White Poppies Churches
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Hymnody + Resistance
Council of Lutheran Churches: Reformation 500 Hymnody and Christian War-Resistance: Voices for Peace 1914–1918 Rev’d Dr Clive Barrett Clive Barrett was County Ecumenical Officer for West Yorkshire Ecumenical Council. Author of Subversive Peacemakers: War-Resistance 1914-1918 (Lutterworth, Cambridge, 2014), he is Chair of the Trustees of the Peace Museum, Bradford, and a visiting fellow in Theology and Religious Studies at the University of Leeds. Overview This paper will consider how several strands of Protestant tradition appear from the perspective of those who resisted war in Europe in 1914–18, some of whom had assembled for a 1914 pan-Protestant peace conference on Lake Constance, 499 years after the death of Jan Hus. > Within Unitas Fratrum, there were those holding a clear commitment to nonviolence. The anti-militarist writing of Jon Wyclif (c 1330–84), the stand of Jan Hus (c 1371–1415), and the rebuilding of the movement under Petr Chelčický (c 1390–1460), all contributed to a heritage of nonviolence for the emerging Moravian Church. War-resistance and nonviolence are part of the pre-history of the Reformation. > Within the British Methodist and Nonconformist traditions, music and hymn- singing provided a means for expressing and bolstering faith and commitment, and for standing firm to one’s conscience (cf Luther), including a commitment to war-resistance in the name of Christ > Within Lutheranism, this paper examines two individuals whose broad commitment to peace transcended narrow nationalisms. Wyclif, Hus and Chelčický Richmond is a small town on the River Swale in North Yorkshire, dominated by an eleventh-century Norman castle. -
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G. -
Poppy Appeal: What Do the Different Coloured Poppies Mean?
Poppy Appeal: What do the different coloured poppies mean? https://www.bbc.co.uk/newsround/45975344 Many people choose to wear a poppy in November for Remembrance Day to show respect for the people who died fighting in the First World War and the conflicts that followed it. But there are other coloured poppies too - purple, black and white - that have different meanings. The red poppy is the most famous The purple poppy is often worn to The black poppy has two different Some people feel that the red symbol used to commemorate those remember animals that have been meanings attached to it. poppy glorifies war and conflict. who sacrificed their lives in World victims of war. It is most commonly associated with the Instead they might choose to wear War One and conflicts that followed. Animals like horses, dogs and pigeons commemoration of black, African and a white poppy. Wearing a poppy was inspired by the were often drafted into the war effort, Caribbean communities' contribution to The white poppy is handed out by fields of poppies that grew where and those that wear the purple poppy the war effort - as servicemen and a charity called Peace Pledge many of the battles were fought. feel their service should be seen as servicewomen, and as civilians. Union, which promotes peace. The red poppy is connected to the equal to that of human service. In The campaign organisers say that while They say that the white poppy Royal British Legion - a charity particular, many horses were killed or they also support the red poppy, they commemorates people who died in created by veterans of World War injured in World War One. -
Descendants of Thomas Hodgkin
Descendants of Thomas Hodgkin Charles E. G. Pease Pennyghael Isle of Mull Descendants of Thomas Hodgkin 1-Thomas Hodgkin died on 29 Jul 1709. Thomas married Ann Alcock on 21 May 1665. Ann died on 24 Apr 1689. They had three children: Thomas, John, and Elizabeth. Noted events in their marriage were: • They had a residence in Shutford, Banbury, Oxfordshire. 2-Thomas Hodgkin was born on 29 Mar 1666 in Shutford, Banbury, Oxfordshire and died in 1740 at age 74. Thomas married Elizabeth. They had seven children: Ann, Thomas, John, Mary, Elizabeth, Hannah, and Richard. 3-Ann Hodgkin was born on 24 Dec 1696. Ann married _____ Hall. 3-Thomas Hodgkin was born on 7 Aug 1699 and died on 6 Feb 1752 in Penn's Neck, New Jersey. USA at age 52. General Notes: Emigrated to Pennsylvania. 3-John Hodgkin was born on 31 Oct 1701 in Shipston on Stour, Warwickshire and died on 9 Oct 1786 at age 84. Noted events in his life were: • Miscellaneous: Until 1931, Shipston on Stour was part of Worcestershire. John married Susanna Hitchman. They had three children: John, Susanna, and Thomas. 4-John Hodgkin1 was born on 25 May 1741, died on 31 May 1815 in Shipston on Stour, Warwickshire at age 74, and was buried on 4 Jun 1815. Noted events in his life were: • He worked as a Woolstapler in Shipston on Stour, Warwickshire. John married Elizabeth Gibbs1 on 28 Feb 1765. Elizabeth died on 29 Apr 1805. They had five children: John, Susanna, Mary, Elizabeth, and Anna. 5-John Hodgkin1,2,3 was born on 11 Feb 1766 in Shipston on Stour, Warwickshire and died on 29 Sep 1845 in Tottenham, London at age 79. -
