BRUNEI DARUSSALAM BRUNEI DARUSSALAM Harpreet Kahlon*
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Brunei Darussalam: Royal Absolutism and the Modern State
Kyoto Review of Southeast Asia Issue 13 (March 2013): Monarchies in Southeast Asia Brunei Darussalam: Royal Absolutism and the Modern State Naimah S. Talib Adjunct Fellow, Political Science Department, University of Canterbury Brunei Darussalam (Abode of Peace) is a small, independent state with the only ruling monarchy in Southeast Asia. Since achieving independence from Britain in 1984, the Brunei monarchy has managed to consolidate its power and now has almost unchallenged control over the state. What explains the durability of Brunei’s absolute monarchy? This article argues that the Brunei monarchy has been successful in centralizing power in the office of the Sultan, has drawn on traditional and religious sources of legitimacy and has shown itself to be a stable regime. It has managed to avoid demands for political reform by making effective and expeditious use of its hydrocarbon revenues through the provision of extensive and generous welfare programmes. A neo-traditional polity, the Brunei Sultanate has demonstrated its adaptability and resilience in a changing global environment. Historical Background The Sultan of Brunei (Yang Di-Pertuan Negara) is part of a long-line of hereditary Sultans ruling continuously for 600 years. The present Sultan, Haji Hassanal Bolkiah Mu’izzaddin Waddaulah, is the 29th ruler. Brunei has a small population of around 400,000, comprising 66% Malays,1 and is divided into two enclaves, each surrounded by the east Malaysian state of Sarawak. After reaching its peak of power in the sixteenth century, the Sultanate declined and in the nineteenth century, its territory dwindled under pressure from the Brooke Rajahs in neighbouring Sarawak. -
Katalog Terbitan Pusat Sejarah Brunei
TERBITAN BAHASA MELAYU : 4 20 TAHUN MERDEKA: PATRIOTISME TERAS KETEGUHAN NEGARA (KUMPULAN KERTAS KERJA SEMINAR HARI KEBANGSAAN KE-20 TERBITAN BAHASA MELAYU NEGARA BRUNEI DARUSSALAM) Penyelenggara: Haji Rosli bin Haji Ampal Salina binti Haji Jaafar Buku ini mengungkap dan mengimbas kembali pelaksanaan pembangunan negara hingga mencapai taraf antarabangsa serta kepesatan era teknologi maklumat dan komunikasi yang dinamik dan pantas yang memerlukan peningkatan kematangan dan kecukupan persediaan. Kertas-kertas kerja yang dimuatkan antaranya ialah “Politik, Pentadbiran, dan Wawasan: Pelaksanaan dan Hala Tuju”; “Brunei Darussalam: Pencapaian Pembangunan Masa Kini dan Masa Hadapan”; “Pendidikan Teras Pembinaan Bangsa”; “Perkembangan Sumber Tenaga Manusia dalam Perkhidmatan Awam: Perancangan dan Pelaksanaannya”; “Brunei Darussalam: Pembangunan Sosioekonomi dan Cabarannya”; “Agama dan Insurans Islam di Negara Brunei Darussalam”; “Kesihatan di Negara Brunei Darussalam: Perkembangan dan Strategi”; “Perbankan dan Kewangan Islam di Negara Brunei Darussalam: Perkembangan dan Cabaran”; dan “Perindustrian dan Sumber-Sumber Utama: Pencapaian dan Prospek”. Tahun Terbit: 2012 a Muka Surat: 246 halaman a Ukuran: 139.7 mm x 214.3 mm Harga (Kulit Keras): B$ 6.00 (ISBN 99917-34-86-4) Harga (Kulit Lembut): B$ 3.50 (ISBN 99917-34-87-2) ADAT ISTIADAT DIRAJA BRUNEI Pehin Jawatan Dalam Seri Maharaja Dato Seri Utama Dr Haji Awang Mohd. Jamil Al-Sufri Buku Adat Istiadat Diraja Brunei mengandungi 14 bab, antaranya ialah “Adat Istiadat Diraja Brunei”; “Bangunan Diraja -
Introduction 1. Brunei's Present Constitution Is Based on the Original
