DOCSLIB.ORG

Parshas Vayera

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Parshas Vayera Parshas Vayera 20 Cheshvan | November 7, 2020 Candle Lighting Havdalah Torah Reading Haftorah Candle Lighting 11/13 4:41p 5:41p Bereishis 18:1 - 22:24 Melachim ll 4:1 - 4:37 4:35p NAMELESS AND FAMOUS RABBI SHMUEL SILBER SHABBOS SCHEDULE Shabbos Night Avraham sat outside his tent recovering from his circumcision. The Bris Milah was performed at an 4:41p Candle Lighting advanced age as the ultimate display of allegiance and commitment to God. On the third day of his 4:45p Mincha followed by Kabbolas recovery, the Ribbono Shel Olam, God comes to visit Avraham and performs the mitzvah of Bikur Shabbos (outdoors) Cholim (visiting the sick). Shabbos Day All minyanim outdoors (except Hashkama) Now the Lord appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent 7:00a Hashkama (Upstairs Beis Midrash) when the day was hot (Genesis 18:1) 9:00a Shacharis (9:16a Krias Shema) 4:30p Mincha The great Chassidic master, Rav Levi Yitzchak of Berditchev (1740-1810), asks why the verse 4:55p Daf Yomi states, “Now the Lord appeared to him.” Shouldn’t it read, “Now the Lord appeared to Avraham”? 5:40p Maariv 5:41p Havdalah After the incredible sacrifice of the first patriarch, why not refer to him by name? WEEKLY SCHEDULE The Rebbe provides a mystical insight and explains that the letters of a person’s name are the Sunday 11/8– 21st of Cheshvan utensils into which his or her personalistic holiness is gathered and contained. Each letter of one’s 7:15a Shacharis (indoor/outdoor) name is a kli (utensil) into which one’s conferred and acquired holiness is stored. But sometimes a 9:00a Shacharis (indoors) person can do something of such great importance or accomplish something of such great 4:45p Mincha/Maariv (outdoors) magnitude that the letters of his name simply cannot contain all their acquired holiness. After Mon-Fri a.m. Avraham had undergone circumcision, following his departure from his homeland and way of life and 6:45a Shacharis (indoor/outdoor) then sitting in the heat of day looking for opportunities for Hachnosas Orchim, hospitality, he had 9:00a Shacharis (indoor) become so great that the letters of his name could not contain his personalistic holiness. Therefore, 4:45p Mincha/Maariv (outdoors) the Torah omits Avraham’s name, symbolizing his self-transcendent experience. Our first patriarch WEEKLY SHIURIM had simply grown beyond his name. Sun 8:00a Daf Yomi Mon - Fri The power of a name is that it often captures our essence. In fact, the Arizal explains that parents 5:45a Tzikdas HaTzadik are blessed with a spirit of prophecy when they name their child as the name has to fit the character 5:55a Daf Yomi and potential of the little baby. Yet, not even the parents know who this little person is or who he or Mon-Wed she will become. Online Emunah Minute Mon But names can also be limiting. At times we get used to being known by a certain name and identity, 8:30p Semichas Chaver Program and we stop trying to grow and evolve. We must maximize our name and fill its letters with holiness suburbanorthodox.org/event/scp and accomplishment, but at times, we must transcend our names and work to become someone Online Perek Shira new. Our first patriarch changed from Avram to Avraham and then from Avraham to “him.” He had Wed accomplished so much until no name could describe or contain his holiness. Online Tehillim, Perek Shira, The 7 Habits of Highly Spiritual People We go through life with many names. When we are born, our parents partner with God to find a 8:30p SCP Chazara Shiur with Rabbi Richter suitable name which captures our yet unknown essence. As we get older, we acquire different Thurs names. I become a son, daughter, husband, wife, father, mother, friend, brother, and sister. And as Online Virtual Shabbos Drasha the journey progresses, I acquire different names, perhaps, reflecting my career or accomplishments. Each of these names is important and meaningful. But I must be self-aware enough to know when REMINDER the name I currently carry and am known by is holding me back and limiting my self-actualization. At Masks are required at all times, the identity of my youth is not befitting my more mature years. Too many times in life, we live minyanim, both indoor and with the same identity long after we have truly outgrown it. I would never wear shoes which are two outdoor. Please ensure that your mask is sizes too small, yet I live with an identity, with dreams and aspirations which are dated and need to worn properly covering the nose and be updated, reevaluated, and resized. My name is beautiful, but sometimes I outgrow it. It is in those mouth. moments that I must find the courage to find a new name and potentially live with no name as I SHUL HAPPENINGS create and cultivate my new identity. Motzai Shabbos Learning Begins this Week 11/07. 