DOCSLIB.ORG

INCLUSIVE LANGUAGE and REVISED LITURGICAL BOOKS Church, Is a Sacred Action Donates to the Church of the in the Lived Experience of the Surpassing All Others

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
INCLUSIVE LANGUAGE and REVISED LITURGICAL BOOKS Church, Is a Sacred Action Donates to the Church of the in the Lived Experience of the Surpassing All Others Volume 15, No.1, Spring 1997 However, he said, 30 years renewal of Catholic liturgy. In after Vatican II "liturgy fact, the 20th century has remains the battleground, the witnessed the simultaneous focal point for tensions in the growth of three great revivals church." He said: "More than within the church - liturgical, ever we need to realize that the biblical and catechetical. All liturgical movement and the three are interconnected: A reform of Vatican II call for renewed liturgy leads to a not simply a change of greater love and understanding liturgical forms and texts, but of the Bible; a greater Newsletter of the Worship Office, Archdiocese of Newark, NJ rather a transformation of appreciation of the word of people. The revision of God embodied in the liturgy "The church in the United liturgical books and rites seeks leads to a more zealous States awaits two essential to give new life to people proclamation of the word in liturgical books to complete based ON a formation that has catechetics. The Catholic the liturgical renewal: the its summit and source in the Church in the United States revised Sacramentary and the liturgy." Trautman discussed can boast of its contributions revised New American Bible goals in the translating of texts to all three movements. I Lectionary," Bishop Donald for the liturgy; he Trautman of Erie, PA, distinguished horizontal from The council fathers of Vatican immediate past president of the vertical inclusive language, he II embraced and endorsed a U.S. Bishops' Committee ON distinguished the use of liturgical revival as the central Editor's Note: It is our the Liturgy, said in a lecture inclusive language from focus of church renewal. With usual practice to publish Feb. 27 at St. Mary Seminary endorsement of a feminist clear and decisive words, the original material in each of the University of St. Thomas agenda or women's ordination; council fathers stated that the issue of Word on Worship. in Houston, Texas. Trautman and he acknowledged the reform and restoration of the /....-,,--rills issue is entirely focused ON the legacy of the existence of bad inclusive liturgy must be seen as a "sign / devoted to reprinting the liturgical renewal connected to language. "Great havoc is of the providential disposition remarks of Bishop Donald Vatican Council II and the being done to the inspired of God in our time, a Trautman of Erie, PA, challenges faced by translators word by people not trained in movement of the Holy Spirit." which he delivered at a of liturgical texts, particularly Scripture. There is an urgent 2 With bold and authoritative lecture in February. The in regard to inclusive pastoral need for an approved, words, the council fathers re- text appeared in Origins language. Asking, for scripturally sound Lectionary earlier this year. The established liturgy in its example, "what makes the editorial board wanted to with the use of horizontal rightful place - on center circulate Bishop proposed Lectionary so inclusive language, " Trautman stage in the life of the church: Trautman's remarks since problematic, " Trautman said. He said, "Inclusive "The liturgy is the summit the issue of inclusive responded: "inclusive language is simply a toward which the activity of language is of concern to language. " Trautman called recognition of contemporary the church is directed; at the those involved in liturgy inclusive language "a complex culture and the changes in the same time, it is the fount from and because of the need and sensitive issue which has English language. It is clearly which all the church's power for sound reflection on the ramifications far beyond a response to the Constitution flows." 3 topic. translations." His lecture ON the Sacred Liturgy that began with a recollection of there be full participation in The central importance of Vatican II's liturgical renewal. the liturgy. " Trautman's text liturgy in the life of the church "With bold and authoritative follows. is unequivocally reflected in words, the council fathers re- these conciliar words: "Every established liturgy in its Among the most significant liturgical celebration, because rightful place: ON center stage and pivotal religious events of it is an action of Christ the in the life of the church. " the 20th century stands the priest and of his body the INCLUSIVE LANGUAGE AND REVISED LITURGICAL BOOKS church, is a sacred action donates to the church of the in the lived experience of the surpassing all others. No other 21st century a rich liturgical people; and they will rarely be action of the church can match inheritance - a dynamic and experienced as real until the its claim to efficacy, nor equal ongoing process of renewal. congregations celebrating them the degree of it." 4 Here the are genuine communities of church defines liturgy as an Nothing is more evident at the faith, witness and action." 