Through the Bible Study Psalms 68-72
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The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Prayer for Good Governance: a Study of Psalm 72 in the Nigerian Context
Wilson, G. H. (2002) Psalms Volume I. The NIV Application Commentary; Grand Rapids, Michigan: Prayer Zondervan. for Good Governance: A Study of Psalm 72 in the Nigerian Context Obiorah Mary Jerome Introduction The few months prior to the gubernatorial election in Anambra State in February 2010 were chiefly marked by anxious desire of the people in this State for a stable, righteous and peaceful government in a State already noted for instability and the perilous canker of god-fatherism. Indeed, this situation was aggravated by the increasing number of those contesting for just the single post of governorship. The yearning for good governance was expressed by all residing or visiting any part of this predominantly Christian State of our nation. Such ardent desire initially nurtured by individuals quickly attained a common priority shared even by self-acclaimed political gangsters. In response to this yearning, a group of good-willed persons known as Anambra State Good Governance Forum (LAGGOF) requested the Catholic Prelates in the State to compose a prayer that all would adopt in preparation for the fast-approaching election. This prayer bears the seal of the Archbishop of Onitsha and the Metropolitan of Onitsha Ecclesiastical Province, the Most Rev. Valerian M. Okeke. A three paragraphed petition with a filial invocation to Mary, Queen of Nigeria is worth citing here in full for its contents have some striking resemblance to many such prayers in the Bible, particularly Ps 72 chosen for this paper. In point of fact, the prayer, which, besides its English version also has a translation in the vernacular of Anambra State, is captioned, Prayer for Good Governance in Anambra State: God our Father, you created the world in goodness, and blessed humanity with many beautiful things. -
“The Psalms: Tools for Being & Becoming"
Parish of Central Saanich - St. Stephen's & St. Mary's LENT 2017 - BIBLE STUDY SERIES “The Psalms: Tools for Being & Becoming" Study #6: “Jubilation and Judgement”- April 4/5, 2017 Psalms 149 and 150 Opening Prayer: Lord Jesus, you came to seek and save what was lost; teach us now, by your Holy Spirit, to persevere in prayer until it becomes praise to the One who takes delight in us, even our Father in heaven. Amen. Introduction We have reached the end of our Lenten study series on the psalms and are going to close it by looking at the two psalms that end the Psalter, Psalms 149 and 150. Psalm 149 speaks of praising God “in the assembly of his saints” (verse 1), of “the glory of all his saints” (verse 9), and calls on the saints to rejoice and sing for joy (verse 5). Now, we know that Scripture is clear that all Christians are saints – which means “holy ones” - not just the ones with the title “saint.” Paul addresses his Corinthian readers as “Those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ” (1 Corinthians 1:2, NRSV). In today's study of these two psalms, we will see that, as saints, we have two tasks – to praise God and to execute judgement – so today’s study is titled “Jubilation and Judgement.” A Suitable Ending If you can think back to the beginning of the study series and the Psalter itself, we started out by looking at Psalms 1 and 2. -
Paul's Use of the Psalms. Beyond Midrash
Perichoresis Volume 11. Issue 2 (2013): 211-220 DOI 10.2478/perc-2013-0011 PAUL’S USE OF THE PSALMS. BEYOND MIDRASH JOHN K. STAFFORD * University of Manitoba ABSTRACT. The Psalms are the most cited portions of Scripture in the New Testament. This paper investigates Paul’s use of the Psalms and seeks to answer the concern that his citation strategy is both arbitrary and self-serving. Inasmuch as it has sometimes been concluded that Paul, in midrashic fashion, forced his citations to say something contrary to a more natural reading. This paper suggests that Paul uses citation criteria very carefully. Preliminary results point to the use of texts that lie well within their natural reading, yet exegeted in such a way that the resulting exegesis is folded back into the text as the apostle cites it. Thus rather than citing texts arbitrarily, Paul uses great skill and sophistication in selecting and utilising texts with exegetical precision. In so doing, Paul is not using midrash but may actually