1 hour after Havdalah. Learning, Dvar Torah, Raffles, Pizza. Registration required. https://www.suburbanorthodox.org/event/ motzai-shabbos-learning.html 1 MEMBER NEWS DAVENING B’YICHIDUS GUIDELINES BIRTHDAYS COMPILED BY SOTC GABBAIM Evyatar Barnoy, Robert Benn, Eli Ben-Zev, Barry Dubin, Chaim Fogel, Janet Stacy General Kaplan, Talia Lawrence, Doniel Yitzchak Those davening without a minyan do not recite the tefilos of Kaddish, Margalit, Yoseph Orshan, Simcha Pollack, Borchu or Kedusha and include the verse of Kel Melech Ne’eman before Mitch Posner, Tal Price, Talia Raskas, reciting Shema. Aaron Schor, Shoshana A. Zysman YAHRZEITS Friday Mincha Charles F. Appelbaum, Janice Arlene Recite the same Mincha as recited in Shul. Gavant, Morris Goldberg, Nathan Kabbalas Shabbos Holzman, Shirley Rosenbaum, Hyman Korn, Lisa Hamermesh, Norton Schwartz, Recite the same davening as recited in Shul. Annie Silverman, Aaron Simkin After the completion of Lecha Dodi, no more melacha (prohibited work) may be MAZAL TOVS: performed. Ari & Elisha Ross on the birth of a baby Friday night Maariv girl. Recite the same Maariv as recited in shul. Mel & Judy Pachino on the engagement of their daughter, Yael to Rob Goldberg If possible, recite the prayer of Vayechulu following the Amidah along with one other Yossi & Yona Openden on the bar person. If not, the tefila may be said alone. mitzvah of their son, BZ (Baruch Zev) Those davening without a minyan omit the prayer of Magen Avos following CONDOLENCES the Amidah. Robyn Schaffer on the loss of her mother, Repeat the three paragraphs of Shema after nightfall (5:40pm). Sharon Kundin. Robyn will sit shiva in her home, 7121 Park Heights Avenue, Apt Shabbos Morning 109 . A sign-up system has been set up Recite the same Birchos Hashachar, Psukei D’Zimra and Shachris as recited in shul for visiting. https://signup.com/go/BTXGxsV Those davening without a minyan do not recite any tefilos for taking out the Torah Read the Torah portion of Veyera and the Haftorah from Melachim ll (Kings) 4:1 – 4:37. Recite Yekum Purkan. Those davening without a minyan only recite the first SPONSORSHIPS paragraph of Yekum Purkan. TALMUD TORAH SPONSOR: All Recite Av Harachamim, Ashrei and the Mussaf Amidah. learning in the month of Cheshvan has Complete the davening as usual. Those who are not davening with a minyan been sponsored by Yoel & Sarah Kelman omit Anim Zemiros. in appreciation of all the learning and Shabbos Mincha Rabbi Silber’s dedication to the kehilla Recite Ashrei and Uva Le’tzion, the Amidah, Tzidkascha and Aleinu. and greater Baltimore community DAY OF LEARNING: Seudas Shlishis Mel and Judy Pachino in Seudas Shlishis should begin before Shkia (4:58pm). commemoration of the 4th Yahrtzeit of Maariv – Motzai Shabbos Mel's father Baruch Simcha ben Yaakov Maariv begins at 5:40pm. z’l. May his neshama continue to reach The same davening as recited in shul, which includes the supplemental tefila of Atah the highest levels of shamayim. Chanantanu within the bracha of Atah Chonen. After completing the Amidah, recite SHABBOS DRASHA: Vihi Noam, Ve’atah kadosh and Vayiten Lecha, followed by Aleinu. In honor of Ellen Miller's birthday by her husband, children, and grandchildren. Akiva & Caryn Andrews in commemoration of the Shloshim of KIDDUSH PACKAGE Caryn’s father, Mr. Stanley Scheinberg, Yossi and Yona Openden, in honor of the Bar Mitzvah of their son, BZ. Sinai ben Shmuel V’Freidel z’l. DONATIONS: Josh and Becca Friedman in honor of a daughter born to Ari & Elisha Ross Aaron, Janice & Rivka Schwarzbaum Wishing Mr. Kiewe a very Happy Birthday Noach & Aleeza Oshry in memory of Sharon Kundin z'l, mother of Robyn Schaffer Sara Rubinstein & Family in memory of Chaim Ben Shmuel Moshe z’l, beloved husband, father, & grandfather. 2 .
