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Durham E-Theses
Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf. -
1 Political Economy and Christian Theology
Notes 1 Political Economy and Christian Theology 1. Waterman (1965) p. 123, note 101. 2. Waterman (1965) p. 123, note 98. 3. Demant (1936) 4. A Group of Churchmen (1922) 5. Heath (1976) 6. Munby (1960) p. 157. 7. Waterman (1965) p. 120. 8. Waterman (1965) pp. 116–20. 9. Marx, A Contribution to the Critique of Political Economy, transl. (1904) N. I. Stone, p. 11. 10. Marx and Engels, Manifesto of the Communist Party, ed. (1959) L. S. Feuer. 11. Laslett (1965). 12. Wolfe (1998) (2003). 13. Keynes (1936) p. 383. 14. Collini (2000) p. 15. 15. Skinner (1969) pp. 45–9. 16. Waterman (2002) pp. 459–62. 17. Nelson (1991) (2001). 18. Raeder (2002). 19. McLean (2003). 20. Keynes (1972) p. 168. 21. Raeder (2002) ch. 4. 22. Haddow (1939) p. 67. 23. Keynes (1972) p. 170. 24. Stephen (1881) vol. ii, p. 456. 25. Willey (1934) (1940) (1949). 26. Barker (1957) p. 13. 27. Laslett (1960) p. 105, note; see McPherson (1962). Laslett (1960) pp. 92ff. 28. Skinner (1978) vol. i, pp. ix, 50. 29. Skinner (1978). 30. Young (1998) p. 218. 31. Clark (1994); Haakonssen (1996). 32. Stephen (1881) vol. i, p. 43 33. E.g. Crimmins (1983) (1990); Hole (1989); Waterman (1991a) and Chapter 3 below. 34. E.g. Vance (1985); Norman (1987); Corsi (1988); Levy (2001); Raeder (2002). 35. Faccarello (1999). 36. Waterman (1991c) pp. 113–14, 160, 224; Fontana (1985). 37. Stephen (1881) vol. ii, ch. XI. 38. Winch (1996) p. 421. 250 Notes 251 39. Feyerabend (1988) p. 21. 40. E.g. -
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
Notes on the Parish of Mylor, Cornwall
C.i i ^v /- NOTES ON THE PARISH OF MYLOR /v\. (crt MVI.OK CII r RCII. -SO UIH I'OKCil AND CROSS O !• ST. MlLoKIS. [NOTES ON THE PARISH OF MYLOR CORNWALL. BY HUGH P. OLIVEY M.R.C.S. Uaunton BARNICOTT &- PEARCE, ATHEN^UM PRESS 1907 BARNICOTT AND PEARCE PRINTERS Preface. T is usual to write something as a preface, and this generally appears to be to make some excuse for having written at all. In a pre- face to Tom Toole and his Friends — a very interesting book published a few years ago, by Mrs. Henry Sandford, in which the poets Coleridge and Wordsworth, together with the Wedgwoods and many other eminent men of that day figure,—the author says, on one occasion, when surrounded by old letters, note books, etc., an old and faithful servant remon- " " strated with her thus : And what for ? she " demanded very emphatically. There's many a hundred dozen books already as nobody ever reads." Her hook certainly justified her efforts, and needed no excuse. But what shall I say of this } What for do 1 launch this little book, which only refers to the parish ot Mylor ^ vi Preface. The great majority of us are convinced that the county of our birth is the best part of Eng- land, and if we are folk country-born, that our parish is the most favoured spot in it. With something of this idea prompting me, I have en- deavoured to look up all available information and documents, and elaborate such by personal recollections and by reference to authorities. -
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Library and Bibliotheque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de !'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre reference ISBN: 978-0-494-33450-8 Our file Notre reference ISBN: 978-0-494-33450-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a Ia Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I' Internet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve Ia propriete du droit d'auteur ownership and moral rights in et des droits meraux qui protege cette these. this thesis. Neither the thesis Ni Ia these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. reproduced without the author's permission. In compliance with the Canadian Conformement a Ia loi canadienne Privacy Act some supporting sur Ia protection de Ia vie privee, forms may have been removed quelques formulaires secondaires from this thesis. -