be developing a characteristically Christian approach to the citation of sacred text. KEY WORDS: LXX, Paul, Psalms, Scripture quotations, Midrash, New Testament The use of the Old Testament in the New has always attracted considerable schol- arly attention because of the varying degrees of fidelity the New Testament writers use when invoking the Old Testament. Assessing the implications of this has re- sulted in a variety schemes which attempt to associate Old Testament quotations with midrashic, pesher, and targumic methods used by the rabbis, with the easy adoption of them by early Christian expositors and theologians during the for- mation of the New Testament texts we now possess. -
Psalm 70 — an Urgent SOS
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 70 — An Urgent SOS 1.0 Introducing Psalm 70 y Psalm 70 is almost identical to Psalm 40:13-17. 9 Psalm 70 is the third to the last psalm in Book 2, while Psalm 40 is the second to the last psalm in Book 1. 9 “David appears to have written the full-length Psalm [40], and also to have made this excerpt from it, and altered it to suit the occasion.”— Charles Haddon Spurgeon, The Treasury of David, 3 vols. (reprint; Peabody, Mass.: Hendrickson Publishers, n.d.), 2/1:203. y Psalm 71 has no heading, so some commentators believe that Psalms 70 and 71 should be treated as one psalm. 9 “Hasten” (70:1, 5; 71:12) translates an unusual Hebrew word that occurs only once outside Psalms (1 Samuel 20:38). It occurs in Psalms 22:19; 38:22; 40:13 (= 70:1); and 141:1. 9 “Shame” occurs in 70:2, 3; 71:13, 24. y The psalm heading (“for a memorial”) is also found on Psalm 38. Perhaps the psalm was sung in conjunction with a sacrifice that would help “remind” the Lord of the psalmist’s request (cf. Leviticus 2:2; 24:7; 1 Chronicles 16:4). y Psalm 70 is a very short version of the message of Psalm 69. 2.0 Reading Psalm 70 (NAU) 70:1 A Psalm of David; for a memorial. -
THE ULTIMATE DISCONNECT Psalm 67
For the Love of God The Ultimate Disconnect Dr. David Platt May 18, 2014 THE ULTIMATE DISCONNECT Psalm 67 February 5, 2006. It was my second Sunday preaching in this church. I was just filling in at that point. And I preached a sermon on this psalm entitled “The Ultimate Disconnect.” The reason I preached this psalm is because it, quite possibly more than any other chapter in the Bible, has shaped my understanding of my life and my family and God’s purpose for all of our lives in the world. I’ll never forget where I was sitting the first time I heard this psalm taught, and the way God used it to turn my life in a totally different trajectory. I really can’t over-emphasize the impact this psalm has had on my life. So when I was looking at the different psalms we’ve read together as a church over the last week, I knew I wanted to preach Psalm 67. The beauty, that I really didn’t realize until this last week, is how this psalm coincides with Psalm 66 before it and Psalm 68 after it. As many of you know, we’re in week 3 of our immersion in the Psalms as a faith family, and over a period of six weeks, every Sunday we’re looking at different psalms in different worship gatherings—oftentimes with different preachers. So last week I preached Psalm 51 at 9:00, Pastor Jim preached Psalm 52 at 11:00, and Pastor Matt preached Psalm 57 at 6:00. -
Bible Reading
How can a young person stay A V O N D A L E B I B L E C H U R C H D, on the path of purity? By OCUSE RIST F RED living according to your CH CENTE BIBLE word. I seek you with all my r heart; do not let me stray gethe from your commands. I have To hidden your word in my heart that I might not sin Your word is a lamp against you. Praise be to you, unto my feet and a Lord teach me your light to my path decrees. With my lips I recount all the laws that -PSALM 119:105 come from your mouth. I E H T SEPTEMBER rejoice in following your N I WED 1 Psalm 136 statutes as one rejoices in THU 2 Psalms 137-138 R great riches. I meditate on E FRI 3 Psalm 129 M SAT 4 Psalm 140-141 your precepts and consider M U SUN 5 Psalm 142, 139 your ways. I delight in your S MON 6 Psalm 143 decrees; I will not neglect TUE 7 Psalm 144 your word. WED 8 Psalm 145 PSALM 119:9-16 THU 9 Psalm 146 FRI 10 Psalms 147-148 SAT 11 Psalms 149-150 SUMMER 2021 SUN 12 Joshua 1 Every word of God is flawless; JULY AUGU ST THU 1 Psalms 27-28 SUN 1 Psalms 81-82, 63 he is a shield to those who FRI 2 Psalms 29-30 MON 2 Psalms 83-84 take refuge in him. -
Psalm 70:1-5 Hurry, Lord, Help!
