Mamluk Studies Review Vol. VII, No. 1 (2003)
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Medieval History
CONTENTS MEDIEVAL HISTORY 1. MAJOR DYNASTIES (EARLY ....... 01-22 2. EARLY MUSLIM INVASIONS ........23-26 MEDIEVAL INDIA 750-1200 AD) 2.1 Early Muslim Invasions ..................24 1.1 Major Dynasties of North ...............02 The Arab Conquest of Sindh ............... 24 India (750-1200 Ad) Mahmud of Ghazni ............................ 24 Introduction .......................................2 Muhammad Ghori ............................. 25 The Tripartite Struggle ........................2 th th The Pratiharas (8 to 10 Century) ........3 3. THE DELHI SULTANATE ................27-52 th th The Palas (8 to 11 Century) ...............4 (1206-1526 AD) The Rashtrakutas (9th to 10th Century) ....5 The Senas (11th to 12th Century) ............5 3.1 The Delhi Sultanate ......................28 The Rajaputa’s Origin ..........................6 Introduction ..................................... 28 Chandellas ........................................6 Slave/Mamluk Dynasty (Ilbari ............ 28 Chahamanas ......................................7 Turks)(1206-1526 AD) Gahadvalas ........................................8 The Khalji Dynasty (1290-1320 AD) ..... 32 Indian Feudalism ................................9 The Tughlaq Dynasty (1320-1414 AD) .. 34 Administration in Northern India ........ 09 The Sayyid Dynasty ........................... 38 between 8th to 12th Century Lodi Dynasty .................................... 38 Nature of Society .............................. 11 Challenges Faced by the Sultanate ...... 39 Rise -
Transformations of Iran Sufism in the 12Th and 13Th Centuries
Journal of Social Science Studies ISSN 2329-9150 2020, Vol. 7, No. 2 Transformations of Iran Sufism in the 12th and 13th Centuries Seyed Mohammad Hadi Torabi PhD Research Scholar, University of Mysore, India E-mail: [email protected] Received: January 10, 2020 Accepted: March 20, 2020 Published: March 28, 2020 doi: 10.5296/jsss.v7i2.16760 URL: https://doi.org/10.5296/jsss.v7i2.16760 Abstract The 12th and 13th centuries are among the most important periods in the history of Sufism in Iran. During this period, the emergence of many great elders of Sufism and the establishment of the most famous ways and organized dynasty in Sufism by them, the formation of some of the most important treasures of Islamic Sufism, such as the dressing gown and the permission document of the dynasty, the systematic growth and development of the Monasteries as formal institutions and the social status of Sufis and the influence of Sufism in the development of Persian and Arabic prose and poetic, which in this study, briefly, the transformation and effects of Iranian Sufism are examined. Keywords: Cultural equations, Political equations, Religion, Sufism 1. Introduction Iranian Sufism, which has formed in the context of Islamic Sufism and its influence on the Sufism of the ancient religions in Iran, such as Zoroastrianism and Manichaean, has seen tremendous transformations over time, which undoubtedly caused cultural, political, social and even economic changes that have arisen in Iran has led to many ups and downs in the path of growth and excellence. Prior to the 12th century, Sufism continued to exist as a belief system based on knowledge and paths and a mystical view of religion, in which many groups and branches were formed, but differences of them were mostly in the field of thought and had little effect on the space of the community. -
THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
Mystical Thoughts of Khwaja Muinuddin Chishti and Chishtiyya Sufi Order
T.C SELÇUK ÜNİVERSİTESİ MEVLÂNA ARAŞTIRMALARI ENSTİTÜSÜ MEVLÂNA VE MEVLEVİLİK ARAŞTIRMALARI ANABİLİM DALI MEVLÂNA VE MEVLEVİLİK ARAŞTIRMALARI BİLİM DALI MYSTICAL THOUGHTS OF KHWAJA MUINUDDIN CHISHTI AND CHISHTIYYA SUFI ORDER (MUİNİDDİN ÇİŞTİ- TASAVVUFİ GÖRÜŞLERİ VE ÇİŞTİYYE TARİKATI) Mahir NİRATHİNMEL PUTHİYAPURAYİL KOORANTAKATH YÜKSEK LİSANS TEZİ Danışman Dr. Öğr. Üyesi Hakan KUYUMCU Konya – 2018 II III IV PREFACE The Persian term ‘Khwaja’ carries the meaning of ‘master’. In Indian sub continent, the general usage of the word ‘khwaja’ stands for Khwaja Muinuddin Hasan al Chishti. Similarly we can see the word ‘Moulana’ (in Arabic language the word moula also carries the meaning of ‘master’) represents jalauddin Rumi. The magic of being collective noun, a particular noun in their life is not accidental. Vice versa, it was the result of admiration of the people. When we know the importance of the message that they conveyed to the humanity, we can certainly say that they deserve to be called so. As far as concerning Khwaja Muinuddin Chishti he had heavy responsibilities in Indian subcontinent as the people had degenerated in religious, social, political and cultural facets. By spreading the everlasting messages of love, consideration, charity and broadmindedness he redirected the flow of the history of Indian subcontinent. The records show that by the attraction to his charming personality, about 90 million people had embraced Islam. Khwaja Muinuddin Chishti was the contribution of Chishtiyya Sufi order, a well known and far rooted mystical way in the world established by Abu Ishaq al Shami in Herat, Afghanistan in 930 CE. From the beginning of its formation, it is standing for the spreading of the universal message of Islam. -
