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'The Left's Views on Israel: from the Establishment of the Jewish State To
‘The Left’s Views on Israel: From the establishment of the Jewish state to the intifada’ Thesis submitted by June Edmunds for PhD examination at the London School of Economics and Political Science 1 UMI Number: U615796 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615796 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F 7377 POLITI 58^S8i ABSTRACT The British left has confronted a dilemma in forming its attitude towards Israel in the postwar period. The establishment of the Jewish state seemed to force people on the left to choose between competing nationalisms - Israeli, Arab and later, Palestinian. Over time, a number of key developments sharpened the dilemma. My central focus is the evolution of thinking about Israel and the Middle East in the British Labour Party. I examine four critical periods: the creation of Israel in 1948; the Suez war in 1956; the Arab-Israeli war of 1967 and the 1980s, covering mainly the Israeli invasion of Lebanon but also the intifada. In each case, entrenched attitudes were called into question and longer-term shifts were triggered in the aftermath. -
Intra-Jewish Conflict in Israel
Intra-Jewish Conflict in Israel This is the first book in English to examine the political history of Mizrahi Jews (Jews from the Muslim world) in Israel, focusing in particular on social and political movements such as the Black Panthers and SHAS. The book analyzes the ongoing cultural encounter between Zionism and Israel on one side and Mizrahi Jews on the other. It charts the relations and political struggle between Ashkenazi- Zionists and the Mizrahim in Israel from post-war relocation through to the present day. The author examines the Mizrahi political struggle and resistance from early immigration in the 1950s to formative events such as the 1959 Wadi-As-Salib rebellion in Haifa; the 1970s Black Panther movement uprising; the ‘Ballot Rebellion’ of 1977; the evolution and rise of the SHAS political party as a Mizrahi Collective in the 1980s, and up to the new radical Mizrahi movements of the 1990s and present day. It examines a new Mizrahi discourse which has influenced Israeli culture and academia, and the nature of the political system itself in Israel. This book will be of great interest to those involved in Middle East studies and politics, Jewish and Israeli studies and race and ethnic studies. Sami Shalom Chetrit (PhD), a Moroccan born Hebrew writer and scholar, is Assistant Professor in the Department of Classical, Middle Eastern and Asian Languages and Cultures at Queens College, CUNY, in New York city. He is the author of numerous books and articles on Israeli society, culture and politics. Routledge Studies in Middle Eastern Politics 1 Algeria in Transition Reforms and development prospects Ahmed Aghrout with Redha M. -
The Evolution of the Israeli Party System Gyula Gazdik
The evolution of the Israeli party system Gyula Gazdik he Israelis pride themselves in being the only democracy in the Middle East. At first sight this claim seems to be the case. It is true to say that while the region's TIslamic countries made numerous attempts during the past decades to reform their institutional system - by contrast to the Jewish state - they made little progress with respect to the liberalisation of society and executive control. However, such comparison can only be ostensible, since the exercise of power is largely influenced by the historical and cultural diversity of the countries under scrutiny. The situation of the Palestinian population of Israel is the primary target of various critiques with respect to Israeli democracy.1 Israel - with a population of six million - is a multiethnic, multi-religious and multicultural country.2 Eighty per cent of the population is Jewish and - besides the 17 per cent-strong Arab community - there are also Druses, Circassians and other minorities. The coexistence of three regional monotheistic religions makes the country unique. While one half of the Jewish population was in Israel, the other half comprises immigrants from 70 countries. As a consequence of the wave of large-scale immigration from the successor states of the Soviet Union at the end of the 1980s, approximately 800,000 people arrived in the country. This enduring multicultural environment had an intrinsic effect on national integration. Whereas this persistent hostile environment, which has endured since the creation of the state in 1948, coupled with the feeling of insecurity following the Arab- Israeli conflict reinforced this process, the continuing division between the various Jewish communities retarded integration. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
“No Political Solution: the Occupation of Palestinian Narrative in Raja Shehadeh” John Randolph Leblanc University of Texas at Tyler
