A New Nation Struggles to Find Its Footing
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Protestantism in America
Lecture 4: Protestantism in America 1. The Anabaptist Model Triumphs The bewildering complexity of schismatic diversifying Protestant traditions in Europe pales into insignificance when considering North America. Even so, the distinction between the Magisterial Reformation and the Radical Reformation remains here as well - at least initially. This is hardly surprising since American Protestantism began as a patchwork quilt of the faith traditions of the early settlers.1 However, it can be maintained that the Radical Reformation eventually triumphed in one important respect. Even those who brought with them the churches of the magisterial Reformation - Calvinists and Lutherans, abandoned the idea of a State sponsored religion as unworkable, then as undesirable and finally as unacceptable. All American Protestants eventually subscribed to the notion of a radical constitutional separation of Church and State; the prevailing Anabaptist position in Europe. Enlightenment values hastened this process of legislative indifferentism as to faith. 2. Revivalism and the Great Awakenings The other key aspect of the Radical Reformation taken up, perhaps surprisingly by Calvinists, was Pietism. The marriage of these two traditions in a firmly eschatological context gave birth to what we now know as Revivalism in which itinerant preachers brought the message of God’s hatred of sinners and his completely underserved mercy to thousands of vulnerable souls. This movement definitively set popular American religion on a course away from organised religion, ritual, sacrament and tradition. It has thereby profoundly shaped the profile of American Protestant Christianity from the early 1700’s down to the present day. Propagated by what are popularly known as the three Great Awakenings, Revivalism created strands variously identified as evangelicalism, restorationism, 1 An excellent guide to the History of American Protestantism is available on line:- “Protestantism in America – a Narrative History” by Jerald C. -
The Pneuma Network: Transnational Pentecostal Print Culture in The
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment. -
AGAINST the PROTESTANT GNOSTICS This Page Intentionally Left Blank AGAINST the PROTESTANT GNOSTICS
AGAINST THE PROTESTANT GNOSTICS This page intentionally left blank AGAINST THE PROTESTANT GNOSTICS Philip J. Lee OXFORD UNIVERSITY PRESS New York Oxford To Roberta Oxford University Press Oxford New York Toronto Delhi Bombay Calcutta Madras Karachi Kuala Lumpur Singapore Hong Kong Tokyo Nairobi Dar es Salaam Cape Town Melbourne Auckland Madrid and associated companies in Berlin Ibadan Copyright © 1987 by Oxford University Press First published in 1987 by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016-4314 First issued as an Oxford University Press paperback, 1993. Oxford is a registered trademark of Oxford University Press, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-m-Publication Data Lee, PhilipJ. Against the Protestant Gnostics. Bibliography: p. Includes index. 1. Gnosticism. 2. Protestantism—20th century. I. Title. BT1390.L35 1986 280'.4 85-48304 ISBN 0-19-504067-8 ISBN 0-19-508436-5 (PBK.) Scripture quotations are from the Revised Standard Version of the Bible (Toronto: Canadian Bible Society, 1952, 1971) unless otherwise indicated. Quotations from Irenaeus, Against Heresies, are from the translation edited by Alexander Roberts and James Donaldson in The Ante-Nicene Fathers: Translations of the Writings of the Fathers Down to A.D. 325, American Edition, Vol. 1: The Apostolic Fathers with Justin Martyr and Irenaeus, revised and arranged by A. Cleveland Coxe (Grand Rapids, Mich.: Eerdmans, 1977), except when other translations are indicated. -
Archdiocese of Washington Directory †
Archdiocese of Washington Map of the Archdiocese of Washington Updated: 11/19/2019 Who We Are History of the Archdiocese of Washington The history of the Catholic Church can be sites of parishes that still exist today within traced back to the first settlers of the colony the Archdiocese of Washington. of Maryland. Jesuit Father Andrew White celebrated the first Mass held in the John Carroll, a Jesuit priest who was born in English-speaking colonies, on the-shores of Upper Marlboro, was appointed the first St. Clement’s Island, in modern day St Bishop of Baltimore. Carroll also was the Mary’s County, in 1634. Fr White and two first Bishop of the United States and initially companions had traveled with the original oversaw all the Catholic priests and founders of Maryland on the Ark and the churches in the fledgling nation. In 1808 Dove. Pope Pius VII