An Investigation of the Oral, Anal and Hysterical Character Types and Their Relationship to Perceptions of Childrearing
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Towards a Psychoanalytic Theory of Financial Corruption
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Middlesex University Research Repository TOWARDS A PSYCHOANALYTIC THEORY OF FINANCIAL CORRUPTION Stella N. Orakwue A thesis submitted in partial fulfilment of the requirements for a Phd in Psychoanalysis awarded by Middlesex University TABLE OF CONTENTS Preface 5 Abstract 6 Introduction 8 Chapter one: Psychoanalysis, ‘Money’ and Corruption: A Survey 15 Part one: Psychoanalysis and its Applications 1. Psychoanalysis as Methodology 2. On Being ‘Wealthy’ and Having ‘Money’ 3. Using Freudian Theories: The Example of Keynes Part two: Classical Psychoanalysis and ‘Money’ 4. The ‘Anal Theory of Money’: Freud, Ferenczi, Abraham and Jones 5. Otto Fenichel’s Drive to Amass Wealth 6. Classical Psychoanalysis: Historical Contexts 7. The Critique of Classical Psychoanalytic Texts 8. Jacques Derrida and the Return to the Past Part three: Contemporary Psychoanalytic Texts 9. The Post-Classical Psychoanalysis of ‘Money’ 10. The Encounter in the Consulting Room Part four: Psychoanalysis, ‘Money’ and Corruption 11. Towards of Psychoanalytic Theory of Financial Corruption 12. Indicative Writings from the 1960s 13. A Particular Type of Greed? 14. Preliminary Conclusions Chapter two: On the Delineation of the Anal Theory of Money 56 1. Forming Symbols 2 2. Embarking on the Road Towards a Psychoanalytic Theory of ‘Money’ 3. Symbolising the Desired Object or Idea 4. On Symbolism in General 5. Symbolising ‘Money’ 6. Conclusion: Failing the Requirements to Symbolise Money in the Unconscious Chapter three: The Complexities of ‘Money’ in the Consulting Room 79 1. Is ‘Money’ Nodal? 2. Theoretical Epistles on ‘Money’ 3. -
STYLE and SEXUALITY in MODERN LITERATURE and CULTURE By
ABNORMAL TONGUES: STYLE AND SEXUALITY IN MODERN LITERATURE AND CULTURE by Scott J. St. Pierre A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in The University of Michigan 2008 Doctoral Committee: Professor Tobin A. Siebers, Chair Professor David M. Halperin Associate Professor Sara B. Blair Associate Professor Nadine M. Hubbs © Scott J. St. Pierre 2008 Acknowledgments Many people contributed to making this piece of work possible. I owe particular thanks to Tobin Siebers who as my dissertation director helped me from the earliest inklings of this project in conceptualizing and outlining its edges. His extraordinary generosity with time and the breadth of his seemingly unlimited knowledge of the field have been invaluable to me. Other members of my dissertation committee, Sara Blair, David Halperin and Nadine Hubbs each asked tough questions and offered consistently challenging and invigorating guidance. This project would not be what it is without their always thoughtful and enlightening responses. I would also like to thank the University of Michigan English department and the Horace H. Rackham School of graduate studies for their generous financial support. Other friends in Ann Arbor, especially those among my English department cohort, offered similarly invaluable intellectual and emotional support. Of these I would especially like to thank my friend Caroline Giordano for always bringing me back down to earth when I needed it most and also for her friendship, professionalism and wit. Lamont Egle and Chad Thomas also deserve special appreciation for their friendship. Finally, I would like to acknowledge my gratitude to John Fisher. -
The Anal Voice