WT/TPR/S/84 Trade Policy Review Page 16 II. TRADE AND INVESTMENT POLICY REGIME (1) GENERAL CONSTITUTIONAL AND LEGAL FRAMEWORK (i) Introduction 1. Brunei's present Constitution is based on the original Constitution drawn up in 1959 and amendments made between 1971 and 1984; in 1984, Brunei resumed full political independence and took over responsibility for its own defence and foreign relations from the United Kingdom. The Constitution provides for the Sultan of Brunei as the Head of State, with full executive authority. Under the Constitution, the Sultan is assisted and advised by five councils, including the Council of Ministers or the Cabinet, and the Legislative Council, although, in practice, the Legislative Council has been suspended (in accordance with the Constitution) since 1984.1 As a consequence, the power to promulgate new laws is currently vested solely in the Sultan; all new laws are now made under the provision of Section 83(3) of the Constitution as "Orders". (ii) The Executive 2. Executive authority rests with the Sultan of Brunei assisted and advised by five councils: the Religious Council, the Privy Council, the Council of Ministers, the Legislative Council, and the Council of Succession. 3. The Religious Council, at present consisting of 17 members, provides advice on matters relating to Islam; the Privy Council, which has 34 members, advises the Sultan on any amendment or revocation of any constitutional provisions, the Sultan's power to grant mercy, and the award of honours; the Council of Succession determines succession to the throne, in the event that this is required; the Legislative Council was dissolved in 1984 (section (iii) below). -
Brunei: Building And
Brunei: Building and Enshrining an Absolute Monarchy Rabiqah N. H. B. M. Yusof Master of Philosophy 2017 Brunei: Building and Enshrining an Absolute Monarchy Rabiqah Natasha Halim Binti Mohamed Yusof Degree awarded by Oxford Brookes University A thesis submitted in partial fulfilment of the requirements of Oxford Brookes University for the degree of Master of Philosophy March 2017 Rabiqah N. H. B. M. Yusof 1 March 2017 Abstract Abstract Brunei Darussalam is one of the few remaining absolute monarchies in the world today. In an era that sees countries move towards democratisation, Brunei has moved towards the entrenchment of its absolute monarchy. With that in mind, the question this thesis seeks to examine is how Brunei has managed to remain an absolute monarchy in the face of global democratisation, particularly given that it was under the British sphere of influence until 1984. What are the reasons behind Brunei’s exceptionalism in development and will these reasons allow Brunei to remain an absolute monarchy? To answer the central question, this research looks at constitutional developments in the light of Brunei’s history, traditions, culture and society. The research undertaken to answer this question has been purely doctrinal in nature. The primary reason this approach was adopted was because the nature of Brunei’s absolute monarchy has resulted in general disinclination in the country to discuss matters of local politics frankly. This has resulted in a distinct lack of authoritative research about Brunei in most fields. The contribution that this research makes to the subject is that, it is the first research that attempts to explain the existence of the constitutional anomaly that is the absolute monarchy of Brunei, through a contextual understanding of Brunei’s constitutional journey. -
Brunei 2014 International Religious Freedom Report
BRUNEI 2014 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution states that while the official religion is the Shafi’i school of Islam, all other religions may be practiced in peace and harmony. The government permitted Shafi’i Muslims and members of longstanding religious minorities to practice their faiths. The government began to implement the first of three phases of the Sharia Penal Code (SPC) in parallel with the existing common law-based criminal justice system, which remains in place. Phase one of the SPC primarily involves offenses punished by fines or imprisonment. It expands existing restrictions on drinking alcohol, eating in public during the fasting hours of Ramadan, cross-dressing, and propagating religions other than Islam, and it prohibits “indecent behavior.” It applies to both Muslims and non-Muslims, including foreigners, with non-Muslims exempted from certain sections. It states that a determination of whether a person is a Muslim will be made through general reputation. Phases two and three