Load more

Recommended publications
  • Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049
    February 22—28, 2019 17—23 Adar I 5779 Congregation Torah Ohr 19146 Lyons Road, Boca Raton, FL 33434 (561) 479-4049 www.torahohrboca.org Rabbi Benjamin S. Yasgur Rabbi Dr. Chaim Shapiro, Rabbi Emeritus Jonas Waizer, President Office Hours Mon. - Thur. 9:00am - 3:00pm 7th Annual Siyum Mishnayot Friday 9:00am - 12noon Sunday, February 24 5:00pm SHABBAT SCHEDULE Parshat Ki Tissa Early Mincha 4:30 Parasha pg. 484 Haftarah pg. 1160 FRIDAY, February 22 PLEASE SEE CALENDAR FOR EVENTS IN THE NEXT CANDLE LIGHTING THREE WEEKS Earliest 5:06pm Standard 5:59pm 3/10 Yom Iyun—Festive Breakfast and Day of Learning Mincha/Kabbalat Shabbat 6:00pm 3/11 Harold Waller: “Israeli Elections: Order Out Of Chaos?” SHABBAT SHACHARIT Hashkama Minyan, Beit Midrash 7:20am 3/12 Sisterhood Mini Boutique Nusach S’fard Minyan West Wing 8:15am 3/18 Pesach Wine Orders due Main Minyan, Main Sanctuary 8:30am 3/21 Private Masquerade Ball – Purim Seudah in the CV Party Room Upstairs Minyan 9:00am 3/23 Saturday Night at the Movies: The Women’s Balcony Beit Midrash Minyan 9:45am Latest Shema 9:42am SHABBAT AFTERNOON Daf Yomi 4:10pm Pre-Mincha Shiur with Asher Herzberg Mishna Yomit 4:55pm Guest Speaker Asher Herzberg 5:10pm Shabbat Afternoon 5:10 pm Mincha followed by Seudah Shlisheet 5:40pm Ma’ariv 6:49pm From the Half Shekel to the 13 Midos: The Power of Tefillah. Shabbat Ends 6:54pm For more than 30 years Asher Herzberg has delivered Daf Yomi shiurim daily. He gives a shiur in Tefillah (Prayer) for retirees in Kew Gardens Hills, NY and other shiurim in Parashat HaShavuah, Sefas Emes, Shmiras HaLashon and more.
    [Show full text]
  • The Mysterious Wait Rfr Reporting
    w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time.
