An Analysis of Karl Marx's Theory of Value on the Contemporary
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Lenin and the Russian Civil War
Lenin and the Russian Civil War In the months and years after the fall of Tsar Nicholas II’s government, Russia went through incredible, often violent changes. The society was transformed from a peasant society run by an absolute monarchy into a worker’s state run by an all- powerful group that came to be known as the Communist Party. A key to this transformation is Vladimir Lenin. Who Was Lenin? • Born into a wealthy middle-class family background. • Witnessed (when he was 17) the hanging of his brother Aleksandr for revolutionary activity. • Kicked out his university for participating in anti- Tsarist protests. • Took and passed his law exams and served in various law firms in St. Petersburg and elsewhere. • Arrested and sent to Siberia for 3 years for transporting and distributing revolutionary literature. • When WWI started, argued that it should become a revolution of the workers throughout Europe. • Released and lived mostly in exile (Switzerland) until 1917. • Adopted the name “Lenin” (he was born Vladimir Ilyich Ulyanov) in exile to hide his activities from the Tsar’s secret police. Lenin and the French Revolution Lenin admired the revolutionaries in France 100 years before his time, though he believed they didn’t go far enough – too much wealth was left in middle class hands. His Bolsheviks used the chaotic and incomplete nature of the French Revolution as a guide - they believed that in order for a communist revolution to succeed, it would need firm leadership from a small group of party leaders – a very different vision from Karl Marx. So, in some ways, Lenin was like Robin Hood – taking from the rich and giving to the poor. -
Value's Law, Value's Metric
Values Law Values Metric by P Co ckshott A Cottrell Research Rep ort RR Novemb er Values Law Values Metric W Paul Co ckshott and Allin F Cottrell septemb er Abstract It is argued that the metric space of exchanging commo dities is noneuclidean and characteristic of a system governed by a conservation law The p ossible can didates for what is conserved in commo dity exchange are reviewed with reference to inverted inputoutput matrices of the British economy Strong evidence is pre sented that the conserved substance is lab our The arguments of Mirowski and others regarding the appropriateness of such physicalist arguments are discussed What is meant by the law of value The phrase law of value is little used by Marx but p opular among his followers It has no precise denition of the typ e that one would exp ect for a scientic law Laws such as Ho okes law or Boyles law have a concise denition that any chemist or physicist could rep eat but it is doubtful if anywhere in the Marxist literature there exists a comparable denition of the law of value On the basis of what Ricardo and Marx wrote on the theory we would advance the following as a reasonable denition The law of value states that value understood as the labour time social ly necessary to produce a commodity is conserved in the exchange of commodities The advantages of this denition are that it is cast in the normal form of a sci entic law it is empirically testable it has a precise meaning and it emphasizes the fundamental Marxian prop osition that value cannot arise in circulation -
Determination of Constant Capital and Variable Capital
CHAPTER 3 THE DETERMINATION OF CONSTANT CAPITAL AND VARIABLE CAPITAL by Fred Moseley 3.1 The determination of constant capital and variable capital in Volume 1 3.1.1 The circulation of capital 3.1.2 Actual quantities of constant capital and variable capital presupposed 3.1.3 Partial explanation of constant capital and variable capital 3.1.4 Theory of surplus-value 3.2 The determination of constant capital and variable capital in Volume 3 3.2.1 Cost price 3.2.2 Price of production 3.2.3 Cost price is the same for both value and price of production 3.2.4 More complete explanation of constant capital and variable capital 3.2.5 More complete explanation of the value of commodities 3.2.6 Value and price of production of “average” commodities 3.2.7 Cost price is the same for agricultural commodities 3.3 Conclusion 3.3.1 Constant capital and variable capital taken as given 3.5.2 Marx’s two aggregate equalities are valid Appendix: Further textual evidence 1 CHAPTER 3 THE DETERMINATION OF CONSTANT CAPITAL AND VARIABLE CAPITAL We have seen in the previous chapter that the general analytical framework of Marx’s theory of surplus-value is the circulation of capital: M - C ... P ... C’ - (M + DM). The circulation of capital begins with M, a definite quantity of money advanced to purchase means of production and labor-power in the first phase of the circulation of capital. This initial money- capital M consists of two components: constant capital and variable capital; i.e. -
The Significance and Shortcomings of Karl Marx
