DOCSLIB.ORG

Table of Contents

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Table of Contents Table of Contents Overview of Jeremiah ..............................................................................................................................6 The Message of Jeremiah ....................................................................................................................................9 Chapter One .............................................................................................................................................10 The Prophet’s Background ...............................................................................................................................10 Begin Jeremiah Chapter One..............................................................................................................................12 The Prophet’s Call..............................................................................................................................................13 The Prophet’s Confirming Visions ....................................................................................................................16 The Prophet’s Challenge...................................................................................................................................18 Jeremiah in the New Testament.........................................................................................................................20 Chapter Two.............................................................................................................................................21 Prophecies concerning Judah.............................................................................................................................21 Chapter Three ..........................................................................................................................................36 A Call to Repentance ...........................................................................................................................................37 Chapter Four ...........................................................................................................................................44 An Imminent Invasion ........................................................................................................................................45 Sorrow for the Doomed Nation .........................................................................................................................48 Chapter Five .............................................................................................................................................51 The Justice of Godʹs Judgment...........................................................................................................................51 God’s Fruitless Vineyard will be Pillaged........................................................................................................54 Chapter Six ...............................................................................................................................................59 Impending Destruction from the North ...........................................................................................................59 Chapter Seven..........................................................................................................................................65 False religion and its punishment (Chapters. 7-10) ........................................................................................65 Chapter Eight ...........................................................................................................................................75 A Mini Review of the Ministry of Jeremiah .....................................................................................................75 The Peril of False Teaching.................................................................................................................................77 The Prophet Mourns for the People ..................................................................................................................82 Chapter Nine............................................................................................................................................84 A Mini Review of the Message in the Temple Gate........................................................................................84 The Coming Desolation of the Land of Judah Vividly Described ................................................................87 The People Mourn in Judgment.........................................................................................................................88 Chapter Ten..............................................................................................................................................92 The Coming Captivity of Judah.........................................................................................................................94 Chapter Eleven ........................................................................................................................................97 The Message on the Broken Covenant..........................................................................................................97 Copy of the Book of the Law Found .................................................................................................................98 The Violation of the Covenant (11:1-17) ...........................................................................................................98 The Consequences of Violating the Covenant ...............................................................................................101 Chapter Twelve .....................................................................................................................................104 Jeremiah’s Question to Jehovah.......................................................................................................................104 The LORD Answers Jeremiah..........................................................................................................................105 1 Chapter Thirteen ...................................................................................................................................110 Symbol of the Linen Sash..................................................................................................................................110 The Parable of the Wine Skins (Bottles-Jars)...............................................................................................113 Pride Precedes Captivity...................................................................................................................................114 Chapter Fourteen...................................................................................................................................117 The Drought and Prayer in Chapters 14 and 15............................................................................................117 The People Plead for Mercy .............................................................................................................................121 Chapter Fifteen......................................................................................................................................123 The LORD Will Not Relent...............................................................................................................................123 The Prayer of Hezekiah to Save Jerusalem ...............................................................................................124 Jeremiahʹs Dejection ..........................................................................................................................................126 The LORD Reassures Jeremiah........................................................................................................................129 Chapter Sixteen .....................................................................................................................................131 Jeremiah’s Restrictions ......................................................................................................................................131 The Sin of The People of Judah..................................................................................................................133 God Will Restore Israel .....................................................................................................................................134 Chapter Seventeen................................................................................................................................137 Judahʹs Sin and Punishment.............................................................................................................................137 Jeremiah Prays for Deliverance........................................................................................................................140 Chapter Eighteen...................................................................................................................................145 The Potter and the Clay ....................................................................................................................................145 Godʹs Warning Rejected....................................................................................................................................148
Load more

