The Asch Records Discography 1941-1947
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“Talking Union”--The Almanac Singers (1941) Added to the National Registry: 2010 Essay by Cesare Civetta (Guest Post)*
“Talking Union”--The Almanac Singers (1941) Added to the National Registry: 2010 Essay by Cesare Civetta (guest post)* 78rpm album package Pete Seeger, known as the “Father of American Folk music,” had a difficult time of it as a young, budding singer. While serving in the US Army during World War II, he wrote to his wife, Toshi, “Every song I started to write and gave up was a failure. I started to paint because I failed to get a job as a journalist. I started singing and playing more because I was a failure as a painter. I went into the army because I was having more and more failure musically.” But he practiced his banjo for hours and hours each day, usually starting as soon as he woke in the morning, and became a virtuoso on the instrument, and even went on to invent the “long-neck banjo.” The origin of the Almanacs Singers’ name, according to Lee Hays, is that every farmer's home contains at least two books: the Bible, and the Almanac! The Almanacs Singers’ first job was a lunch performance at the Jade Mountain Restaurant in New York in December of 1940 where they were paid $2.50! The original members of the group were Pete Seeger, Lee Hays, Millard Campbell, John Peter Hawes, and later Woody Guthrie. Initially, Seeger used the name Pete Bowers because his dad was then working for the US government and he could have lost his job due to his son’s left-leaning politically charged music. The Singers sang anti-war songs, songs about the draft, and songs about President Roosevelt, frequently attacking him. -
Josh White, St. James Infirmary, 1964 The
blacklisting efforts of Appleton’s infa- its minor key. Scores of musicians have mous rotten scoundrel, Joe McCarthy. recorded some version of St. James over © May 2011 by We also were not aware that White the years. The most well known ver- Peter© 2012 Berryman by ArchivedPeter at louandpeter.comBerryman toured despite increasing physical prob- sion, for good reason, was recorded in Archived at louandpeter.com lems, and died only five years after this 1928 (!) by Louis Armstrong. But Josh Josh White, St. James Infirmary, 1964 concert, in September 1969. White is the man who really brought it to us that afternoon, in a spellbinding The Madison Public Library website Josh White had a unique and compli- rendition, highlighting its beautiful (and maybe all such sites) provides ac- cated life, which took him from travel- weirdness. cess to thousands of online newspaper ing with country blues street musicians archives around the world to anyone as an impoverished boy to eventually If you want a new way to feel the deep with a card. This came in handy lately. appearing on Broadway. Though he strangeness of this song, have a look at considered himself primarily an enter- the 1933 Betty Boop cartoon Snow I've mentioned before that my music tainer, he was legendary as a political White, produced by Max Fleischer, fea- partner Lou and my guitar-playing pal artist and activist. He worked in film, turing Cab Calloway singing a wild in- Paul attended a Josh White concert in including playing himself in the great terpretation of it. The vocal begins a bit Oshkosh in the mid sixties. -
Folk Music, Internal Migration, and the Cultural Left
Internal Migration and the Left Futures That Internal Migration Place-Specifi c Introduction Never Were and the Left Material Resources THE SOUTH AND THE MAKING OF THE AMERICAN OTHER: FOLK MUSIC, INTERNAL MIGRATION, AND THE CULTURAL LEFT Risto Lenz In 1940, actor and activist Will Geer organized the “Grapes of Wraths Evening,” a benefi t concert for the John Steinbeck Committee for Agricultural Workers at Forrest Theater in New York City. The pro- gram served as a blueprint for what would later defi ne the American folk music revival: Urban Northerners sharing the stage with “authentic” rural Southerners, together celebrating America’s musical heritage in a politically charged