The Three Weeks
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Explanation of Jewish Holidays
Explanation of Jewish Holidays The purpose of this calendar... Rosh Hashanah - New Year Shabbat - The Sabbath Rosh Hashanah marks the beginning of the Jewish This weekly celebration begins on sundown This calendar and holiday guide has been year and the Ten Days of Penitence. The holiday Friday and concludes one hour after sundown on prepared by the Community Relations Council concludes with Yom Kippur. It is observed with Saturday. Shabbat celebrates God’s completion of of the Jewish Alliance of Greater Rhode Island day-long synagogue services, the blowing of the Creation and the desire to see peace and harmony shofar (ram’s horn), and the eating of apples and to assist public officials, school administrators, in the world. As God rested on the Seventh Day honey, symbolic of our hopes for a sweet year. of Creation, Jews are commanded to rest and teachers, and private employers in planning refrain from work on Shabbat as a way to recreate classes and events that will not conflict with Yom Kippur - Day of Atonement an atmosphere of peace and tranquility. This the observance of major Jewish holidays. The most holy of all Jewish holidays is devoted to weekly holy day is the most revered on the Jewish Government agencies, hospitals, and the media synagogue services, fasting, prayer, and repentance. Calendar. may find this calendar helpful. Sukkot - Feast of the Tabernacles, Other major Jewish Holidays where it is It is designed to encourage public awareness of Shemini Atzeret, and permissible to work or attend school: Jewish religious observances. It is hoped that this Simhat Torah guide will help you in scheduling activities like Sukkot is an eight-day harvest festival of Hanukkah examinations, sporting activities, meetings, and thanksgiving and remembrance of the Israelites’ This eight-day festival marks the victory of wandering in the desert after the Exodus from Jewish forces over the ancient Assyrians and the graduation ceremonies during times that conflict Egypt. -
Shavuos 5780 H a K
Shavuos 5780 H A K Sivan - Av 5780 O May - August 2020 L Solihull & District Hebrew Congregation www.solihullshul.org Tel:0121 706 8736 [email protected] Registered charity no. 1100938 Dear Friends, On Shavuot, in the year 2448 (1312 BCE), the Jewish nation gathered at the foot of Mount Sinai to receive the Torah from G-d, men, women and children. Also present were the souls of all Jews of all generations. Together we heard G-d proclaim the Ten Commandments and together we proclaimed “We will do and we will Listen”. The Talmud relates that when Moses heard G-d’s voice in the Sanctuary, a miraculous phenomenon occurred. Although the Divine voice was so loud as to be audible far beyond the confines of the Sanctuary, the sound was miraculously cut off at the Sanctuary entrance and went no further. Moshe was compelled to enter the Sanctuary in order to hear it. The Chassidic commentaries explain why it was necessary for the voice of G-d to be cut off at the Sanctuary entrance and go no further: It is G-d’s desire that Man serve Him out of free choice, and that “G-d’s voice”-His call, message and teaching-be brought into the world by man’s service. The “voice of G-d” is a revelation of G-d. A place which the Almighty sets aside as an established location for repeated revelations of G-dliness, a place where His voice is heard again and again, is a place possessing a higher order of sanctity. -
Download Ji Calendar Educator Guide
xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
Nigel Savage, Hazon's Founder and CEO
Nigel Savage, Hazon’s founder and CEO: Here’s the statement that Hazon & Pearlstone have just released. All the rest is commentary… I’m stepping down as CEO after 21 years. It is bittersweet. I love this organization, and I believe in it very deeply. I’m so grateful to everyone who has helped us, and helped me, reach this point. And/but… it is good to make way for new leadership; and good to step down, to reflect, renew, to think about vision and the next phases of life. For me the timing goes back partly to the last shmita year, in 2014-’15. I (somewhat randomly) decided not to buy books or liquor. Clearly neither of these things is religiously prescribed. But I wanted to do something that would remind me that the year was different from the other six in the cycle; and I wanted to change my behavior in a way that, like the biblical shmita, would reduce my normal consumption. To my surprise, I kept to these two decisions the whole year. They did indeed remind me not only that it was the shmita year, but also that in so many ways, I had enough. And at the end of the year someone asked me what I wanted to do next time. Without giving it much thought I said, next time, I want to spend the shmita year in Israel. The next shmita year (which starts on Rosh Hashanah this year, i.e. September 6, 2021) was, of course, the far future, from 2015. But by the end of 2019 this was a looming fork in the road. -
Hebcal-5779.Pdf