Class, Race and Corporate Power Volume 6 Issue 2 Article 3 2018 The Significance and Shortcomings of Karl Marx Chris Wright Hunter College, [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2018) "The Significance and Shortcomings of Karl Marx," Class, Race and Corporate Power: Vol. 6 : Iss. 2 , Article 3. DOI: 10.25148/CRCP.6.2.008310 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol6/iss2/3 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. The Significance and Shortcomings of Karl Marx Abstract In this essay I explain both why Karl Marx remains an important thinker and why he is in some respects inadequate. I focus on the central issue of 'materialism vs. idealism,' and briefly explore ways in which contemporary intellectuals still haven't assimilated the insights of historical materialism. In the last section of the paper I examine the greatest weakness of Marxism, its theory of proletarian revolution, and propose an alternative conceptualization that both updates the theory for the twenty-first century and is more faithful to historical materialism than Marx's own conception was. Keywords Karl Marx, Marxism, socialism Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. This article is available in Class, Race and Corporate Power: https://digitalcommons.fiu.edu/ classracecorporatepower/vol6/iss2/3 I often have occasion to think that, as an “intellectual,” I’m very lucky to be alive at this time in history, at the end of the long evolution from Herodotus and the pre-Socratic philosophers to Chomsky and modern science. -
Advertising and the Creation of Exchange Value
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses Summer November 2014 Advertising and the Creation of Exchange Value Zoe Sherman University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Economic History Commons, Political Economy Commons, and the Public Relations and Advertising Commons Recommended Citation Sherman, Zoe, "Advertising and the Creation of Exchange Value" (2014). Doctoral Dissertations. 205. https://doi.org/10.7275/5625701.0 https://scholarworks.umass.edu/dissertations_2/205 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ADVERTISING AND THE CREATION OF EXCHANGE VALUE A Dissertation Presented by ZOE SHERMAN Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 2014 Economics © Copyright by Zoe Sherman 2014 All Rights Reserved ADVERTISING AND THE CREATION OF EXCHANGE VALUE A Dissertation Presented by ZOE SHERMAN Approved as to style and content by: ______________________________________ Gerald Friedman, Chair ______________________________________ Michael Ash, Member ______________________________________ Judith Smith, Member ___________________________________ Michael Ash, Department Chair Economics DEDICATION Dedicated to the memory of Stephen Resnick. ACKNOWLEDGMENTS I have had many strokes of good fortune in my life, not least the intellectual and emotional support I have enjoyed throughout my graduate studies. Stephen Resnick, Gerald Friedman, Michael Ash, and Judith Smith were the midwives of this work. -
(TSSI) of Marx, Through Actually Reading Marx’S Own Work
THE RELEVANCE OF MARX TO ALL STUDENTS OF ECONOMICS, NO MATTER THE LEVEL. Introduction. Like most economics students we did not encounter Marx in any of our undergraduate economics units (although even at level one we did encounter Marx in our politics option). The absence of Marx would be of no concern if mainstream economics actually made better or clearer sense of the real world than Marx, i.e. if in the last 100 years economics as a science had understood Marx (and other economists) and moved on to a higher level of understanding. The problem, as clearly explained in Freeman (2004), is whether economics can actually be seen as a science. Freeman contends economics is in fact closer to religion than science, or rather it represents an ideology of the market, prioritising its own hidden ‘political agenda’ over genuine scientific investigation. Centrally economic problems, such as unemployment, recurrent cyclical recessions and inequality, can not be seen as problems inherent in the market itself, but must be identified as the outcome of unfavourable external/exogenous influences on the market. The market rules supreme, only our naïve actions can cause it to be imperfect. Once, at masters level (only by option), we finally did encounter Marx, the question, revealed in hindsight, arises as to which Marx did we actually encounter? In addition to ‘worshipping’ the market economics has another strange ‘scientific’ practice, it changes/rewrites what past economists have actually said!1 Let us be clear on this point we contend economics does not modify past theories, acknowledging their original content, rather it modifies past theories and contends what the modification says is actually what was originally said/or what was originally meant to be said. -
J.S. Mill and Marx on Freedom and Alternative Structures of Political Economy: a Reconstructive, Critical and Comparative Inquiry [ 第一日目 ] 第二会場 Armando C