framework (here: helping migrant farmwork- ers). Among the “real” folk were Aunt Molly Jackson, an organizer for the Kentucky coal mines and a singer of union songs, Huddie “Lead Belly” Ledbetter, an African American songster from Louisiana, and Woody Guthrie, a singer from Oklahoma. The three musicians, 1 He is sometimes also who would all spend their subsequent lives in New York as well as referred to as “Leadbelly.” in California, represent the three main migration fl ows of Southerners Both spellings are pos- sible. I will hereaft er use moving out of farms and towns of the American South in great “Lead Belly” since it was numbers and into cities and suburbs of the North and the West: The the preferred spelling of the singer himself as 1 Great Migration of black Southerners (Lead Belly ), the dust bowl well as of the Lead Belly migration (Guthrie), and the Appalachian migration (Jackson).2 The Foundation. -
JOSH WHITE JR CARRIES on GREAT TRADITION by Eric Myers ______[This Feature Appeared in the Sydney Morning Herald on August 8, 1980]
JOSH WHITE JR CARRIES ON GREAT TRADITION by Eric Myers ______________________________________________________________ [This feature appeared in the Sydney Morning Herald on August 8, 1980] osh White Jr may well have had more exciting times during his first 20 years than most people have in a lifetime. During those years he spent time J in the company of famous black entertainers such as Paul Robeson, Bill Robinson (the celebrated Mr Bojangles), Billie Holiday, Leadbelly and others. He became an intimate of the Roosevelt family, appeared in five Broadway productions as a child actor and some 50 television dramas - and survived the notorious McCarthy blacklist in the early 1950s. Son of the legendary American gospel/blues singer and guitarist Josh White, he was born into show business in 1940. He began singing with his father at the age of four, and attended the Professional Children's School in New York with such luminaries as Leslie Uggams, Marvin Hamlisch, Elliot Gould, Sandra Dee and Brandon de Wilde. Josh White Jr (left) aged 11, with his father Josh White in 1951… 1 As an entertainer who works alone, accompanying himself on guitar, Josh White Jr sees himself as carrying on the great tradition of his father who, during the 1930s, made records under the name of Joshua White the Singing Christian, and also recorded songs in the blues idiom under the name Pinewood Tom. By the second world war, Josh White had emerged from the gospel/blues world and became a major attraction in the clubs of New York. At this time he met President Franklin D Roosevelt, beginning a long association between the Roosevelt and White families. -
1 the Roots of Rock.Pptx
5/27/12 Rock Music & Culture s Welcome! s Instructor: s Adam Roberts s Course Website: s www.AdamRobertsMusic.com s Course Policies s General information s Course outline s Project guides Not Adam! 1 5/27/12 The World Before Rock s Culture in the early 1900’s s Regional s Personal s Early popular music s In 4/4 (4 beats to a bar) s Folkloric lyrics s Simple forms s Rock comes from 3 styles s Rhythm & Blues s Mainstream Pop s Country & Western 2 5/27/12 Form in Rock Music s Form: a song’s structure s Common types: s Blues s Usually 12 repeated bars s Verse-Chorus (VC) s A verse, then a chorus, repeat… s Verse-Refrain (VR) s A VC variation common to Rap & Folk s Refrain: a short melody or lyric that ends a verse s Song Form (AABA or ABAC) s Letters label sections of a song The Radio s Radio…a brief history s 1920: local stations s 1928: national networks s Talk radio, variety shows s 1940s: shifts to music s To differentiate from TV s Radio programming pre-1955 s National shows targeted Upper Class Whites s Big Bands, Crooners s Local shows targeted Minorities, Lower Class Whites s R&B, Country & Western 3 5/27/12 The Blues Robert Johnson The Blues s Origins: s Work Songs s Gospel Music & Spirituals s Highly improvised music s Very emotional, soulful s About getting rid of “the blues” s 1900s to 1940s: popular mostly with minorities s Race Records: 40s Blues and R&B recordings 4 5/27/12 The Blues Form s Just a few chords: I, IV & V s 12 bars/measures long, repeated for each verse s Lyrics in an AAB form s Ex. -
