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The Church of Melanesia 1849-1999
ISSN 1174-0310 THE CHURCH OF MELANESIA 1849 – 1999 1999 SELWYN LECTURES Marking the 150th Anniversary of the Founding of The Melanesian Mission EDITED BY ALLAN K. DAVIDSON THE COLLEGE OF ST JOHN THE EVANGELIST Auckland, New Zealand ISSN 1174-0310 THE CHURCH OF MELANESIA 1849 – 1999 1999 SELWYN LECTURES Marking the 150th Anniversary of the Founding of The Melanesian Mission EDITED BY ALLAN K. DAVIDSON THE COLLEGE OF ST JOHN THE EVANGELIST Auckland, New Zealand 2000 © belongs to the named authors of the chapters in this book. Material should not be reproduced without their permission. ISBN 0-9583619-2-4 Published by The College of St John the Evangelist Private Bag 28907 Remuera Auckland 1136 New Zealand TABLE OF CONTENTS Contributors 4 Foreword 5 1. An ‘Interesting Experiment’ – The Founding of the Melanesian Mission 9 Rev. Dr Allan K. Davidson 2. ‘Valuable Helpers’: Women and the Melanesian Mission in the Nineteenth Century 27 Rev. Dr Janet Crawford 3. Ministry in Melanesia – Yesterday, Today and Tomorrow 45 The Most Rev. Ellison Pogo 4. Missionaries and their Gospel – Melanesians and their Response 62 Rev. Canon Hugh Blessing Boe 5. Maori and the Melanesian Mission: Two ‘Sees’ or Oceans Apart 77 Ms Jenny Plane Te Paa CONTRIBUTORS The Reverend Canon Hugh Blessing Boe comes from Vanuatu. He was principal of the Church of Melanesia’s theological college, Bishop Patteson Theological College, at Kohimarama, Guadalcanal 1986 to 1995. He undertook postgraduate study at the University of Oxford and has a master’s degree from the University of Birmingham. He is currently enrolled as a Ph.D. -
Issue 68, Summer 2011
melanesia news In Patteson’s footsteps f ro m D evo n to S o lo m o n s Thank you New boat takes to the water From Principal to Bishop Bishop Ben’s consecration Issue 68, Summer 2011 MM Newsletter April 11.indd 1 27/04/2011 08:49:43 Speaking out... In 2002 I was fortunate to treat. It is heartening to note that part of the be able to visit the Church AusAid Programme in Melanesia has been to of Melanesia on behalf of re-establish malaria prevention programmes and the Diocese of Chester this has had some notable success. But even where I was a Suffragan this would only seem to take the islands back to bishop. I happened to where they were about eleven or twelve years go at the time of the ago. annual commemorations It is still the case that malaria is the leading of the Second World War cause of morbidity in the Solomon Islands and landings on Guadalcanal indeed it remains a major killer worldwide. A by the US Marine Corp World Health Organisation report in recent years and Army. stated that 2.23% of deaths worldwide in every The fighting was horrific and costly for both sides year are attributable to malaria. and makes very grim reading. As someone who All of this makes me think again of the had lived and worked for five years in Papua New extraordinary founding episcopate of John Guinea and knew something of the climate, I Coleridge Patteson. I had a chance to read could not even begin to imagine what it was like some of the letters and diaries of Patteson and trying to live and survive under the conditions so often there is a reference to the fact that of war in the tropics. -
The Roles of Melanesians in the Development of the Church in Melanesia 1925 -1975
THE ROLES OF MELANESIANS IN THE DEVELOPMENT OF THE CHURCH IN MELANESIA 1925 -1975 Submitted by ATKIN ZAKU Dip of Theology, Bachelor of Theology, Master of Theology A THESIS SUBMITTED IN TOTAL FULFILMENT OF THE RQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SCHOOL OF THEOLOGY FACULTY OF THEOLOGY AND PHILOSOPHY AUSTRALIAN CATHOLIC UNIVERSITY 2I JANUARY 2013 i Statement of Authorship and Sources This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded of any other degree or diploma. No parts of this thesis have been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. Name: Date: ii Acknowledgements This thesis is the work of many invaluable contributions from many people and organisations. Without them, it would have been impossible to undertake and complete this study. With the understanding of the impossibility of mentioning everyone by name, I would first of all like to thank everyone who contributed in one way or another, big or small in the final completion of this piece of work. However having said this, I would still like to make special mention of the following. Thanks to my supervisors, Associate Professor Gerard Hall, who was my principal supervisor, Professor James McLaren and Dr. Stefano Girola, my co-supervisors. Their advice and supervision was not only academically professional, but pastoral and spiritually caring. It was a privilege and an honour to work with them. -
Mana from Heaven? a Theology of Relational Power in the Context Of