    [Show full text]
  • Women-Join-Talmud-Ce
    OBSERVANCE Women Join Talmud Celebration As the daf yomi cycle of Talmud learning concludes this week, a Jerusalem study group breaks a barrier By Beth Kissileff | July 30, 2012 7:00 AM | Comments: 0 (Margarita Korol) This week, hundreds of thousands of people are expected to gather in various venues around the world for what’s being billed as “the largest celebration of Jewish learning in over 2,000 years.” The biggest American event, in New Jersey’s MetLife Stadium on Aug. 1, is expected to fill most of the arena’s 90,000 seats. The occasion is the siyum hashas, the conclusion of a cycle of Talmud study first proposed by Meir Shapiro, rabbi of Lublin, at the First World Congress of World Agudath Israel—an umbrella organization A Different Voice representing ultra-Orthodox Jewry—in Vienna in 1923. When a woman learns the art of Torah Shapiro’s idea was that Jews around the world could chanting, she realizes she is part of a build unity by studying the same page of Talmud at the new religious tradition—as well as a very same time. If a Jew learns one page per day, known as old, sacred one daf yomi, it will take almost seven and a half years to By Sian Gibby complete all 2,711 pages of the Babylonian Talmud. This week’s siyum hashas marks the conclusion of the 12th cycle of daf yomi study since 1923. Historically, one group of Jews has often been limited in access to this text: women. The ultra-Orthodox world does not, for the most part, approve of women studying Talmud; as one rabbi representative of this view, or hashkafa, explains, such scholarship is “not congruent with the woman’s role” in Judaism.
    [Show full text]
  • Exploring the Jewish Woman's Unique Potential the Judaism Site
    Torah.org Exploring the Jewish Woman's Unique Potential The Judaism Site https://torah.org/learning/women-class28/ EXPLORING THE JEWISH WOMAN'S UNIQUE POTENTIAL by Rebbetzin Leah Kohn Part I: "DO NOT FORESAKE THE TORAH OF YOUR MOTHER" (PROVERBS 1:8): RABBI MEIR SHAPIRO'S ATTACHMENT TO HIS MOTHER'S ADVICE In the days of Rav Meir Shapiro's boyhood - the last decade of the nineteenth century - Jewish learning took place at home. Families would hire a tutor, who would live with the family and leave only for holidays. Such was the case in the home of young Meir Shapiro. One late night - the night after Pesach when the family tutor should have already returned from his vacation earlier that day - Meir awoke to the sound of his mother crying. He found her in tears, reciting psalms and praying that the family tutor should return immediately. Meir tried to console his mother, suggesting that the tutor would surely come back soon. His mother refused to be comforted, responding that even a single day of Torah study foregone is like losing something precious that can never be retrieved. What's more, she mused, perhaps the family had not paid him enough and for that reason he had not returned. "For such a great and mighty Torah," she concluded, perhaps their sacrifice had been too small, even though financially it had always been difficult to come up with the tutor's stipend. Such was this woman's profound attachment to Torah, which she communicated to her son. The lasting impression of his mother's words is evident in Rav Meir's two great contributions to Jewish learning, not to mention his scholarship and personal righteousness.
    [Show full text]
  • Daf Yomi Summary
    ?''? ? OUR SHEET IS DEDICATED TO THE REFUAH SHLEIMAH OF ALL THOSE INFECTED BY THE CORONAVIRUS. DAF YOMI SUMMARY MAY HASHEM KEEP EVERYONE STAYING AT HOME, SAFE AND WELL! ????? ?? ?? HUGE HAKARAT HATOV TO ALL THE DOCTORS & MEDICAL STAFF THAT ? - ?? ??? ARE LOOKING AFTER EVERYONE DURING THIS TOUGH TIME. BE A MATCH NOT A FLAME PINAT HALACHA THANKS TO RABBI EFFIE KLEINBERG THANKS TO RAV DANI SCHREIBER As we journey through the 3rd Perek of M asechet Shabbat and Question: Before Corona, we bought my son a scooter for his study the laws of permissible and prohibited forms of food birthday so that he could get to and from shul more easily on preparation, the Gemara discusses the concept of foods being Shabbat. Unfortunately, we then discovered that the scooter had cooked or heated by secondary forms of heat. One of the great lights on the wheels which are activated when riding the scooter. conundrums of this discussion is the principle of kli sheini eino Can we allow him to ride the scooter? mevashel- this means that broadly speaking, a secondary vessel Answer: You may not cause a light to be turned on during does not have the ability to cook.The principle is first understood Shabbat, even when it is not your primary intention. (For instance, through an episode involving Rabbi Yehuda HaNasi instructing his you may not open a refrigerator if it will turn on the light, even student Rabbi Yitzchak bar Avdimi to place the jar of body oil into a though your primary intention is merely to get food from the second bowl of warm water that had been drawn from the hot fridge).
