Institutet för Pentekostala IPS Studier Annual Report 2007

cultural anthropologists1 or sociologists2, so often have been the first to produce mono­graphs on Pentecostalism rather than church historians or ecclesiologists. Only recently, have theologians started to produce “Pentecostal theology.”3

1.2. Academic Interest in Pentecostal Studies In the academic world today, interest in Pente­costalism is growing rapidly. From a situation where almost no established university payed any attention to this phenomenon, centers for Pentecostal 1. Introduction studies are now mushrooming and isolated researchers are found in almost all well- The Institute for Pentecostal Studies, of Pentecostal origin in one of the world’s reputed universities. But this is still recent. abbreviated IPS, officially initiated its leading countries (Brazil), and we know Harvard University opened its first activities during 2007. Preparations started that in Guatemala Pentecostals and Seminar of Pentecostal Studies only some long before that, however. Therefore, in charismatics constitute a potential political ten years ago. the present, first Annual Report from IPS, force with more than 30% of the national In 2002 Vrije Universiteit in Amster­ we will include some background material population. dam, one of the leading universities in the and certain information also about There is not a single branch of Pente­ Netherlands, opened a ‘Center for Pente­ activities before 2007. costalism, however. Scholars today are costal Studies.’ They were the first in Europe prone to speak of ‘Pentecostalisms’ in in connecting the Department of Practical 1.1. Reasons for Studying the plural, because of the great variety and Systematic Theology, the Department Pentecostalism of denominations and characteristics. In of Social and Cultural Anthropology comparison with the Catholic church, and the Azusa Theological Seminary The Pentecostal Movement today Pentecostalism is much more of a popular (the Pentecostal Seminary of Holland). constitutes one of the largest church movement, spread by the grassroots rather This unorthodox combination provided families in Christendom. From a humble than specific church or mission initiatives. the basis for a thriving and productive start among African Americans in Los Pentecostalism is as varied as regards research center that later recently changed Angeles in 1906, Pentecostalism has grown theo­logy as it is structurally. In general, its name into “Hollenweger Center for the from a handful to half a billion adherents! Pen­te­costal churches avoid professions of Interdisciplinary Study of Pentecostal and By many scholars, Pentecostalism, together faith or written declarations. In fact very Charismatic Movements.” with Islam, is considered to represent the little is based on written documents. Pen­ Later centers for Pentecostal Studies most overwhelming cultural change in the te­costal faith is communicated orally and were founded in Birmingham (Graduate 21st century. personally and testimony and narrative Institute for Theology and Religion, Furthermore, Pentecostalism is not just theology stand in the foreground every­ University of Birmingham) and Heidelberg another denomination. It represents a new where. (Interdisziplinäre Arbeitskreis Pfingst­ way of organizing Christian communities; This composition of truly postmodern bewegung). Together, these three centers new ways of approaching theology; new traits may be one of the reasons why it defies have united in GloPent (‘European Research ways of engaging in community work. We traditional theological methods of studying Network on Global Pentecostalism’) a have recently seen the first vice president churches. This may also indicate why network for cross-European research1 on global Pentecostalism, and in particular without knowledge of similar works in Third World Pentecostalism in Europe other disciplines. (Immigrant Churches). 1.4. The Creation of an Institute 1.3. Uppsala University and the for Pentecostal Studies field of Religious Studies Considering these facts, the Faculty of Uppsala University has for generations Theology, and in particular its Dean, maintained a solid international reputation Professor Sven-Erik Brodd, promoted the in the field of theology. The same goes idea of creating an Institute for Pentecostal for some areas in religious studies and Studies in Uppsala. Based upon the example the anthropology of religion. The former from Vrije Universiteit, Professor Brodd Professor of Missiology Bengt Sundkler suggested a joint effort by the Department (1961, 1976), who, among other topics, of Theology and the Pentecostal studied Independent African Churches Theological Seminary of Sweden, located in Southern Africa, is probably the best in Uppsala 1999-2000 and from 2006. know example of an eminent Uppsala The idea of a joint venture was first scholar who is still quoted frequently. Up launched in 2004 and has since developed. until recently, Pentecostal Studies have Negotiations between the two parties been spread out at several departments.4 started in 2006 and in 2007 an agreement in Essays and theses on Pentecostal issues writing was processed (and was later signed have been produced independently, often in 2008). Professor Sven-Erik Brodd.