Blind Lemon Jefferson from Wikipedia, the Free Encyclopedia
Blind Lemon Jefferson From Wikipedia, the free encyclopedia Background information Birth name Lemon Henry Jefferson Also known as Deacon L. J. Bates Born September 24, 1893[1] Coutchman, Texas, U.S. Origin Texas Died December 19, 1929 (aged 36) Chicago, Illinois, U.S. Genres Blues, gospel blues Occupation(s) Singer-songwriter, musician Instruments Guitar Years active 1900s–1929 Labels Paramount Records, Okeh Records Notable instruments Acoustic Guitar "Blind" Lemon Jefferson (born Lemon Henry Jefferson; September 24, 1893 – December 19, 1929) was an American blues and gospel blues singer and guitarist from Texas. He was one of the most popular blues singers of the 1920s, and has been called "Father of the Texas Blues". Jefferson's performances were distinctive as a result of his high-pitched voice and the originality on his guitar playing. Although his recordings sold well, he was not so influential on some younger blues singers of his generation, who could not imitate him as easily as they could other commercially successful artists. Later blues and rock and roll musicians, however, did attempt to imitate both his songs and his musical style. Biography Early life Jefferson was born blind, near Coutchman in Freestone County, near present-day Wortham, Texas. He was one of eight children born to sharecroppers Alex and Clarissa Jefferson. Disputes regarding his exact birth date derive from contradictory census records and draft registration records. By 1900, the family was farming southeast of Streetman, Texas, and Lemon Jefferson's birth date is indicated as September 1893 in the 1900 census. The 1910 census, taken in May before his birthday, further confirms his year of birth as 1893, and indicated the family was farming northwest of Wortham, near Lemon Jefferson's birthplace. -
“Just a Dream”: Community, Identity, and the Blues of Big Bill Broonzy. (2011) Directed by Dr
GREENE, KEVIN D., Ph.D. “Just a Dream”: Community, Identity, and the Blues of Big Bill Broonzy. (2011) Directed by Dr. Benjamin Filene. 332 pgs This dissertation investigates the development of African American identity and blues culture in the United States and Europe from the 1920s to the 1950s through an examination of the life of one of the blues’ greatest artists. Across his career, Big Bill Broonzy negotiated identities and formed communities through exchanges with and among his African American, white American, and European audiences. Each respective group held its own ideas about what the blues, its performers, and the communities they built meant to American and European culture. This study argues that Broonzy negotiated a successful and lengthy career by navigating each groups’ cultural expectations through a process that continually transformed his musical and professional identity. Chapter 1 traces Broonzy’s negotiation of black Chicago. It explores how he created his new identity and contributed to the flowering of Chicago’s blues community by navigating the emerging racial, social, and economic terrain of the city. Chapter 2 considers Broonzy’s music career from the early twentieth century to the early 1950s and argues that his evolution as a musician—his lifelong transition from country fiddler to solo male blues artist to black pop artist to American folk revivalist and European jazz hero—provides a fascinating lens through which to view how twentieth century African American artists faced opportunities—and pressures—to reshape their identities. Chapter 3 extends this examination of Broonzy’s career from 1951 until his death in 1957, a period in which he achieved newfound fame among folklorists in the United States and jazz and blues aficionados in Europe. -
Lead Belly and His Legacy of Southern Song a Smithsonian