    [Show full text]
  • Pirkei Avot 5&6; Rosh Hashana and Tzom Gedalya 27 Elul-4 Tishrei
    Parashat Ha’azinu; Sukkot through day 2 of Chol Hamo’ed 11-18 Tishrei; Sept 18-24, 2021 Friday, September 17 6:43 Candle lighting Shabbat 8:00 Parsha Shiur Rabbi Herman @ EAS 4:00 Women’s Parsha Shiur (R. Preil) @ EHM. Unvaccinated attendees are asked to please wear masks. 5:35 Josh Cohen Memorial Daf Yomi Shel Shabbat (R. Kivelevitz) @ JEC 5:35 Jake Zimmer a”h Nach Chaburah (Melachim) @ Bais Yitzchok 5:50 Daf Yomi @ AI (Rav Schwartz) 5:55 Halacha Shiur @ EHM (R. Bleicher) 5:55 Gemara (R. Herman) @ JEC After Mincha: Inyanei Sukkos @ AI (Rabbi Rosenbaum ) After Mincha: Contemporary Questions @ EHM (R. Bleicher) After Mincha: Sukkos Halachos @ JEC (Rabbi Herman) After Mincha: Rambam (Ari Romanoff) After Mincha: SHOP-Gemara Learning for Adults that’s hands and minds on(Rabbi Kivelevitz) 7:45 Shabbat ends 8:45-9:45 Arba minim pick up at JEC 9:00-10:00 Arba minim pick up at AI Sunday 8:40: Mitzvah Shiur @ EHM (R. Bleicher) 10:00AM G’mara shiur (R. Shmuel Burnstein) @AJ and via Zoom (or meeting ID: 951 816 6936; Password: 613) 5:15 R. Avraham Preil’s Gemara shiur (or in Zoom enter 727 6983 0237; password: 6hdXv9) Monday After 8:00 shacharis Dirshu Fine Tuned Halacha and Daf Yomi 6:38 Candle lighting Tuesday 4:45 Dirshu Fine Tuned Halacha and Daf Yomi 5:55 Daf Yomi @AI (Rav Schwartz) 6:55 Lantern Flies, Ushpizin and Other Guests in Our Sukkah @ EHM (R. Bleicher) 7:20 Contemporary Sukkos questions for 5782 @ AI (Rav Schwartz) Between Mincha and Maariv Sukkos Related Shiur @ JEC (Rabbi Herman) 7:40 Earliest time to light candles Wednesday 4:45 Dirshu Fine Tuned Halacha and Daf Yomi 5:55 Daf Yomi @ AI (Rav Schwartz) 6:55 Can Medical Cannabis Grown During Shemita Enhance Our Zman Simchaseinu? @ EHM (R.
    [Show full text]
  • Orthodox by Design
    one Authoritative and Accessible the year 2005 was a big one for ArtScroll. It marked the completion of the seventy- third and final volume of their Talmud Bavli: The Schotten- stein Edition, a massive work of thirty- five thousand pages, involving over eighty rabbinic scholars for more than fifteen years, at a blistering produc- tion rate of one volume every nine weeks.1 No other publication has more definitively signaled ArtScroll’s ascent in the publishing world. Several other ArtScroll books have had a dramatic impact on the English- language Jewish public sphere, such as The Complete ArtScroll Siddur (their basic prayer book) and even their best- selling cookbook, Kosher by Design.2 But ArtScroll’s Talmud is unique in terms of the intellectual, symbolic, and financial resources at stake for a project of this magnitude, as well as its impact on the relationship of the publisher with its patrons, customers, critics, and even competing publishers.3 Let us recall here the status of the Babylonian Talmud as arguably the central text of Rabbinic Judaism. It consists of the written record of what is known in Jewish tradition as the Torah she be’al peh (the Oral Law), orig- inally transmitted to Moses on Mt. Sinai alongside the Torah she bi khtav (the Written Torah, i.e., the Hebrew Bible), and systematized by a long tradition of authoritative commentators.4 More than any other text in the Jewish tradition, it symbolizes the shift in ancient Israelite religion from a temple cult or ga nized around sacrificial practices to the religion of a 30 “people of the book,” living in diaspora, in the aftermath of the destruc- tion of the Temple at Jerusalem.