2. The Institute for Pentecostal Studies

As stated above, the Institute for journals, preferably in those with a referee the writing and editing of the two volume Pentecostal Studies, started its activities system. Theses produced at the Institute reference work on Pingströrelsen [‘The in 2006. It is the concrete result of a joint are, through the systemic cooperation Pente­costal Movement’], published in 2007 venture between Uppsala University and with different departments and sections (notably Alvarsson, Erixon, Josefsson, the Pentecostal Theological Seminary of of the University, automatically subjected Nyberg-Oskarsson, Stävare, Wahlström Sweden. From the start, IPS has been led to the quality requirements of Uppsala and Öberg). Other works are presented in by Jan-Åke Alvarsson, Associate Professor University. Another aim is to present the the bibliography below. of Cultural Anthropology at Uppsala results in a more popular form in order University. to ensure the diffusion to a more general 2.3. Research Projects of the IPS The Institute is located at Övre Slotts­ public, not the least the Pentecostal and In 2007, a research group on “The Making gatan 6A, Uppsala, just in between the Charismatic churches themselves. Invisible of Women within Pentecostal main University building and the “English Churches” was formed. The group is Park Campus” (that hosts both the Faculty 2.2. Research Profile of the IPS studying the successive transformation of Theology and the Faculty of Arts). The In its studies of Pentecostal and Charismatic of the Pentecostal Movement in the Center also hosts the Pentecostal Theological movements, the IPS is supposed to represent Nordic countries, from a relatively open Seminary of Sweden and the Pentecostal a clear cross-disciplinary approach, in­ movement for female influence and action, Archives and Research. This implies a good cluding for example ecclesiology, church on to a fairly closed church where women concentration of scholars and students history, missiology, anthropology of were excluded from leadership and official active within the field of Pentecostal religion, and sociology of religion, but also influence, and again, in the 1990s, to a Studies. including other, adjacent sub-disciplines. movement that again places emphasis on In the initial phase of the activities of equality between the sexes. The most 2.1. The Overall Aim of the IPS the IPS, we have singled out two areas of important methodological question is The overall aim of the institute is to particular interest: a) Pentecostal Movements the relative absence of “classical” archive promote the study of Pentecostal and in Religious Dialogue (and its implications: material from women, and the implication Charismatic movements, globally, region­ cultural clashes, Pentecostal theology this has for traditional research methods ally and locally, focusing on faith as well on religion, inculturation, etc.); and b) used in e.g. Church History. (An applica­­ as practice. The activities shall include Societal, Political, Cultural and Theological tion for financial support will be handed research as well as work on theoretical Consequences of Pentecostal Presence (in­ in to the Riksbankens jubileumsfond in and methodological issues relevant for the cluding sociological aspects, effects on the February 2008). field. One obvious ingredient is a cross- construction of a Civil Society, theo­logical Professors of the PTS have a fifth of disciplinary doctoral program in the field of aspects of diaconal work.) their full time for research, and among the “Pentecostal Studies”, in close cooperation Over the years, the members of the minor projects at the Institute we find: with the respective University sections. The Institute have acquired a particular specialty “Pentecostal Faith, Life and Praxis”. results of the research at IPS are supposed in the history of the Swedish Pentecostal 2to be published in international scientific Movement. Several of them took part in 3. Main Events

3.1. Inauguration of New Premises and Opening of the Research Library On February 7, 2007 the new premises at Övre Slottsgatan 6A in Uppsala were officially inaugurated. The three entities, IPS, PTS and the Pentecostal Archives and Research, had successively moved in during the fall of 2006. In the presence of the Dean of Faculty at Uppsala University, Professor Sven- Erik Brodd and the Director of the IPS, Associate Professor Jan-Åke Alvarsson, the Director of the Pentecostal Movement in Sweden, Rev. Sten-Gunnar Hedin sym­ Reverend Sten-Gunnar Hedin inaugurates the PTS/IPS center. bolically opened the center by cutting a blue-yellow ribbon at the entrance. This library, with a particular emphasis on library started in 2002 and, after five years At the same time the research library information on Pentecostalism, contains of preparation, it was now opened for of the IPS and PTS was officially opened. more than 20,000 volumes. Work on the loans.

4. The International Lucy Farrow Lectures

In honor of Lucy F. Farrow, probably April by a woman scholar in the wide field American Studies, Rochester University, the most determinant woman in the pre- of “Women and Pentecostalism.” New York, and well-known for her Azusa Street movement, and possibly the studies of the women of The Church of most influential personality in the shaping 4.1. The 2006 International Lucy God in Christ in the United States.5 She is of Pentecostalism, the IPS organizes an Farrow Lecture a dynamic lecturer, a well versed scholar, annual lecture called The International Lucy and an authority also on the women at In 2006, the lecturer was Anthea D. Butler, Farrow Lecture. It is held in the month of Azusa Street — so she was a natural first Assistant Professor of Religion and African choice as an LF-lecturer. On May 10, Dr. Butler lectured on “Mothers, Sisters, and Sirens: Pentecostal Women and Sexuality” at the Pentecostal Center, Stockholm. The lecture was very well attended and an intense discussion followed.

4.2. The 2007 International Lucy Farrow Lecture In 2007, the lecturer was Elisabeth E. Brusco, Professor of Cultural Anthro­ pology, North Western Pacific Lutheran University, Tacoma, Washington. Pro­ fessor Brusco’s work on the “restoration of the breadwinner to the home,”6 i.e. how Colombian Pentecostal women reform their homes by having their husbands converted from machismo to steady and conscientious men, has already become a classic within Pentecostal Studies. It is not to wonder that she was a first choice as the second Lucy Farrow-lecturer. The first Lucy F. Farrow lecturer, Dr. Anthea D. Butler. 3 On April 18, 2007, she gave the Second International Lucy Farrow Lecture entitled “Colombian Pentecostalism: A ‘Strategic’ Form of Women’s Collective Action? — How Pentecostal Women Think Men Should Be.” The lecture was co-organized with the Department of Theology, Uppsala University. Again, attendance was surprisingly high and a long series of questions followed.

