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The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith. -
The Democracy Monument: Ideology, Identity, and Power Manifested in Built Forms อนสาวรุ ยี ประชาธ์ ปไตยิ : อดมการณุ ์ เอกลกษณั ์ และอำนาจ สอผ่ื านงานสถาป่ ตยกรรมั
The Democracy Monument: Ideology, Identity, and Power Manifested in Built Forms อนสาวรุ ยี ประชาธ์ ปไตยิ : อดมการณุ ์ เอกลกษณั ์ และอำนาจ สอผ่ื านงานสถาป่ ตยกรรมั Assistant Professor Koompong Noobanjong, Ph.D. ผชู้ วยศาสตราจารย่ ์ ดร. คมพงศุ้ ์ หนบรรจงู Faculty of Industrial Education, King Mongkut’s Institute of Technology, Ladkrabang คณะครุศาสตร์อุตสาหกรรม สถาบันเทคโนโลยีพระจอมเกล้าเจ้าคุณทหารลาดกระบัง Abstract This research article examines the methods of power mediation in the design of the Democracy Monument in Bangkok, Thailand. It examines its underlying concept and mechanisms for conveying political power and social practice, along with the national and cultural identity that operates under an ideological framework. The study consists of two major parts. First, it investigates the monument as a political form of architecture: a symbolic device for the state to manifest, legitimize, and maintain power. The focus then shifts to an architectural form of politics: the ways in which ordinary citizens re-appropriated the Democracy Monument through semantic subversions to perform their social and political activities as well as to form their modern identities. Via the discourse theory, the analytical and critical discussions further reveal complexity, incongruity, and contradiction of meanings in the design of the monument in addition to paradoxical relationships with its setting, Rajadamnoen Avenue, which resulted from changes in the country’s socio-political situations. บทคดยั อ่ งานวิจัยชิ้นนี้ศึกษากระบวนการสื่อผ่านอำนาจอนุสาวรีย์ประชาธิปไตย -
Bhumibol Adulyadej, the King of Thailand
Bhumibol Adulyadej, the king of Thailand. The current king of Thailand, Bhumibol Adulyadej, is the longest-reigning monarch in the world today, as well as Thailand's longest-reigning king ever. The beloved king's common name is pronounced "POO- mee-pohn uh-DOON-ja-deht"; his throne name is Rama IX. Early Life: Born a second son, and with his birth taking place outside of Thailand, Bhumibol Adulyadej was never meant to rule. His reign came about through a mysterious act of violence. Since then, the King has been a calm presence at the center of Thailand's stormy political life. On December 5, 1927, a Thai princess gave birth to a son named Bhumibol Adulyadej ("Strength of the Land, Incomparable Power") in a Cambridge, Massachusetts hospital. The family was in the United States because the child's father, Prince Mahidol, Mysterious Succession: was studying for a Public Health certificate at On June 9, 1946, King Ananda Mahidol died Harvard University. His mother studied in his palace bedroom of a single gunshot nursing at Simmons College. The boy was wound to the head. It was never conclusively the second son for Prince Mahidol and proven whether his death was murder, Princess Srinagarindra. accident or suicide, although two royal pages When Bhumibol was a year old, his family and the king's personal secretary were returned to Thailand, where his father took convicted and executed for assassinating up an intership in a hospital in Chiang Mai. him. Prince Mahidol was in poor health, though, 18-year-old Prince Bhumibol had gone in to and died of kidney and liver failure in his brother's room about 20 minutes before September of 1929. -
A Coup Ordained? Thailand's Prospects for Stability
A Coup Ordained? Thailand’s Prospects for Stability Asia Report N°263 | 3 December 2014 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Thailand in Turmoil ......................................................................................................... 2 A. Power and Legitimacy ................................................................................................ 2 B. Contours of Conflict ................................................................................................... 4 C. Troubled State ............................................................................................................ 6 III. Path to the Coup ............................................................................................................... 9 A. Revival of Anti-Thaksin Coalition ............................................................................. 9 B. Engineering a Political Vacuum ................................................................................ 12 IV. Military in Control ............................................................................................................ 16 A. Seizing Power -
Bhumibol Adulyadej, Also Known As Rama IX