of the law include punishments such as stoning to death for fornication, anal sex, or apostasy, and amputation of the hands of thieves. The criminal procedure code that is a necessary precursor to implementation of these phases of the SPC has not been published. Non-Muslims faced social pressure to conform to Islamic guidelines regarding behavior. Islamic authorities organized a range of proselytizing activities and incentives to explain and propagate Islam. Anecdotal reports indicated that some Muslims who wished to convert to another religion feared social retribution, such as ostracism by friends, family, and their community. The U.S. -
Tawarikh 5-1.Indb
TAWARIKH: International Journal for Historical Studies, 5(2) April 2014 ASIYAH AZ-ZAHRA AHMAD KUMPOH Some Insights into the Impacts of the Islamic Education on the Non-Muslims in Brunei Darussalam ABSTRACT: This paper aims to analyse the extent at which the non-Muslims in Brunei Darussalam identify with MIB or “Melayu Islam Beraja” (Malay Islamic Monarchy), the national philosophy of the country, by investigating the impacts of the Islamic education on the Dusun Muslim converts before their conversion to Islam. The traditionally, animistic Dusuns is one of the constitutionally recognised ethnic groups in the country and is strongly represented in Tutong District. This paper argues that the Dusuns had developed a strong sense of recognition towards Islam, even before their conversion; and this is signiϔicantly the result of the decades-long incorporation of the Islamic knowledge into the national education system. The recognition could be seen from the considerable depth of the Islamic knowledge they acquired, where such operative understanding of Islam simultaneously facilitated mutual emulation of Muslim ways of life. As the mutual emulation was also bolstered by the increasing breakdown of social and cultural boundaries between the Dusuns and the Muslims in the country, the informants of this study began to see the appeals and beneϔits of Islam as a religious system. Such re-appraisal of the religion, eventually led them to forsake their ethnic religion and convert to Islam, a signiϔicant step forward in forging a closer identiϔication with the ofϔicial religion of the country and ultimately with Brunei’s national philosophy. KEY WORDS: Malay Islamic Monarchy, Islamic education, Brunei’s education policies, the role of education, the Dusuns, and religious conversion. -
4/14/2014 Pelitabrunei PB 14 April 2014 Pelita1
PETIKAN TITAH MANISNYA IMAN “ORANG ramai, khususnya para ibu bapa dan belia, “AKU tidak pernah diharapkan akan terus sekali-kali melihat memberikan sambutan dan Rasulullah Sallallahu sokongan kuat lagi padu bagi memenuhi hasrat Kerajaan Beta Alaihi Wasallam untuk melahirkan belia-belia mencela makanan. cemerlang, dinamik dan Sesungguhnya apabila progresif, yang berbakti Baginda menyukainya, kepada Raja, bangsa, ugama dan negara.” Baginda memakannya - Titah Sempena Majlis dan apabila Baginda Perbarisan Tamat Latihan tidak menyukainya Program Khidmat Bakti Negara Pengambilan Pertama pada Baginda tinggalkannya.” hari Isnin, 28 Muharam 1435 / - (Riwayat Imam 2 Disember 2013. Al Bukhari). TAHUN 59 / BILANGAN 49 14 APRIL 2014 / 1435 14 JABATAN PENERANGAN EDISI ISNIN / PERCUMA Berangkat tiba di Kuala Lumpur bagi menyaksikan DSA 2014 Laporan dan Foto : Pg. Haji Waliyuddin Pg. Haji Ahmad dari Kuala Lumpur, Malaysia Haji Abdullah. Pameran pada tahun ini akan Baginda kemudiannya berkenan disertai oleh kira-kira 1,000 buah berangkat melintasi kawalan syarikat keselamatan dan pertahanan kehormatan statik yang dianggotai daripada 50 buah negara dan ianya oleh Angkatan Tentera Malaysia merupakan kesinambungan daripada (ATM) sebelum menaiki kenderaan pameran DSA Kali Ke-3 yang khas menuju ke hotel tempat berlangsung pada dua tahun lalu. persemayaman baginda sepanjang Pameran ini merupakan paling lawatan ini. besar di Asia dan antara kelima Sejurus keberangkatan tiba di hotel terbesar di dunia itu menyasarkan tersebut, baginda dijunjung oleh seramai 27,000 -