1. Figures Derived from Arthur Ruppin, the Jewish Fate and Future (London: 1940), Table 1, P
Notes 1 'BARBARISM AND BIGOTRY' 1. Figures derived from Arthur Ruppin, The Jewish Fate and Future (London: 1940), Table 1, p. 29. Ruppin's figures are for 1850. 2. Ibid. 3. Ibid. 4. On the emancipation of the Jews, see Jacob Katz, Out of the Ghetto: The Social Background of Jewish Emancipation, 1770-1870 (New York: 1978). 5. See M.C.N. Salbstein, The Emancipation of the Jews in Britain: The Question of the Admission of the Jews to Parliament, 1828-1860 (London: 1982). 6. See Jonathan Sarna, 'The Impact of the American Revolution on American Jews', in idem., ed., The American Jewish Experience (New York: 1986); Eli Faber, A Time for Planting: The First Migration 1654-1820 (Baltimore: 1992) and Hasia R. Diner,v4 Time for Gathering: The Second Migration 1820-1880 (Baltimore: 1992; vols. 1 and 2 of The Jewish People in America series). Recent works on American anti- semitism which, in our view, overstate its volume and importance include Leonard Dinnerstein, Antisemitism in America (New York: 1994), and Frederic Cople Jaher, A Scapegoat in the Wilderness: The Origins and Rise of Anti-Semitism in America (Cambridge, Mass.: 1994). On Australia, see Israel Getzler, Neither Toleration nor Favour: The Australian Chapter of Jewish Emancipation (Melbourne: 1970); Hilary L. Rubinstein, The Jews in Australia: A Thematic History. Volume One: 1788-1945 (Melbourne: 1991), pp. 3-24, 471-8. 7. See W.D. Rubinstein, A History of the Jews in the English-Speaking World: Great Britain (London: 1996), pp. 1-27. 8. For a comprehensive account of events see Jonathan Frankel, The Damascus Affair: 'Ritual Murder', Politics, and the Jews in 1840 (Cambridge: 1997). -
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011 EDITORIAL: Spiritual Disciplines 377 D. A. Carson Jonathan Edwards: A Missionary? 380 Jonathan Gibson That All May Honour the Son: Holding Out for a 403 Deeper Christocentrism Andrew Moody An Evaluation of the 2011 Edition of the 415 New International Version Rodney J. Decker Pastoral PENSÉES: Friends: The One with Jesus, 457 Martha, and Mary; An Answer to Kierkegaard Melvin Tinker Book Reviews 468 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans -
S.S.D: M-Sto/02
UNIVERSITA’ CATTOLICA DEL SACRO CUORE MILANO Dottorato di ricerca in Società, politica e religione nella formazione dell'Europa moderna ciclo XVII S.S.D: M-STO/02 John Henry Newman. Tradizione, cultura religiosa e politica Coordinatore: Ch.mo Prof. Danilo Zardin Tesi di Dottorato di : Giuseppe Bonvegna Matricola: 3080088 Anno Accademico 2005/2006 1 Desidero ringraziare, per il vivo interesse dimostrato nei confronti di questa ricerca e per l’aiuto concreto che mi hanno voluto dare: Gianni Bianchi, Paolo Carozza, Ferdinando Citterio, Armando Fumagalli, Alessandra Gerolin, Luigi Negri, Simonetta Polenghi, Paola Premoli, Giacomo Samek Lodovici, Paul Anthony Shrimpton, Katherine Tillman. Un ringraziamento speciale va a Danilo Zardin (per il paziente lavoro di lettura in qualità di coordinatore del Dottorato), a Dermot Fenlon (per i numerosi e preziosissimi consigli), a Evandro Botto e a Cesare Mozzarelli (compianto amico e maestro) che di questa tesi sono stati ispiratori. 2 INTRODUZIONE Il lavoro che presentiamo su John Henry Newman riguarda una delle personalità forse maggiormente poliedriche della storia intellettuale dell’Europa, in quanto egli, oltre a essere stato (a un tempo) teologo e filosofo, predicatore ed educatore, sacerdote e apologeta, romanziere e poeta, fu anche (come è noto) un grande anglicano e un grande cattolico, nel senso che passò la prima metà della vita nella Chiesa anglicana e la seconda metà in quella cattolica, dimostrando di averle a cuore entrambe. Consapevoli quindi del fatto che chiunque volesse accostarsi a Newman (a meno di scrivere una biografia) non poteva non delimitare il campo di indagine a un aspetto della sua figura e della sua riflessione, abbiamo scelto di iniziare la ricerca dalla tematica politica, ad oggi non ancora particolarmente studiata. -