Feature The Life and Work of His Majesty BhumibolKing Adulyadej No one in the history of the Kingdom of Thailand has done so much to improve the well-being of its people as His Majesty King Bhumibol Adulyadej, also known as Rama IX. He has initiated literally thousands of development projects that have greatly benefited the country and its people. This is why almost every home, office and public building in Thailand is adorned with portraits of His Majesty and other members of the Royal Family, and this is also true in the homes of Hmong, Karen, Mon, Shan and other minorities along the Thai-Myanmar border. But while every Thai citizen is well aware of His Majesty’s achievements, that might not be the case with some foreigners living in Thailand. This article, written to coincide with His Majesty’s 87th birthday which the whole nation will celebrate on December 5, will surely give them a better understanding of what the King represents to the Thai people and why. Words MAXMILIAN WECHSLER Photographs COURTESY OF THE ROYAL DEVELOPMENT PROJECT BOARD 30 TheBigChilli P.30-37_Royal Story.indd 30 12/3/14 6:51 PM The Life and Work of His Majesty TheBigChilli 31 P.30-37_Royal Story.indd 31 12/3/14 6:51 PM “We shall reign with righteousness Nation” and the monarchy has become a rock solid institution, for the benefits and happiness of the ensconced firmly in the hearts of the Thai people. Siamese people.” His Majesty truly deserves to be called the Developer King for his dedication to alleviating the people’s hardships and im- THIS declaration, spoken by His Majesty at his coronation proving their quality of life. -
Royal Roots of Simmons : the Princess Mother of Thailand
Royal roots of Simmons : the Princess Mother of Thailand Royal roots of Simmons: the Princess Mother of Thailand simmonsvoice / October 19, 2016 By Ellen Garnett Staff Writer Last week, the King of Thailand, Bhumibol Adulyadej, passed away after his 70-year reign. Simmons College joins Thailand in mourning the loss of King Adulyadej, whose mother was an alumna of Simmons. The Princess Mother of Thailand studied healthcare, nutrition, chemistry, and childcare between 1921 and 1927. Although she never graduated from Simmons, Princess Srinagarindra née Sangwan Talapat received an Honorary Degree from Simmons in 1989 for her humanitarian work in Thailand, which focused on improving access to education and health care. She is especially known for having established the Flying Doctors Foundation, an organization that provided medical services to remote villages by helicopter. According to the Simmons College Archives, this was the only honorary degree that the Princess Mother ever accepted. Before she was the Princess Mother, Sangwan Talapat was a commoner. She came to the U.S. in 1918 after finishing nursing school in Siam (later renamed Thailand) at the age of 17. The Princess Mother of Thailand receives her Honorary Degree from Simmons She was one of several students to receive scholarships College in 1989 for her humanitarian work from the Queen of Siam. The group of scholarship in education and healthcare. Source: recipients traveled to the U.S. to meet Prince Mahidol of Simmons College Archives Songkla at South Station in Boston, where the prince began to court Talapat as his future princess. Prince Mahidol studied at Harvard School of Public Health and Harvard Medical School and would come to be known as the “Father of Modern Thai Medicine.” Princess Srinagarindra would also be known as “Mother of Rural Medicine in Thailand.” The two were married in 1920 in Bangkok, Siam. -
The Bank of Thailand Launches New 500-Baht and 1000-Baht Banknotes Mr
No. 42/2018 The Bank of Thailand Launches New 500-Baht and 1000-Baht Banknotes Mr. Veerathai Santiprabhob, Governor of the Bank of Thailand (BOT), announced that the BOT will issue the new 500-Baht and 1000-Baht banknotes into circulation on His Majesty King Maha Vajiralongkorn Bodindradebayavarangkun’s birthday, 28 July 2018, according to the royal permission granted from His Majesty King Maha Vajiralongkorn Bodindradebayavarangkun to print and issue the new series of Thai banknotes into circulation as the circulating banknotes. The front side of the banknote in all denominations depicts His Majesty King Maha Vajiralongkorn Bodindradebayavarangkun in the Royal Thai Air Force uniform as the main portrait. The reverse side of each denomination depicts the portraits of two Kings in order of reign, along with the images of their memorable royal duties. The 500-Baht banknote bears the portraits of His Majesty King Prajadhipok and His Majesty King Ananda Mahidol and the 1000-Baht banknote bears the portraits of His Majesty King Bhumibol Adulyadej and His Majesty King Maha Vajiralongkorn Bodindradebayavarangkun. There are advanced counterfeit deterrent features have been adopted as follows: Dynamic Color-Shifting Image: Thai ornament printed with special ink creates a moving effect of geometric pattern and changes color from gold to green when the banknote is tilted. Security Thread: The windowed color-shifting security thread changes its color and shows its moving effect when the banknote is tilted. Iridescent Pattern: Thai ornaments are printed vertically with yellowish iridescent ink next to the watermarks area. Other security features remain the same for the public to authenticate the banknotes. -
Framing the Violence in Southern Thailand: Three Waves Of
FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Sara A. Jones June 2007 This thesis entitled FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM by SARA A. JONES has been approved for the Center for International Studies by Elizabeth Fuller Collins Associate Professor of Classics and World Religions Drew O. McDaniel Interim Director, Center for International Studies Abstract JONES, SARA A., M.A., June 2007, Southeast Asian Studies FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM (130 pp.) Director of Thesis: Elizabeth Fuller Collins This thesis examines how the Thai newspaper, The Nation (an English-language daily), portrays the violence in the Malay-Muslim South through the use of agenda- setting concepts and framing analyses in articles published about four events in 2004. Two of the events are examples of state aggression against southern insurgents whereas the other two are instances in which southern insurgents were the primary aggressors against the state and/or citizens. The history of the Malay-Muslim dominant provinces is reviewed, showing how the separatist movement has evolved into three distinct waves. The original secessionist movements focused on ethnic Malay identity; over time elements of Islamist ideology were introduced such that the current movement is not recognizably a separatist or Islamist movement. This thesis also includes a short analysis of articles published in Matichon sutsapd, a Thai-language weekly, and shows how Malay-Muslim Thais in the South demand justice. -
(Title of the Thesis)*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Huddersfield Repository University of Huddersfield Repository Treewai, Pichet Political Economy of Media Development and Management of the Media in Bangkok Original Citation Treewai, Pichet (2015) Political Economy of Media Development and Management of the Media in Bangkok. Doctoral thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/26449/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ POLITICAL ECONOMY OF MEDIA DEVELOPMENT AND MANAGEMENT OF THE MEDIA IN BANGKOK PICHET TREEWAI A thesis submitted to the University of Huddersfield in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Strategy, Marketing and Economics The University of Huddersfield March 2015 Abstract This study is important due to the crucial role of media in the dissemination of information, especially in emerging economies, such as Thailand. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
Web Source: Soravij.Com His Majesty King Phutthayotfa Chulalok, Or
Web source: soravij.com King Rama I His Majesty King Phutthayotfa Chulalok, or Rama I, was a great general. The new King of Siam was also an accomplished statesman, a lawmaker, a poet and a devout Buddhist. His reign has been called a "reconstruction" of the Thai state and Thai culture, using Ayutthaya, the old capital, as model, but at the same time not slavishly imitating all things Ayutthayan. He established the present capital of Bangkok (1782-1809) in 1782 and found the Royal House of Chakri, of which the ruling Monarch, King Bhumibol Adulyadej, is the ninth Rama. The aspect of his reign has been interpreted as a major change in the intellectual outlook of the Thai elite, or a re-orientation of the Thai world view. During his reign, attacks from nearby enemies were frequent, but he was able to defeat the enemies as well as counter attacks. At this time, Chiang Mai was added to the Thai Kingdom, and the Malay states of Kedah, Perlis, Kelantan and Trengganu all sent tribute to King Rama I. The recovery of the Thai state's place and prestige in the region was one of King Rama I's major achievements. born: 20 March 1736; King for 27 years; died age: 74 King Rama II King Rama I's son, His Majesty King Phutthaloetla Naphalai or Rama II, acceded to the throne peacefully and was fortunate to have inherited the crown during a time of stability. His Reign was remarkable for the heights attained by Thai poetry, particularly in the works by the King himself and of Sunthorn Phu, one of the court poets. -
King Rama V and King Rama IX Upon a Close Examination of the History
King Rama V and King Rama IX Upon a close examination of the history of Thailand’s monarchy, two of the Kingdom’s monarchs truly stand out as being difference makers in their noble efforts to serve the Thai nation and people: King Chulalongkorn (Rama V) and King Bhumibol (Rama IX). Although the two monarchs ruled the nation during different periods and under different circumstances, Their Majesties’ reigns shared many common features, particularly in their efforts to modernize the country. The importance of a quality education was instilled in King Chulalongkorn by His father, King Mongkut (Rama IV). King Chulalongkorn shared this ideal with His son, H.R.H. Prince Mahidol, who in turn passed it on to His son – King Bhumibol. Both grandfather and grandson embraced the value of education and proceeded to pursue further studies in science and political science. King Chulalongkorn and King Bhumibol both inherited the throne at relatively young ages – 17 and 18 years old, respectively. However, instead of immediately acceding to the throne, both took time to travel overseas to learn about Western civilization, modern technologies and systems of governance - information which they believed will enable them to not just carry out their duties as Head of State effectively, but will also contribute to the greater good of the country in the long run. Adopting the vast knowledge and expertise accumulated from their travels, King Chulalongkorn and King Bhumibol were determined to modernize the nation in order to keep up with the global standards of their respective eras. Their Majesties shared a common ultimate goal of improving the people’s lives by enabling the country to become self-sufficient, sustainable and prosperous.