MANA FROM HEAVEN? A THEOLOGY OF RELATIONAL POWER IN THE CONTEXT OF THE MURDER OF SEVEN MELANESIAN BROTHERS IN SOLOMON ISLANDS By Matthew Edward Jones A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology The University of Auckland 2008 Abstract The murder of seven members of the Melanesian Brotherhood (2003) has raised questions over the nature of mana (power) operating in the Brotherhood. In response to those questions, my aim is to explore the Melanesian concept of mana and how in the interaction between a received Christianity and existing Melanesian worldviews, a theology of mana has developed. This is reliant as much on versions of European Christianity as Melanesian worldviews and exists in tension with concepts of powerlessness and vulnerability. My research crucially revolves around how my experience of the murders involves an interaction between theological contexts and identities and produces theological reflection out of a synthesis between them. This experience has an intensity that shapes and informs the theological reflection that develops which is neither purely “British/European” nor purely “Melanesian”. Rather it exists at that intersection between them which makes connections and allows a conversation. The aim is to make connections between Melanesian theologies of power and European theologies of power and to allow contextual theology to develop from a conversation between concepts of relational power in European theological traditions and existing concepts of relational power in Melanesia. The theology of relational power that develops from such a theological synthesis can then address the theological tension in the Melanesian Brotherhood, Melanesian theology and beyond. -
Melanesia News Issue 81 [Autumn 2019]
AUTUMN 2019 | ISSUE 81 www.mmuk.net MELANESIA NEWS ALL CHANGE PRAYER, PEOPLE, GIVING ALSO INSIDE THIS ISSUE: New Archbishop Elected From Coconut to Computer ALL CHANGE! ‘Jesus Christ is the same moved lives and livelihoods to nearby yesterday, today and forever’ islands in temporary accommodation, some have returned to their homes, while (Hebrews 13: 8) the volcano still rumbles on. Others in The Letter to the Hebrews seems to have Melanesia have faced flooding, and some been written to a community facing testing have experienced pollution from oil tanker and change. The author introduces us to spills. MMUK Trustees, His Excellency the a God who in Jesus opens his heart to us. Solomon Islands High Commissioner Inside these pages you will find an excerpt to the UK and researchers from the With this God we can find our true home, of Bishop Willie’s fascinating story about University of Southampton. our deepest fulfilment. With this God we his calling, life and service in the Church of can be ourselves. With this God we can face The upside of this is that we have people periods in Solomons and Vanuatu. Please God. Here in the UK, Bishop Willie has now anything. By the grace and help of this God who know the story of Melanesia and pray that we may find the ‘Chris Lileys’ and officially retired as Priest of Gawsworth but we can persevere against all the odds. In possess hard won experience and wisdom ‘Alex Legers’ of this generation who will fall continues to serve as an Assistant Bishop in the presence of this God we can touch a to contribute. -
The Rise of the Anglican Orthodox Church in Solomon Islands
The Rise of the Anglican Orthodox Church in Solomon Islands by Ben Hall BA (Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Deakin University March 2014 The Rise of the Anglican Orthodox Church in Solomon Islands Ben Hall Deakin University September 5, 2015 Contents 1 Introduction 1 I West Hograno 15 2 Land and Sea 16 2.0.1 Bush............................ 19 2.0.2 Coast........................... 20 2.0.3 Reefs ............................ 22 2.1Language............................. 23 2.2Demography............................ 24 2.3Economy.............................. 25 2.3.1 Goods........................... 27 2.3.2 Cash cropping ....................... 28 2.3.3 Coconut.......................... 29 2.3.4 CopraLabour....................... 30 2.3.5 Logging.......................... 31 i 2.3.6 Fishing ........................... 35 2.4Transportation.......................... 36 2.4.1 Shipping and Shipping Infrastructure .......... 37 2.4.2 Airstrips.......................... 38 2.4.3 Migration and Mobility .................. 39 2.5Government............................ 39 2.5.1 Education......................... 41 2.5.2 Health........................... 42 2.6 Summary ............................. 43 3 History 46 3.1ContemporaryAnglicanism................... 48 3.2MelanesianBrotherhood..................... 50 3.3 Healing Ministries ......................... 51 3.4BeforeChristianity........................ 53 3.5 Ship Men ............................. 57 3.6Missionaries........................... -
Melanesia News My Role As Executive Officer Is Receiving the Melanesian Mission Issue 64, Summer 2009 Registered Charity No
Looking Back... One of the many joys of Melanesia News my role as Executive Officer is receiving The Melanesian Mission Issue 64, Summer 2009 Registered Charity No. 1104551 photos and news about the Mission from days Flood Relief Work Continues gone by. Over the past few Very early on 1st February 2009 emails started to months I have been sent come through to the office of the Melanesian some wonderful images Mission with news of severe flooding in Solomon of the Southern Cross Islands. The following reports are extracts from as well as copies of those emails:- The Southern Cross stuck on the reef at Maravovo personal letters from a 1st February in 1962. Captain Gordon Sharp was assigned the Royal Navy Officer There has been task of retrieving the ship from the reef. His wife, serious flooding working in the South Christine Sharp, who sent in these photos, provided The Church of Pacific in the early 1900s. on Guadalcanal, the new compass in Gordon’s memory for the which has Melanesia elects Here is just a selection Southern Cross when it was refitted in the 1990s. new Archbishop of these archives. claimed several lives. In our area He is the Rt Revd The Allsup Collection David Vunagi who is Captain Claud Finlinson Allsup at Kohimarama and Tabalia, all currently the Bishop was a Royal Navy Captian who Roads washed away by the floods of the Diocese of started his naval career at the the students, staff, Brothers and Novices are fine, but the roads Temotu in Solomon age of 15 in 1896. -