Lead Belly and His Legacy of Southern Song A Smithsonian Folkways Unit of Lessons Designed by: Patricia Shehan Campbell and Bethany Grant-Rodriguez University of Washington Summary: This unit of four stand-alone or progressive lessons celebrates Lead Belly, a Louisiana-born songster who remembered, invented, and passed on a legacy of songs that opens ears and minds to the world of the American south in the late nineteenth century and first half of the twentieth century. The ballads, blues, work songs, and singing games in these lessons celebrate an African American sensibility that can be enjoyed in school settings by listening and participatory singing and playing. With such musical engagement can come a deeper understanding of the life, times, and place of Lead Belly and his early years on the plantation, his consciousness of the daily grind of manual labor, and his later experiences as a conveyor of southern song on radio and in on-stage concerts, clubs, and classrooms. For children and youth, the complexities of Lead Belly’s life and times are caught up in these songs. His troubled years landed him in prison, where he learned songs from his inmates in Louisiana and Texas, when he worked on a chain gang until his time was served. (The reasons for his incarceration may not make for classroom-appropriate discussion, although the songs he acquired there became standard repertoire for him.) They lead to an exploration of the U.S. South in the post-Civil War period and the Jim Crow years, in the rural and remote places where sharecropping was common and where racial inequities were continued long past official declarations of freedom. -
Code Blue Featuring Catya &
Tuesday Night Blues 2019 Shows begin at 6:30 In case of inclement weather, Tuesday Night Blues is held at the Stones Throw, 304 Eau Claire St. May 28: Stefan Geisinger Band June 4: Armadillo Jump WWaalltteerr WWoollffmmaann WWaasshhiinnggttoonn && tthhee June 11: Paul Tweed Band July 23, 2019 at Owen Park RRooaaddmmaasstteerrss ·· CCeeCCee TTeenneeaall && SSoouull June 18: Mojo Lemon Blues Band June 25: Bridget Kelly CodeCode BlueBlue featuringfeaturing KKaammoottiioonn ·· LLaammoonntt CCrraannssttoonn BBaanndd ·· July 2: Nick Foytik & Friends TThhee JJiimmmmyy’’ss ·· AAnntthhoonnyy GGoommeess ·· GGaarryy featuring Faith Ulwelling CatyaCatya && SueSue CCaaiinn BBaanndd ·· JJoonnttaavviioouuss WWiilllliiss ·· DDwwiigghhtt July 9: Brian Naughton July 16: Howard ‘Guitar’ Luedtke CCaarrrriieerr && BBllaacckkCCaatt ZZyyddeeccoo ·· HHooootteenn & Blue Max HHaalllleerrss ·· SSoouutthh FFaarrwweellll ·· DDeeee MMiilllleerr July 23: Code Blue BBaanndd ffeeaattuurriinngg CCrraaiigg CCllaarrkk ·· BBrriiaann July 30: Dee Miller Band August 6: Mark Cameron (@ Phoenix Park) NNaauugghhttoonn BBaanndd ·· JJaammbbaallaayyaa ·· FFuunnkk NN with a special after-show by Dave Arcari RRoollll ·· HHaarrrriissoonn SSttrreeeett ·· SStteepphheenn August 13: Sue Orfield Band GGeeiissssiinnggeerr BBaanndd ·· MMiissssiissssiippppii August 20: Joyann Parker GGrroooovvee TTrraaiinn ·· CCaattyyaa && NNiicckk FFooyyttiikk August 27: Tommy Bentz Band Find out more about the bands and listen BluesOnTheChippewa.comBluesOnTheChippewa.com to samples at TuesdayNightBlues.com -
“Take a Whiff on Me”: Leadbelly‟S Library of Congress Recordings 1933-1942 — an Assessment
CORE Metadata, citation and similar papers at core.ac.uk Provided by SAS-SPACE Blues & Rhythm, No. 59, March-April 1991, pp. 16-20; No. 60, May 1991, pp. 18-21 revised with factual corrections, annotations and additions, with details regarding relevant ancillary CDs, and tables identifying germane CD and LP releases of Leadbelly‘s recordings for the Library of Congress; and those for the American Record Corporation in 1935 “Take A Whiff On Me”: Leadbelly‟s Library of Congress Recordings 1933-1942 — An Assessment John Cowley From the mid-1960s, a small trickle of long-playing records appeared featuring black music from the holdings of the Archive of Folk Culture (formerly Archive of Folk Song) at the Library of Congress, in Washington, D.C. A few were produced by the Archive itself but, more often than not, arrangement with record companies was the principal method by which this material became available. One of the