The second Lucy F. Farrow lecturer, Professor Elisabeth E. Brusco with IPS director, Jan-Åke Alvarsson.

5. Guest Lectures

On May 2-3, 2007, the Institute was visited Tucumán, Argentina. EPASI has received Sven Lidman Sr, a leading Swedish Pente­ by Anitha Eriksson, Førstelektor (‘Principal support from the Swedish government costal in the 1920s, 1930s and the 1940s. Lecturer’) of musicology at the Høgskolen through the PMU InterLife. Mrs Salinas Sven Lidman Jr spoke about “To be a I Finnmark (‘Finnmark University guided the audience through a film about young Pentecostal in the 1940s and the College’), Alta, Norway. Anitha Eriksson the Institute and its activities and then 1950s” applying a particular focus on the spoke on “Lovsyng Herren I de frommes shared a program activity from EPASI relationship between his father and Lewi forsamling” (roughly ‘Sing to the Lord in that implied active engagement from the Pethrus. the Congregation of the Pious’). Eriksson audience. On December 7, 2007 Simon Coleman, spoke about the important role of music On November 7, the Institute was Professor of Social Anthropology at the in the Nordic Free Churches, among them visited by Sven Lidman Jr, the most in­ University of Sussex, visited the Institute the Pentecostal Movement. fluential lexicographer of Sweden but also and spoke about “Constructing the Globe: On September 12, IPS was visited by the son of the writer, editor and preacher A Pentecostal/Charismatic Sublime?”. Professor Allan Anderson of the University Professor Coleman, who once carried of Birmingham. There he is the leader of out his fieldwork at the Livets Ord con­ Pentecostal Studies and in direct succession gregation in Uppsala, spoke about the to the recognized pioneer of Pentecostal missionary efforts and strategies of this studies, Walter Hollenweger. Professor church and others. The lecture was Anderson has become well-known through organized together with the Department of his works on global Pentecostalism.7 On Cultural Anthropology and Ethnology.8 this occasion, he lectured on “Jerusalem Professor Coleman is currently editor in Los Angeles? Theories on the Origins of of The Journal of the Royal Anthropological Global Pentecostalism”. Just as in his latest Institute. At present he is doing research book, he claimed that origins of global on ‘diasporic’ African Pentecostal con­ pentecostalism are hard to establish, and gregations in Europe. His prime focus is on should perhaps be seen as an interactive Nigerian congregations based in London, network with several simultaneous origins, but with global networks. rather than a simple centrifugal spread of a revival from the Azusa Street movement. On September 26, the IPS was visited by Viviana Salinas from EPASI (The Institute for Prevention of Sexual Abuse), 4 Sven Lidman Jr. 6. Research Seminars of Pentecostal Studies at the IPS

February 1, 2007, 13-15 hrs discussion between the PTS professors October 16, 2007, 15-17 At the Research Seminar of Pentecostal about future directions. The principal On October 16, at a most well attended Studies at the IPS, Jan-Åke Alvarsson presented, among other details, the Research Seminar, doctorate student presented two essays from a forthcoming intention to start cross-disciplinary mini- Nils-Eije Stävare presented a chapter book on Swedish Pentecostalism. First: Att research projects. from his forthcoming thesis “Georg skrivna om sin historia — om revisionismen Gustafsson — församlingsledare, predikant inom Pingströrelsen (‘To Rewrite One’s May 3 2007, 13-15 och förebedjare inom den svenska History — the Revisionism within the On May 3 Anitha Eriksson, Førstelektor Pingströrelsen” (‘Georg Gustafsson — Pentecostal Movement’) with Nils-Eije (‘Principal Lecturer’) of musicology at Pastor, Preacher and Intercessor within the Stävare, doctorate student at Uppsala the Finnmark University College, Alta, Swedish Pentecostal Movement’). Jan-Åke University as the main opponent; and Norway (see above), presented an outline Alvarsson acted as the first opponent but then “Tendenser och symbolvärde i de to her book on the [Pentecostal] Professor many others presented interesting topics svenska pingstförsamlingarnas namnbyten” of musicology, Göte Strandsjö, Malmö. of discussion. Stävare will present his thesis (‘Tendencies and Symbolic Content in The work concentrates on the musical for public examination in April 2008. the Name Changes of Swedish Pentecostal creativeness and the musical influences in Congregations’) with Magnus Wahlström, the life of Professor Strandsjö. Jan-Åke In November and December, the Research Director of the Pentecostal Archives, as Alvarsson acted as the first opponent. A Seminar was replaced by workshops on the main opponent. vivid discussion followed. The Swedish Free Church Dictionary (see below). March 22, 2007, 13-15 hrs September 12-15, 2007 The announced Research Seminar of In September the Research Seminar was Pentecostal Studies at the IPS with Ulf replaced by the EPCRA Conference (see Dagerbrandt was cancelled because of below). illness. The time was used for an open

7. Participation in International Conferences

On April 19 to 21 2007, the Södertörn on Pentecostalism. He also contributed­ is based on his fieldwork among the University organized a large conference with an article to one of the forthcoming ‘Weenhayek and the Wichi peoples in on “Religions on the Borders.” IPS was re­ conference volumes, entitled Traditional Bolivia and Argentina. presented by Jan-Åke Alvarsson who acted Amerindian Religion — in the Eyes of an On April 27 and 28, Jan-Åke Alvarsson as one of the conveners at the workshop­ Indigenous Pentecostal Church. The article participated in the annual GloPent con­ ferenc (see below). On May 10 to 13, 2007, Jan-Åke Alvarsson participated in the annual con­ ference of the European Pentecostal Theo­ logical Association, EPTA, in Warsaw, Poland. On August 19, Jan-Åke Alvarsson par­ticipated in the annual conference of the Nordic Institute for Missiological and Ecumenical Research, NIME , in Turku/ Åbo, Finland. On September 12-15, most of the IPS and PTS staff participated in the EPCRA Conference, hosted by IPS (see below).