5 exercise of the priestly office core of Christian life than our of Jesus Christ. public worship. It is therefore More than ever we need to understandable that the realize that the liturgical Clearly the liturgical reforms of Vatican II made movement and the reform of movement of the 20th century, their greatest impact in the area Vatican II call for not simply a reaching its zenith at Vatican of liturgy. Thirty years after change of liturgical forms and II, has left distinguishing and the renewal of Vatican II, texts, but rather a lasting marks on the church's liturgy remains the transformation of people. The life. What are these marks? battleground, the focal point revision of liturgical books and What are these liturgical for tensions in the church. It is rites seeks to give new life to achievements? disconcerting to hear voices in people based on a formation the church that call us away that has its summit and source • The vernacular. from the vernacular in the in the liturgy. How do we • The restoration of the role of liturgy. Those who seek a reach that goal? What are 'We must avoid the assembly with full, return to liturgical life as it was some steps toward that simplistic conscious and active prior to Vatican II contradict transformation? Fundamental approaches participation. the teaching of that council. It and vital are the liturgical and • The church defined as is disconcerting to hear voices scriptural texts which give that call us people of God. in the church accuse liturgists meaning and context to what back to an era • Lay people in various of de-emphasizing the sacred. we celebrate. We seek liturgical ministries. Good liturgy will always seek transformation through sung that has • The pre-eminent role of a balance between and proclaimed texts, passed. A pre- sacred Scripture in all transcendence and immanence. especially the Scriptures in the 1.---1--- -Vatican-l-I- --- __ liturgical rit~_ ---"th=e<--_ It is disconceniMlo have liturgy of the word, and opening of the storehouse of liturgists blamed for all the ills thrOugh the liturgical texts OT liturgical Scripture as reflected in the of the church. Due to many the Sacramentary - those theology and three-year cycle of biblical cultural forces, society itself texts composed by the church . h readings. has changed radically since the such as the prayers of the Mass practice ave . The renewal of biblical 1960s. We must avoid and the eucharistic prayers no chance of preaching. simplistic approaches that call themselves. We seek Spea king to a . The restoration of the us back to an era that has transformation foremost catechumenate and passed. A pre-Vatican II through the sacramental post-Vatican II Scripture-centered liturgical theology and practice elements, the bread and wine at world." catechesis. have no chance of speaking to the eucharist changed into the • The restoration of noble a post-Vatican II world. body and blood of Christ. simplicity in liturgical rites. • Ecclesial recognition of We need, however, to keep in In September 1974, Cardinal liturgical adaptation and mind that in the contemporary Knox, then the prefect of the inculturation - ("norms for church, despite all the revision Sacred Congregation for adapting the liturgy to the and reform, there is still a Divine Worship, stated that the genius and traditions of chasm of Grand Canyon liturgical books -represented peoples," Constitution ON proportions between the "the basic structures of the the Sacred Liturgy, 37-40). intended reality and our liturgical services of the • Reformed liturgical books. worship experience. There are Roman Rite" and adaptation of parish communities which are those books was "absolutely This is the legacy of the communities in name only. essential" if the ultimate goal liturgical renewal. In the Christopher J. Walsh has put it of liturgical reform was to be course of centuries much of the so well: "Reforms and achieved. 6 vitality in the worship life of revisions we've had in plenty, the church had been lost, but but liturgical renewal will The church today stands at the thanks to the "movement of the never be achieved until our brink of the 21st century. Holy Spirit" at Vatican II, a texts, rites and affirmations are While the church has made new beginning was made. The translated not into this or that momentous liturgical 2 church of the 20th century now sort of English, but into reality contributions to the next century, the church in the remanded to ICEL at its June Father Anscar J. Chupungco, United States awaits two 1997 meeting. At that time the OSB, of the Pontifical essential liturgical books to consideration of the revised Liturgical Institute in Rome, complete the liturgical ICEL translation and proposed observes that "fidelity to the renewal: the revised American adaptations to the original refers to the content or Sacramentary and the revised Roman Missal will be meaning of the text, not to the New American Bible complete.