“No Political Solution: The Occupation of Palestinian Narrative in Raja Shehadeh” John Randolph LeBlanc University of Texas at Tyler For the Palestinian people, the “political” means being caught between “democratic” Israel’s occupation/domination and collaboration by their own democratically-elected “leaders.”1 Consequently, Palestinians have found it very difficult to find and articulate a functional political imaginary that addresses their everyday conditions and concerns. In this essay, I begin seeking possible sources for such an imaginary in the work of Raja Shehadeh, the lawyer, human rights activist, and writer from Ramallah. Of particular concern is his series of diaries written during various occupations and other Israeli incursions into the West Bank where he still lives.2 Shehadeh’s experience of everyday life under occupation and his various resistances to it force us to unmask the “democratic” at work in Palestine/Israel and push our understanding of the political beyond the Schmittian friend-enemy distinction to the need for a politics that serves human beings before even more abstract commitments. Since the summer of 1967, occupation/domination has been the principal mode of political interaction between the democratic state of Israel and the Palestinians in the West Bank and Gaza. While within the state of Israel we can find the forms and institutions of democracy at work, at least for its Jewish citizens,3 neither Israel’s justifications nor its administration of the frequent occupations of Palestinian territories are consistent with the stated ideals affiliated with liberal democracy: respect for persons and their property, freedom of movement, ordered access to basic services (from sustenance to work to education), and the substantive as well as procedural protections of the rule of law.4 Absent these possibilities and in the presence of the domination of occupation, we nonetheless may find the seeds of democratic possibilities in practices that emerge in resistance to occupation/domination. -
Shas Olami the World Sephardic Zionist Organization Was Established in 2010 at the Request of Maran Harav Ovadia Yosef Zt”L
www.shas-olami.org Founded by Maran HaRav Ovadya Yosef zt''l Strengthening Sephardic Jewish Traditions & Values Worldwide MAKE YOUR VOICE HEARD Vote for Unity. Vote for Community. Vote for Tradition Shas Olami the World Sephardic Zionist Organization was established in 2010 at the request of Maran HaRav Ovadia Yosef zt”l. Its mission is to serve as a platform within the Zionist Movement around the world, to provide tools and means for traditional Sephardic communities to speak out and influence the direction of Jewish education and way of life within Jewish communities throughout the world. Shas Olami wishes to become a significant power in the World Zionist Organization and the 38th World Zionist Congress. This will enable it to provide your communities with programs in support of traditional Jewish Education and Identity, and with initiatives to strengthen your communities, and to enhance your support and bonding with the State of Israel. We as traditional Sephardim have a task to perpetuate our Jewish heritage through the teaching of authentic Torah values in Israel and throughout the Jewish world. Having preserved our own Jewish identity during centuries of exile and dispersal, we understand the need to transmit strong and consistent Torah messages to reinforce Jewish identity among young people in every Jewish community. The time has come to take responsibility ! Shas Olami is comprised of members and delegates from all segments of the Jewish People who represent and share our various and the uniqueness of our communities across the United States. Shas Olami is supported by our Sages, Rabbis and leaders. -
Remember to Be Jewish: Religious Populism in Israel
Politics and Religion, page 1 of 24, 2020. © The Author(s), 2020. Published by Cambridge University Press on behalf of Religion and Politics Section of the American Political Science Association. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S1755048320000681 1755-0483/20 Remember to be Jewish: Religious Populism in Israel Guy Ben Porat and Dani Filc Ben-Gurion University in the Negev Abstract: The paper explores the relation between religion and populism in Israel. Jewish identity has been an important marker of citizenship and belonging in Israel since its inception. The founders of the Zionist movement and the dominant elites of early statehood remained dependent upon Jewish religion to demarcate national boundaries and legitimate territorial claims. With the establishment of the state, Jewish identity helped create and legitimate a segmented citizenship regime that secured privilege for Jews. Gradually, and especially in the past two decades, Jewishness became more contested, demarcating not only Jews from non-Jews but also “authentic” Jews from allegedly “cosmopolitan elites,” thus becoming part of populist politics, central to Israeli politics. The complex relation between religion and populism in Israel is demonstrated by the development of two populist parties; an “inclusive” one (Shas) and an “exclusionary” one (Likud). The study of the two parties shows the role of religious identities, tropes, and symbols in boundary-making and political strategies. In Israel, religion functions both as the positive content of the political community (the ethnos––the Jewish people—is conflated with the demos) and the demands for inclusion; and as the marker of a threat (non-Jewish citizens, asylum seekers, and allegedly disloyal secular elites). -
Inequality, Identity, and the Long-Run Evolution of Political Cleavages in Israel 1949-2019
WID.world WORKING PAPER N° 2020/17 Inequality, Identity, and the Long-Run Evolution of Political Cleavages in Israel 1949-2019 Yonatan Berman August 2020 Inequality, Identity, and the Long-Run Evolution of Political Cleavages in Israel 1949{2019 Yonatan Berman∗ y August 20, 2020 Abstract This paper draws on pre- and post-election surveys to address the long run evolution of vot- ing patterns in Israel from 1949 to 2019. The heterogeneous ethnic, cultural, educational, and religious backgrounds of Israelis created a range of political cleavages that evolved throughout its history and continue to shape its political climate and its society today. De- spite Israel's exceptional characteristics, we find similar patterns to those found for France, the UK and the US. Notably, we find that in the 1960s{1970s, the vote for left-wing parties was associated with lower social class voters. It has gradually become associated with high social class voters during the late 1970s and later. We also find a weak inter-relationship between inequality and political outcomes, suggesting that despite the social class cleavage, identity-based or \tribal" voting is still dominant in Israeli politics. Keywords: Political cleavages, Political economy, Income inequality, Israel ∗London Mathematical Laboratory, The Graduate Center and Stone Center on Socio-Economic Inequality, City University of New York, [email protected] yI wish to thank Itai Artzi, Dror Feitelson, Amory Gethin, Clara Mart´ınez-Toledano, and Thomas Piketty for helpful discussions and comments, and to Leah Ashuah and Raz Blanero from Tel Aviv-Yafo Municipality for historical data on parliamentary elections in Tel Aviv. -
“It's the National Ethos, Stupid”! – Understanding the Political
International Journal of Social Science Studies Vol. 4, No. 7; July 2016 ISSN 2324-8033 E-ISSN 2324-8041 Published by Redfame Publishing URL: http://ijsss.redfame.com “It’s the National Ethos, Stupid”! – Understanding the Political Psychology of the Israeli 2015 Elections Using Data from the National Resilience Survey Eyal Lewin1 1Ariel University, Israel. Correspondence: Eyal Lewin, Ariel University, Israel. Received: May 9, 2016 Accepted: May 26, 2016 Available online: May 31, 2016 doi:10.11114/ijsss.v4i7.1651 URL: http://dx.doi.org/10.11114/ijsss.v4i7.1651 Abstract From a socio-political point of view, the results of the Israeli 2015 elections reflect an ongoing stagnation that is described in detail in this research. This stagnation is often explained by theories of social collective identities. However, none of the theories examines how group identities are created. Consequently, this study explains how different forms of national ethos shape political identities and interweave with them. Relying on a wide set of data from the National Resilience Survey launched by the National Security Studies Center at Haifa University, this research examines the way Israeli political parties differ according to voters' attitudes on matters of national ethos. The findings show how opposing parties correspond with the two distinct forms of national ethos. However, the data also reveals that the ethos clash is not necessarily a dichotomy, but rather a continuum where various parties are located along a spectrum between the poles. Keywords: group identity, national ethos, voter behavior, political stagnation, republicanism, liberalism. 1. Introduction A friend of mine called me excitedly on the morning of March 17, 2015. -
The Increasingly Polarised and Fragmented Party System in Israel Will Make It Difficult for a Stable Government to Emerge from This Month’S Elections
