Journal of Mormon History Vol. 36, No. 1, Winter 2010
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24 Salt Lake City Messenger: Moonmen and Nephites
The Salt Lake City Messenger MODERN MICROFILM COMPANY Issue No. 24 PO BOX 1884, SALT LAKE CITY, UTAH 84110 August 1969 MOONMEN and NEPHITES At the time Joseph Smith established the Mormon Church, many people America are lineally descended from the ancient Hebrews” (The Wonders of believed that the moon was a habitable globe. Adam Clark, a Protestant writer, Nature and Providence Displayed, Albany, N.Y., 1825, page 297). The Book stated: “There is scarcely any doubt now remaining in the philosophical world of Mormon also teaches that the Indians are the descendants of a group of that the moon is a habitable globe” (Clark’s Commentary, vol. 1, page 36). Hebrews who came to America. Josiah Priest made this statement: However this may be, the Mormon people accept the Book of Mormon as scripture. Some members of the Church have made some fantastic claims It is believed and asserted by astronomers as their opinion, obtained from telescopic observation, that the moon, . is a globe in ruins, or if not about archaeologists using the Book of Mormon. For instance, we are informed so, it at least is frequently much convulsed by the operations of volcanic fires. that a letter which was written to Ernest L. English on May 3, 1936, was Its surface, as seen through the glasses, is found extremely mountainous, . duplicated and “distributed to LDS church members by leaders (local) in a great number of rivers, creeks, lakes and small seas must divide the land of Cleveland, Ohio, in 1959.” We quote the following from this letter: this globe into a vast number of tracts of country, which are doubtless filled with animals,—consequently with rational beings in the form of men, as . -
Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
INTERPRETER§ a Journal of Mormon Scripture
INTERPRETER§ A Journal of Mormon Scripture Volume 21 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Allen Wyatt Jennifer C. Lane David J. Larsen Executive Board Donald W. Parry Kevin Christensen Ugo A. Perego Steven T. Densley, Jr. Stephen D. Ricks Brant A. Gardner William J. Hamblin G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Board of Editors Donor Relations Matthew L. Bowen Jann E. Campbell David M. Calabro Alison V. P. Coutts Treasurer Craig L. Foster Kent Flack Taylor Halverson Ralph C. Hancock Production Editor & Designers Cassandra S. Hedelius Kelsey Fairbanks Avery Benjamin L. McGuire Tyler R. Moulton Timothy Guymon Mike Parker Bryce M. Haymond Martin S. Tanner Bryan J. Thomas Gordon C. Thomasson A. Keith Thompson John S. Thompson Bruce F. Webster The Interpreter Foundation Editorial Consultants Media & Technology Talia A. K. Abbott Sean Canny † Linda Hunter Adams Scott Dunaway Merrie Kay Ames Richard Flygare Jill Bartholomew Brad Haymond Tyson Briggs Tyler R. Moulton Starla Butler Tom Pittman Joshua Chandler Russell D. Richins Kasen Christensen S. Hales Swift Ryan Daley Victor Worth Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick William Shryver Stephen Owen Smoot Kaitlin Cooper Swift Jennifer Tonks Austin Tracy Kyle Tuttle Scott Wilkins © 2016 The Interpreter Foundation. -
MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd
MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337). -
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work PROFESSIONAL TRACK 2009-present Professor of Church History and Doctrine, BYU 2003-2009 Associate Professor of Church History and Doctrine, BYU 1997-2003 Assistant Professor of Church History and Doctrine, BYU 1994-99 Faculty, Department of Ancient Scripture, BYU Salt Lake Center 1980-97 Department Chair of Home Economics, Jordan School District, Midvale Middle School, Sandy, Utah EDUCATION 1997 Ed.D. Brigham Young University, Educational Leadership, Minor: Church History and Doctrine 1992 M.Ed. Utah State University, Secondary Education, Emphasis: American History 1980 B.S. Brigham Young University, Home Economics Education HONORS 2012 The Harvey B. Black and Susan Easton Black Outstanding Publication Award: Presented in recognition of an outstanding published scholarly article or academic book in Church history, doctrine or related areas for Against the Odds: The Life of George Albert Smith (Covenant Communications, Inc., 2011). 2012 Alice Louise Reynolds Women-in-Scholarship Lecture 2006 Brigham Young University Faculty Women’s Association Teaching Award 2005 Utah State Historical Society’s Best Article Award “Non Utah Historical Quarterly,” for “David O. McKay’s Progressive Educational Ideas and Practices, 1899-1922.” 1998 Kappa Omicron Nu, Alpha Tau Chapter Award of Excellence for research on David O. McKay 1997 The Crystal Communicator Award of Excellence (An International Competition honoring excellence in print media, 2,900 entries in 1997. Two hundred recipients awarded.) Research consultant for David O. McKay: Prophet and Educator Video 1994 Midvale Middle School Applied Science Teacher of the Year 1987 Jordan School District Vocational Teacher of the Year PUBLICATIONS Authored Books (18) Casey Griffiths and Mary Jane Woodger, 50 Relics of the Restoration (Springville, Utah: Cedar Fort Press, 2020). -