    [Show full text]
  • Tractate 19 -Gittin 2A
    Tractate 19 -Gittin 2a - 48b1 19 - Gittin The mesechta of Gittin deals with the laws of divorce. The term ‘get’ (singular) or ‘gittin’ (plural) refers, not to the divorce itself, but to the document that effects the divorce. It is written in 12 lines. The numerical value of the word “get” is 3 + 9 which equals the number 12. Marriage can be accomplished through a variety of methods (money, document or cohabitation), however, divorce is only accomplished via a get. Marriage has two stages: Erusin (also called Kiddushin) and Nisuin. Even Erusin confers the legal status of man and wife on the couple and cannot be undone, unless the husband gives the woman a get. Volition - He must divorce her of his own free will (unless on the rare occasion when he is coerced by Bais Din to divorce) (The scriptural source is Deut 24:1-4). But Rabbeinu Gershom (Meor HaGolah b.960- d.1040) declared a ‘cherem’, ‘a religious ban’ on any husband who divorces his wife against her will. 19 - Gittin No grounds for divorce are needed. The document must indicate that the wife is being sent away. The following are examples of phrases that are effective: 1.You are hereby sent away. 2.You are hereby in your own domain. 3.You are permitted to any man. 4.I send you from my house. However, the phrase ‘I am no longer your husband’ is not effective. It severs the relationship, but does not send the wife away. It removes the husband from the wife, rather than the wife from the husband.
    [Show full text]
  • Menachos 099.Pub
    ט' כסלו תשע“ח Shabbos, Nov 17 2018 צ“ט מנחות OVERVIEW of the Daf Distinctive INSIGHT 1) Aligning the utensils of the Beis HaMikdash (cont.) We increase in holiness, and we do not decrease שמעלין בקדש ולא מורידין Rebbi’s position that the shulchanos were aligned east to west is unsuccessfully challenged. T he Mishnah tells us that the lechem hapanim loaves were 2) The utensils made by Shlomo HaMelech placed upon a marble stand as they were being brought to be A Baraisa presents a dispute whether the shulchanos and placed upon the Shulchan in the Sanctuary. The set of loaves menoros made by Shlomo HaMelech were put to use. which were removed were placed upon a golden table after be- The source that in sacred matters we do not descend is ing taken out of the Sanctuary. This was a fulfillment of the cited. adage, “we rise in holiness, and we do not descend.” Rashi (Shabbos 21b) holds that this is a Torah rule, but 3) Torah and Torah scholars Gilyon HaShas (Berachos 21b) detects from the expression .we have a tradition” that this is not a Torah-level rule— גמירי“ R’ Yosef infers from the teaching that the broken tablets were stored in the Aron Kodesh that one is obligated to hon- Rashash notes that the Gemara in Pesachim (64b) indicates or a Torah scholar who forgot his learning. that we consider it to be a diminishing of holiness when we Three teachings of Reish Lakish are recorded, one relat- transfer an item from a vessel which is more valuable to one ed to Torah, the second related to a Torah scholar who sins which is less valuable, even if they are both of the same materi- and the third related to one who forgets his Torah study.
