HERITAGE TOURISM WEEK 16 LECTURE WORLD HERITAGE SITES IN NORTH AND WEST ASIA

 Historic Centre of Macao, China

 Macao, a lucrative port of strategic importance in the development of international trade, was under Portuguese administration from the mid-16th century until 1999, when it came under Chinese sovereignty. With its historic street, residential, religious and public Portuguese and Chinese buildings, the historic centre of Macao provides a unique testimony to the meeting of aesthetic, cultural, architectural and technological influences from East and West. The site also contains a fortress and a lighthouse, the oldest in China. It bears witness to one of the earliest and longest-lasting encounters between China and the West, based on the vibrancy of international trade.  Ancient City of Ping Yao, China  Ping Yao is an exceptionally well-preserved example of a traditional Han Chinese city, founded in the 14th century. Its urban fabric shows the evolution of architectural styles and town planning in Imperial China over five centuries. Of special interest are the imposing buildings associated with banking, for which Ping Yao was the major centre for the whole of China in the 19th and early 20th centuries.  Historic Monuments of Dengfeng in “The Centre of Heaven and Earth”, China  Mount Songshang is considered to be the central sacred mountain of China. At the foot of this 1500 metre high mountain, close to the city of Dengfeng in Henan province and spread over a 40 square-kilometre circle, stand eight clusters of buildings and sites, including three Han Que gates - remains of the oldest religious edifices in China -, temples, the Zhougong Sundial Platform and the Dengfeng Observatory. Constructed over the course of nine dynasties, these buildings are reflections of different ways of perceiving the centre of heaven and earth and the power of the mountain as a centre for religious devotion. The historical monuments of Dengfeng include some of the best examples of ancient Chinese buildings devoted to ritual, science, technology and education.  Imperial Palaces of the Ming and Qing Dynasties in Beijing and Shenyang, China  Seat of supreme power for over five centuries (1416-1911), the Forbidden City in Beijing, with its landscaped gardens and many buildings (whose nearly 10,000 rooms contain furniture and works of art), constitutes a priceless testimony to Chinese civilization during the Ming and Qing dynasties. The Imperial Palace of the Qing Dynasty in Shenyang consists of 114 buildings constructed between 1625–26 and 1783. It contains an important library and testifies to the foundation of the last dynasty that ruled China, before it expanded its power to the centre of the country and moved the capital to Beijing. This palace then became auxiliary to the Imperial Palace in Beijing. This remarkable architectural edifice offers important historical testimony to the history of the Qing Dynasty and to the cultural traditions of the Manchu and other tribes in the north of China.  Imperial Tombs of the Ming and Qing Dynasties, China

 It represents the addition of three Imperial Tombs of the Qing Dynasty in Liaoning to the Ming tombs inscribed in 2000 and 2003. The Three Imperial Tombs of the Qing Dynasty in Liaoning Province include the Yongling Tomb, the Fuling Tomb, and the Zhaoling Tomb, all built in the 17th century. Constructed for the founding emperors of the Qing Dynasty and their ancestors, the tombs follow the precepts of traditional Chinese geomancy and fengshui theory. They feature rich decoration of stone statues and carvings and tiles with dragon motifs, illustrating the development of the funerary architecture of the Qing Dynasty. The three tomb complexes, and their numerous edifices, combine traditions inherited from previous dynasties and new features of Manchu civilization.  The Great Wall  In c. 220 B.C., under Qin Shi Huang, sections of earlier fortifications were joined together to form a united defence system against invasions from the north. Construction continued up to the Ming dynasty (1368–1644), when the Great Wall became the world's largest military structure. Its historic and strategic importance is matched only by its architectural significance.  The Grand Canal, China  The Grand Canal is a vast waterway system in the north-eastern and central- eastern plains of China, running from Beijing in the north to Zhejiang province in the south. Constructed in sections from the 5th century BC onwards, it was conceived as a unified means of communication for the Empire for the first time in the 7th century AD (Sui dynasty). This led to a series of gigantic construction sites, creating the world’s largest and most extensive civil engineering project prior to the Industrial Revolution. It formed the backbone of the Empire’s inland communication system, transporting grain and strategic raw materials, and supplying rice to feed the population. By the 13th century it consisted of more than 2,000 km of artificial waterways, linking five of China’s main river basins. It has played an important role in ensuring the country’s economic prosperity and stability and is still in use today as a major means of communication.  Historic Monuments and Sites in Kaesong, Democratic Peoples Republic of Korea

 Situated in Kaesong city, in the south of the country, the site consists of 12 separate components, which together testify to the history and culture of the Koryo Dynasty from the 10th to 14th centuries. The geomantic layout of the former capital city of Kaesong, its palaces, institutions and tomb complex, defensive walls and gates embody the political, cultural, philosophical and spiritual values of a crucial era in the region’s history. The monuments inscribed also include an astronomical and meteorological observatory, two schools (including one dedicated to educating national officials) and commemorative steles. The site testifies to the transition from Buddhism to neo-Confucianism in East Asia and to the assimilation of the cultural spiritual and political values of the states that existed prior to Korea’s unification under the Koryo Dynasty. The integration of Buddhist, Confucian, Taoist and geomantic concepts is manifest in the planning of the site and the architecture of its monuments.  Hiroshima Peace Memorial (Genbaku Dome),Japan