Islamic Civilisation in the Mediterranean Nicosia, I-4 December 2010
IRCICA RESEARCH CENTRE FOR ISLAM lC HISTORY, ART AND CULTURE Proceedings of the International Conference on Islamic Civilisation in the Mediterranean Nicosia, ı-4 December 2010 Akdeniz'de İslam Medeniyeti Milletlerarası Konferans Tebliğleri Lefkoşa, ı -4 Aralık 20 ı o Türkiye Dlyanet Vakfı .. \ . Islam Araştımıaları Met'k.ezi Kü'rtlphanesi Tas. No: İstanbul2013 The Blazon Western lnfluences on Mamluk Art after the Crusades Sumiyo Okumura* In Mamluk art, w e often see rounded or oval shaped ran k/ runuk (emblems, blazons or coats-of-arms), which are decorated with differentkinds ofheraldic symbols. They were use d by Mamluk amirs to identify the passessors and their status in the structure of Mamluk government. Although many important studies have been conducted on this subject, 1 histarical documents do not give much information ab out the origin of Mamluk emblems. There existed many kinds of emblems that indicated occupations including saqi (cup bearer) with the cup (Fig. 1); dawadar (inkwell holder the secretary or officer) with the pen box (Fig. 2); and djamdar (master of the robe keeper of clothes) with the shape of napkin, barfcP (postman, courier) with straight lines, jukandaf3 (çevgandar = holder of polo stick) with a hall and polo stick, and silahdar (swoi:d bearer) was symbolized with the sword (Fig. 3). The Ayyubid Sultan, Melikü's-Salih Najim al-Din Ayyub (r. 1240-1249) bestawed the emblem of a smail dining table, called Honca 1 Han çe, 4 on an amir who was appointed to the position of jashnkir. Jashnkir was the taster of the Sultan's food and drink. -
Theocracy Metin M. Coşgel Thomas J. Miceli
Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10, -
Ethnic and Traditional Iranian Breads: Different Types, and Historical and Cultural Aspects
J Ethn Foods - (2017) 1e7 Contents lists available at ScienceDirect Journal of Ethnic Foods journal homepage: http://journalofethnicfoods.net Original article Ethnic and traditional Iranian breads: different types, and historical and cultural aspects * Vahid Mohammadpour Karizaki Chemical Engineering Department, Quchan University of Advanced Technology, Quchan, Iran article info abstract Article history: Background: Bread making has a long history in Iran. Because of the inseparable relationship between Received 21 December 2016 Iranian people and bread, an increasingly wide variety of this healthy and nutritious food is prepared and Received in revised form consumed throughout the country. The present work aims at documenting and providing information 14 January 2017 about breads of Iranian cuisine. Accepted 20 January 2017 Methods: The required information was obtained via a direct face-to-face questionnaire-based survey Available online xxx among housewives, domestic people, and Iranian bakers. The statistical society was selected by random sampling among people from the top eight most populous cities in the country. Keywords: bread Results: More than 30 types of ethnic and traditional bread of Iranian cuisine are introduced in two main fi ethnic food categories: the rst group includes breads that are consumed all around the country, and the second Iran group consists of those that are prepared in special regions, or by ethnic groups. Conclusion: The historical and cultural aspects of the Iranian foods showed that bread is the most common and popular food in the country. © 2017 Korea Food Research Institute. Published by Elsevier B.V. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). -
1 Component-I (A) – Personal Details
Component-I (A) – Personal details: 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title The slave dynasty (1206-1290) Module Id I C/ OIH/ 20 Knowledge in Medieval Indian History and Delhi Pre-requisites Sultanate To know the History of Slave/ Mamluk dynasty Objectives and their role in Delhi sultanate Qutb-ud-din Aibak / Iltutmish/ Razia / Balban / Keywords Slave / Mamluk / Delhi Sultanate E-text (Quadrant-I) 1. Introduction The Sultanate of Delhi, said to have been formally founded by Qutb-ud-din Aibak, one of the Viceroys of Muhammad Ghori. It is known as the Sultanate of Delhi because during the greater part of the Sultanate, its capital was Delhi. The Sultanate of Delhi (1206–1526) had five ruling dynasties viz., 1) The Slave dynasty (1206-1290), 2) The Khilji Dynasty (1290–1320) 3), The Tughlaq Dynasty (1320–1414), 4) The Sayyad Dynasty (1414–1451) and 5) The Lodi dynasty (1451–1526). The first dynasty of the Sultanate has been designated by various historians as ‘The Slave’, ‘The Early Turk’, ‘The Mamluk’ and ‘The Ilbari’ 2. Slave/Mamluk Dynasty 2.1. Qutb-ud-din Aibak (1206 – 1210) Qutb-ud-din Aibak was the founder of the Slave/Mamluk dynasty. He was the Turk of the Aibak tribe. In his childhood he was first purchased by a kind hearted Qazi of Nishapur as Slave. He received education in Islamic theory and swordmanship along with the son of his master. When Qazi died, he was sold by his son to a merchant who took him to Ghazni where he was purchased by Muhammad Ghori. -
BASRA : ITS HISTORY, CULTURE and HERITAGE Basra Its History, Culture and Heritage
