Designs for the Altar of St. Paul's Cathedral
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LONDON METROPOLITAN ARCHIVES SAINT NICHOLAS, COLE ABBEY: CITY of LONDON P69/NIC2 Page 1 Reference Description Dates PARISH REGIS
LONDON METROPOLITAN ARCHIVES Page 1 SAINT NICHOLAS, COLE ABBEY: CITY OF LONDON P69/NIC2 Reference Description Dates PARISH REGISTERS P69/NIC2/A/001/MS05685 Register of baptisms 1538/9-1650, marriages 1538/9 - Not available for general access 1584-1650/1 and burials 1538-1647. 1650/1 Please use microfilm 1 volume Former reference: MS 05685 P69/NIC2/A/002/MS05686 Register of baptisms, marriages and burials, 1650/1 - 1695 Not available for general access 1650/1-95 (joint with St Nicholas Olave from Please use microfilm ca.1670). 1 volume Former reference: MS 05686 P69/NIC2/A/003/MS05687 Register of baptisms 1695-1747, marriages 1695 - 1747 Not available for general access 1695-1718, and burials, 1695-1747. Please use microfilm 1 volume Former reference: MS 05687 P69/NIC2/A/004/MS05688 Register of baptisms. 1748 - 1812 Not available for general access Latter half blank. Please use microfilm 1 volume Former reference: MS 05688 P69/NIC2/A/005/MS09359 Register of baptisms. 1813 - 1975 Not available for general access 1 volume Please use microfilm Former reference: MS 09359 P69/NIC2/A/007/MS05689 Register of marriages 1718-53 (joint with St 1718 - 1753 Not available for general access Nicholas Olave from 1721). Please use microfilm 1 volume Former reference: MS 05689 Registers of marriages. P69/NIC2/A/008/MS05690/001 Registers of marriages. 1755 - 1812 Not available for general access 1 volume Please use microfilm Former reference: MS 05690 P69/NIC2/A/008/MS05690/002 Registers of marriages. 1813 - 1837 Not available for general access 1 volume Please use microfilm Former reference: MS 05690 P69/NIC2/A/008/MS05690/003 Registers of marriages. -
The Ieonography of Sanctuary Doors from Patmos and Its Place in The
The Ieonography of Sanctuary Doors from Patmos and its Place in the Iconographie program of the Byzantine Ieonostasis By Georgios Kellaris A thesls sutmitted to the Facu1ty of Graduate Studies { and Research in partial fulfi1lment of the requirernents for the degree of Master of Arts Department of Art history McGill University March, 1991 © Georgios Kellaris 1991 Montréal, Québec, canada ---------~~- - ---- il The lconostasis is the most characteristic feature of the Orthodox Church. The metaphyslcal conception of the space of the church prQnpted its emergence, and the ~tical Interpretation of the Liturgy deter~ned its evolution. These aspects were reflected in the iconographie program of the iconostasis. The sanctuary dOOIS are the only part of tt.e Patmlan iconostases bearing figurative decoIatlon. The study of the themes on the doors reveals an iconographie program with strong lituIglcal character. Furthermore, this program encompasses the entire range of the ~tical syrrbol1sm pertaining to the iconostasis. The anal}JSis indicates that the doors are instrumental in the function of the iconostasis as a liturgical device aim1ng at a greater unitY between the earthly and the divine realms. ill 1 L t iconostase est un élément Indispe... .Able de l'Église OrthodoAe. La raison de sa naissance se trouve dans la conception métaphysique de l'éspace ecclésiastique et sa évolution a été determlné par l'interprétë.\tion mystique de la 11 turgie. Ces aspects sont reflétés par le progranme iconographique de l'iconostase. Dctns les iconostases de PatIOOs la porte est la seule section où se trouve des décorations figuratives. L'étude de thémes trouvé sur ces portes révéle un programne iconographique de caractère liturgique. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
The Historia Ekklesiastike Kai Mystike
WL. Y~YI I cn UUI lU.l>l>/OZ-LUl5-UULL - tlL LUI>; IUUILJ: I>>--IIU K. Vasileios Marinis I i The Historia Ekklesiastike kai Mystike I Theoria: a symbolic understanding of the I 1 Byzantine church building 1 Abstract: This paper offers a close reading of the passages in the Historia Ekkle- I siastike kai Mystike Theona, a liturgical commentary attributed to Germanos I, patriarch of Constantinople (d. 730), that pertain to the church building. The His- -'- -.,-a toria's interpretation is highly symbolic, steeped in scripture and dependent on 1 earlier and contemporary theological thought. On occasion, the text sheds light I'on actual architectural developments, as in the case of the skeuophylakion. On I the whole, however, the discussion of architecture is rather vague. I argue that I the Histona is part of a long exegetical