Psalm 70:1-5 Hurry, Lord, Help! Book II concludes with a three psalm finale. Psalm 70 brings the “save-me” psalms to a quick and decisive climax. Psalm 71 follows with the joyful prayer of a resilient saint who expresses lifelong confidence in the Lord. Psalm 72 is a royal psalm dedicated to Solomon’s reign with a prophetic vision of the coming Messiah, the ideal king, who will rule and reign over the global Kingdom of God. Psalm 70 brings the worshiper back to a theme that has dominated Book II. The human condition is fallen and broken. We are in danger from every conceivable angle, from our own sinful nature to a vast array of enemies who lurk in the shadows ready to pounce. The cry, “save me!” has run through Book II as a dominate theme. It is fitting then that a quick spontaneous cry for help should bring these deliverance psalms to a clear finish. Save Me Hasten, O God, to save me; come quickly, Lord, to help me. Psalm 70:1 The plea for help remains even after great psalms of hope and salvation. David has given us an exhilarating sense of the grand sweep of redemption and creation (Ps 65) and a compelling invitation to join all the earth in shouting praises and singing hymns to God for his awesome deeds (Ps 66). David unites the blessing of God and the mission of God in a redemptive trajectory that encompasses all the nations (Ps 67) and leads us in a rousing crescendo of praise (Ps 68). -
Psalms & Proverbs 31 Day Reading Plan
Psalms & Proverbs 31 Day Reading Plan This plan is designed to increase your worship and wisdom. You will read through the books of Psalms and Proverbs in one month. Each day you will read five Psalms and one Proverb coordinating with the date of the month. 1 2 3 4 5 6 7 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Proverbs 1 Proverbs 2 Proverbs 3 Proverbs 4 Proverbs 5 Proverbs 6 Proverbs 7 8 9 10 11 12 13 14 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 43 Psalm 44 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 73 Psalm 74 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Proverbs 8 Proverbs 9 Proverbs 10 Proverbs 11 Proverbs 12 Proverbs 13 Proverbs 14 15 16 17 18 19 20 21 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 105 Psalm 106 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalm 140 Psalm 141 Proverbs 15 Proverbs 16 Proverbs 17 Proverbs 18 Proverbs 19 Proverbs 20 Proverbs 21 22 23 24 25 26 27 28 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Proverbs 22 Proverbs 23 Proverbs 24 Proverbs 25 Proverbs 26 Proverbs 27 Proverbs 28 29 30 31 Psalm 29 Psalm 30 Psalm 59 Psalm 60 Psalm 89 Psalm 90 Psalm 119 Psalm 120 Psalm 149 Psalm 150 Proverbs 29 Proverbs 30 Proverbs 31. -
Commentary on Psalms - Volume 3
Commentary on Psalms - Volume 3 Author(s): Calvin, John (1509-1564) Calvin, Jean (1509-1564) (Alternative) (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Calvin found Psalms to be one of the richest books in the Bible. As he writes in the introduction, "there is no other book in which we are more perfectly taught the right manner of praising God, or in which we are more powerfully stirred up to the performance of this religious exercise." This comment- ary--the last Calvin wrote--clearly expressed Calvin©s deep love for this book. Calvin©s Commentary on Psalms is thus one of his best commentaries, and one can greatly profit from reading even a portion of it. Tim Perrine CCEL Staff Writer This volume contains Calvin©s commentary on chapters 67 through 92. Subjects: The Bible Works about the Bible i Contents Commentary on Psalms 67-92 1 Psalm 67 2 Psalm 67:1-7 3 Psalm 68 5 Psalm 68:1-6 6 Psalm 68:7-10 11 Psalm 68:11-14 14 Psalm 68:15-17 19 Psalm 68:18-24 23 Psalm 68:25-27 29 Psalm 68:28-30 33 Psalm 68:31-35 37 Psalm 69 40 Psalm 69:1-5 41 Psalm 69:6-9 46 Psalm 69:10-13 50 Psalm 69:14-18 54 Psalm 69:19-21 56 Psalm 69:22-29 59 Psalm 69:30-33 66 Psalm 69:34-36 68 Psalm 70 70 Psalm 70:1-5 71 Psalm 71 72 Psalm 71:1-4 73 Psalm 71:5-8 75 ii Psalm 71:9-13 78 Psalm 71:14-16 80 Psalm 71:17-19 84 Psalm 71:20-24 86 Psalm 72 88 Psalm 72:1-6 90 Psalm 72:7-11 96 Psalm 72:12-15 99 Psalm 72:16-20 101 Psalm 73 105 Psalm 73:1-3 106 Psalm 73:4-9 111 Psalm 73:10-14 117 Psalm 73:15-17 122 Psalm 73:18-20 126 Psalm 73:21-24 -
Psalms Book Two
Theopolis Bible Translations 2 Psalms Book Two — TRANSLATION BY James B. Jordan MISSION— Theopolis Institute teaches men and women to lead cultural renewal by renewing the church. Participants in its various programs—its courses, conferences, and publications—will gain competence to read the Bible imaginatively, worship God faithfully, and engage the culture intelligently. CONTACT— a P.O. Box 36476, Birmingham, AL 35236 a theopolisinstitue.com e [email protected] t @theopolisinstitute Introduction The translation here presented is a work in progress. We hope to get feedback from those who use this material. In this Introduction, we set forth how we are doing this and why. The Structure of the Psalter To begin with, the structure of the Psalter. The book of Psalms as we have it today is not the psalter used at Solomon's Temple, but the completed and reorganized psalter for the Second Temple, the Temple after the exile. This is clear from Psalm 137, which was written at the exile. It is also clear in that psalms by David are found scattered throughout the whole psalter. The psalter used in Solomon's Temple may well have been arranged quite differently, but while that psalter was inspired and authoritative for that time, what we have today is a rearranged and completed psalter, equally inspired and authoritative, as well as final. We don't know whom God inspired to produce the final psalter. We can guess at Ezra, since he was a priest, and much involved with setting up the Second Temple order right after the return from Babylon.