Brunei Darussalam WT/TPR/S/84 Page 1
Brunei Darussalam WT/TPR/S/84 Page 1 I. ECONOMIC ENVIRONMENT (1) RECENT ECONOMIC DEVELOPMENTS 1. Brunei Darussalam has one of the highest standards of living amongst its ASEAN partners; estimated per capita income was B$23,627 (some US$13,800) for the year 2000 (Table I.1). The country, situated on the northern end of the island of Borneo, has a total area of 5,765 square kilometres, some 80% of it forested. Brunei's population in 2000 was estimated at around 338,000, of which, it appears, some 40% were expatriate workers. Table I.1 Basic economic and social indicators, 1990-2000 (B$ million and per cent) a a b 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 National income Current GDP 6,508.6 6,620.5 6,565.1 6,585.1 6,686.2 7,394.2 7,408.6 7,628.1 7,030.5 7,615.3 7,995.5 (B$ million) GDP per capita (B$ '000) At market 25,685 25,415 24,515 23,833 23,502 24,980 24,283 24,260 21,760 23,028 23,627 prices At constant 14,227 14,398 13,851 13,493 13,340 13,211 12,951 13,020 12,165 12,180 12,256 prices Share in GDP Per cent Agriculture 1.8 1.8 1.9 1.9 1.9 1.8 1.9 2.0 2.3 2.1 2.0 Forestry 0.2 0.2 0.2 0.3 0.3 0.3 0.3 0.3 0.4 0.4 0.3 Fishing 0.4 0.4 0.4 0.5 0.5 0.5 0.5 0.5 0.6 0.6 0.6 Petroleum and 49.6 50.4 45.4 41.8 36.0 38.7 36.3 39.2 30.4 35.3 36.9 natural gas Manufacturing 2.7 2.9 3.1 3.2 3.2 3.0 3.2 3.3 3.8 3.8 3.9 Electricity 0.9 0.9 1.0 1.0 1.0 1.0 0.8 0.7 0.9 0.8 0.8 Construction 4.3 4.6 4.8 5.1 5.5 5.5 6.6 6.9 7.7 7.0 6.9 Services 38.2 41.0 45.4 48.7 51.9 51.4 52.6 49.2 56.3 52.1 50.6 Financial services Banking 3.4 3.6 3.7 3.9 4.1 -
Silat Martial Ritual Initiation in Brunei Darussalam
Southeast Asia: A Multidisciplinary Journal, Vol 14, 2014, pp 1–13 © FASS, UBD Silat martial ritual initiation in Brunei Darussalam Gabriel Facal Institut de recherches Asiatiques (Aix-Marseille Université) Abstract Almost no research has been done on the silat martial ritual initiations developed in Brunei even though silat continues to be a main cultural marker of the sultanate and it is recurrent in legendary narratives as well as in contemporary local film productions. For Bruneian people, the image of silat is also conveyed by the multitude of Malaysian and Indonesian movies they can watch. Therefore the upheavals that silat has endured since the inception of the sport’s federation in the 1980’s have challenged the possibility of local silat groups keeping alive their practice, structure and organization. These evolutions also reflect certain conflicts in the Bruneian cultural policy, as the government seeks to promote a traditional cultural heritage while at the same time transforming its content to match an alternative ideological discourse. Introduction Martial ritual initiations have spread widely across the so-called Malay world (for debate about this notion, see Barnard, 2004), and have been extensively documented. For example, Maryono (2002) describes pencak and silat in Indonesia, De Grave (2001) deals with pencak in Java, Facal (2012) focuses on penceu in Banten, Wilson (2002) analyzes penca in West Java, and Farrer (2012) considers silat in Malaysia. However, there has been less coverage of the situation in Brunei. This discrepancy can be explained by the secrecy surrounding the transmission and integration of the practice in a wide and complex set of transmission frames, based on an authority structure which refers to local cosmology and religious values. -
Becoming Bruneian
