julii (who were created in honor of Julius Caesar). Directed by the Luperci, the festival began with the sacrifice of two male goats and one dog. -
Rome's Perfect Location by Cicero
Name: ______________________________ Class/Period: ________ Date: ___________________ ROME’S PERFECT LOCATION BY CICERO One reason Rome flourished was its sheltered location some 15 miles from the Mediterranean coast. In addition, it lay at one of the major crossing points on the Tiber River. In the excerpt below from On the Commonwealth, first century orator and philosopher Marcus Tullius Cicero explains the importance of the cityʼs geographic location. As you read the excerpt, note the advantages of Romeʼs location mentioned by Cicero. Then, answer the questions. The location (Romulus; the mythical co-founder of Rome) chose for the city… was NOTES unbelievably favorable. For he did not move his city down the coast, a step very easy for him to take with the forces at his command, either by invading the territory of the Rutuli or of the Aborigines, or by himself founding a city at the mouth of the Tiber… But with singular foresight Romulus saw and divined that a location upon the seaboard was not the most advantageous for cities intended to enjoy permanence and imperial sway, chiefly because maritime cities are exposed to dangers both numerous and impossible to foresee. A city surrounded on all sides by land receives many warnings of an enemy’s approach…such as the crashing (of the forest) and even the noise (of marching troops). No enemy, in fact, can arrive by land without enabling us to know both his hostile intent and who he is and whence (from where) he comes. On the contrary, an enemy who comes by ships over the sea may arrive before anyone can suspect his coming, and indeed, when he appears, he does not show any signs of who he is, whence he comes, or even what he wants… In addition, cities located on the sea are subject to certain corrupting influences and to moral decline, for they are affected by alien (unfamiliar) forms of speech and by alien standards of conduct. -
Ancient Roman Civilization
ANCIENT ROMAN CIVILIZATION HANDOUT PACKAGE FALL 2009 HISTORY 4322/6322 Dr. Peter J. Brand 1 MOST ANCIENT ROME: ORIGINS AND BEGINNINGS Legend of Trojan origins: dates back at least to 5th century BCE, when Greek historian Hellanicus refers to it. Trojan hero Aeneas, in flight from Troy, lands on Italian coast and intermarries with Latin ruling family. His descendants are Romulus and Remus. Aeneas himself was worshipped in Rome under the label Iuppiter Indiges (“native Jupiter”). She-Wolf Legend: current in Italy by late 5th or earlier 4th century, though not clearly with reference to Rome. A statue of babies Romulus and Remus with she-wolf is known to have been set up in Rome as early as 296 BCE. “Latial”/ “Villanovan” settlement on Palatine Hill, which Romans regarded as site of Romulus’ original settlement Sabine component of Roman population: (1) early inhabitants of Quirinal Hill (2) Term for people “Quirites,” originally referring to Sabines, later used for Romans as group. (3) Legend of Sabine women probably is ex-post-facto explanation of Sabine component in Roman makeup. Foundation of Rome: traditionally agreed as being April 21, 753; Roman time-reckoning was generally in terms of so many years “since the founding of the city” (ab urbe condita, abbreviated AUC) Etruscan kings of Rome: Tarquinius Priscus (# 5) and Tarquin the Proud (# 7). The traditional date of his expulsion is 509 BCE. The Republic was believed to have begun immediately afterwards, but this is complicated by Lars Porsenna (of Clusium): attacked, and probably took Rome after Tarquin the Proud was expelled, but did not reinstall him. -
Was Constantinople Founded As a Christian Capital?
WAS CONSTANTINOPLE FOUNDED AS A CHRISTIAN CAPITAL? by JOHN HOLLAND A thesis submitted to the University of Birmingham for the degree of MPhil (B) in Late Antiquity Institute of Ancient Antiquity School of Historical Studies University of Birmingham March 2004 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis examines the theory of Krautheimer that Constantinople was founded as a Christian Capital. This theory is compared to the work of Dagron who believed the city was founded with a much more dynastic motive in mind. Under discussion are the buildings, such as the Mausoleum and Hippodrome as well as the images used by Constantine in Constantinople. The conclusions are that it was not a Christian city and that although there are elements that suggest it was in competition to Rome this was not the primary motive in the foundation. Although there are elements of the city that would become important in the future as important to the creation of Byzantium as a successor to Rome it is argued this was not the situation when the city was founded.