J.S. Mill and Marx on Freedom and Alternative Structures of Political Economy: A Reconstructive, Critical and Comparative Inquiry [ 第一日目 ] 第二会場 Armando C. Ochangco, Ph.D. Associate Professor University of the Philippines Abstract: The proposed paper is intended to provide critical and comparative perspectives on the ideas of freedom to be found in the works of John Stuart Mill and Karl Marx, and how these normative conceptions relate to their visions of alternative economic, social and political systems. Drawing ideas and perspectives from their classic texts (by Mill, such as those from: On Liberty, Principles of Political Economy, On the Subjection of Women, Utilitarianism; and by Marx, such as those from: The Economic and Philosophical Manuscripts of 1844, Critique of the Gotha Program, German Ideology, Capital, among others), I shall provide interpretive and reconstructive accounts of the conceptions of freedom which may be implicit or explicit in their written works, and how they relate to their alternative conceptions of the political economy—the latter understood as alternative configurations of socio-economic and political structures. With these possible interpretations and reconstructions, I shall proceed to argue that these, in certain ways, different but related conceptions of freedom, based on ideas which may be implicit or explicit in their works, are crucial to understanding their normative conceptions of political economy. Moreover, I shall suggest that their views on freedom go deeper and more systematic than what tends -
Dictatorship of the Proletariat’
Revolution and the ‘Dictatorship of the Proletariat’ Vanessa Walilko DePaul University March 2004 V.I. Lenin has been accused of being “power-crazed” and “a fanatic believer in a Communist utopia” (Getzler: 464).1 To others, Lenin is considered to be the “greatest thinker to have been produced by the revolutionary working class movement since Marx” (Lukacs: 10). By still others, he is considered a “cynical authoritarian” or a “revolutionary idealist”2 (Rereading: 19). It has also been proposed that Lenin “had a compulsive need to dominate” and that he “was indeed a revolutionary fanatic” (ibid: xvii). Yet Lenin identified one reason for his writings: to clear up those aspects of Marx’s and Engels’ theories which had been “ignored and distorted3 by the opportunists” (State and Revolution: 384, Rereading: 5).4 Despite the fact that Marx and Lenin agreed on many points regarding revolution and the role the proletariat would play after they had secured power for themselves, many of Lenin’s ideas are at the same time quite distinct from the theories that Marx put down in The Communist Manifesto and The Class Struggles in France 1848-1850. This paper will address their similarities and differences in views regarding the necessity of the revolution and the dictatorship of the proletariat. Marx understood that the material conditions of life, particularly the political economy determined human consciousness (Theory and Revolution: 34). Marx believed that history was driven by the class struggle.5 This class antagonism eventually evolved into an open fight which “either ended in a large revolutionary reconstitution of society at large, or in the common ruin of the contending classes” (Manifesto: 1).6 The revolution,7 therefore, was the catalyst for radical social change. -
The Emergence of the Law of Value in a Dynamic Simple Commodity Economy
Review of Political Economy, Volume 20, Number 3, 367–391, July 2008 The Emergence of the Law of Value in a Dynamic Simple Commodity Economy IAN WRIGHT Faculty of Social Sciences, The Open University, Milton Keynes, UK ABSTRACT A dynamic computational model of a simple commodity economy is examined and a theory of the relationship between commodity values, market prices and the efficient division of social labour is developed. The main conclusions are: (i) the labour value of a commodity is an attractor for its market price; (ii) market prices are error signals that function to allocate the available social labour between sectors of production; and (iii) the tendency of prices to approach labour values is the monetary expression of the tendency of a simple commodity economy to allocate social labour efficiently. The model demonstrates that, in the special case of simple commodity production, Marx’s law of value can naturally emerge from multiple local exchanges and operate ‘behind the backs’ of actors solely via money flows that place budget constraints on their local evaluations of commodity prices, which are otherwise subjective and unconstrained. 1. Introduction Marx, following Ricardo, held a labour theory of the economic value of reprodu- cible commodities. The value of a commodity is determined by the prevailing technical conditions of production and measured by the socially necessary labour-time required to produce it (Marx, 1867). The value of a commodity is to be distinguished from its price, which is the amount of money it fetches in the market. According to Marx, although individual economic actors may differ in their subjective evaluations of the worth or ‘value’ of commodities, market prices are nevertheless determined by labour values due to the operation of the ‘law of value’, an objective economic law that emerges as an unintended consequence of local and distributed market exchanges. -