created the Dioceses of New York, Philadelphia, Boston, and Bardstown, Maryland was founded by the Lords of Kentucky and at the same time raised Baltimore as a haven for religious toleration. Baltimore to a metropolitan see with Carroll In 1649, the Legislature passed the as Archbishop. More dioceses would be Maryland Toleration Act, the first legislation created throughout the nineteenth century enacted for religious freedom in America. as the United States expanded west. With the expulsion of King James II from England during the Glorious Revolution in The Jesuits had five large estates in 1689, all colonies in the New World came Maryland with four of the five located within under the jurisdiction of the crown. -
ABSTRACT the Great American Disappointment: an Introduction to the Great Disappointment Theory As a Way to Explain the Unique Ev
ABSTRACT The Great American Disappointment: An Introduction to the Great Disappointment Theory as a Way to Explain the Unique Evolutionary Processes of Socially-Guided Religion by Means of American Civil Religion Ethan Gjerset Quillen, M.A. Mentor: Douglas R. Ferdon, Ph.D. America is unique when compared to the rest of the world for many reasons, but especially so for its religion. To this, as human beings evolve socially, in the same way animal species evolve in order to seek out variable fitness toward survival, their religion follows suit. This has been particularly so in the United States where absolute religious freedom makes way for one of three processes of evolution within the American Church of Civil Religion. These three processes, Atheism, Fundamentalism and New Religious Movements, become the direction in which Americans evolve their religious beliefs in the wake of socially- guided religious disappointment. This Great Dis appointment Theory, based on the results of William Miller‟s Great Disappointment in the 19 th century, helps explain the means by which Americans, who act as individuals within an immigrant nation, are able to come together as a congregation within the American Church of Civil Religion. The Great American Disappointment: An Introduction to the Great Disappointment Theory as a Way to Explain the Unique Evolutionary Processes of Socially-Guided Religion by Means of American Civil Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the Department of American Studies ___________________________________ Douglas R. Ferdon, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Douglas R. -
Defined by What We Are Not: the Role of Anti
LIBERTY UNIVERSITY DEFINED BY WHAT WE ARE NOT: THE ROLE OF ANTI-CATHOLICISM IN THE FORMATION OF EARLY AMERICAN IDENTITY A THESIS SUBMITTED TO THE FACULTY OF THE HISTORY DEPARTMENT IN CANDIDACY FOR THE DEGREE OF MASTER OF HISTORY BY BRANDI H. MARCHANT LYNCHBURG, VIRGINIA APRIL 2012 Introduction While touring America during the early 1830s, Alexis de Tocqueville reflected upon the religious character of the young country. As he described America’s founding, he captured the interconnection between the country’s Protestant piety and political system: “Most of English America has been peopled by men who, having shaken off the authority of the Pope, acknowledged no other religious supremacy; they brought, therefore, into the New World a form of Christianity which I can only describe as democratic and republican. From the start, politics and religion were in agreement and have continued to be so ever since.”1 While people widely acknowledge that America was founded by people seeking religious freedom, many fail to recognize the fundamentally Protestant and largely anti-Catholic character of this undertaking. The pervasiveness of anti-Catholicism in early America and the dramatic scenes it produced prompt reflections on this frequently overlooked influence on national development. Hanging an unpopular politician or tax collector in effigy and tarring and feathering were both Revolutionary protests that have become familiar images of America’s early history. However, before the colonists protested their British government, they had years of practice publicly protesting Catholicism on Pope’s Day. Each November 5, Englishmen in the mother country and in her colonies paraded papal effigies and carts through the streets, celebrating the preservation of English Protestantism as they vilified Catholicism.2 Another evidence of widespread anti-Catholicism was the refusal to observe the December 25 holiday. -
The New Christian Right and American Conservative Views of Israel