Participants of the European Pentecostal Theological Association, EPTA, in Warsaw, Poland, May 10 to 13, 2007. 5 8. GloPent

As mentioned above (1.2.), three European this academic discipline. of the interplay of structure and agency Universities (Birmingham, Amsterdam Professor André Droogers from the in Pentecostalism is needed, which can be and Heidelberg) have founded the Vrije Universiteit of Amsterdam gave achieved by articulating Pentecostal moral “European Research Network on Global a systematic overview of the various accounts. Pentecostalism,” GloPent. From the start, essentialist and normative paradigms Further presentations were given by IPS has taken a particular interest in in philosophy of science, outlining Professor Cornelis van der Laan, Vrije following the activities of GloPent, due the consequences of these options for Universiteit Amsterdam, and Professor to the character of the network, its scope Pentecostal studies. Michael Bergunder, University of and ambition. IPS has pronounced that the Professor David Martin, one of the Heidelberg. There were also presentations of several current PhD projects from Amsterdam, Birmingham and Heidelberg. This conference constituted the official start of the “European Research Network on Global Pentecostalism”, and set a high standard for presentations and discussions alike. The networking within GloPent will be facilitated by an internet platform (www.glopent.net) that allows doctorate students and scholars, also outside the three founding universities to present and discuss their work. On April 27 and 28, 2007, the second international GloPent conference was held at the Hollenweger Center of the the Vrije Universiteit of Amsterdam. It was hosted by Professors André Droogers, Cornelis van der Laan and Birgit Meyer. This conference was entitled “The Interdisciplinary Study of Participants of the 2007 GloPent cenference at the University of Birmingham. From left, Global Pentecostalism”. Michael Bergunder, Simon Coleman (partially concealed), Bernice Martin and David Martin. The keynote speakers represented cultural anthropology, psychology sociology, and theology. Among GloPent network constitutes an important most well-known scholars in Pentecostal them were Professor Allan Anderson, asset and support for the work planned Studies, also dealt with scientific paradigms, University of Birmingham, Professor and carried out within the IPS. but from a sociological approach. He Amos Yong, Regent University, Professor The first annual, international advocated that an adequate understanding Joel Robbins, University of California, conference of GloPent was held at the University of Birmingham on January 19 and 20, 2006, hosted by Professor Allan Anderson. It was attended by scholars from Germany, the Netherlands, Sweden and the United Kingdom. IPS was represented by Magnus Wahlström and Jan-Åke Alvarsson. The conference title was “What is Pentecostalism? Constructing and Representing Global Pentecostalism in Academic Discourse”. Lectures and presentations were focused on theoretical and methodological issues in doing research on Pentecostalism. A cross-disciplinary approach was emphasized. One of the invited speakers was Professor Simon Coleman from the University of Sussex. He discussed the issue of distance in anthropological research, elucidating key differences and intriguing parallels between anthropology and Pentecostal word views, tracing their 6impact on the study of Pentecostalism in Venue of the 2007 GloPent cenference at the University of Birmingham. Professor Birgit Meyer, Vrije Universiteit, Just as in Birmingham, several current Amsterdam, Professor Stephen Hunt, research projects were presented. The University of the West of England, and academically challenging presentations and Dr. Stefan Huber, Kompetenzzentrum discussions, the multi disciplinary focus, Orient-Okzident Mainz. All presented and the many opportunities for exchange problem-centered introductions to the between researchers made this conference study of Pentecostalism in their respective a beneficial event to the GloPent research fields, and pointed to new developments in network. their disciplines.

Simon Coleman.