The Mormon Colonies in Chihuahua After the 1912 Exodus
New Mexico Historical Review Volume 29 Number 3 Article 2 7-1-1954 The Mormon Colonies in Chihuahua after the 1912 Exodus Elizabeth H. Mills Follow this and additional works at: https://digitalrepository.unm.edu/nmhr Recommended Citation Mills, Elizabeth H.. "The Mormon Colonies in Chihuahua after the 1912 Exodus." New Mexico Historical Review 29, 3 (1954). https://digitalrepository.unm.edu/nmhr/vol29/iss3/2 This Article is brought to you for free and open access by UNM Digital Repository. It has been accepted for inclusion in New Mexico Historical Review by an authorized editor of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. Iff W 1'1 Ell CO 72 . I!! .. ·:'"'.1 P..,t....... J, _.J I ( I ' "v', \ I ' I THE MORMON COLONIES NEW MEXICO HISTORICAL REVIEW VoL. xxtx JULY, 1954 No.3 THE MORMON COLONIES IN CHIHUAHUA AFTER THE 1912 EXODUS * By ELIZABETH H. MILLS Introduction N the spring of 1846 the Mormons trekked across the I plains from Nauvoo, Illinois, to the Great Salt Lake Basin, then a part of Mexico, for persecution of the Mor- . mons· in Illinois had led to the decision of their leader, Brigham Young, to seek a land where they .would be free to practice their religion in peace., Here the Mormons pros pered and gradually extended their colonies to the neighbor ing territories. Their original numb_ers were augmented by the immigration of converts from Europe and from Great Britain. By 1887 it was estimated that more than 85,000 immigrants had entered the Great Basin as a result of for eign missionary work, one of the strong features of the Mormon religion.1 The early Mormon colonies in Utah, largely agricultural, were distinguished by the efficient organization of the church and by a spirit of cooperation among the colonists. -
The State of Mormon Literature and Criticism
The State of Mormon Literature and Criticism Gideon Burton and Neal Kramer Gideon Burton and Neal Kramer both serve on the board of the Association for Mormon Letters. In consultation with Dialogue's editors, they have chosen and edited the selections for this issue. Two DECADES HAVE PASSED SINCE Dialogue last published an issue entirely devoted to Mormon literature. In the meantime literary writing about Latter-day Saints has been burgeoning both in LDS and national mar- kets—so much so that it is difficult for literary critics to keep up with this growing body of novels, plays, poetry, and literary nonfiction. It is very important, however, that they try. To have a sense of the future of Mor- mon literature, it is vital that we see how present writings articulate with traditions from the past. Producing literary criticism to do just that is the central function of the Association for Mormon Letters, whose goal is to serve authors, scholars, and general readers of Mormon literature. In our yearly confer- ence, through readings, book reviews, a very active e-mail list, and now an annual writers' workshop and a small quarterly literary magazine, Ir- reantum, we attempt to introduce people to Mormon literature past and present and to critically evaluate it. In this issue of Dialogue, we share with a broader public some of the best criticism that has been generated at our conferences and published in the annuals of the Association, as well as a sampling of new creative works from active writers. As editors we have found our task different from the one faced by editors of Dialogue's prior literary issues because the object of our study has been evolving, as have our means of literary analysis. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Unearthing Mesoamerican Antiquity in the Art of the United States, 1839-1893
ABSTRACT Title of Dissertation: THE OLD NEW WORLD: UNEARTHING MESOAMERICAN ANTIQUITY IN THE ART OF THE UNITED STATES, 1839-1893 Angela Susan George, Doctor of Philosophy, 2011 Dissertation directed by: Professor Sally M. Promey Department of Art History and Archaeology Through a series of case studies, this dissertation examines how and why artists in the United States imagined Mesoamerican antiquity between 1839 and 1893. The artists whose work I consider most closely include Frederick Catherwood, Peter F. Rothermel, Emanuel Leutze, George Martin Ottinger, and George de Forest Brush; works by other artists play supporting roles or amplify the observations made in this project. The decades in which I situate my study were key in the development of the United States’ geographic borders and national identity as well as in the foundation of archaeological investigation in Mesoamerica. During the period under question, ancient Mesoamerica provided a “usable past” for many in the United States. Since little was known of the pre-Hispanic cultures of the region, Mesoamerican antiquity served as a palimpsest upon which a number of narratives could be written. As this dissertation reveals, ancient Mesoamerica resonated differently with various individuals and groups in the United States. The Mesoamerica that existed in the U.S. imagination was at once savage, exotic, advanced, and primitive, inhabited by a population assigned a similarly disparate and ultimately contradictory range of traits. Representations of Mesoamerica were not fixed but eminently variable, shaped to serve the exigencies of many historical moments. As such, these images reveal as much about the nineteenth-century United States as they do about the people and places depicted. -