ISSN 1751-8229 Volume Six, Number Three The Anal Voice James Michael Goodwin, University of Maryland “We are ashamed of shit because, in it, we expose/externalize our innermost intimacy.” Slavoj Žižek “Our asshole is revolutionary” Guy Hocquenghem Of all the brief, tortuous vignettes in William S. Burroughs’s Naked Lunch (1959), readers most often recall – and, according to the following essay’s argument, for good reason – Dr. Benway’s tale of “the talking anus.” In this vignette, his colleague, Dr. Schafer, bemoans what he believes are the body’s utterly inefficient methods, its lack of economy, that is, its separate holes for separate procedures: “Why not one all-purpose hole,” he complains, “to eat and eliminate?” Naturally, this reminds Dr. Benway of an amusing anecdote about a man who taught his anus to talk. The man accomplished this feat through a series of inverted farts (similar to gulping air in order to force oneself to belch), until he had perfected the skill well enough to tour, where he performed an amusing ventriloquist act entitled “The Better ‘Ole.” The anus, however, soon acquired the ability to speak on its own. At first, the anus’s autonomy seemed to improve the act, for now its owner (or is the man now his anus’s partner?) could improvise the routine; but eventually, in increasing anthropomorphic fashion, the anus acquired the ability to eat and drink, 1 and while this too was incorporated into the act, the anus also, and most problematically, developed a massive inferiority complex and began demanding civil rights. Since such rights were not forthcoming, the anus would get drunk…and have crying jags nobody loved it and it wanted to be kissed same as any other mouth. -
An Existential Reading of Sadomasochism and Erich Fromm's Call to Love Salvatore Palazzolo
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 2007 Demystifying A Sexual Perversion: An Existential Reading of Sadomasochism and Erich Fromm's Call to Love Salvatore Palazzolo Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Palazzolo, S. (2007). Demystifying A Sexual Perversion: An Existential Reading of Sadomasochism and Erich Fromm's Call to Love (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1008 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. DEMYSTIFYING A SEXUAL PERVERSION: An Existential Reading of Sadomasochism and Erich Fromm’s Call to Love A Dissertation Submitted to the Faculty of the Department of Psychology of Duquesne University for the Degree of Doctor of Philosophy in Clinical Psychology by Salvatore Aloysious Palazzolo Ezequiel Peña, Ph.D. Director Daniel Burston, Ph.D. Reader Jessie Goicoechea, Ph.D. Reader i TABLE OF CONTENTS INTRODUCTION 1 PART ONE CHAPTER 1: The Birth of the Sadomasochistic Complex 18 Section A: Richard von Krafft-Ebing’s Publication of Psychopathia Sexualis 18 Section B: The Contributions and Limitations of Krafft-Ebing’s Theories 22 • Degeneration Theory and Male Heterosexism 22 • Krafft-Ebing’s Definition of Sadism: A Moralistic Biologism -
Envy, Shame, and Sadism Envy, Shame, and Sadism
ROSENBERGERENVY, SHAME, AND SADISM ENVY, SHAME, AND SADISM John W. Rosenberger In this article, envy is identified as a drive derivative, erupting as a definable be- havior in the anal phase of psychosexual development, locating envy as first be- ing experienced during the stage of self-development, separation/individuation. The aim of envy, as identified by the nature of the in- vestment the subject makes in envied objects, is described as “aquisitiveness,” or, following Klein, sadism, defined in terms of the subject wanting to incorpo- rate the envied object, making the aim of envy narcissistic, that is, an aggrandiz- ing of the self. The usual aim assigned to envy, destructiveness, is conceptualized as a defense against the cannibalistic hunger of envy, in response to the regulatory affect, shame. The dynamic of this defense accounts for the dyadic nature of the object of envy (as opposed to jealousy), supporting the “splitting” quality of this defense. This rendering of envy, shame, and sadism promotes the integration of narcissistic urges into normative psychosexual development and deepens an understanding of the splitting defense in pathological narcissism. INTRODUCTION To write an article now, in the 21st century, on “envy, shame, and sa- dism” is to run the risk of throwing down an old gauntlet or, little better, of trying to prod to life a conflict long avoided among psychoanalysts. No one of these entities is included in the “Top 10 Psychoanalytic Hits” for the past decade, and lumping them together might well be consid- ered an exercise in irrelevancy. “Envy,” though remaining a topic of dis- cussion among Kleinians, curiously did not accompany its derived product, object relations theory, as that theory became appropriated into “mainstream” psychoanalytic metapsychology.