Rapture and Realignment: The New Christian Right and American Conservative Views of Israel A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Ian E. Van Dyke August 2016 © 2016 Ian E. Van Dyke. All Rights Reserved. 2 This thesis titled Rapture and Realignment: The New Christian Right and American Conservative Views of Israel by IAN E. VAN DYKE has been approved for the Department of History and the College of Arts and Sciences by Kevin Mattson Connor Study Professor of Contemporary History Robert Frank Dean, College of Arts and Sciences 3 ABSTRACT VAN DYKE, IAN E., M.A., August 2016, History Rapture and Realignment: The New Christian Right and American Conservative Views of Israel Director of Thesis: Kevin Mattson This thesis examines the ways evangelical Protestant views of Israel shaped perceptions of the Middle East among the wider American conservative movement during the second half of the twentieth century, as well as the centuries-old ideas underlying their idiosyncratic worldview. Motivated by God’s promise to Abraham to “bless those” who showed favor to his progeny and fascinated by Israel’s role in End Times prophecy, politically conservative evangelical Christians worked tirelessly to promote the cause of the Jewish State to their American audience. As they gained influence within the American conservative movement, the rhetoric of New Christian Right activists like Jerry Falwell, Tim LaHaye, and Pat Robertson helped redefine Israel in the conservative imagination. In crafting an apocalyptic worldview that translated Israel’s spiritual significance into secular politics, the New Christian Right transformed American conservatism in ways still visible today. -
The Undoing of American Evangelical Prominence and the Rise of the Religiously Unaffiliated Nones
Liberty University School of Divinity The American UnReformation: The Undoing of American Evangelical Prominence and the Rise of the Religiously Unaffiliated Nones A Dissertation Submitted to the Faculty of the Liberty Baptist Theological Seminary in Candidacy for the Degree of Doctor of Philosophy by H. G. Walker Lynchburg, Virginia December 2019 DEDICATION This is for you Papaw. Your words of encouragement to get a good education walked with me after you were gone and saw me through to completion. i ACKNOWLEDGEMENTS To my Chair, Dr. David Hirschman, thank you for your guidance and belief that provided the direction for each step along the way toward the completion of this project. I never would have been able to do this without you serving in this role and walking along side me through this journey. For a full decade, you have been a great encouragement to me. Thank you. To Boone and Penn, though young boys during the completion of this project, knowing that each word of this work was a brick in the legacy that will be passed on to you pushed me through each doubt and obstacle during this endeavor. You both inspire me more than you will ever know. To Lauren, thank you…for everything. You have helped me in every way. This was impossible if it were not for you. I love you. ii CONTENTS DEDICATION i ACKNOWLEDGEMENTS ii CONTENTS iii TABLES vii ILLUSTRATIONS viii CHAPTER 1: INTRODUCTION 1 Need and Purpose of This Study 11 Significance of Study 13 Research Problem and Thesis 25 Research Gap 27 Statement of Limitations 29 Review of Relevant -
The Oilers Pentecostalism Among the Crow Indians
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1993 Akbaatashee| The Oilers Pentecostalism among the Crow Indians Timothy P. McCleary The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation McCleary, Timothy P., "Akbaatashee| The Oilers Pentecostalism among the Crow Indians" (1993). Graduate Student Theses, Dissertations, & Professional Papers. 1492. https://scholarworks.umt.edu/etd/1492 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. TTw^oll^y Maureen and Mike MANSFIELD LIBRARY TheMontana University of Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ** Please check "Yes" or "No " and provide signature** Yes, I grant permission No, I do not grant permission Author's Signature H'y r ^1 /y Date: 7 AKBAATASHEE: THE OILERS PENTECOSTALISM AMONG THE CROW INDIANS by Timothy P. McCleary B.A., Montclair State College, 1985 Presented in partial fulfillment of the requirements for the degree of Masters of Arts University of Montana 1993 Approved by: ChairmaA^ ^oard of Ei^^miners /iuytyiA^p^ Dean, Graduate School Date UMI Number: EP35020 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Protestantism and Human Capital in Guatemala and the Republic of Korea