Female Police Bodies and the Disruption to the Image of the Royal Canadian Mounted Police
Women in Red Serge: Female Police Bodies and the Disruption to the Image of the Royal Canadian Mounted Police by Bonnie Reilly Schmidt M.A. (History), Simon Fraser University, 2006 B.A., University of the Fraser Valley, 2004 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History Faculty of Arts and Social Sciences Bonnie Reilly Schmidt 2013 SIMON FRASER UNIVERSITY Fall 2013 Approval Name: Bonnie Reilly Schmidt Degree: Doctor of Philosophy (History) Title of Thesis: Women in Red Serge: Female Police Bodies and the Disruption to the Image of the Royal Canadian Mounted Police Examining Committee: Chair: Jeremy Brown Assistant Professor of History Willeen Keough Senior Supervisor Associate Professor of History Mark Leier Supervisor Professor of History Elise Chenier Supervisor Associate Professor of History Lara Campbell Internal/External Examiner Associate Professor of Gender, Sexuality, and Women’s Studies Jane Nicholas External Examiner Associate Professor Department of Women’s Studies Lakehead University Date Defended/Approved: October 28, 2013 ii Partial Copyright Licence iii Ethics Statement iv Abstract The arrival of women in the Royal Canadian Mounted Police (RCMP) in the mid-1970s disrupted the masculine image of a police force that was intimately connected to idealized Canadian manhood and the formation of the nation. Yet, women have been noticeably absent from the historical record of the RCMP, allowing the figure of the heroic male Mountie to continue his dominance in official, academic, and popular histories. Central to these discourses has been the male police body which has been positioned as the only body capable of enforcing the law in Canada. -
Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83
J. J.001 J., W. “Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83. Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration. [D.M.] J.002 Jackson, Kent P. “The Beginnings of Christianity in the Book of Mormon.” In The Book of Mormon: The Keystone Scripture, edited by Paul R. Cheesman, S. Kent Brown, and Charles D. Tate Jr., 91-99. Provo, UT: Brigham Young University Religious Studies Center, 1988. Gives scriptural reasons why the Book of Mormon prophets who lived before Jesus’ birth possessed and taught Christian teachings. Christological understanding was new to Lehi and Nephi and their knowledge unfolded at intervals. The sermons and reections about Christ by Lehi, Nephi, and Jacob inuenced subsequent Lehite prophets. [D.M.] J.003 Jackson, Kent P. “Christ and the Jaredites.” In Studies in Scripture: Alma 30 to Moroni, edited by Kent P. Jackson, 245-58. Salt Lake City: Deseret Book, 1988. Comments on how the Nephites and Mulekites became aware of the Jaredites. Focuses on Ether 1-4 and the supreme role played by the brother of Jared (Mahonri Moriancumer). Discusses Ether 3:15, the appearance of Jesus to the brother of Jared. [D.M.] J.004 Jackson, Kent P. “The Lamanite Converts Firm in the Faith of Christ.” In Studies in Scripture Vol. 7: 1 Nephi to Alma 29, edited by Kent P. Jackson, 335-45. Salt Lake City: Deseret Book, 1987. -
The Civil War & the Northern Plains: a Sesquicentennial Observance
Papers of the Forty-Third Annual DAKOTA CONFERENCE A National Conference on the Northern Plains “The Civil War & The Northern Plains: A Sesquicentennial Observance” Augustana College Sioux Falls, South Dakota April 29-30, 2011 Complied by Kristi Thomas and Harry F. Thompson Major funding for the Forty-Third Annual Dakota Conference was provided by Loren and Mavis Amundson CWS Endowment/SFACF, Deadwood Historic Preservation Commission, Tony and Anne Haga, Carol Rae Hansen, Andrew Gilmour and Grace Hansen-Gilmour, Carol M. Mashek, Elaine Nelson McIntosh, Mellon Fund Committee of Augustana College, Rex Myers and Susan Richards, Rollyn H. Samp in Honor of Ardyce Samp, Roger and Shirley Schuller in Honor of Matthew Schuller, Jerry and Gail Simmons, Robert and Sharon Steensma, Blair and Linda Tremere, Richard and Michelle Van Demark, Jamie and Penny Volin, and the Center for Western Studies. The Center for Western Studies Augustana College 2011 TABLE OF CONTENTS Preface ........................................................................................................................................................... v Anderberg, Kat Sailing Across a Sea of Grass: Ecological Restoration and Conservation on the Great Plains ................................................................................................................................................ 1 Anderson, Grant Sons of Dixie Defend Dakota .......................................................................................................... 13 Benson, Bob The