Unfree Labor, Capitalism and Contemporary Forms of Slavery
Unfree Labor, Capitalism and Contemporary Forms of Slavery Siobhán McGrath Graduate Faculty of Political and Social Science, New School University Economic Development & Global Governance and Independent Study: William Milberg Spring 2005 1. Introduction It is widely accepted that capitalism is characterized by “free” wage labor. But what is “free wage labor”? According to Marx a “free” laborer is “free in the double sense, that as a free man he can dispose of his labour power as his own commodity, and that on the other hand he has no other commodity for sale” – thus obliging the laborer to sell this labor power to an employer, who possesses the means of production. Yet, instances of “unfree labor” – where the worker cannot even “dispose of his labor power as his own commodity1” – abound under capitalism. The question posed by this paper is why. What factors can account for the existence of unfree labor? What role does it play in an economy? Why does it exist in certain forms? In terms of the broadest answers to the question of why unfree labor exists under capitalism, there appear to be various potential hypotheses. ¾ Unfree labor may be theorized as a “pre-capitalist” form of labor that has lingered on, a “vestige” of a formerly dominant mode of production. Similarly, it may be viewed as a “non-capitalist” form of labor that can come into existence under capitalism, but can never become the central form of labor. ¾ An alternate explanation of the relationship between unfree labor and capitalism is that it is part of a process of primary accumulation. -
Harvey's Limits of Capital: Twenty Years After
On the Limits of Limits to Capital Bob Jessop Professor, Department of Sociology Lancaster University Copyright This online paper may be cited or briefly quoted in line with the usual academic conventions. You may also download it for your own personal use. This paper must not be published elsewhere (e.g. mailing lists, bulletin boards etc.) without the author's explicit permission. But please note that • if you copy this paper you must include this copyright note • this paper must not be used for commercial purposes or gain in any way, • you should observe the conventions of academic citation in a version of the following form: Bob Jessop, ‘On the Limits of Limits of Capital’, published by the Department of Sociology, Lancaster University at: http://www.comp.lancs.ac.uk/sociology/soc129rj.htm Harvey's magisterial text is a sustained attempt to develop the basic method, extend the substantive arguments, and overcome some of the theoretical limits of Marx's classic critique of political economy. Yet Limits to Capital has its own limits and these are often rooted in the limits of Capital itself. Let us recall that the latter is an unfinished text. In the 1857 outline of his future magnum opus, Marx stated his intention to write six 'books' (Marx 1973; cf. Harvey 1982: xiv). These would deal in turn with capital, landed property, wage-labour, the state, foreign trade, and the world market and crises. The chosen order of presentation corresponded to his method of analysis, which moved from abstract-simple objects to the reproduction of the totality as a concrete-in-thought. -
Slavery, Capitalism, and the “Proletariat”
1 1 The Slave-Machine: Slavery, Capital- ism, and the “Proletariat” in The Black Jacobins and Capital Nick Nesbitt This essay argues that C. L. R. James’s Marxist humanism is inherently inade- quate for describing the distinction and transition between slavery and capitalism. To do so, the essay interrogates James’s famous claim in The Black Jacobins (1938) that the slaves of St. Domingue were “closer to a modern proletariat than any group of workers in existence at the time,” by comparing James’s understand- ing of the concept of proletariat—there and in World Revolution (1937)—with Marx’s various developments of the concept across the three volumes of Capital. This analysis distinguishes James’s political and historicist deployment of the term from Marx’s analytical usage of the notion in his categorial critique of capitalism.In contrast with James’s linear, Marxist-humanist understanding of the passage from slavery to capitalism, Marx himself demarcates a well-defined delineation between these two basic categories, understood in Capital as analytically (as opposed to historically) distinct modes of production.The essay thus concludes by analyzing Marx’s conceptual differentiation of slavery and industrial capitalism in Capital, drawing on Etienne Balibar’s analysis of the concepts of mode of production and transition in Reading Capital (1965). The slaves worked on the land, and, like revolutionary peasants everywhere, they aimed at the extermination of their oppressors. But working and living together in gangs of hundreds on the huge sugar-factories which covered the North Plain, they were closer to a modern proletariat than any group of workers in existence at the time, and the rising was, therefore, a thoroughly prepared and organized mass movement.