 The Hiroshima Peace Memorial (Genbaku Dome) was the only structure left standing in the area where the first atomic bomb exploded on 6 August 1945. Through the efforts of many people, including those of the city of Hiroshima, it has been preserved in the same state as immediately after the bombing. Not only is it a stark and powerful symbol of the most destructive force ever created by humankind; it also expresses the hope for world peace and the ultimate elimination of all nuclear weapons.  Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)  Built in A.D. 794 on the model of the capitals of ancient China, Kyoto was the imperial capital of Japan from its foundation until the middle of the 19th century. As the centre of Japanese culture for more than 1,000 years, Kyoto illustrates the development of Japanese wooden architecture, particularly religious architecture, and the art of Japanese gardens, which has influenced landscape gardening the world over.  Shrines and Temples of Nikko  The shrines and temples of Nikko, together with their natural surroundings, have for centuries been a sacred site known for its architectural and decorative masterpieces. They are closely associated with the history of the Tokugawa Shoguns.  Royal Tombs of the Joseon Dynasty, Republic of Korea  The Royal Tombs of the Joseon Dynasty form a collection of 40 tombs scattered over 18 locations. Built over five centuries, from 1408 to 1966, the tombs honoured the memory of ancestors, showed respect for their achievements, asserted royal authority, protected ancestral spirits from evil and provided protection from vandalism. Spots of outstanding natural beauty were chosen for the tombs which typically have their back protected by a hill as they face south toward water and, ideally, layers of mountain ridges in the distance. Alongside the burial area, the royal tombs feature a ceremonial area and an entrance. In addition to the burial mounds, associated buildings that are an integral part of the tombs include a T-shaped wooden shrine, a shed for stele, a royal kitchen and a guards’ house, a red-spiked gate and the tomb keeper’s house. The grounds are adorned on the outside with a range of stone objects including figures of people and animals. The Joseon Tombs completes the 5,000 year history of royal tombs architecture in the Korean peninsula.  Great Burkhan Khaldun Mountain and its surrounding sacred landscape, Mongolia

 The site is situated in the north-east of the country in the central part of the Khentii mountain chain where the vast Central Asian steppe meets the coniferous forests of the Siberian taiga. Burkhan Khaldun is associated with the worship of sacred mountains, rivers and ovoo-s (shamanic rock cairns), in which ceremonies have been shaped by a fusion of ancient shamanic and Buddhist practices. The site is also believed to be the place of Genghis Khan’s birth and burial. It testifies to his efforts to establish mountain worship as an important part of the unification of the Mongol people.  Minaret and Archaeological Remains of Jam, Afghanistan  The 65m-tall Minaret of Jam is a graceful, soaring structure, dating back to the 12th century. Covered in elaborate brickwork with a blue tile inscription at the top, it is noteworthy for the quality of its architecture and decoration, which represent the culmination of an architectural and artistic tradition in this region. Its impact is heightened by its dramatic setting, a deep river valley between towering mountains in the heart of the Ghur province.  Mogao Caves, China  Situated at a strategic point along the Silk Route, at the crossroads of trade as well as religious, cultural and intellectual influences, the 492 cells and cave sanctuaries in Mogao are famous for their statues and wall paintings, spanning 1,000 years of Buddhist art.  Mount Wutai, China  With its five flat peaks, Mount Wutai is a sacred Buddhist mountain. The cultural landscape is home to forty-one monasteries and includes the East Main Hall of Foguang Temple, the highest surviving timber building of the Tang dynasty, with life-size clay sculptures. It also features the Ming dynasty Shuxiang Temple with a huge complex of 500 statues representing Buddhist stories woven into three-dimensional pictures of mountains and water. Overall, the buildings on the site catalogue the way in which Buddhist architecture developed and influenced palace building in China for over a millennium. Mount Wutai, literally, 'the five terrace mountain', is the highest in Northern China and is remarkable for its morphology of precipitous slopes with five open treeless peaks. Temples have been built on this site from the 1st century AD to the early 20th century.  Itsukushima Shinto Shrine, Japan  The island of Itsukushima, in the Seto inland sea, has been a holy place of Shintoism since the earliest times. The first shrine buildings here were probably erected in the 6th century. The present shrine dates from the 12th century and the harmoniously arranged buildings reveal great artistic and technical skill. The shrine plays on the contrasts in colour and form between mountains and sea and illustrates the Japanese concept of scenic beauty, which combines nature and human creativity.  Orkhon Valley Cultural Landscape, Mongolia

 The 121,967-ha Orkhon Valley Cultural Landscape encompasses an extensive area of pastureland on both banks of the Orkhon River and includes numerous archaeological remains dating back to the 6th century. The site also includes Kharkhorum, the 13th- and 14th- century capital of Chingis (Genghis) Khan’s vast Empire. Collectively the remains in the site reflect the symbiotic links between nomadic, pastoral societies and their administrative and religious centres, and the importance of the Orkhon valley in the history of central Asia. The grassland is still grazed by Mongolian nomadic pastoralists.  Namhansanseong, Republic of Korea  Namhansanseong was designed as an emergency capital for the Joseon dynasty (1392–1910), in a mountainous site 25 km south-east of Seoul. Built and defended by Buddhist monk-soldiers, it could accommodate 4,000 people and fulfilled important administrative and military functions. Its earliest remains date from the 7th century, but it was rebuilt several times, notably in the early 17th century in anticipation of an attack from the Sino- Manchu Qing dynasty. The city embodies a synthesis of the defensive military engineering concepts of the period, based on Chinese and Japanese influences, and changes in the art of fortification following the introduction from the West of weapons using gunpowder. A city that has always been inhabited, and which was the provincial capital over a long period, it contains evidence of a variety of military, civil and religious buildings and has become a symbol of Korean sovereignty. REFERENCE:

 http://whc.unesco.org/en/list/?region=2&&order=,regi on&type=cultural