tradition on the liturgy that disregards the functional aspects of church buildings, a disconnect enabled by the adapt- I ability of Byzantine liturgical rites. i - Adresse: Prof. Dr. Vasileios Marinis. The Institute of Sacred Music & Divinity School, Yale University, 409 Prospect street. New Haven. CT 06511, USA; [email protected] ";.?a For Alice-Mary Talbot The Historia Ekklesiastike kai Mystike Theoria, a liturgical cornrnentaly attributed to Germanos I, patriarch of Constantinople (d. 730), interprets the Divine Liturgy and its material context, the church building, at the beginning of the eighth cen- tury.' However, the Historia's interpretation proved popular throughout the By- - I am grateful to Joel Kalvesmaki, Linda Safran. Albrecht Berger, Robert G. Ousterhout, and the two anonymous reviewers for their many useful comments. -
Designated EM Directions Before Mass Unlock the Tabernacle And
Designated EM Directions Before Mass Unlock the tabernacle and leave the key in it. Check the ciborium to see how many hosts are left from the previous Mass. A full ciborium is about 250 hosts. We want about 200-250 leftover in the tabernacle. The new larger hosts have caused us to over-judge the actual amount in the tabernacle and this leaves us critically short after mass. • HOSTS: Be sure to use the new larger communion hosts in the square plastic containers (not the sleeved ones). Estimate the appropriate amount of hosts for that mass plus the desired 200-250 leftover amount. Place the largest diameter host on top of the communion hosts in the large ciborium. NOTE: At some of the masses when more than 500 unconsecrated hosts are needed you will need to use an additional ciborium and place it along with the large ciborium at the gifts table. The large ciborium cannot safely hold more than 500 without the danger of spillage. • WINE: Pre-pour the appropriate amount wine into the appropriate number of cups. DO NOT OVER FILL WINE CUPS ( trays in cabinet above sink ) Use a small cruet for the priest’s wine (about 1.5 to 2 ounces) • Take the large ciborium and the small wine cruet to the gifts table in rear of chapel. • Take the empty ciboria (one for each Host server less the number of ciboria in the Tabernacle) to the left side of the left credence shelf. For example, if it is a 4Host/4Cup setup you would have 3 empty ciborias plus the one in the Tabernacle. -
PP342 Spring 2020 CS6.Indd
Women Leaders at the Table in Early Churches A K e purpose of this article is to examine the oldest surviving record that iconographic artifacts are so important in iconographic artifacts that depict early Christians in real reconstructing the early liturgy. churches at the Eucharist table. ese provide the oldest visual In a study of the architectural layout of early churches in the evidence of early Christian traditions of leadership as it was city of Rome, omas F. Matthews acknowledged the di culty of actually practiced in churches. e reason for doing this is to ll reconstructing the performance of the liturgy solely from fragments in the cultural gaps about what we know regarding the sex of of prayers and later manuscripts, and he used archeological leaders who performed the ritual, or liturgy. evidence to help answer the question of how the liturgy was ree key elements are present in each of the ancient performed prior to the eighth century. e archeological remains illustrated artifacts under consideration. First, there is a that Matthews considered were of churches in Rome from the Eucharist table, also called the mensa or altar table. Second, the seventh century or earlier, with a couple dated as early as the h. artist depicted real people—not e material remains indicated biblical gures—with the table. that all of them had two stone And third, the architecture in the walls that formed a corridor down scene portrayed the interior of a the middle of the nave to the altar real church; that is, the artist was area—a corridor that essentially not imagining a heavenly or ctive divided the nave into two halves. -