Load more

Recommended publications
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Liturgical Calendar 2020-2021
    (S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no.
    [Show full text]
  • The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
    The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself.
    [Show full text]
  • 2021 Lectionary: Year B Plus Advent Year C
    Lectionary for 2021 Resurrection Sunday/Easter Trinity Sunday (Year B plus Advent Year C) April 4 B2114 May 30 B2122 Acts 10:34–43 Isaiah 6:1–8 The numbers beside each date are suggested bulletin covers. or Isaiah 25:6–9 Psalm 29 Psalm 118:1–2, 14–24 Romans 8:12–17 1 Corinthians 15:1–11 John 3:1–17 or Acts 10:34–43 Second Sunday after Christmas First Sunday in Lent John 20:1–18 Proper 5/Second after Pentecost January 3 B2101 February 21 B2108 or Mark 16:1–8 June 6 B2123 Jeremiah 31:7–14 or Sirach Genesis 9:8–17 1 Samuel 8:4–11, (12–15), 24:1–12 Psalm 25:1–10 Second Sunday of Easter 16–20, (11:14–15) Psalm 147:12–20 or Wisdom of 1 Peter 3:18–22 April 11 B2115 Psalm 138 Solomon 10:15–21 Mark 1:9–15 Acts 4:32–35 Genesis 3:8–15 Ephesians 1:3–14 Psalm 133 Psalm 130 John 1:(1–9), 10–18 Second Sunday in Lent 1 John 1:1—2:2 2 Corinthians 4:13—5:1 February 28 B2109 John 20:19–31 Mark 3:20–35 Celebrate Epiphany Genesis 17:1–7, 15–16 January 6 Psalm 22:23–31 Third Sunday of Easter Proper 6/Third after Pentecost Isaiah 60:1–6 Romans 4:13–25 April 18 B2116 June 13 B2124 Psalm 72:1–7, 10–14 Mark 8:31–38 Acts 3:12–19 1 Samuel 15:34—16:13 Ephesians 3:1–12 or Mark 9:2–9 Psalm 4 Psalm 20 Matthew 2:1–12 1 John 3:1–7 Ezekiel 17:22–24 Third Sunday in Lent Luke 24:36b–48 Psalm 92:1–4, 12–15 Baptism of Jesus March 7 B2110 2 Corinthians 5:6–10, (11– January 10 B2102 Exodus 20:1–17 Fourth Sunday of Easter 13),14–17 Genesis 1:1–5 Psalm 19 April 25 B2117 Mark 4:26–34 Psalm 29 1 Corinthians 1:18–25 Acts 4:5–12 Acts 19:1–7 John 2:13–22 Psalm 23 Proper 7/Fourth after
    [Show full text]
  • Eucharistic Ministry Guidelines
    Extra Ordinary Ministers of Holy Communion Revised January 2012 Extra Ordinary Ministers of Holy Communion Guidelines Page 2 of 8 Table of Contents QUALIFICATIONS FOR BECOMING AN EXTRA ORDINARY MINISTER OF HOLY COMMUNION ................................................................................................. 3 PRE-MASS PREPARATION ............................................................................ 3 All Ministers ............................................................................................. 3 Lead Minister ........................................................................................... 4 Preparation before Mass ............................................................................ 4 MASS RESPONSIBILITIES ............................................................................. 4 Preparation of the Altar at Offertory ........................................................... 4 Diagrams for Preparation of Altar for Mass at 10:00 am & 7:00 pm ............ 5 The Missal ................................................................................................. 5 The Chalice, Corporal, Pall and Purificator ............................................... 5 Diagram for 10:00 a.m. Mass ................................................................... 6 Diagram for 7:00 p.m. Mass ....................................................................... 6 SPECIAL CIRCUMSTANCES ........................................................................... 8 CONCLUSION ..............................................................................................
    [Show full text]
  • Deconsecration Rites of Roman Catholic Church Buildings
    religions Article Ritual Void or Ritual Muddle? Deconsecration Rites of Roman Catholic Church Buildings Kim de Wildt Transformation of Sacred Space: Function and Use of Religious Places in Germany (FOR 2733), University of Bonn, 53113 Bonn, Germany; [email protected] Received: 29 August 2020; Accepted: 6 October 2020; Published: 10 October 2020 Abstract: The decrease in people who regularly celebrate liturgy in western Europe has led to the question of what to do with so-called obsolete church buildings. This question not only refers to whether or not a church building will be converted, reused or demolished, but also to the question of whether or not such a building needs to be deconsecrated, and if so, what does deconsecration of a church building actually entail? In this contribution, I will consider the role deconsecration rites play in the Roman Catholic church when a church building is taken out of liturgical use. In Roman Catholic liturgy, there are no prescribed, official deconsecration rites that are mandatory for a church building that is to be taken out of liturgical use. The actual deconsecration of a church building is, according to canon law, established by a decree that is issued by the responsible diocesan bishop. In the case of a church being taken out of liturgical use, however, there seems to be a shift from having a ritual void with regard to deconsecration rites, and also a focus on the “legitimate” way (in the sense of canon law) to deconsecrate a church building (object orientation), towards, in recent decades, paying more attention to a growing pastoral need (subject orientation) for deconsecration rites.
    [Show full text]
  • The Epistle Revelation 21:1-6A
    The Feast of All Saints, Year B The Epistle Revelation 21:1-6a START HERE A Reading from the Book of Revelation. saw a new heaven and a new earth; will be with them; he will wipe every Ifor the first heaven and the first tear from their eyes. Death will be no earth had passed away, and the sea was more; mourning and crying and pain no more. And I saw the holy city, the will be no more, for the first things new Jerusalem, coming down out of have passed away.” And the one who heaven from God, prepared as a bride was seated on the throne said, “See, I adorned for her husband. And I heard a am making all things new.” Also he loud voice from the throne saying, “See, said, “Write this, for these words are the home of God is among mortals. He trustworthy and true.” Then he said to will dwell with them as their God; they me, “It is done! I am the Alpha and the will be his peoples, and God himself Omega, the beginning and the end.” Allow for a brief silence, then say: The Word of the Lord. Revised Common Lectionary NRSV Translation The Feast of All Saints, Year B The Psalm Psalm 24 START HERE Please join me in reading verses from Psalm 24 responsively by half verse. 1 The earth is the Lord’s and all that is in it, * the world and all who dwell therein. 2 For it is he who founded it upon the seas * and made it firm upon the rivers of the deep.
    [Show full text]
  • The Lectionary
    The Lectionary “It’s that really big Bible they read from at church.” “It’s the book they read during the Mass.” “It’s a shortened version of the Bible for the Mass.” These are just a few answers we may hear to the question, “What is the Lectionary?” It is indeed a book—a rather large book, in fact. The Lectionary does indeed contain passages from the Scriptures. But why don’t we just read from the Bible at the Mass? Why the Lectionary? How did it take its shape? How do we use it? The Lectionary is an ordering of, or putting together in a specific sequence, selections from the Scriptures in a way that sustains the Church through the cycle of the seasons and years. Instead of reading the Bible in its entirety beginning with Genesis and reading through Revelation and then starting again, the Lectionary draws together different Scripture passages that correlate with one another or may share common themes. This ordering of readings according to similar themes allows the Church to enter more fully into the great history of salvation. The readings selected may focus on the mystery of the life of Christ, they may remind us of the lives or teachings of the saints, they may focus on the seasons of the Church year, or they may focus on one of the Sacraments being celebrated. The Lectionary provides selections of readings for each Sunday and weekday Mass as well as for the celebrations of other liturgies such as Baptism, Anointing of the Sick, Marriage, funerals, rites of blessings, and many others.
    [Show full text]
  • The Catholic University of America A
    THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions.
    [Show full text]
  • Tips for Singers Seeking Work in Religious Organizations The
    Tips for Singers Seeking Work in Religious Organizations Compiled by the Music Entrepreneurship & Career Center, Updated August 2016 Also see: Church/Synagogue Job Search Sites Selected Church/Synagogue Jobs in the Baltimore/DC Region The Audition Etiquette: Standard professional audition etiquette applies (see: Audition Tips). Repertoire: Bring thoroughly learned, appropriate material. Art and sacred songs preferred. Attire: Dress professionally; show music directors you would represent their organizations well. Vocalizing: Be prepared to sing an exercise that demonstrates your range. Sight-reading: Jobs are frequently won by the strongest sight-readers. Expect to sight-read both accompanied and unaccompanied excerpts. Attitude: Be pleasant and respectful; show that you’d be a good ambassador for the organization. Schedule: Come with your schedule in hand. Music directors often need to book singers months in advance for special events such as weddings, evensongs, and holiday services. Liturgy: Familiarize yourself with the liturgy and order of service of the organization before you audition (see below for information about different liturgies). Rehearsal Practices Preparation: All music should be performance-ready at the first rehearsal. Bring pencils and water to every rehearsal. Respect: Demonstrate respect for the practices and faith of a religious organization regardless of your own beliefs. Leadership: Section leaders should be able to coach their sections and respond to singer questions. Acting as Cantor Singing leaders, frequently termed Cantors, often perform psalms as soloists. Psalm texts are similar among different religious organizations, but musical settings vary. Common Psalms: 23, 33, 42, 112, 116, 128, 130, 143, 148. Seasonal Psalms Page 1 of 2 Information about Christian and Jewish Denominations Outline of the Christian Liturgical Year Common Types of Liturgical Christian Churches Baptist Liturgy .
    [Show full text]
  • Volume 93, Summer 1966
    Volume 93, Summer 1966 Published quarterly by the Church Music Association of America Offices of publication at Saint Vincent Arcfiabbey, Latrobe, Pennsylvania 15650 Continuation of: CAECILIA, published by the St. Caecilia Society since 1874 and THE CATHOLIC CHoiRMASTER, published by the St. Gregory Society since 1915. EDITORIAL BOARD Rt. Rev. Rembert G. Weakland, O.S.B., Chairman Mother C. A. Carroll, R.S.C.J., Music review editor Louise Cuyler, Book review editor Rev. Richard J. Schuler, News editor Rev. Ignatius J. Purta, O.S.B., Managing editor Frank D. Szynskie, Circulation Rev. Lawrence Heiman, C.PP.S. Rev. C. J. McNaspy, S.J. Very Rev. Francis P. Schmitt J. Vincent Higginson Rev. Peter D. Nugent Editorial correspondence may be sent to : SACRED MUSIC, SAINT VINCENT ARCHABBEY, LATROBE, PENNSYLVANIA 15650 CHURCH MUSIC ASSOCIATION OF AMERICA EXEcUTIVE BoARD Rt. Rev. Rembert G. Weakland, O.S.B., President Rev. Cletus Madsen, Vice-president Rev. Richard J. Schuler, General Secretary Frank D. Szynskie, Treasurer Cecilia Kenny, Regional Chairman, East Coast Rev. Robert Skeris, Regional Chairman, Middle West Roger Wagner, Regional Chairman, West Coast Rev. Joseph R. Foley, C.S.P. Mother Josephine Morgan, R.S.C.J. Rev. John C. Selner, S.S. J. Vincent Higginson Very Rev. Francis P. Schmitt Sister M. Theophane, O.S.F. Memberships in the CMAA include a subscription to SACRED MUSIC. Voting membership, $10.00 annually; by subscription only, $5.00; student membership, $4.00. Application forms for voting and student memberships must be obtained frdm• Sister M. Theophane, O.S.F., Chairman, Membership Committee, CMAA, 3401 South 39th Street, Milwaukee, Wisconsin 53215.
    [Show full text]