September 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah Shabbat Shuva 16 17 18 19 20 21 22 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 10th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Erev Yom Kippur Yom Kippur 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) Provided by Hebcal.com with a Creative Commons Attribution 4.0 International License October 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei, 5779 24th of Tishrei, 5779 25th of Tishrei, 5779 26th of Tishrei, 5779 27th of Tishrei, 5779 Shmini Atzeret Simchat Torah 7 8 9 10 11 12 13 28th of Tishrei, 5779 29th of Tishrei, 5779 30th of Tishrei, 5779 1st of Cheshvan, 5779 2nd of Cheshvan, 5779 3rd of Cheshvan, 5779 4th of Cheshvan, 5779 Rosh Chodesh Cheshvan Rosh Chodesh Cheshvan 14 15 16 17 18 19 20 5th of Cheshvan, 5779 6th of Cheshvan, 5779 7th of Cheshvan, 5779 8th of Cheshvan, 5779 9th of Cheshvan, 5779 10th of Cheshvan, 5779 11th -
Tishah B'av May Well Drive One to Teshuvah
Tishah b’Av: A Day Without Closure Rabbi Etan Moshe Berman Faculty, Mechinah Program, Yeshiva University There is perhaps no moment on the Jewish calendar more depressing than motzei Tishah b’Av. While Yom Kippurim and Tishah b’Av are comparable in many ways, there is a stark discrepancy between motzei Yom Kippurim’s elation, resulting from an extended teshuvah process coupled with an awareness that on some level, one has redefined himself, and the sense on motzei Tishah b’Av that seemingly, nothing has changed. On the surface, it would appear that both Tishah b’Av and Yom Kippur are days of affliction. There is no washing for pleasure, no eating or drinking, no wearing leather shoes, no anointing ourselves, marital relations are forbidden, and much of the day is spent in the synagogue. The kinnah depicting the ten martyrs is recited on both days. Both days also appear to be days of introspection and teshuvah. One would certainly imagine that especially on the day marking the destruction of the Temple, the Jewish People should join together in collective teshuvah. Yet, while nearly the entire day of Yom Kippur is spent doing teshuvah, this is not the case on Tishah b’Av. The focal points of Yom Kippur, namely vidui, al cheit, and the yud-gimmel middos recited during Selichos, the centerpieces of ones expression of teshuvah and desire for atonement, are entirely absent from the Tishah b’Av service. The approach to Yom Kippur as opposed to that of Tishah b’Av also reflects this discrepancy. The days leading up to Yom Kippur involve daily selichos. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Av-Elul 5781 AUGUST 2021
Av-Elul 5781 AUGUST 2021 High Holy Days are a time for reflection, introspection, prayer, and re-connection. We welcome you to join us in celebrating and observing these special holy days either in-person or virtually. With the COVID-19 situation and restrictions constantly changing, we are doing our Friday, August 6 6 pm best to make informed decisions regarding the safety of our members, staff, and clergy. Our Courtyard Shabbat Service current plan is to have a hybrid of in-person and online services. We are awaiting direction from Saturday, August 7 10:30 am our Health and Safety Committee as to how many people we can safely allow at an indoor service Shabbat Service and then how to accomplish that goal. We may need to limit the number of people who can Abby Weiss Bat Mitzvah attend any particular service, but we are not sure yet. We promise to keep you updated as soon R’eih, Deuteronomy 11:26-16:17 as these important decisions are made. Isaiah 54:11-55:5 We plan to distribute the Mishkah HaNefesh prayer books for you to use at home if you choose Friday, August 13 6 pm to watch the livestreamed services, however, if you are interested in owning your own set, they Shabbat Service can be purchased in hard copy from CCAR Press ($44 + tax & shipping) or Kindle ($19.98 + tax) from Amazon.com. Books are also available in large print edition. CCAR Press (ccarpress.org) is Saturday, August 14 10:30 am offering a 20% discount – Use promo code MHN20 at checkout (offer expires Sept. -
A Review of the Laws of the Three Weeks*
A Review of the Laws of the Three Weeks* July 1 – July 22, 2018 Contents The 17th of Tammuz ........................................................................................................................ 2 The 17th of Tammuz in History ....................................................................................................... 2 Overview of the Laws of the 17th of Tammuz ................................................................................. 3 Overview of the Laws of The Three Weeks .................................................................................... 3 The Nine Days ................................................................................................................................. 4 Tisha B’Av in History ..................................................................................................................... 4 Shabbos, Erev Tisha B’av ............................................................................................................... 5 Overview of the Laws of Tisha B’Av (Sunday, July 22) ................................................................ 6 Tisha B’Av in Prayers and the Synagogue ...................................................................................... 7 *Please note that since this year the Ninth of Av occurs on a Shabbos and the fast is observed on the following day, the laws presented herein been adjusted accordingly and may be somewhat different than in other years. This packet presents a general overview. For further clarity, -