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qwertyuiopasdfghjklzxcvbnmqwertJune 20, 2014 yuiopasdf ghjklzxcvbnmqwertyuiop asdfghjklzxcvbnmqwertyuiopasdfg hjklzxcvbnmqwertyuiopasdfghjklzx MY SEARCH FOR THE ORIGINS OF cvbnmqwertyuiopasdfghjklzxcvbnDEACON JOHN DONE mqwertyuiopasdfghjklzxcvbnmqwePresented to The Doane Family Association Research Committee rtyuiopasdfghjklzxcvbnmqwertyuio by pasdfghjklzxcvbnmqwertyuiopasdf Maureen Scott Committee Member ghjklzxcvbnmqwertyuiopasdfghjklz 2014 xcvbnmqwertyuiop asdfghjklzxcvbn mqwertyDuiopasdfghjklzxcvbnmq wertyuiopasdfghjklzxcvbnmqwerty uiopasdfghjklzxcvbnmqwertyuiopa sdfghjklzxcvbnmqwertyuiopasdfghj klzxcvbnmqwertyuiopasdfghjklzxcv bnmrtyuiopasdfghjklzxcvbnmqwert1 yuiopasdfghjklzxcvbnmqwertyuiop June 20, 2014 Table of Contents Preamble:....................................................................................................pg. 3 Sections: 1 - The City of London and Its People..........................................................pg. 4 2 - City of London Pilgrims...........................................................................pg. .9 3 - PossiBle Links with Deacon John Done..................................................pg. 11 4 - Previous Lines of Inquiry........................................................................pg. 16 5 - Y-DNA Project.........................................................................................pg. 19 Summary / Recommendations:.................................................................pg. 20 References:................................................................................................pg. -
Built of Living Stones: Art, Architecture, and Worship
U.S. Catholic Bishops - Committee on the Liturgy Page 1 of 82 Issued by NCCB/USCC (Now USCCB), November 16, 2000. Copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Order Copies of This Statement Built of Living Stones: Art, Architecture, and Worship Guidelines of the National Conference of Catholic Bishops Table of Contents n Preface n Key to Reference Abbreviations n Chapter One: The Living Church The Living Church: God's Building The Church Building Worship in Time and Space Christ's Presence in Sign and Symbol Liturgical Principles for Building and Renovating Churches n Chapter Two: The Church Building and the Sacred Rites Celebrated There The Eucharist The Building: The Place for the Liturgical Assembly Gathered as One Body in Christ The Congregation's Area The Sanctuary Area The Altar The Ambo The Chair for the Priest Celebrant The Baptistry The Reservation of the Eucharist The Location of the Tabernacle The Chapel of Reservation The Tabernacle in the Sanctuary Holy Week and the Paschal Triduum The Altar of Reposition The Veneration of the Cross on Good Friday file://C:\U_S_%20Catholic%20Bishops%20-%20Committee%20on%20the%20Liturgy.htm 8/11/03 U.S. Catholic Bishops - Committee on the Liturgy Page 2 of 82 The Blessing of the Fire at the Vigil Service Accommodating the Liturgical Postures of the Congregation Seating The Place for the Pastoral Musicians Other Ritual Furnishings The Cross Candles The Paschal Candle The Gathering Space or Narthex The Area Surrounding the Church Building The Role -
Songs and Music of the City of London: a New Pocket Guide to the City of London’S Contemporary Activities Involving Music in All Its Facets
June 2021 Dear Clerks to the several City of London Livery Companies, Following the culmination of a two-year project, we are pleased to announce the publication of Songs and Music of the City of London: a new pocket guide to the City of London’s contemporary activities involving music in all its facets. We are delighted that Alderman Sir Andrew Parmley, Lord Mayor of London (2016-17), has written the Foreword. The guide covers education, performance and composition of music, whether in the City’s churches, schools, in the Barbican Centre, on the City’s streets such as during the Lord Mayor’s Show, or through sponsorship by the Livery Companies through education and awards. It also includes the various anthems, songs and sung graces of the City’s Livery Companies. In our research for content, we have been constantly surprised at every turn by such a rich abundance of musical talent, events, venues, and performing groups concentrated in such a small geographic area. In our belief that hitherto no single existing publication has captured the immense array of ways in which the City benefits wider society through the medium of music, the aim of our guide is to fill this gap by means of a concise, accessible guide for all. The publication takes the form of a pocket guide, equally suited to the needs of the tourist, the City worker, and those among the Livery Companies and affiliated organisations who have an interest in the musical events and activities within the City. The material is intended for a generalist audience rather than the music aficionado. -
Index of the Churches in the London Metropolitan Area Described in the Trollope Manuscript