    [Show full text]
  • The Sea of Talmud: a Brief and Personal Introduction
    Touro Scholar Lander College of Arts and Sciences Books Lander College of Arts and Sciences 2012 The Sea of Talmud: A Brief and Personal Introduction Henry M. Abramson Touro College, [email protected] Follow this and additional works at: https://touroscholar.touro.edu/lcas_books Part of the Jewish Studies Commons Recommended Citation Abramson, H. M. (2012). The Sea of Talmud: A Brief and Personal Introduction. Retrieved from https://touroscholar.touro.edu/lcas_books/3 This Book is brought to you for free and open access by the Lander College of Arts and Sciences at Touro Scholar. It has been accepted for inclusion in Lander College of Arts and Sciences Books by an authorized administrator of Touro Scholar. For more information, please contact [email protected]. THE SEA OF TALMUD A Brief and Personal Introduction Henry Abramson Published by Parnoseh Books at Smashwords Copyright 2012 Henry Abramson Cover photograph by Steven Mills. No Talmud volumes were harmed during the photo shoot for this book. Smashwords Edition, License Notes This ebook is licensed for your personal enjoyment and information only. This ebook should not be re-sold to others. Educational institutions may reproduce, copy and distribute this ebook for non-commercial purposes without charge, provided the book remains in its complete original form. Version 3.1 June 18, 2012. To my students All who thirst--come to the waters Isaiah 55:1 Table of Contents Introduction Chapter One: Our Talmud Chapter Two: What, Exactly, is the Talmud? Chapter Three: The Content of the Talmud Chapter Four: Toward the Digital Talmud Chapter Five: “Go Study” For Further Reading Acknowledgments About the Author Introduction The Yeshiva administration must have put considerable thought into the wording of the hand- lettered sign posted outside the cafeteria.
    [Show full text]
  • Estled Beneath a Coniferous Canopy of Evergreens on the Verdan
    Nov. 19 / 22 Cheshvan, 2011 A Publication of Congregation Knesses Yisrael / www.CKYNH.org HALACHA V’HALICHA… By Rav Chaim Schabes When Eliezer came to Besuel’s house to speak about a shidduch for Yitzchak, he refused any food until he first spoke. Why did he decline the meal, given that he had just arrived from a trip, and it would be normal to rest up, have a bite, and then proceed with his mission? Rav Binyamin Diskind (father of Reb Yehoshua Leib) said that possibly, just like the Shulchan Aruch writes that one is not permitted to eat once the time comes to say the b’racha over the lulav (OC 652:2), so too, when Eliezer arrived at Besuel’s house, he had a mitzvah to propose the shidduch, and was therefore prohibited from eating until after fulfilling that obligation. A man is not allowed to be mekadaish a woman unless it was previously discussed (shidduchim), and was agreed to by both the man and the woman (EH 26:4, Ginas V’radim 2:11). It is permitted for a man to look at the prospective bride to see whether she looks nice; furthermore, it is proper to see her first, and it is not enough that the chosson’s mother or other relative sees her (EH 21:3). It is also appropriate for the woman to first see the man and not get married unless she likes him; however, there is no prohibition for a woman to get married to someone she has not met previously (EH 47:8, 36:1).
    [Show full text]
  • Menachos 037.Pub
    ז' תשרי תשע“ט Sunday, Sept 16 2018 ל“ז מנחות OVERVIEW of the Daf Distinctive INSIGHT 1) Wearing tefillin (cont.) The position of placing the shel yad and shel rosh והיה לך לאות - לך לאות ולא לאחרים לאות The Gemara continues its citation of the Baraisa that discusses the source that tefillin are worn on the left arm. he Gemara clarifies the precise position of placing the The Gemara explains how R’ Yosi Hachorem knows that T tefillin shel yad. Although the verse states (Shemos 13:9) that tefillin are worn on the left arm if he rejected Tanna it be placed “upon your hand,” various opinions are given in a Kamma’s source. Baraisa to explain that the tefillin is to be placed on the biceps, R’ Ashi suggests another source for R’ Yosi Hachorem on the upper arm. that tefillin are worn on the left arm. One approach notes an association between the tefillin of This explanation is challenged and the Gemara notes that hand and that of the head. Just as the shel rosh is worn that the matter is subject to a debate between Tannaim. high on the head, so too the shel yad is worn high on the arm. Another Baraisa presents two opinions related to one R’ Eliezer provides a different explanation. While describing who has no arm. the mitzvah of the shel yad itself the Torah says (ibid.) that it 2) Lefty shall be “a sign for you.” This teaches us that the shel yad shall A Baraisa teaches that a lefty wears tefillin on his right be kept as a private sign for oneself, something that others do arm.
    [Show full text]