Becoming Bruneian Negotiating cultural and linguistic identities in the 21st century Breda O’Hara-Davies Doctor of Philosophy 2017 Certificate of Original Authorship I certify that the work in this thesis has not previously been submitted for a degree nor has it been submitted as part of requirements for a degree except as fully acknowledged within the text. I also certify that this thesis has been written by me. Any help that I have received in my research work and the preparation of the thesis itself has been acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. Signature of candidate ________________________ ii Negara Brunei Darussalam iii Acknowledgments This long journey has been nothing if not emotional. I would now like to thank the many people who have supported me along the way. To my renowned supervisor, Professor Alastair Pennycook: You have been endlessly patient and understanding. Your insightful feedback and probing comments have guided me to produce what is hopefully a more focused account. Reading your body of work continues to inspire me to rethink my identity as language teacher and to adopt a critical approach to everything that this involves. To Associate Professor Liam Morgan, thank you for your enthusiastic support for my topic and for rescuing me when I almost gave up. To the wonderful participants who took part so graciously in this research and who have allowed me into their minds and hearts: Your friendship, trust and belief in me are truly humbling. I hope I have done justice to your contributions. -
SOUTHEAST ASIA: a Multidisciplinary Journal, Vol
Original citation: Socio-cultural Hierarchy in the Palace Language of Brunei Darussalam Permanent WRAP url: http://wrap.warwick.ac.uk/36931 Copyright and reuse: The Warwick Research Archive Portal (WRAP) makes the work of researchers of the University of Warwick available open access under the following conditions. Copyright © and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable the material made available in WRAP has been checked for eligibility before being made available. Copies of full items can be used for personal research or study, educational, or not-for- profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. Publisher’s statement: A note on versions: The version presented in WRAP is the published version or, version of record, and may be cited as it appears here. For more information, please contact the WRAP Team at: [email protected] http://go.warwick.ac.uk/lib-publications SOUTHEAST ASIA: A Multidisciplinary Journal, vol. 9, 2009. © FASS, UBD SOCIO-CULTURAL HIERARCHY IN THE PALACE LANGUAGE OF BRUNEI DARUSSALAM Fatimah binti Hj Awg Chuchu & Mukul Saxena ABSTRACT Brunei Darussalam is a tiny Sultanate located on the north-western coast of the island of Borneo, wedged in between the Sarawak state of Malaysia. Brunei‟s national philosophy, Melayu Islam Beraja (MIB, „Malay Islamic Monarchy‟) reconstructs Brunei‟s history and invokes Islamic values to support the Malay Sultanate and monarchy, creating an inextricable link between Malay ethnic identity, Malay language (the official language), the nation and Islam. -
Brunei Darussalam
LAWS OF BRUNEI CONSTITUTIONAL MATTERS I CONSTITUTION OF BRUNEI DARUSSALAM S 97/59 Amended by S 121/61 E 2/63 E 4/64 E 6/67 S 59/70 S 7/83 S 32/83 S 8/84 S 11/84 1984 Edition, Constitutional Matters I Amended by S 20/85 S 32/04 S 47/04 S 65/04 S 69/04 2004 Edition, Constitutional Matters I Amended by S 14/06 S 15/06 REVISED EDITION 2011 B.L.R.O. 2/2011 LAWS OF BRUNEI Constitution of Brunei Darussalam CONST. I 1 LAWS OF BRUNEI REVISED EDITION 2011 CONSTITUTIONAL MATTERS I CONSTITUTION OF BRUNEI DARUSSALAM ARRANGEMENT OF ARTICLES Invocation. Preamble. Article PART I PRELIMINARY 1. Citation. 2. Interpretation. PART II RELIGION AND ADAT ISTIADAT 3. Official religion of Brunei Darussalam and religious observance. 3A. Majlis Mesyuarat Adat Istiadat. B.L.R.O. 2/2011 LAWS OF BRUNEI 2 CONST. I Constitution of Brunei Darussalam PART III EXECUTIVE AUTHORITY 4. Executive authority and principal officers. PART IV PRIVY COUNCIL 5. Establishment of Privy Council. 6. Functions of Privy Council. 7. Summoning and quorum. 8. Presiding in Privy Council. PART IVA PARDONS BOARD 8A. Establishment of Pardons Board. 9. Prerogative of Mercy. PART V COUNCIL OF MINISTERS 10. Establishment of Council of Ministers. 11. Constitution of Council of Ministers. 12. Tenure of office and vacation of seats. 13. Repealed. 14. Attendance at Council of Ministers of non-Members. 15. Precedence. LAWS OF BRUNEI Constitution of Brunei Darussalam CONST. I 3 16. Summoning and quorum. 17. Presiding in Council of Ministers.