earliest collections of this type was a three-album boxed set drawn from the recordings made for the Archive by Huddie Ledbetter — Leadbelly — issued by Elektra in 1966. Edited by Lawrence Cohn, this compilation included a very useful booklet, with transcriptions of the songs and monologues contained in the albums, a résumé of Leadbelly‘s career, and a selection of important historical photographs. The remainder of Leadbelly‘s considerable body of recordings for the Archive, however, was generally unavailable, unless auditioned in Washington, D.C. In the history of vernacular black music in the U.S., Leadbelly‘s controversial role as a leading performer in white ‗folk‘ music circles has, for some, set him aside from other similar performers of his generation. -
CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS
CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS 1. Warner Williams with Jay Summerour—BRING IT ON DOWN TO MY HOUSE 2:02 (Bob Wills / Unichappell Music, ASCAP) 2. Pink Anderson—TALKING BLUES 2:26 (Chris Bouchillon/Jaymore Music, BMI) 3. John Jackson—NOBODY’S BUSINESS (IF I DO) 3:15 (Porter Grainger–Everett Robbins; arr. John Jackson) 4. Little Brother Montgomery—ALABAMA BOUND 2:17 (Little Brother Montgomery/Jet Music Publishers, BMI) 5. Brownie McGhee—PALLET ON THE FLOOR 3:09 6. Bill Williams—CHICKEN, YOU CAN’T ROOST TOO HIGH FOR ME 3:16 (Bob Cole-J. Rosamond Johnson) 7. Lead Belly—MY HULA LOVE 2:16 (Edward Madden-Percy Wenrich, arr. Huddie Ledbetter/TRO-Folkways Music Publishers, BMI) 8. Reverend Gary Davis—CANDY MAN 2:32 (Gary Davis / Chandos Music, ASCAP) 9. John Cephas and Phil Wiggins—GOING DOWN THE ROAD FEELING BAD 3:32 10. Peg Leg Sam—FROGGY WENT A-COURTING 4:10 11. Mississippi John Hurt—MONDAY MORNING BLUES 5:52 (John Hurt/Wynwood Music Inc., BMI) Compiled and Annotated by Barry Lee Pearson and Jeff Place SFW 40211 © 2014 Smithsonian Folkways Recordings 12. Pink Anderson—THE BOYS OF YOUR UNCLE SAM 2:03 13. Brownie McGhee—RAISE A RUCKUS TONIGHT 2:49 14. Marvin Foddrell—RENO FACTORY 2:09 (arr. Marvin Foddrell) 15. John Jackson—DON’T LET YOUR DEAL GO DOWN 3:07 (arr. John Jackson / Tradition Music Co., BMI) 16. Warner Williams with Jay Summerour—HONEYSUCKLE ROSE 2:05 (Fats Waller-Andy Razaf / Chappell & Co., ASCAP-Razaf Music, ASCAP) 17. -
Il Lin I S University of Illinois at Urbana-Champaign
H IL LIN I S UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN PRODUCTION NOTE University of Illinois at Urbana- Champaign Library Large-scale Digitization Project, 2007. \W 4 If. OF TIE UNIVERSITY OF ILLINOIS FEB 2 1962 Vol. 2, No. 2 November 3, 1961 JIMM IE DRIFTWdOOD COMES to C FMUS NOVEMBER 17 CONCERT PROFESSOR FLANAGAN LAUNCHES The Campus Folksong Club will CLUB SEMINAR SERIES present Jimmie Driftwood, "The Backwoods John Flanagan, English Dept., Troubadour" in a concert of Ozark folk opened our seminar series with an music on Friday, Nov. 17, 8 p.m. in informal talk on the colorful pageantry 122 Gregory Hall. of Belgium. Driftwood has been described as a Tuesday, Nov. 7, 4 p.m., Doyle composer, educator, singer and collector, Moore, Art Dept., will speak on "Ameri- and all of these he certainly is. He can Folk Instruments." He will supple- is as much at home in the school room ment his talk with slides and some as he is on the concert stage or before musical instruments that aren't "store- the microphone in an RCA recording boughten." studio. He taught in an Ozark 8-grade, Later this semester, Henri one-room school before he finished high Stegemeier, German Dept., will talk on school, and he also worked as a princi- "The Grimm Tales" and Joseph Gusfield, pal, a superintendent of an independent Sociology Dept., will take up problems school system, and a remedial reading in "Urban vs. Rural Folklore." expert. All seminars are in the YWCA Aud. The ballads that Jimmie collects and composes reflect the history of our GUITAR-BANJO WORKSHOPS country--songs like "The Battle of New Instrument workshops sponsored by Orleans" and "The Tennessee Stud." the Club got off to a damp but spirited Jimmie has sung in Carnegie Hall, start on Oct.