Index of the churches in the London metropolitan area described in the Trollope manuscript Chapter 8: London Bells and Bell Towers fills volumes 4 – 6 of the manuscript. The list below is based on Trollope’s index to these volumes, but generally omits incidental references, pointing only to the specific articles on an individual tower. As the work was written in the 1930s, an indication of current status is provided: churches with ringing bells in 2018 are in bold type, an asterisk denoting a replacement ring. Lost towers are in italic. Paul Norman Librarian, Middlesex County Association & London Diocesan Guild March 2018 Volume 4 A: City of London St Paul’s Cathedral ................................................................................................. 340 All Hallows the Great (demolished 1876-1894) .............................................................. 356 All Hallows the Less (destroyed 1666) ............................................................................ 359 All Hallows Barking* (18 bell carillon) ............................................................................ 360 All Hallows Bread Street (demolished 1879) .................................................................. 373 All Hallows Grass Church, Lombard Street (Demolished 1938-39) Tower & bells now at All Hallows Twickenham...................................................... 377 Drawing of the tower ..................................................................................after page 615 All Hallows Honey Lane (destroyed -
Guide for Extraordinary Ministers of Holy Communion
Guide for Extraordinary Ministers of Holy Communion The dress code for Extraordinary Ministers of Holy Communion is jacket and tie for men, business or dress attire for women. Confirmed teens serving in this ministry are asked to dress in an appropriately modest manner. Please, do not wear sneakers, flip-flops or other casual footwear when serving. Upon arriving at church: * Come to the sacristy at least 15 minutes before Mass is to begin. Please be prompt. Your spot will be filled if you have not checked in 10 minutes before Mass begins. * Let the sacristan/captain know you are there to serve. * Initial the sign-in sheet that is on the clipboard on the vesting cabinet. * Choose a position/job and initial the dry-erase board that also is in the sacristy. * Once you have signed in, please take a seat among the congregation for the start of Mass. During Mass: Vesting table (top) Sign-in sheet (left) * At the conclusion of the Lord’s Prayer, Dry-erase board (above) offer the Sign of Peace to those immediately around you and then approach the altar, stopping on the wide bottom step to rever- ence the Altar. A handrail is available on the right side if you need assistance climbing the steps. Go to the credence table, use the hand sanitizer and then move to your place behind the altar. Ministers should be in place behind the Altar by the start of the Lamb of God. * Once the Priest has consumed the Body and Blood of Christ, he will turn to face the ministers. -
London View Management Framework Supplementary Planning Guidance March 2012 London Plan 2011 Implementation Framework
LONDON VIEW MANAGEMENT FRAMEWORK SUPPLEMENTARY PLANNING GUIDANCE MARCH 2012 LONDON PLAN 2011 IMPLEMENTATION FRAMEWORK LONDON VIEW MANAGEMENT FRAMEWORK SUPPLEMENTARY PLANNING GUIDANCE MARCH 2012 GREATER LONDON AUTHORITY MARCH 2012 Published by Greater London Authority City Hall The Queen’s Walk More London London SE1 2AA www.london.gov.uk enquiries 020 7983 4100 minicom 020 7983 4458 ISBN 978-1-84781-492-0 Copies of this report are available from www.london.gov.uk Crown Copyright and Database Right 2012 Ordnance Survey 100032216 GLA Printed on Evolution Satin paper: 75 per cent recycled fibre content; 25 per cent virgin fibre, 10 per cent FSC sourced; FSC and NAPM certified. AVR images in Appendix C of this document are © Miller Hare and Hayes Davidson. Aerial views in Appendix D incorporate London 3D model data created and licensed by Zmapping Ltd. Maps in this SPG are reproduced from Ordnance Survey material with the permission of Ordnance Survey on behalf of the Controller of Her Majesty’s Stationery Office. © Crown Copyright and database right 2012. Ordnance Survey 100032216 GLA Contents iii Foreword by Boris Johnson, Mayor of London v 1 Introduction 1 2 Conformity with Local Policies 5 3 Assessment Process and Consultation 7 4 View Management 17 5 Visual Management Guidance 29 Management Plans: London Panoramas 35 1 London Panorama: Alexandra Palace 37 2 London Panorama: Parliament Hill 43 3 London Panorama: Kenwood 53 4 London Panorama: Primrose Hill 59 5 London Panorama: Greenwich Park 65 6 London Panorama: Blackheath Point 71 Management