The Roles of Melanesians in the Development of the Church in Melanesia 1925-1975
THE ROLES OF MELANESIANS IN THE DEVELOPMENT OF THE CHURCH IN MELANESIA 1925-1975 Submitted by ATKIN ZAKU Dip of Theology, Bachelor of Theology, Master of Theology A THESIS SUBMITTED IN TOTAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SCHOOL OF THEOLOGY FACULTY OF THEOLOGY AND PHILOSOPHY AUSTRALIAN CATHOLIC UNIVERSITY 2I JANUARY 2013 Online Edition http://anglicanhistory.org 2016 i Statement of Authorship and Sources This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded of any other degree or diploma. No parts of this thesis have been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. ii Acknowledgements This thesis is the work of many invaluable contributions from many people and organisations. Without them, it would have been impossible to undertake and complete this study. With the understanding of the impossibility of mentioning everyone by name, I would first of all like to thank everyone who contributed in one way or another, big or small in the final completion of this piece of work. However having said this, I would still like to make special mention of the following. Thanks to my supervisors, Associate Professor Gerard Hall, who was my principal supervisor, Professor James McLaren and Dr. Stefano Girola, my co-supervisors. Their advice and supervision was not only academically professional, but pastoral and spiritually caring. -
Com09 December1976.Pdf
No. 9 DEC»iBr.R 1976 A Message from Fr H. Reynolds My dear Friends, I have been asked to write a Christmas and a farewell letter, and I am very grateful for this opportunity. First, may you have a Blessed and Glorious Christmas, adoring our 3lessed Lord in worship and Holy Sacrament. Pray God, in the words of a hymn, ' 'l'here is room in my heart for YouJ With the Christmas Greetings, "e have the New Year ones also, bringing to us all the Divine Challenge in the ......o:rds of St Paul at the time of his conversion, 1\ihat shall I do, Lord? ' This, is a question we all 11ust all ask Rim, a question too w~ich the Church of ~ielanesia with its four Dioceses must ask. It is a question I have asked myself often in the past year or so, and I believe that God is directing m& in the step that I am about to take. Naturally, with over forty years behind me in the isles of Nelanesia, I go with sadness but also with deep thanksgiving for the past. I thank God for calling me, actually in the very words St Paul heard at Troas, 'Come over to help us. ' God called me and God gave me His Grace to answer,' Here am I , send me.' When I came (almost to the unknown) I placed myself in His han~s and so I have tried always to take a day at a time -- they've mounted up to 41 years. I thank God for all the friends(ever remembering the 'arnazing' Tasiu Charles ) I have in Helanesia of the Family of God - deep, true and lasting friendshir 81 so many with the 'great and small'. -
The Anglican Church and the Vanuatu Independence Movement: Solidarity and Ambiguity
THE ANGLICAN CHURCH AND THE VANUATU INDEPENDENCE MOVEMENT: SOLIDARITY AND AMBIGUITY Terry M. Brown Anglican Church of Melanesia Introduction The involvement of the three major New Hebrides churches (the Presbyterian Church of the New Hebrides, the [Anglican] Diocese of Melanesia and the Roman Catholic Diocese of Port Vila) in the New Hebrides independence movement (1970-80), through their leaders and members (and to a lesser extent as institutions), which resulted in the independence of the Republic of Vanuatu on 30 July 1980 is well known but apparently not systematically documented. The Secretary General of the Vanua'aku Pati and, of course, first prime minister of the Republic of Vanuatu was Fr. Walter Lini, an Anglican priest (not a "onetime Anglican priest" as some have described him1, as he continued to be licensed to function as a priest by the bishop while engaged fulltime in politics) whose formation in Anglican schools and theological colleges in the New Hebrides, Solomon Islands and New Zealand greatly shaped his thinking. Other prominent Anglicans in the independence movement included Fr. John Bennett Bani (later president of Vanuatu), Grace Mera-Molisa, Aiden Garae, George Worek and Hanson Lini, most trained by the church in New Zealand. Likewise, the Presbyterian Church of the New Hebrides (PCNH), always a stronger institutional supporter of independence than the Anglicans, produced key leaders in the independence movement, such as George Sokomanu (first president of the Republic of Vanuatu) Fred Timakata (a PCNH pastor and later president of Vanuatu), George Kalsakau (first chief minister before independence), Sethy Regenvanu (another PCNH pastor), Donald Kalpokas (twice Prime Minister), Barak Sope (PCNH pastor and prime minister) and Kalkot Matas Kelekele (Vanua'ku Pati secretary and until recently, president of Vanuatu).