Jewish Calendar 2020-2025 (PDF)
For your convenience we are pleased to offer: The following programs may be viewed • Electric Sabbath candles (can be obtained from Spiritual on your television on Channel 50: Care, ext. 35550, or after hours at ext. 34444). • “Healing Through Jewish Songs and Stories” • Kosher food is available in the Employee Cafeteria (Street at 1:45 and 2:30 p.m. Level, South Tower) and the Plaza Café (Plaza Level, • Sabbath Services: every Friday at 4 p.m. South Tower). For any questions regarding kosher food for patients, please call ext. 34797. • Havdalah (end of Sabbath) Services: every Saturday night at 9 p.m. • The Sabbath elevators (#13, North Tower; #38, Saperstein) stop at every fl oor of the medical center on the Sabbath • Rabbi Jason Weiner’s Torah Study: Tuesdays and holidays. in the chapel at noon. • Jewish reading material and prayer books are available at • Kabbalat Shabbat Services: Fridays in the ext. 35550. chapel at 3 p.m. Beverly Boulevard PLAZA LEVEL P2 ACCESS P6 BEVERLY SAPERSTEIN CENTER via North Tower V Elevators San Vicente Boulevard OSCHIN SPIELBERG V P1 Cedars-Sinai Medical Center NORTH TOWER TAPER EMERGENCY 8700 Beverly Blvd. P5 V Los Angeles, CA 90048 V Alden Drive Gracie Allen Drive For more information: George Burns Road Burns George Sherbourne Drive Sherbourne 310-423-3277 V P3 Ray Charles Cafeteria PAVILION THALIANS Jewish chaplain’s offi ce: SOUTH TOWER 310-423-5238 MEDICAL MEDICAL www.cedars-sinai.edu/chaplaincy Parking OFFICES OFFICES Office WEST EAST V Staff Parking P8 Only P4 © 2020 Cedars-Sinai 18792 (0720) 3rd Street Jewish Calendar 5781-5785 | 2020-2025 Founded On Jewish Values One hundred years ago, Jewish concerns about meeting the From generation to generation, Cedars-Sinai health needs of a growing Los Angeles community took root has fulfi lled and perpetuated its commitment to with the dedication of Kaspare Cohn Hospital, predecessor its Jewish tradition and values. -
Psalms & Sonnets
Chaya Sima Koenigsberg1 [email protected] Spring 2021 JHIS-4940H-C PSALMS & SONNETS Meeting times: In-Person/Zoom Lecture Wednesday 11:55-1:10 PM 245 Lexington: Room 418 Monday – Asynchronous/Zoom (11:55-1:10pm) Course Description: This course will survey the interplay between poetry and prayer in Jewish tradition from Tanakh to the modern era. Using classical meforshim, we will examine the style and significance of biblical prayers and poetry to understand the important power Jewish tradition places on poetry and song as forms of personal and national religious expression. The centerpiece of our course will be Sefer Tehillim whose many lyrical and timeless psalms were recited as part of the Temple service and became the foundation and inspiration for the formalized liturgy of the Siddur. Group and self-study assignments will examine psalms traditionally utilized by Jews to express their joy or distress throughout the long exile. Building on our study of the relationship between Psalms and the liturgy, we will look at the literary genre of piyyut (liturgical poetry) beginning in the Land of Israel in Talmudic times. The impetus, impact, and inclusion of piyyut throughout the Jewish world as well as opposition to piyyutim by some Geonim and Rishonim will be examined. In our discussion of piyyut, important kinnot (poetic laments), composed to commemorate the destruction of the Temple and other national tragedies, especially in medieval Ashkenaz, will be considered, as well as the way Jews in the Middle Ages experimented with structure, meter, rhyme, and rhetoric to compose original works that expressed gratitude, love, longing, displacement, and grief in the Golden Age of Spain. -
A Brief Reflection for Tisha B'av
A Brief Reflection for Tisha B’Av Today is the fast day that is known as Tisha B’Av, the ninth of the Hebrew month of Av. Unfortunately, this fast day in many communities is neglected, despite the fact that the rabbis modeled the day after Yom Kippur. Like Yom Kippur, the rabbis prohibited eating, drinking, washing, perfumes, leather shoes, and conjugal relations. In addition, it is the only fast day which like Yom Kippur begins the night before. What does Tisha B’Av commemorate? Most importantly, it marks the day which the two Temples were destroyed, the first in the year 586 BCE and the second in 70 CE. When we talk about the destruction of the Temple, we are talking about much more than the destruction of a building. We are talking about the beginning of Jewish exile, a condition that we still grapple with. Growing up in a very traditional home, this concept was reinforced in prayer three times a day. In the houses of many Orthodox Jews, a section of a wall is left unfinished as a constant reminder that this is not our ultimate home. In the three weeks preceding Tisha B’Av life seemed to slow down- we did not go swimming, we did not buy new gifts, and we did not go to concerts and parties. For three weeks we mourned. I think for most American Jews the notion of mourning over exile is completely unfamiliar. That is because to be put simply, American Jews living in this country do not feel they are in exile.