9. EPCRA in Uppsala and other Activities

On May 10, 2007, Jan-Åke Alvarsson 9.2. The Swedish Free Church previous EPCRA Conference was held in gave a guest lecture at the Latin American Dictionary Brüggen, Germany in 2005. EPCRA is an Center, CESLA, at the University of acronym for “The European Pentecostal and The work on a Svenskt Frikyrkolexikon, Warsaw entitled: “Estudios latinoamericanos Charismatic Research Association.” It is a SFL, (‘Swedish Free Church Dictionary’) en Suecia, y estudios pentecostales sobre loose network that meets biannually and continued during 2007. The Director of Latinoamérica” (‘Latin American Studies gathers some forty to eighty researchers IPS, Jan-Åke Alvarsson acts as the global in Sweden and Studies of Pentecostalism in from all over the globe. The co-ordinator coordinator, and Magnus Wahlström is Latin America’). The lecture was followed of the network is Dr. Jean-Daniel Plüss, the coordinator of contributions on the by a good discussion. Switzerland. Swedish Pentecostal Movement. The first On December 10, 2007, Jan-Åke meeting was held at the Johannelund Alvarsson, together with Kajsa Ahlstrand, University College. All the following Professor of Missiology, gave opening meetings have taken place at the IPS. lectures on the topic: “Pingstväckelsen Meetings have been held on January 15, som teologisk utmaning” [‘The Pentecostal April 24, August 28 and November 27, Movement as a Theological Challenge’] 2007. at the Teologiska föreningen, Uppsala The work on the SFL started in 2006 as University. a reaction to the need of accessible data on the history of the Swedish Free Churches. 9.1. Publication of two-volume The previous systematic presentation was work on the Swedish Pentecostal published in 1938, seventy years ago. The Movement aim is to produce a data base on the history During 2007 the two-volume work of the Swedish Free Churches, possibly Pingströrelsen [‘The [Swedish] Pentecostal in the form of a printed dictionary, but Movement’] was published by the Libris certainly in the form of an internet access publishing house. Jan-Åke Alvarsson and data base. The work is projected to be Magnus Wahlström have formed part of finished in 2009. the editorial committee. Several IPS and PTS employees have contributed with 9.3. EPCRA 2007 EPCRA 2007 excursion. From left, Tommy articles (see below). On September 12 to 15, 2007, the Institute Davidsson, Allan Anderson family, Cecil for Pentecostal Studies was the host of M. Robeck (at the end of the table). In the the Bi-annual EPCRA Conference. The foreground, Japie Laporta. 7 Participants at the 2007 EPCRA Conference at IPS/Uppsala University.

The Uppsala EPCRA Conference and Postmodernities”; 11.00 AM Allan Pentecostals find new Ways of Reading a attracted a good number of distinguished Anderson: New Parameters for the Study of Text; 3.30 PM Japie La Poorta: Church scholars, among them Allan Anderson Pentecostalism in the 21st Century; 1.30 PM and Society: A Pentecostal Perspective from University of Birmingham, Anthea D. Paul Freston: Researching the Heartland of the Southern Hemisphere; 5.00 PM Nico Butler, University of Rochester, Simon Pentecostalism: Latin Americans at Home Horn: Call for the Bride of Christ or a Call Chan, Trinity Theological College, and Abroad; 3.30 PM Jan-Åke Alvarsson: to Enlist in Hell’s Armies? Re-evaluating the Singapore, David Daniels, McCormick An Anthropological Contribution to the Political Significance of Prophetic Chiliasm Theological Seminary, Chicago, Paul future of Swedish Pentecostalism; 5.00 PM in Prophetic Thinking; 7.00 PM Special Freston, Calvin College, Grand Rapids, Peter Hocken: The Theological Task in Evening Meal in historic Uppsala at Michigan, Peter Hocken, International Ecumenical Renewal as Purification from Wärmlandskällaren. Theological Commission for the Ideology. Saturday, September 15: 9.30 AM Catholic Charismatic Renewal, Nico Friday, September 14: 9.30 AM Simon Chan: Spirit, Church and Liturgy: Horn, University of Namibia, Veli-Matti Anthea Butler: The Body and “Bodies” of The Making of a Pentecostal Ecclesiology; Kärkkäinen, Fuller Theological Seminary, Pentecostalism; 11.00 AM David Daniels: 11.00 AM Wonsuk Ma: Mission in the Spirit. Pasadena, Japie La Poorta, Sarepta AFM Transgressing the North-South Divide: A Bright Future with Some Blind Spots; 1.30 Theological College, Wonsuk Ma, The Afro-Pentecostal Factor in Global PM Discussion, Evaluation; 3.00 PM, Boat Oxford Centre for Mission Studies, Jack Pentecostalism; 1.30 PM Keith Warrington: excursion and guided tour of Skokloster Mei, Sarepta AFM Theological College, Changing Appreciations of Scripture, castle. Cecil M. Robeck, Fuller Theological The EPCRA Conference became an Seminary, Pasadena, Keith Warrington, excellent cross-disciplinary meeting-point Regent Theological Seminary, and David for scholars from 14 different countries — Westerlund, Södertörn University College, and an incredible opportunity for the IPS Stockholm. to present its premises and activities. We The Global Program of the 2007 are most grateful to Dr Plüss for the great EPCRA Conference was: Wednesday, confidence of hosting this conference. September 12, 2007: 10.00 AM - 4.00 PM Arrival and registration; 6.00 PM Informal gathering at Greek Restaurant Alexander; 8.00 PM Welcome by Jean-Daniel Plüss and the Chair of Theology Mikael Stenmark, Uppsala University; opening address by Cecil M. Robeck on Future Trajectories of Pentecostal Research. Thursday, September 13: 9.30 AM Veli Matti Kärkkäinen: “Re-Turning of Religion EPCRA 2007 excursion. Wonsuk Ma and 8in a New Millennium: Pentecostal Theology EPCRA co-ordinator Jean-Daniel Plüss. 10. Publications by Staff and Affiliated Scholars 2006–2007