blo gs.lse.ac.uk http://blogs.lse.ac.uk/europpblog/2013/01/14/israel-elections-2013-israeli-party-system/ The increasingly polarised and fragmented party system in Israel will make it difficult for a stable government to emerge from this month’s elections. Blog Admin Israel’s next parliamentary elections are due to be held on 22 January. As part of EUROPP’s coverage of the European neighbourhood, André Krouwel and Daniel Rajmil give an overview of the country’s highly fragmented party system, noting that the results are likely to be significantly different from those in the last election in 2009. New parties have emerged in the last four years, while the largest party in the current parliament, Kadima, could well lose all of its seats. Of all established democracies, Israel has the highest electoral change per election over the post-war period. Only new democracies in Eastern Europe are more electorally volatile. On average almost a quarter of the Israeli electorate shif ts party allegiance per election. One of the main reasons f or this exceptional electoral volatility is that Israeli elections are held under a system of proportional representation (PR). This means that many political parties will enter the f ray, as it is relatively easy to enter parliament compared to majoritarian electoral systems. Parties will gain a number of seats equal to the proportion of the vote they gained in the election, albeit that Israel has introduced a 2 per cent threshold to avoid too much parliamentary f ragmentation. Nevertheless, over the last decade between 12 and 15 parties entered the Knesset in each election. -
The Haredim As a Challenge for the Jewish State. the Culture War Over Israel's Identity
SWP Research Paper Peter Lintl The Haredim as a Challenge for the Jewish State The Culture War over Israel’s Identity Stiftung Wissenschaft und Politik German Institute for International and Security Affairs SWP Research Paper 14 December 2020, Berlin Abstract ∎ A culture war is being waged in Israel: over the identity of the state, its guiding principles, the relationship between religion and the state, and generally over the question of what it means to be Jewish in the “Jewish State”. ∎ The Ultra-Orthodox community or Haredim are pitted against the rest of the Israeli population. The former has tripled in size from four to 12 per- cent of the total since 1980, and is projected to grow to over 20 percent by 2040. That projection has considerable consequences for the debate. ∎ The worldview of the Haredim is often diametrically opposed to that of the majority of the population. They accept only the Torah and religious laws (halakha) as the basis of Jewish life and Jewish identity, are critical of democratic principles, rely on hierarchical social structures with rabbis at the apex, and are largely a-Zionist. ∎ The Haredim nevertheless depend on the state and its institutions for safeguarding their lifeworld. Their (growing) “community of learners” of Torah students, who are exempt from military service and refrain from paid work, has to be funded; and their education system (a central pillar of ultra-Orthodoxy) has to be protected from external interventions. These can only be achieved by participation in the democratic process. ∎ Haredi parties are therefore caught between withdrawal and influence. -
STRATEGIES UNDER a NEW ELECTORAL SYSTEM the Labor Party in the 1996 Israeli Elections
06 – Torgovnik 4/1/00 12:11 pm Page 95 PARTY POLITICS VOL 6. No.1 pp. 95–106 Copyright © 2000 SAGE Publications London Thousand Oaks New Delhi RESEARCH NOTE STRATEGIES UNDER A NEW ELECTORAL SYSTEM The Labor Party in the 1996 Israeli elections Efraim Torgovnik ABSTRACT Structural systemic factors, including a tie between the two major political blocs in Israel and the change to direct election of the prime minister, generated an on-line personal campaign, making memory-based retrospective assessment of the positive past performance of Labor and its candidate, Shimon Peres, a lesser electoral issue. The direct elections for the prime minister overshadowed the party and its campaign. Concerns for personal security, raised during the campaign by terrorism, enhanced the electoral chances of the opposition Likud party and its candidate, Binyamin Netanyahu. Emotions became dominant in such symbolic-normative electoral dimensions as religious nationalism and fear. This was apparent in the success of the opposition candidate, Netanyahu, who was against the Oslo peace process, in entering the peace space by calling for a safe peace; he made peace a derivative of security. This undermined the key campaign position issue of incumbent Prime Minister Peres, which made security a derivative of peace. Emotions and terrorism contributed to a negative prospective voter assessment of the peace process and overshadowed retrospective dimensions of perform- ance, state of the economy and leadership. Analysis of campaign- generated issues indicates that election campaigns do make a difference. KEY WORDS n campaign strategies n electoral systems n Israel The 1996 Israeli national elections were held under a new and unique elec- toral rule: the prime minister was elected through personal elections in one 1354-0688(200001)6:1;95–106;011276 06 – Torgovnik 4/1/00 12:11 pm Page 96 PARTY POLITICS 6(1) national constituency while the parties ran in a national proportional rep- resentation system.