WALK in the PARK Welcome to Auckland Castle Deer Park
Welcome to Auckland Castle Deer Park A WALK IN THE PARK Welcome to Auckland Castle Deer Park Please look after yourself, each other, and the 8 environment, by keeping to government guidelines on social distancing, and taking your litter home with you. 6 7 The Deer Park has an array of wildlife, so please respect the many homes and habitats you will come across. 5 4 9 3 Kingfishers: Often spotted hidden in trees and 2 While you walk through the historic Deer Park, keep your eyes peeled for shrubs overhanging the river, these illusive birds the abundant furry and feathered friends tend to hunt from exposed perches, and the who live here: Trevor Bridge is one of their favourite spots. START Green woodpeckers: At first glance, these may Red ants: The ant colonies here in the park are some of the biggest in England – you can even Enter the parkland look like a bird more suited to sunnier climates see the anthills on Google Earth. Red ants are a through the gates but they like it just fine here in Bishop Auckland. tasty delicacy for the green woodpecker so if you at the far end of Otters: Look out for any otters in the River spot one, the other tends to be close by. the Castle's Gaunless, swimming upstream of the River Wear. broadwalk. Otters are nocturnal, so the best time to spot Market Place them is first thing in the morning. 1 Please see key overleaf for more The Inner Park Walk The Carriage Drive Walk The Ridings Walk information 0.9 kilometres 1.9 kilometres 4.6 kilometres Welcome to Auckland Castle Deer Park These are just a few of the things to look out for in the park: 1 Seven Oaks Plain An area with several veteran trees, 6 Sweet Chestnuts What did the Romans ever do for us? The each with their own character and form. -
Commemoration of Benefactors 1823
A FORM FOR TH E COMMEMORATION OF BENEFACTORS, TO BE USED IN THE CHAPEL OF TH E College of S t. Margaret and St. Bernard, COMMONLY CALLED Queens’ College, Cambridge. CAMBRIDGE: PRINTED AT THE UNIVERSITY PRESS, BY J. SMITH. M.DCCC.XX.III. THE SOCIETY OF QUEENS’ COLLEGE. 1823. President. H enry G odfrey, D. D. ( Vice-Chancellor). Foundation Fellows. J ohn L odge H ubbersty, M. D. G eorge H ew itt, B. D. Charles F arish, B. D. W illiam M andell, B. D. T homas Beevor, B. D. G eorge Cornelius G orham, B. D. John T oplis, B. D. J oseph J ee, M. A. Samuel Carr, M. A. J ohn Baines G raham, M. A. H enry V enn, M. A. J oseph D ewe, M. A. J oshua K ing, M. A. T homas T attershall, M. A. Samuel F ennell, B. A. Edwards’ By-Fellow. John V incent T hompson, M.A., F.A.S. A FORM FOR TH E COMMEMORATION OF BENEFACTORS, TO BE USED IN THE CHAPEL OF TH E College of St. Margaret and St. Bernard, COMMONLY CALLED Queens’ College, Cambridge. LET the whole Society assemble in the College Chapel, on the day after the end of each Term; and let the Commemoration Service be conducted in the following manner; as required by the Statutes, (Chapter 25. ‘ De celebranda memoria Benefactorum’ — ¶ First, the Lesson, E cclesiasticus X L IV , shall be read.—¶ Then, the Sermon shall be preached, by some person a appointed by the President; at the conclusion o f which, the names o f the Foundresses, and of other Benefactors, shall be recited: — I. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry.