General Synod Papers 2021
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The Church of St John the Evangelist, Edinburgh
Decoration History The most notable feature is the 1816–1818 ceiling fan vault, Decoration & derived by William Burn from King Henry VII’s chapel in Westminster Abbey, and originally painted to look as if made of stone, although actually made of plaster and timber. Lighting scheme Likewise, the columns were also painted to look like stone, but are of cast iron, timber and plaster. From early on the walls were decorated with fine marble and other monuments. In the 1860s, alterations by Peddie & Kinnear and others began the current scheme of decorative glass, which, along with the dark oak of the panelling, pews and the reredos, (removed in 1974), gradually changed the aesthetic of the decoration from airy to mysterious. The ceiling of the apse was painted with gilded ribs and blue sky. In the 1950s, in an attempt to brighten up the space, the interior was painted a light grey colour, and floodlights introduced into the vaulted ceiling. These lights were augmented by pendant fittings with opaque glass. Side aisle lighting North porch ceiling photographs © Keith Hunter & Benjamin Tindall Architects Church of St John the Evangelist Princes Street, Edinburgh EH2 4BJ Church of St John the Evangelist t: 0131 229 7576 f: 0131 229 2561 Produced by Caroline Slater www.stjohns-edinburgh.org.uk of Benjamin Tindall Architects Diocese of Edinburgh [email protected] Scottish Episcopal church www.benjamintindallarchitects.co.uk within the World-Wide Anglican Communion 2. A highly coloured & patterned LIGHTING Before ‘Gothic’ scheme with a barley twist Benjamin Tindall Architects worked closely with Kevan Shaw In 2003, after a long programme of external and window rising up the columns, derived from Lighting Design to create an adaptable, efficient and delicate repairs, St John’s was left a substantial legacy by Miss Joyce the mediaeval decorations of King’s lighting scheme, ultimately using the ‘chandeliers’ originally Barrie, a longstanding member of the congregation, which College and other Tudor chapels from designed by Ben Tindall for The Hub. -
A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis. -
Mark Ferguson Jane Haining Speech 2021
HOLOCAUST MEMORIAL EVENT 2021 – Mark Ferguson Jane Haining was born in Dunscore, Dumfriesshire on Lochead Farm in 1897. A very intelligent and able young women Jane came to our town of Paisley to work for J.P Coats threadmill, firstly as a Clerk then promoted to Secretary (A senior post in the Mill). Following this Jane spent some time in Glasgow and Manchester before taking up a position as Matron in a girl’s home at the Scottish Mission to the Jews in Budapest. When the NAZIS turned their attention to Hungary Jane was asked to return to Scotland, however she replied “if these children need me in the days of sunshine, how much more do they need me in the days of darkness?”. Jane was later to be arrested by the Gestapo and was charged on 8 counts: That she had worked among the Jews. That she had wept when putting yellow stars on the girls. That she had dismissed her housekeeper, who was an Aryan. That she had listened to the news broadcasts of the BBC. That she had many British visitors. That she was active in politics. That she visited British prisoners of war. That she sent them parcels. She admitted to all the charges except being active in politics. Jane was amongst the first transportations from Hungary to Auschwitz/Birkenau in May 1944. On arrival she was stripped, tattooed with the number 79467 - at the age of 47, disinfected, hair shaved, before being issued with striped clothing and clogs. In Janes last letter to the head of the mission dated a few days before she died referenced her fondness for her beloved Dunscore stating “even here on the way to heaven are mountains”. -
The Edge – Spring 2018
People, Places, Theology Spring issue 2018 the EDGE The quarterly magazine of the Diocese of Edinburgh in the Scottish Episcopal Church MISSION TO BANGLADESH ON THE PHOENIX FOOD FOR THE SOUL BEASTLY BIBLE STORIES! The Edge Vol 22: 3 In this issue ... Editor: Gillian McKinnon If you would like additional copies p.4 Sea Mission to Bangladesh of The Edge for your church “Our mission was now to deliver food supplies for Rohingya refugees or group, please contact the fleeing Myanmar who were now at Cox’s Bazaar in Bangladesh.” Diocesan Office (details on this page). If you are able to help with p.6 Time for Something New the distribution of the magazine, “We’re all trying to work out what Christian leadership please also get in touch. Thanks! looks likes in a context of mission in Scotland.” The views expressed in The Edge p.7 Food for the Soul are not necessarily those of the “We value kindness, hospitality, creativity, justice and joy Editor, the Edinburgh Diocese or and these are shaping our culture.” the Scottish Episcopal Church. Photographs or other material sent p.8 Gory, Gory, Hallelujah! to the magazine for publication are submitted at the owner’s risk. “I can’t stand the wet, Victorian image of a blue-eyed Jesus who is a nice chap, or the Christmas cuteness Photographs: which sets baby Jesus apart from normal children.” Cover photo: Approaching the Phoenix in a rib boat © Tim Tunley p.4 and p.5 All photos © Tim Tunley p.10 Photo of Bishop Anne Dyer © Derek Ironside/Newsline Media p.11 St Vincent’s blessing photos © Barnaby Miln p.11 St John’s sign © Aled Edwards p.13 All photos © David Warnes p.14 Blade Runner 2049 ©2017 Alcon Entertainment, LLC., Warner Bros. -
G L a S S Stories
G L A S S STORIES UNCOVERING THE SOUTHSIDE’S STAINED GLASS AND THE STORIES BEHIND THEM GLASS STORIES Contents Welcome . 2 Glass Stories Trail Map . 4 Dinmont Road, Durward Avenue and Darnley Gardens . 6 Millar & Lang Art Publishers (Now YCSA) . 8 Govanhill Housing Association . 10 Govanhill Library . 12 Queen’s Cafe . 18 McNeill’s . 20 Govanhilll Parish Church . 22 ”This glass represents my husband and I. He is a Taurus M.J. Heraghty . 24 and I’m a Cancer and in the top section it’s like you can see the horns of the bull in yellow and the symbol for Oro/Bella Napoli . 26 Cancer in the centre. At the bottom, there is a heart that joins us together.” My Granny’s Window . 28 Bathroom door, Darnley Gardens 1 GLASS STORIES Welcome Welcome to Glass Stories, a project by Jangling Space with kind contributions from members of the communities of Shawlands, Crossmyloof, Pollokshields and Govanhill. The aim of this project was to find hidden pieces of glass that perhaps not many folk know about and bring them to a wider audience along with accompanying stories from the people who told us about their glass finds. Here is the result; the Glass Stories Trail. It is a circular route and you can start the trail at any point and visit as much or as little of it as you like. There are also suggestions of additional diversions that you can take away from the trail to see other things that, if incorporated into the trail route, would have made it a bit too big to do comfortably. -
The Parkes Institute for the Study of Jewish
The Parkes Institute for the Study of Jewish/ non-Jewish Relations Annual Review 2018 - 2019 Cover image: Shanghai Jewish Refugees Museum, courtesy of Corey Kai Nelson Schultz IN THIS ISSUE Professor Shirli Gilbert and Professor Joachim Schlör 04 22 35 Report of the Director Special Collections Publications, Papers and of the Parkes Institute and Library Report Talks by Members of the Dr Helen Spurling by Karen Robson and Parkes Institute Jenny Ruthven 08 CONTENTS Outreach report Report of the Director of the Parkes Institute 4 Tribute to Clinton Silver 6 and Diana Bailey Outreach 8 Conferences, Workshops, Lectures and Seminars 12 Journals of the Parkes Institute 14 Development 15 Internationalisation 16 Moss Memorial Prizes and David Cesarani Prize 17 23 MA and PhD Report 18 14 Reports by Parkes students 20 FEATURE: Journals of the Special Collections and Parkes Institute Library Report 22 Reports by Reports by Academic Members Academic Members of the Parkes Institute 23 Publications, Papers and Talks by of the Parkes Institute Members of the Parkes Institute 35 Members of the Parkes Institute 38 The Parkes Institute and Library Friends Membership Programme 39 3 REPORT OF THE DIRECTOR OF THE PARKES INSTITUTE Dr Helen Spurling James Parkes exhibition funded by the South, West and Wales Doctoral Training Partnership (AHRC), including archival materials from the Special Collections at the University of Southampton The purpose of the Parkes Institute is to explore relations between Jews and others throughout history, address major questions around inter-cultural relations, and combat racism and intolerance. Through research, teaching and public engagement, this mission reflects the goals of James Parkes, but also the ambitions and commitments of all our members. -
Gs 2086 General Synod Mission and Ministry in Covenant
GS 2086 GENERAL SYNOD MISSION AND MINISTRY IN COVENANT: Note from the Faith and Order Commission Summary Mission and Ministry in Covenant responds to a resolution of the General Synod in 2014 by outlining proposals for bringing the Church of England and the Methodist Church into communion with one another and enabling interchangeability of their presbyteral ministries. As Synod members prepare to debate the report, it is important they consider its proposals in the context of the Covenant relationship between our churches established in 2003 and of work associated with that. Members also need to be mindful of the longer history of relations between our churches, including the defeat of proposals for union at the General Synod in 1972. Having briefly outlined that background, this introductory note then comments on three key questions that have emerged from the reception of the report so far: What difference will the proposals make? Do the proposals fit with Anglican theology and with existing ecumenical agreements? What consultation has there been with other churches? Finally, it explains why some further work is being recommended before a decision is taken on initiating legislation, in response to discussion within the House of Bishops. The Covenant at a cross-roads 1. The Covenant between the Church of England and the Methodist Church was signed in 2003, following approval for this by the General Synod and the Methodist Conference. The Covenant was based on the substantial 2001 Common Statement, which arose from Formal Conversations between the two churches that had commenced in 1997, more than 20 years ago. -
Fflur Wyn Selected Reviews
Fflur Wyn Selected Reviews Todd Alice’s Adventures in Wonderland (Title role), Welsh National Opera (June 2021) “Fflur Wyn, who first created the role of Alice for OHP, is again the out-and-out star. A gifted actor, her warmly lyrical soprano carries effortlessly.” - Rian Evans, The Guardian “The Welsh National Opera makes a triumphant return to the stage with a bravura performance of the children’s story which has Fflur Wyn as a beguiling Alice” - Morning Star Online***** Beethoven Fidelio (Marzelline), Opera North (June 2021) “Flur Wyn played Marzelline, daughter of the prison warden Rocco, and Oliver Johnson her paramour (and his assistant) Jaquino; their comic interactions were touching” - Ivan Hewett, Telegraph***** “…both hit their marks every time, Wyn’s crystalline soprano topping many early ensembles” - Ron Simpson, The Reviews Hub***** “The youngsters, sung by Oliver Johnston and Fflur Wyn, were similarly more vivid.” – Martin Dreyer, Opera Magazine Beethoven Fidelio (Marzelline), Opera North (December 2020) “Youthful charm exuded from Fflur Wyn” - Telegraph “Fflur Wyn, who was Marzelline also in the 2011 Opera North staged production, slots into her role with ease, and the great canon quartet, “Mir ist so wunderbar”, is cleverly presented as well as beautifully sung.” - Robert Beale, The Arts Desk “Fflur Wyn’s bright, sympathetic Marzelline” - Fiona Maddocks, The Guardian***** “Fflur Wyn – another whose voice has grown in recent years – made a warm Marzelline…” - Opera Magazine Opera Now: Artist in focus “Vivetta in Cilea’s L’arlesiana is the sort of role that can become lost in the emotional verismo maelstrom, but Fflur Wyn’s pure but mettlesome soprano and affecting stage presence ensured she stood out in Opera Holland Parks production last summer. -
Scottish Episcopal Church Diocese of Edinburgh
SCOTTISH EPISCOPAL CHURCH DIOCESE OF EDINBURGH DIOCESAN OFFICE • 21A GROSVENOR CRESCENT • EDINBURGH • EH12 5EL A meeting of the Edinburgh Diocesan Synod will be held on Saturday 11�� March 2017. The Synod Eucharist and Meeting will take place in St Paul’s & St George’s Church, 46 York Place, Edinburgh EH1 3JW starting at 9.45am (8.30am Eucharist) SIMON FILSELL Diocesan Administrator SYNOD PROCEDURES VOTING - CANON FIFTY HOUSE OF LAITY The lay members of the Diocesan Synod shall consist of a Lay Representative for each congregation within the diocese, as provided in Canon 63, the lay members of the General Synod elected by the lay members of the Diocesan Synod under Canon 52, Section 5, the alternate members of the General Synod elected under Canon 52, Section 7, such lay persons authorised for lay ministry under Canon 66 as the Bishop shall deem appropriate by virtue of the sphere of duty they perform and such additional members as the Diocesan Synod may elect. All lay members other than the additional members shall be entitled to vote except that only Lay Representatives of congregations shall vote in elections for members of the General Synod. HOUSE OF CLERGY The clergy entitled to vote in Diocesan Synod shall be (first) all clergy instituted to a cure of souls within the diocese; and (second) all clergy who have their ordinary place of residence within the diocese and hold a formal licence under the hand of the Bishop to a definite sphere of duty involving regular pastoral work within the diocese, in terms of Appendix No.16, or hold a commission in terms of Appendix No.16(A): Provided that any such cleric living in the neighbourhood of the diocese though outside its limits with the written approval of the Bishop shall be deemed for the purposes of this Canon to have residence in the diocese. -
Scottish Episcopal Church (Faith and Order Board of the General Synod)
MARRIAGE AND CIVIL PARTNERSHIP (SCOTLAND) BILL SUBMISSION FROM THE SCOTTISH EPISCOPAL CHURCH (FAITH AND ORDER BOARD OF THE GENERAL SYNOD) 4. How would you characterise your views on the Bill in general? The Scottish Episcopal Church serves all parts of the Scottish community and has members from a wide variety of background and geography. The Church has also sought to be an open and welcoming community, encouraging theological discussion and honest conversation while acknowledging the difficulties such conversation can cause. This has created a vibrant and diverse church and within the Scottish Episcopal Church there is a membership with a wide range of theological and doctrinal viewpoints. The Church has also gained considerable experience in working with this diversity, listening to the often opposing views of faithful people, honouring the right to open discussion while still having the ability to reach decisions. The present public debate on issues of sexuality, marriage and inclusiveness is one which we are attempting to address in what has become the preferred way for us to reach those important decisions, decisions that can affect people’s long held beliefs. This process is through conversation, prayer and discussion all held in an atmosphere of mutual respect. This is not an easy process and neither can it be a rushed process. The response of the Faith and Order Board of the General Synod of the Scottish Episcopal Church to the 2011 consultation and also to the Consultation Bill in March 2013 recognised the current doctrine of the Church, as expressed in its canons, that marriage is "a physical, spiritual and mystical union of one man and one woman....". -
1 GENERAL SYNOD, FEBRUARY 11 2010 David
GENERAL SYNOD, FEBRUARY 11 TH 2010 David: Let me first thank Archbishop Rowan for his generous words of introduction and welcome. And let me also thank both Archbishops for their invitation to us to come and to address the General Synod today We thought by way of introduction it was worth rehearsing a few basic things about Methodism and explaining who we are. The British Methodist Church has churches and circuits in England, Scotland, Wales, Shetland, the Isle of Man, the Channel Islands, Gibraltar and Malta. Each year the Methodist Conference, our governing body under God, elects a President and a Vice-President. The President is a presbyter. The Vice-President is a layperson or a deacon. At the annual Conference there is an election as a result of which a President and Vice-President are designated to take office at the next year’s Conference. So, you spend a year as President and Vice-President Designate. Then, pretty well the first thing that happens at the next Conference is the election of the President and Vice-President by standing vote. As the person designated by the previous Conference you’re the only candidate – so you’ve got a pretty good chance you’ll get elected and it’s pretty devastating not to get in. The President and Vice-President hold office for a year. They then spend a year as ex-President and ex-Vice-President, before joining the ranks of what we call ‘Past Presidents and Vice-Presidents’. As one of my predecessors described it, ‘You spend a year being ‘It’, a year being ‘Ex-it’ and then you become ‘Past-it’.’ Next year’s President and Vice-President therefore have already been designated and they are the Revd Alison Tomlin will be our President and Deacon Eunice Attwood our Vice-President. -
HARVEST 2017 MIDWEEK SUNDAY WORSHIP @ ST JOHN’S Commences with Morning SERVICES Prayer Said at 8.30Am on Most Sundays
You crown the year with your goodness, and Your paths overflow with plenty. HARVEST 2017 MIDWEEK SUNDAY WORSHIP @ ST JOHN’S commences with Morning SERVICES Prayer said at 8.30am on most Sundays. Then follows Holy Communion using Scottish Liturgy 1970 at 9.30am every Sunday except on occasions. SUNG EUCHARIST @ 11AM is our choral worship which has been the choice of offering to God at St John’s from the WEDNESDAY beginning, reflected in art and architecture. Our liturgy, in word, music and style is both contemporary and traditional. 7.30pm The version of liturgy in regular use is a fine blend of Scottish Taizé Liturgy 1982 with Eucharistic Prayers from the Common Eucharist Worship. The reason behind this blend is our call to radical hospitality, reconciliation and fellowship echoed in words of liturgy, preaching and prayers. We seek to offer our utmost for the highest and it is good that many have chosen to be part of FRIDAY this great adventure. 8.30am LITURGY is our outpouring of love to God in response to Morning God’s love to us. It is the communal prayer in which we Prayer worship God in living and loving encounter. We affirm God is love and we are God’s children. We confess our failure to love God; and to love our neighbour as ourselves. We confess that we believe in one God, the maker of heaven and earth. This is a place of prayer for all people. You are welcome! TUESDAY: 10am St John’s Fair-trade Café in the Cheyne Lounge SERVICES ABOUT THE CITY TUES 11AM -- ST MARGARET’S, GALLOWGATE -- LOW MASS WED 10AM -- ST ANDREW’S CATHEDRAL, KING ST -- HOLY COMMUNION WED 10AM -- ST MARY’S, CARDEN PL -- HOLY COMMUNION CANDLE FUND: A BIG THANK YOU to all who very generously contribute towards the candle fund in kind and contributions.