Assembly Pack
WORLD WAR ONE ASSEMBLY PACK ASSEMBLY PACK SECONDARY WORLD WAR ONE ASSEMBLY PACK REMEMBRANCE Introduction ASSEMBLY THEME REMEMBRANCE This assembly, on the theme of remembrance, helps students to reflect on the 2014 centenary of World War One. It suggests ways in which students can assess the impact of the war on history and also explore how remembrance has become part of national life in the UK and other countries. Students are encouraged to consider how remembrance has evolved to include World War Two and later conflicts. The materials include a script for teachers, along with classroom ideas and suggestions for further research. There are online resources too, including image galleries, video clips and audio clips. The assembly addresses the reasons why we remember World War One and how that remembrance is marked, for example by Remembrance Sunday in November, the two- minute silence, war memorials and poppy-wearing. Students are asked to consider how learning about past wars (and about historic public attitudes to war and peace) can shape our attitudes to present conflicts. The soldiers of the 1914-1918 war are no more but their memories and experiences live on in archives, image galleries, video clips and audio recordings. Such records illustrate why remembrance became such an emotive concept. Remembrance still arouses strong feelings in the bereaved families of servicemen and in pacifists who feel uncomfortable with the ‘militarism’ they believe surrounds remembrance. These issues can be explored in the assembly with avenues for further research outlined in the teachers’ notes. The assembly begins by encouraging discussion about what people think when they hear the word ‘remembrance’. -
Index of Pendle Hill Pamphlets 1934 - 2017
Index of Pendle Hill Pamphlets 1934 - 2017 Introduction Many remarkable gifts have come out of the Pendle Hill experience, but few are more remarkable than the series of Pendle Hill Pamphlets, ongoing now for eighty years. Conceived as the published equivalent of messages spoken in a Friends’ meeting for worship, these brief essays reflect the range and vision of unprogrammed Quaker religious thought and practice. Among the authors represented here are a handful of famous names, such as Toynbee, Weil, and Buber. But for the most part the pamphlets are the works of a “cloud of witnesses” distinguished primarily for their spirit and expressiveness. And while there are recurring themes among them (peace, worship, art), the four hundred-plus titles cover almost as many topics. Over the years, many readers have commented on the richness of spiritual resources and information represented in these essays. Many have also asked for help in using them in study, reflection, and research. This index is designed to answer that need. It includes four sections: • Section I is an annotated list of the pamphlets. This list is in numerical order, and the pamphlet number serves as a cross-reference tool throughout the index. Each listing includes title, author, date of publication (in parentheses), a brief summary of the essay, and its subjects. • Section II groups the pamphlets alphabetically by author. • Section III lists the pamphlets alphabetically by title. • Section IV offers a subject index for the pamphlets. Index by Number Cooperation and Coercion as Methods of Social Change Nicholson, Vincent De Witt (1934) 1 The author asks if the consequences of differences and conflicts can be creative instead of devastating. -
The Descendants of John Pease 1
The Descendants of John Pease 1 John Pease John married someone. He had three children: Edward, Richard and John. Edward Pease, son of John Pease, was born in 1515. Basic notes: He lived at Great Stambridge, Essex. From the records of Great Stambridge. 1494/5 Essex Record office, Biography Pease. The Pease Family, Essex, York, Durham, 10 Henry VII - 35 Victoria. 