Alvarsson, Jan-Åke (1976-2006). Anales (Gothenburg) Vol. Claes Waern (ed.) Vol. I:256-287. Örebro: —2006a, People Divided by a Border: 9/10, 2006/2007, (Special issue: “Ethnicity Libris. National versus Ethnic Identify in the Case in Latin America”). pp. 107-135. —2007b, Från Pethrus till Petrus: Upple­vel­ of the Weenhayek of the Gran Chaco. —2007f, Räkneordens ursprung se­­ekumeniken prioriterades in­om Pingst­ Acta Americana Vol. 14, No 1, 2006, pp. (i) Sophia Lundkvist (red): Fråga rörelsen (in:) Pingströrelsen, Claes Waern 25– 38. Experten: Nationalencyklopedins experter (ed.) Vol. II:392-403. Örebro: Libris. —2006b, Pingstväckelsen 100 år: Bönemöte svarar på läsarnas frågor. Malmö: Josefsson, Ulrik som ledde till andlig jordbävning. Dagen Nationalencyklopedin, s. 50. —2007a, “Vi förkunnar ett fulltonigt evan­ (Stockholm) Tisd 11 april 2006, p. 12–13. —2007g, Kwanza, afroamerikansk gelium”: Pingströrelsens lära och liv (in:) —2006c, Svårt att räkna antalet pingst­ högtid (i) Sophia Lundkvist (red): Pingströrelsen, Claes Waern (ed.) Vol. II:10- vänner. Dagen debatt (Stockholm) Tisd 21 Fråga Experten: Nationalencyklopedins 23. Örebro: Libris. april 2006, p. 3. experter svarar på läsarnas frågor. Malmö: —2007b, Det är saligt att samlas i tron”: —2006d, Svensk pingstteologi förändras Nationalencyklopedin, s.136. Möten, gudstjänster och samlingar (in:) inte av internationellt jubileum. Dagen —2007h, Hennatatueringar i Marocko Pingströrelsen, Claes Waern (ed.) Vol. II:50- debatt (Stockholm) 14 juni 2006, p. 3. (i) Sophia Lundkvist (red): Fråga 63. Örebro: Libris. —2006e, Flytt gör inte PTS liberalteologiskt. Experten: Nationalencyklopedins experter Karlsson, Curt Dagen debatt (Stockholm) Fred 30 juni svarar på läsarnas frågor. Malmö: —2007a, Söndagsskola redan under pion­ 2006, p. 3. Nationalencyklopedin, s.136-137. jär­tiden: församlingarnas utbud för unga —2006f, Historiska landmärken — Från —2007i, 1910-talet: Pingstväckelsens har vuxit i bredd (in:) Pingströrelsen, Claes Azusa Street till Uppsala: Om pingstens väg etablering i Sverige (in:) Pingströrelsen, Waern (ed.) Vol. II:112-133. Örebro: till lärdomsstaden (i:) Fred Nyberg (red:) Claes Waern (ed.) Vol. I:10-45. Örebro: Libris. Från Gamla 7:an till St Per och världens Libris. —2007b, Från fattigbjudning till sjuk­ ände. Uppsala: Uppsala Pingstförsamling, —2007j, Pentekostal, evangelikal och hus­kyrka: Pingstförsamlingarnas sociala pp 9–19. karismatisk: Definitioner av några viktiga ansvar (in:) Pingströrelsen, Claes Waern —2006g, /Recension av/ Bertie Neethling: begrepp (in:) Pingströrelsen, Claes Waern (ed.) Vol. II:188-203. Örebro: Libris. Naming Among the Xhosa of South Africa. (ed.) Vol. II:40-49. Örebro: Libris. Lennartsson, Göran Studia Anthroponymica Scandinavica —2007k, Från kaffeplantage till tv-studio: —2006a, Biblisk sjö med tufft temperament. (Uppsala) Nr 24, 2006:122–125. Petrus, nr 2, 2006 s.40-43. —2006h, /Recension av/ Thornell & —2006b, Bildbevis från dramat i Kunga­ Olivestam et al/Kulturmöte i kyrkan: En boken: Små skärvor berättar om stora hän­ studie av predikan i Afrika och dess effekter delser. Petrus, nr 5, s.38-41. /Recension av/ Christina Thornell och —2007a, Jesus — snickare, rabbi & teolog. Carl Eber Olivestam, 2006: “Kulturmöte Del 1-3. Shalom över Israel, nr 6, 7-8, 9. i centralafrikansk kontext med kyrkan som —2007b, Jesus levde sitt liv som jude. arena.” Tro & Liv (Stockholm) Årgång 65, Pingst.nu, nr 2, 2007. No 6:34–36. —2007c, Påskdramats viktiga platser. —2006i, The Swedish Americanist Society: Petrus, nr 3, 2007, s. 34-37. The First Twenty Years — 1986 to 2006. —2007d, Arkeologer lyfter blicken mot Acta Americana Vol. 14, No 2, 2006:55– Sion. Petrus, nr 7, 2007 s. 38-41. 67. —2007e, Refreshing & Restoration, Two —2006j, [With Christer Lindberg] In Eschatological Motifs in Acts 3:19-21. Lund Memoriam: Åke Hultkrantz. Acta University, Centre for Theology and Americana Vol. 14, No 2, 2006:69–73. Religious Studies. —2007a, Att skrivna om sin historia — om Gunilla Nyberg Oskarsson revisionismen inom Pingströrelsen. (i) Tro —2007a, 1920-talet: Mer än 340 församlingar & Liv (Stockholm) 2007, Vol. 2. s.4–20. ordnade under tio år (in:) Pingströrelsen, —2007b, The Bible, Pentecostalism Claes Waern (ed.) Vol. I:46-87. Örebro: and ‘Magic’. JEPTA (The Journal of Libris. the European Pentecostal Theological —2007b, Kvinnorna marginaliserades när Association) XXVII No 2 (2007), 181–194. några huvuddrag i svensk pingstmission väckelsen etablerats: “Systrarna” länge —2007c, Pingstväckelsens etablering i (in:) Pingströrelsen, Claes Waern (ed.) Vol. utan­för församlingsledningarna (in:) Pingst­ Sverige: Från Azusa Street till Skövde II:134-188. Örebro: Libris. rörelsen, Claes Waern (ed.) Vol. II:266-285. på sju månader (i) Claes Waern (red.) —2007l, Pigor och arbetare har blivit solid Örebro: Libris. Pingströrelsen (1) — Händelser och utveckling medelklass: Pingströrelsens klassresa i det Stävare, Nils-Eije under 1900-talet. Örebro: Libris, s. 10–45. svenska samhället (in:) Pingströrelsen, Claes —2007a, 1930-talet: Sociala insatser och —2007d, William J. Seymour: Slavättlingen Waern (ed.) Vol. II:338-359). Örebro: med­lems­framgångar (in:) Pingströrelsen, på Azusa Street. Pilgrim (Stockholm) Libris. Claes Waern (ed.) Vol. I:88-131. Örebro: Årgång (Year) 14, Nr 2, 2007:42–46. Erixon, Björne Libris. —2007e, El proceso de etno[re]genesis —2007a, 1970-talet: Andlig förnyelse i —2007b, 1940-talet: Ökat engagemang i entre los ‘weenhayek del Gran Chaco många församlingar (in:) Pingströrelsen, samhällsfrågor (in:) Pingströrelsen, Claes9 Waern (ed.) Vol. I:132-175. Örebro: (ed.) Vol. II:318-337. Örebro: Libris. —2007c, Kampen mot avkristningen: Olika Libris. Wahlström, Magnus vägar för rörelsens politiska engagemang —2007c, Sekulariseringen förändrade för­ —2007a, 1990-talet: Omprövning av tidigare (in:) Pingströrelsen, Claes Waern (ed.) Vol. kun­nelsen: Predikningar och predikanter principer (in:) Pingströrelsen, Claes Waern II:376-391. Örebro: Libris. under ett århundrade (in:) Pingströrelsen, (ed.) Vol. I:316-353. Örebro: Libris. Öberg, Stig Claes Waern (ed.) Vol. II:82-97. Örebro: —2007b, Fria församlingar och starka —2007a, Samtal komplement till förkun­ Libris. organisationer: Gemensamma verksam­ nelsen: Behovet av själavårdande insatser —2007d, En mediemedveten väckelse­ heter alternativ till samfund (in:) Pingströrel­ ständigt växande (in:) Pingströrelsen, Claes rörelse: Dagen flaggskepp i bred massmedie­ sen, Claes Waern (ed.) Vol. II:300-317. Waern (ed.) Vol. II:230-241. Örebro: satsning (in:) Pingströrelsen, Claes Waern Örebro: Libris. Libris.