Protestantism and Human Capital in Guatemala and the Republic of Korea Protestant missions from the United States entered the Republic of Korea and Guatemala at roughly the same time in the late 1900s yet their impact on human capital has been divergent. In the Republic of Korea, mainline Protestant missions promoted the social outreach, building schools, churches, and medical facilities and promoting the use of Hangul. Meanwhile, in Guatemala, Evangelical and Pentecostal denominations focused their efforts on conversion, focusing on eschatological urgency. As a result, Protestant missions in the Republic of Korea built institutions that were conducive for further investment in human capital, but not in Guatemala. As a result, these diverging approaches to exporting Christianity have had different long-term impacts on the two societies. ADB Economics Working Paper Series About the Asian Development Bank ADB’s vision is an Asia and Pacific region free of poverty. Its mission is to help its developing member countries reduce poverty and improve the quality of life of their people. Despite the region’s many successes, it remains home to two-thirds of the world’s poor: 1.7 billion people who live on less than $2 a day, with 828 million struggling on less than $1.25 a day. ADB is committed to reducing poverty through inclusive economic growth, environmentally sustainable growth, and regional integration. Based in Manila, ADB is owned by 67 members, including 48 from the region. Its main instruments for helping its developing member countries are policy dialogue, loans, equity investments, guarantees, grants, and technical assistance. Protestantism and Human Capital in Guatemala and the Republic of Korea Rachel M. -
The Politics of Holiness
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Sanctification as Virtue and Mission: The Politics of Holiness Nathan Willowby Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willowby, Nathan, "Sanctification as Virtue and Mission: The Politics of Holiness" (2016). Dissertations (1934 -). 640. https://epublications.marquette.edu/dissertations_mu/640 SANCTIFICATION AS VIRTUE AND MISSION: THE POLITICS OF HOLINESS by Nathan Willowby, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2016 ABSTRACT SANCTIFICATION AS VIRTUE AND MISSION: THE POLITICS OF HOLINESS Nathan Willowby, B.A., M.Div. Marquette University, 2016 This dissertation considers the political implications of the doctrine of holiness. I proceed by demonstrating the neglect of holiness in political theology, the viability of the holiness movement as an embodied witness of the political implications of the doctrine of holiness, and a biblical trajectory in Leviticus that extends into the New Testament. I describe this scriptural holiness as vocation for all of God’s people through personal formation and outward societal action to extend God’s holiness. With attention to the approaches of political theology and formation, I demonstrate that the holiness movement of the nineteenth century offers an example of holiness in practice that addresses societal problems (e.g., urban housing crisis, intemperance, and slavery). I then propose three theological issues that undermined the political vision of the holiness movement in the twentieth century. -
FBCV WHAT WE BELIEVE 3Rd Edition 2020
What We Believe ______________________________________ Doctrine and Faith Documents 3rd Edition First Baptist Church Vicksburg, Mississippi 2020 Table of Contents Explanation and Dedication...3 Sections: 1. The Journey of Being a Christian...4 2. A Baptist Catechism - Questions on Doctrine, Faith and Practice...10 3. The FBCV Articles of Faith (1839)...27 4. The SBC Baptist Faith and Message (2000)...28 5. A Statement of Traditional Southern Baptist Doctrine of Salvation...37 6. The Ordinances -- Baptism and The Lord's Supper...40 7. Why I Am a Baptist…45 8. Meaningful Church Membership and Membership Process...51 9. FBCV Financial Stewardship and Mission Cooperation Convictions…53 10. Terms For a Better Understanding of Southern Baptists...55 11. Terms For a Better Understanding of World-Wide and “New Age” Christianity...63 12. Timeline of First Baptist Church Vicksburg…81 13. Timeline of Great Baptist and Southern Baptist Convention Events... 82 14. General Eras and Epochs for Christian History...87 15. Creeds and Confession of Faith…89 The Nicene Creed, A.D. 325 The Creed of Athanasius (late Fourth Century and early Fifth Century) FBCV Adapted Christian Confession of Faith, A.D. 2017 Resources…93 What We Believe Doctrine and Faith Documents. 1st Edition - 2017 and 2nd Edition - 2018. September 28, 2020 2 What We Believe “Didache” (did-akh-aý) (In early Christianity the elements of instruction to followers of Jesus Christ; teaching; that which was taught) Apostolic Doctrine...beliefs Christian Faith...deeds Church Practice...ministries Explanation What We Believe is a book of doctrine, faith and practice. It serves to guide the believer of Jesus Christ and member of First Baptist Church Vicksburg (hereafter FBCV) or a member of any local church to know what the Bible teaches that we should believe.