1872. Joseph Forbe and Charles Pease. John Pease. Defendant in a plea touching lands in the County of Essex 10 Henry VII, 1494/5. Issue:- Edward Pease of Fishlake, Yorkshire. Richard Pease of Mash, Stanbridge Essex. John Pease married Juliana, seized of divers lands etc. Essex. Temp Henry VIII & Elizabeth. He lived at Fishlake, Yorkshire. Edward married someone. He had six children: William, Thomas, Richard, Robert, George and Arthur. William Pease was born in 1530 in Fishlake, Yorkshire and died on 10 Mar 1597 in Fishlake, Yorkshire. William married Margaret in 1561. Margaret was buried on 25 Oct 1565 in Fishlake, Yorkshire. They had two children: Sibilla and William. Sibilla Pease was born on 4 Sep 1562 in Fishlake, Yorkshire. Basic notes: She was baptised on 12 Oct 1562. Sibilla married Edward Eccles. William Pease was buried on 25 Apr 1586. Basic notes: He was baptised on 29 May 1565. William next married Alicia Clyff on 25 Nov 1565 in Fishlake, Yorkshire. Alicia was buried on 19 May 1601. They had one daughter: Maria. Maria Pease Thomas Pease Richard Pease Richard married Elizabeth Pearson. Robert Pease George Pease George married Susanna ?. They had six children: Robert, Nicholas, Elizabeth, Alicia, Francis and Thomas. -
Remembrance Day Poppies: the Political History of a Symbol
Remembrance Day Poppies: The Political History of a Symbol This post by Andrea Eidinger originally appeared on Unwritten Histories. This post was inspired by a suggestion from Tina Adcock, and without her support and encouragement, it probably would have remained unwritten. So I would like to send her a huge extra-special thank-you. I would also like to thank the individuals who read and commented on previous versions of this draft, including Tina Adcock, Andrew Nurse, JonWeier, Chris Schultz, and Maj. (ret.) Peter Scales MA. A special thank-you goes to Christina Wakefield for supplying me with information about the 1921 Great War Veterans Association. Finally, many of the points raised in this blog post emerged out of online conversations about wearing poppies, both on Facebook and Twitter. I would like to thank everyone who participated for their contributions and for making this blog post much more nuanced. A few weeks ago, the Royal British Legion posted a series of images designed to bust some prevalent myths about what poppies mean. One of the comments caught the attention of Tina Adcock and myself: “Poppies are not pro-war, they are a symbol of respect for those who sacrificed everything for our safety. But not commemorating past wars would mean we don’t learn from history.”[1] That is one hell of a loaded sentence, especially when we are still in the midst of Monument Wars. But it did make me start realizing that we don’t know very much about the poppy’s history as a symbol in Canada. -
Gillian Allnutt the Friend Independent Quaker Journalism Since 1843
10 November 2017 £1.90 theDISCOVER THE CONTEMPORARYFriend QUAKER WAY Conscience and dissent Interview: Gillian Allnutt the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 Contents VOL 175 NO 45 3 Thought for the Week: Do not kill War is not the answer I am more and more Oliver Robertson a Christian… Suffer 4 News dishonour and disgrace, but never resort to arms. 5 Conscience and dissent Be bullied, be outraged, be Jane Dawson killed: but do not kill. 6 Peace and war Wilfred Owen Bob Johnson Letter to his mother 7 The white poppy May 1917. Jane Mace 8-9 Letters 10-11 Nuclear weapons are BAD, aren’t they? Paul Ingram 12 Poem: Dust to Dust Bill Bingham 13 Taking a stand Ian Kirk-Smith 14-16 Interview: A wreath of knitted, crocheted Gillian Allnutt and fabric white poppies. Jonathan Doering Assembled by Barbara Curtis, of Nelson Meeting, New Zealand. 17 Friends & Meetings Photo: © 2016 Barry-Martin/FWCC. Cover image: Woodland near Les Éparges, France – the site of a fierce battle during world war one. Photo: Antonio Ponte / flickr CC. The Friend Subscriptions Advertising Editorial UK £86 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £7.25; online only £69 per year. Articles, images, correspondence For details of other rates, Tel 01535 630230 should be emailed to contact Penny Dunn on 54a Main Street, Cononley [email protected] 020 7663 1178 or [email protected] Keighley BD20 8LL or sent to the address below. -
Since 1915, the Fellowship of Reconciliation