10 11. IPS Board, Staff and Affiliated Scholars

11.1. IPS Board Alvarsson, Associate Professor of Cultural of Divinity Gunilla Nyberg Oskarsson The board of the Institute for Pentecostal Anthropology at Uppsala University. ‘Theology and Context’. Studies consists of Professor Sven-Erik Marie Ferlin-Lysén has functioned as Address: Brodd, Dean of the Faculty of Theology, secretary and Library Assistant. For a good Uppsala University (president), Professor part of 2007, Emma Fahlstedt, (Bachelor The Institute for Pentecostal Studies, IPS Kajsa Ahlstrand, World Christianity of Religious studies, Umeå University) Övre Slottsgatan 6A, 753 10 UPPSALA, and Religious Dialogue; Professor Per worked as a research assistant. Sweden Eriksson, Director of the Research Telephone: Foundation Vinnova, Stockholm, 11.3. IPS Affiliated Scholars Professor emeritus Bengt-Erik Skoogh, Assistant Professor Kristina Helgesson, Int´l + 46-18-42 15 93 (Marie Ferlin-Lysén, University of Gothenburg (secretary), Ph D in Cultural Anthropology, Uppsala secretary) and Rev. Uno Solinger, the Pentecostal University is an affiliated scholar. E-mail: Church of Kalmar. Associate Professor Among the specialists at The PTS Jan-Åke Alvarsson, director of IPS is (the Pentecostal Theological Seminary [email protected] adjunct member and presenter. of Sweden), we find Associate Professor [email protected] Runar Eldebo, ‘Practical theology’; Doctor 11.2. IPS Staff of Divinity, Ulrik Josefsson, ‘Historic- From its start, the Institute for Pentecostal Systematic theology’; Doctor of Divinity Studies has been led by Dr. Jan-Åke Göran Lennartsson ‘Exegesis’; and Doctor

IPS Director: Dr. Jan-Åke Alvarsson, IPS Secretary and Library Assistant: Marie IPS Research Assistant: Emma Fahlstedt, Associate Professor of Cultural Anthropology Ferlin-Lysén. B.A., Umeå University. at Uppsala University.