BASRA : ITS HISTORY, CULTURE AND HERITAGE CULTURE : ITS HISTORY, BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins Edited by Paul Collins BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins © BRITISH INSTITUTE FOR THE STUDY OF IRAQ 2019 ISBN 978-0-903472-36-4 Typeset and printed in the United Kingdom by Henry Ling Limited, at the Dorset Press, Dorchester, DT1 1HD CONTENTS Figures...................................................................................................................................v Contributors ........................................................................................................................vii Introduction ELEANOR ROBSON .......................................................................................................1 The Mesopotamian Marshlands (Al-Ahwār) in the Past and Today FRANCO D’AGOSTINO AND LICIA ROMANO ...................................................................7 From Basra to Cambridge and Back NAWRAST SABAH AND KELCY DAVENPORT ..................................................................13 A Reserve of Freedom: Remarks on the Time Visualisation for the Historical Maps ALEXEI JANKOWSKI ...................................................................................................19 The Pallakottas Canal, the Sealand, and Alexander STEPHANIE -
Encyclopaedism in the Mamluk Period: the Composition of Shihāb Al-Dīn Al-Nuwayrī’S (D
Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (D. 1333) Nihāyat al-Arab fī Funūn al-Adab The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Muhanna, Elias Ibrahim. 2012. Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (D. 1333) Nihāyat al-Arab fī Funūn al-Adab. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9366551 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 Elias Muhanna All rights reserved. Advisor: Professor Wolfhart P. Heinrichs Elias Muhanna Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (d. 1333) Nihāyat al-arab fī funūn al-adab Abstract This dissertation explores the emergence of a golden age of Arabic encyclopaedic literature in the scholarly centers of Egypt and Syria during the Mamluk Empire (1250-1517). At the heart of the project is a study of Shihāb al-Dīn Aḥmad b. ʿAbd al-Wahhāb al-Nuwayrī’s (d. 1333) Nihāyat al-arab fī funūn al-adab (‘The Ultimate Ambition in the Branches of Erudition’), a 31-volume encyclopaedic work composed at the beginning of the 14th century and divided into five parts: (i) heaven and earth; (ii) the human being; (iii) animals; (iv) plants; and (v) the history of the world. -
The Tribal Territory of the Kurds Through Arabic Medieval Historiography Boris James
The tribal territory of the Kurds through Arabic medieval historiography Boris James To cite this version: Boris James. The tribal territory of the Kurds through Arabic medieval historiography: Spatial Dynamics, Territorial Categories, and Khaldunian Paradigm. Middle East Studies Association (North America) GatheringPanel : “ Before Nationalism : Land and Loyalty in the Middle East ”, Nov 2007, Montreal, Canada. halshs-00350118 HAL Id: halshs-00350118 https://halshs.archives-ouvertes.fr/halshs-00350118 Submitted on 5 Jan 2009 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. MESA 2007 Panel :Before Nationalism: Land and Loyalty in the Middle East The tribal territory of the Kurds through Arabic medieval historiography: spatial dynamics, territorial categories, and Khaldunian paradigm Boris James (IFPO/ University of Paris 10) In the 14th century an egyptian author, al-Maqrîzî writes : « You should know that nobody agrees on the definition of the Kurds. The ‘Ajam for instance indicate that the Kurds were the favourite food of the king Bayûrasf. He was ordering everyday that two human beings be sacrificed for him so he could consume their flesh. His Vizir Arma’il was sacrificing one and sparing the other who was sent to the mountains of Fârs. -
Introduction
Introduction The City of a Thousand Minarets began as a source document I wrote for a video game company that was dabbling with the idea of a MMORPG set in a 1930s Pulp setting. The first environment they were going to roll out was their Pulp Cairo setting. So I set about collecting as much "stranger than fiction" details about the city, trying to demonstrate that historical Cairo was more exotic and beautiful than any Arabian Nights fantasy. Part of the project was to include a good deal of information about how Cairo has been portrayed in media so that level designers could weave their way between the expected Cairo of "orientalist" fantasy, and the surprising Cairo of real history. And of course, at the time I was already a huge Hollow Earth Expedition fan. Ever since Raiders of the Lost Ark came out, I had been looking for a role-playing game to recreate the heroic action of the Pulp Genre and always being disappointed. It wasn't until I read the Ubiquity System that I found the mechanics I'd always been looking for. Streamlined. Fast. Fun. The perfect system for punching Nazis off of zeppelins into dinosaurs! That was over a decade ago. The computer game company moved on to other projects and my document sat gathering dust until I picked up Black Campbell Entertainment's The Queen of the Orient and The Sublime Port. Then I realized that I had something to offer my fellow fans of Hollow Earth Expedition. I hope you all fall in love with Cairo as much as I have.