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Pastor's Note Pastor’s Note A weekly letter from Pr. Tom Pietz, St. Olaf Lutheran Church December 3 – December 9, 2018 th December 5 – Advent Worship Every year I anticipate our Advent Holden Evening Prayer services on Wednesdays. We gather for great soup and sandwiches and even cream puffs last week! Then we gather in the sanctuary with the lights dimmed, candles flickers, Christmas decorations glowing, and sing together a very meaningful interchange of leader and response songs. If you’ve never been to one, come check it out. You will be blessed. Wednesdays, December 5, 12, & 19; 6:00pm dinner and 7:00-7:30pm worship. th December 9 – Special Guest Speakers Plan to attend Worship service and G.I.F.T. hour on Sunday, December 9th as we will have guest speakers Jack and Carol (Leair) Benjamin with us. Carol is a former member of St. Olaf, now a missionary in Swaziland. * * * * * * * I receive a daily devotion e-mail from Richard Rohr who broadens my understanding of God with a worldview that is greater than my American Centric view. I hope you are as inspired as I was with the following devotional. From the Center for Action and Contemplation Week Forty-eight Joy and Hope Generosity of Spirit Thursday, November 29, 2018 For a week in April 2015, Archbishop Desmond Tutu visited His Holiness the Dalai Lama at his residence in exile in India. Their dialogue and interactions, facilitated by Douglas Abrams, became The Book of Joy. I’d like to share some of their hard-won wisdom with you today. Suffering is inevitable, they said, but how we respond to that suffering is our choice. Not even oppression or occupation can take away this freedom to choose our response. As our dialogue progressed, we converged on eight pillars of joy. Four were qualities of the mind: perspective, humility, humor, and acceptance. Four were qualities of the heart: forgiveness, gratitude, compassion, and generosity. [Archbishop Tutu said:] “Our human nature has been distorted, . I mean, we are actually quite remarkable creatures. In our religions I am created in the image of God. I am a God carrier. It’s fantastic. I have to be growing in godlikeness, in caring for the other. I know that each time I have acted compassionately, I have experienced a joy in me that I find in nothing else.” When we practice a generosity of spirit, we are in many ways practicing all the other pillars of joy. In generosity, there is a wider perspective [italics mine], in which we see our connection to all others. There is a humility that recognizes our place in the world and acknowledges that at another time we could be the one in need, whether that need is material, emotional, or spiritual. There is a sense of humor and an ability to laugh at ourselves so that we do not take ourselves too seriously. There is an acceptance of life, in which we do not force life to be other than what it is. There is a forgiveness of others and a release of what otherwise might have been. There is a gratitude for all that we have been given. Finally, we see others with a deep compassion and a desire to help those who are in need. And from this comes a generosity that is “wise selfish,” a generosity that recognizes helping others as helping ourselves. As the Dalai Lama put it, “In fact, taking care of others, helping others, ultimately is the way to discover your own joy and to have a happy life.” [Near the end of their time together, Archbishop Tutu offered this blessing:] “Dear Child of God, you are loved with a love that nothing can shake, a love that loved you long before you were created, a love that will be there long after everything has disappeared. You are precious, with a preciousness that is totally quite immeasurable. And God wants you to be like God. Filled with life and goodness and laughter—and joy. “God, who is forever pouring out God’s whole being from all eternity, wants you to flourish. God wants you to be filled with joy and excitement and ever longing to be able to find what is so beautiful in God’s creation: the compassion of so many, the caring, the sharing. And God says, Please, my child, help me. Help me to spread love and laughter and joy and compassion. And you know what, my child? As you do this—hey, presto— you discover joy. Joy, which you had not sought, comes as the gift, as almost the reward for this non-self-regarding caring for others.” * * * * * * * The Book of Esther was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Xerxes, and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind in Babylon after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people. • In chapter 1-2, Esther becomes the queen to Xerxes of Persia. She was personally chosen by the King. “The king loved Esther more than all the women, and she found favor and kindness with him” (2:17), probably because of her beauty and intelligence. • Chapters 3-4, Mordecai (Esther’s guardian) refused to bow down and pay homage to Haman a high official of the king. Haman becomes infuriated and plots to destroy all the Jews in the kingdom because of his pride. Mordecai hears of the plot and reports it to his Esther. “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” (4:14). • From chapters 5-10, Esther outwits Haman and takes her petition to the king and pleas for the protection of her Jewish people from Haman’s wicked stratagem. The king out of anger, has Haman hung on the gallows, which he had built to destroy all the Jews. Esther’s faith and courage saves her people. A reading from Esther 4:1-17 1 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; 2 he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. 3 In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes. 4 When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people. 9 Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and gave him a message for Mordecai, saying, 11 "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." 12 When they told Mordecai what Esther had said, 13 Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." 15 Then Esther said in reply to Mordecai, 16 "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish." 17 Mordecai then went away and did everything as Esther had ordered him. Most of us have not likely read the book of Esther, unfortunately. It’s a fascinating historical account of an orphan Jewish girl in exile under Persian rule in which God implicitly does His work through her hands to save her people from death and destruction.
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