Notes

1. For example Elisabeth Brusco (1995) or Ruuth 1995 from Ecclesiology, Nils-Eije Introduction to Pentecostalism, and 2007, Simon Coleman (1995, 2000). Stävare /in press 2008/ from Church Spreading Fires: The Missionary Nature of 2. For example David Martin (1993, 2003) History. Early Pentecostalism. or Paul Freston (1992, 1993, 1994). 5. See e.g. Anthea D. Butler, 2007 Women 8. For a notion of Professor Coleman’s 3. For example Veli-Matti Kärkkäinen in the Church of God in Christ: Making a work, see 1995, America Loves Sweden: (1998, 2002) or Amos Yong (2000, 2005). Sanctified World. Prosperity Theology and the Cultures of 4. See e.g. Lars Hagborg 2002 and Kristina 6. See Brusco 1995, The Reformation of Capitalism, and 2000, The Globalisation Helgesson 2006 from the Department of Machismo. of Charismatic Christianity: Spreading the Cultural Anthropology, Gunilla Nyberg 7. See e.g. Anderson, Allan H., 1999,(ed), Gospel of Prosperity. Oskarsson 2004 from Missiology, Anders Pentecostals after a Century, 2004 An 11 General Bibliography

Anderson, Allan H., 1999, [with Walter Martin, David, 1993 (1990), Tongues of rörelsen. Uppsala: Uppsala University J. Hollenweger] (eds), Pentecostals after a Fire: The Explosion of Protestantism in Latin Library. Century: Global Perspectives on a Movement America. Oxford: Blackwell. Sundkler, Bengt, 1961, Bantu Prophets in Transition. Sheffield: Sheffield Academic —2003 (2002), Pentecostalism: The World in South Africa. London : Oxford Univ. Press. Their Parish. Oxford: Blackwell Pub­ Press. —2004, An Introduction to Pentecostalism. lishing. —1976, Zulu Zion and some Swazi Zionists. Cambridge: Cambridge University Press. Nyberg Oskarsson, Gunilla, 2004, Le London: Oxford University Press. [Oxford —2007, Spreading Fires: The Missionary mouvement pentecôtiste – une communauté Studies in African Affairs]. Nature of Early Pentecostalism. London: alternative au sud du Burundi 1935–1960. Yong, Amos SCM Press. Uppsala: Studia Missionalia Svecana XCV. —2000, Discerning The Spirit(s): A Pente­ Brusco, Elizabeth, 1995, The Reformation Ruuth, Anders, 1995, Igreja Universal do costal-Charismatic Contribution to Christian of Machismo: Evangelical Conversion and Reino de Deus: Gudsrikets universella kyrka: Theology of Religions. Sheffield: Sheffield Gender in Colombia. Austin: University of en brasiliansk kyrkobildning. Uppsala/ Academic Press. [Journal Of Pentecostal Texas Press. Stockholm: Almqvist & Wiksell Inter­ Theology Supplement Series No 20]. Butler, Anthea D., 2007, Women in the national. [Uppsala University: Bibliotheca­ —2005, The Spirit Poured Out On All Flesh: Church of God in Christ: Making a Sanctified theologiae practicae, Vol. 54]. Pentecostalism and the Possibility of Global World. North Carolina: The University of Stävare, Nils-Eije, 2008, /in press/ Georg Theology. Grand Rapids, Mich.: Baker Aca­ North Carolina Press. Gustafsson — församlingsledare, predikant demic. Coleman, Simon M, 1995, America och förebedjare inom den svenska Pingst­ Loves Sweden: Prosperity Theology and the Cultures of Capitalism (in:) Richard H. Roberts (ed.) Religion and The Transformations of Capitalism. Com­ parative Approaches. London & New York: Routledge. —2000, The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge Univ. Press. Freston, Paul, 1992, Evangelicos na politica brasileira. Religião e sociedade (Iser) 16, 1/2, 26-44. —1993, Brother Votes for Brother: The New Politics of Protestantism in Brazil (in:) Virgina Garrard-Burnett & David Stoll (eds), Rethinking Protestantism in Latin America. Philadelphia: Temple University Press, pp. 66-110. —1994, Pentecostalism in Brazil: a Brief History. Religion 25, 2, 119-133. Hagborg, Lars, 2002, Är Gud demokrat? Avståndstagande och försonlighet hos pingst­vänner i norra Tanzania. Svensk religions­historisk tidskrift (Uppsala) 2002: 43–72. Helgesson, Kristina, 2006. “Walking in the Spirit” The Complexity of Belonging in Two Pentecostal Churches in Durban, South Africa. Uppsala: Uppsala University, DICA No 7. Kärkkäinen, Veli-Matti, 1998, Spiritus Ubi Vult Spirat: Pneumatology in Roman Catholic-Pentecostal Dialogue (1972-1989). Helsinki : Luther-Agricola-Society. —2002, Toward a Pneumatological Theology: Pentecostal and Ecumenical Perspectives on Ecclesiology, Soteriology, and Theology of Mission. [Edited by Amos Yong]. Lanham, 12Md.: University Press of America.