STAFF NATIONAL COUNCIL Rev. Kristin Gill Stoneking Laurie Childers Executive Director Chair Ethan Vesley-Flad Issac Beachy Director of National Organizing Vice Chair Gretchen Honnold Bill Scheurer Training Coordinator and Centennial Associate Treasurer Linda Kelly Shaina Adams-Eli Guabli Director of Communications Irving Allen Jonette O’Kelley Miller, M.P.A. Director of Development Sahar Alsahlani Hope Altkin Kate Fields Peace House Host and Events Coordinator Rev. Anthony Grimes Ivan Boothe Online Communications Manager (Consultant) Max Hess Meredith Krashes Nicolich Rev. Jeff Hood Advancement Associate Ciprian Iancu Nicole Taylor Development Associate La Trina P. Jackson Steve Jacobsen Patty Lyman Lily Tinker-Fortel FELLOWSHIP OF RECONCILIAITON Meghan Trimm working for peace, justice and nonviolence since 1915 Ariel Vegosen CELEBRATING 100 YEARS Tom Zolot FELOWSHIP OF RECONCILIATION 521 N. BROADWAY P.O. BOX 271 NYACK, NY 10960 PHONE: 845.358.4601 FAX 845.358.4924 www.forusa.org FELLOWSHIP OF RECONCILIATION FY15 Annual Report THE OLDEST INTERFAITH PEACE & JUSTICE ORGANIZATION IN THE U.S. Since 1915, the Fellowship of Reconciliation (FOR) has carried on programs and educational projects concerned with domestic and international peace and justice, nonviolent alternatives to conflict, and the rights of conscience. An interfaith, tax-exempt organization, FOR promotes active nonviolence and has members from many religious, spiritual, and ethnic traditions. FOR is a U.S. based branch of the International Fellowship of Reconciliation (IFOR) with affiliates in over 50 countries. Founding of the Fellowship In 1914 an ecumenical conference was held in Switzerland by Christians seeking to prevent the outbreak of war in Europe. Before the conference ended World War I began and those present had to return to their respective countries. -
The Changing Face of Faith in Britain: How Should Quakers Respond? Part 3: Charting Quaker Ecumenical and Interfaith Involvement
The changing face of faith in Britain: How should Quakers respond? Part 3: Charting Quaker ecumenical and interfaith involvement Ben Pink Dandelion Q Logo - Sky - CMYK - Black Text.pdf 1 26.04.2016 04.55 pm C M Britain Yearly Meeting Y CM and Woodbrooke MY CY working in partnership CMY K Contents Preface 3 Methodological note 4 Charting existing connections 5 Local meetings Ecumenism 7 Interfaith 17 Area meetings Ecumenism 22 Interfaith 23 Staff 26 Quaker groups and registered bodies 28 Conclusions 31 References 32 Appendix:Address to QCCIR on the situation in Wales, 2016 33 Part 3: Charting Quaker ecumenical and interfaith involvement Preface The Quaker Committee for Christian & Interfaith Relations (QCCIR) is given the task of keeping Britain Yearly Meeting (BYM) informed of the various movements towards cooperation within the Christian church and opportunities for interfaith dialogue, and responds on their behalf to other Churches and faith communities (Quaker faith & practice 9.13). In the rapidly changing world in which we live, the religious landscape in which we operate is also continuously on the move. Becoming aware of this, QCCIR began to ask questions, such as: • How do Quakers fit into this changing religious landscape in Britain? • What are the implications for British Quakers? • What does it mean for the work of QCCIR now and in the future? Do we need to consider changing how we work, what we do or who we work with? These are big, open questions and QCCIR agreed to commission a piece of work that would help us along our way. An application to use legacy funding was succe ssful and we commissioned the work from the Centre for Research in Quaker Studies (CRQS) at Woodbrooke Quaker Study Centre. -
Autumn 2012 Newsletter
Baptist Peace Fellowship Newsletter AUTUMN 2012 From the President : I write just after the close of the Olympic Games. By the time you read this, the Para-olympics will also have ended. In common with most people I enjoyed the games: the skills and commitment of the participants is always inspiring and some of the events were thrillingly exciting. The hysterical British bias of the BBC’s commen- tary team, despite the best efforts of Michael Johnson, brought me less enjoyment, though it did highlight an disturbingly increasing tendency to make the Olympics less a celebration of individual athleticism and more a glorification of national identity. There has always been this contradiction at the heart of the Olympic movement: on the one had we have the Olympic flag with its five interlocking rings representing the five continents: on the other we have the athletes parading in national uniforms behind the national flag. The winners are celebrated with the flying of their national flags and the singing of their national anthems. Some medals are competed for by national teams, e.g hockey, basketball etc. This year we had the strange situation of a team representing GB entering the football tournament; football is not adminis- tered by a British body, so the cooperation of England, Wales, Scotland and Northern Ireland had to be gained before a squad could be chosen. That coopera- tion was in some cases at best curmudgeonly given. In the event some players refused to play; the Welsh players that did refused to sing the national anthem – though they played their hearts out on the field.