Recommended publications
  • Attitudes Towards Linguistic Diversity in the Hebrew Bible
    Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Power, Cian Joseph. 2015. Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845462 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE A dissertation presented by Cian Joseph Power to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Cian Joseph Power All rights reserved. Dissertation Advisor: Professor Peter Machinist Cian Joseph Power MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE Abstract The subject of this dissertation is the awareness of linguistic diversity in the Hebrew Bible—that is, the recognition evident in certain biblical texts that the world’s languages differ from one another. Given the frequent role of language in conceptions of identity, the biblical authors’ reflections on language are important to examine.
    [Show full text]
  • It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
    751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear.
    [Show full text]
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • Jeremiah Chapter 39
    Jeremiah Chapter 39 Verses 1-10: The fall of Jerusalem occurred in July 587 B.C., after an 18 month siege by the Babylonians. Another account of the fall of Jerusalem appears (in chapter 52), as the appendix to the Book of Jeremiah. Verses 1-2: “In the ninth year … in the eleventh year” (compare 34:1, and see note there; compare 52:1-7; 2 Kings 25:1-4). This siege of 30 months involved the enemy’s surrounding the city walls, cutting off all entrances and exits, all food supplies, and as much water as possible, so that famine, thirst and disease would eventually weaken the beleaguered city dwellers and they could be easily conquered. Jeremiah 39:1 “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it." Several details (in chapter 39), are paralleled in other accounts of Jerusalem’s fall. Thus, for the siege of “Jerusalem”, the breeching of its walls, and Zedekiah’s flight (verses 1-7; see 52:4-11 and 2 Kings 25:1-7). For the looting of the city and the capture of its citizens (verses 8-10; see 52:12-23; 2 Kings 25:8-17; 2 Chron. 36:18-19). We see from this, that Jeremiah prophesied for about 40 years. Jeremiah is one of the few prophets who actually saw his prophecy fulfilled. Zedekiah reigned for approximately 11 years. This siege on Jerusalem lasted about 18 months. Jeremiah 39:2 "[And] in the eleventh year of Zedekiah, in the fourth month, the ninth [day] of the month, the city was broken up." The month Tammuz, which answers to part of June, and part of July.
    [Show full text]
  • The Imprisonment of Jeremiah in Its Historical Context
    The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem.
    [Show full text]
  • COS433/Math 473: Cryptography Mark Zhandry Princeton University Spring 2017 Cryptography Is Everywhere a Long & Rich History
    COS433/Math 473: Cryptography Mark Zhandry Princeton University Spring 2017 Cryptography Is Everywhere A Long & Rich History Examples: • ~50 B.C. – Caesar Cipher • 1587 – Babington Plot • WWI – Zimmermann Telegram • WWII – Enigma • 1976/77 – Public Key Cryptography • 1990’s – Widespread adoption on the Internet Increasingly Important COS 433 Practice Theory Inherent to the study of crypto • Working knowledge of fundamentals is crucial • Cannot discern security by experimentation • Proofs, reductions, probability are necessary COS 433 What you should expect to learn: • Foundations and principles of modern cryptography • Core building blocks • Applications Bonus: • Debunking some Hollywood crypto • Better understanding of crypto news COS 433 What you will not learn: • Hacking • Crypto implementations • How to design secure systems • Viruses, worms, buffer overflows, etc Administrivia Course Information Instructor: Mark Zhandry (mzhandry@p) TA: Fermi Ma (fermima1@g) Lectures: MW 1:30-2:50pm Webpage: cs.princeton.edu/~mzhandry/2017-Spring-COS433/ Office Hours: please fill out Doodle poll Piazza piaZZa.com/princeton/spring2017/cos433mat473_s2017 Main channel of communication • Course announcements • Discuss homework problems with other students • Find study groups • Ask content questions to instructors, other students Prerequisites • Ability to read and write mathematical proofs • Familiarity with algorithms, analyZing running time, proving correctness, O notation • Basic probability (random variables, expectation) Helpful: • Familiarity with NP-Completeness, reductions • Basic number theory (modular arithmetic, etc) Reading No required text Computer Science/Mathematics Chapman & Hall/CRC If you want a text to follow along with: Second CRYPTOGRAPHY AND NETWORK SECURITY Cryptography is ubiquitous and plays a key role in ensuring data secrecy and Edition integrity as well as in securing computer systems more broadly.
    [Show full text]
  • Postgraduate English: Issue 38
    Arena Postgraduate English: Issue 38 Postgraduate English www.dur.ac.uk/postgraduate.english ISSN 1756-9761 Issue 38 Spring 2019 Editors: Aalia Ahmed and Lucia Scigliano The Author(s) of the Book of Jeremiah Francesco Arena University of Edinburgh ISSN 1756-9761 1 Arena Postgraduate English: Issue 38 The Author(s) of the Book of Jeremiah Francesco Arena University of Edinburgh Postgraduate English, Issue 38, Spring 2019 1. Biblical Prophecy, the Prophet Jeremiah and His Book In this short article, I will deal with a simple matter, namely, who wrote the book of Jeremiah, one of the major prophetic books in the Bible. As is often the case, such a straightforward question has quite an intricate answer. However, before proceeding, given the specificity of the topic (many, I am sure, will be familiar with the Bible as a collection of books, but fewer might be acquainted with the minutiae of the prophet Jeremiah and the book named after him), some introductory notes are necessary. Counting fifty-two chapters, the book of Jeremiah is the longest book ascribed by the biblical tradition to one of the so-called ‘writing prophets’.1 Traditionally, Jeremiah bears the title of ‘prophet’ (in Hebrew, nāvi), and Prophets (Hebrew, Nevi’im) is also the title for that part of the Bible that goes from the book of Joshua to that of Malachi. As a prophet, Jeremiah acts as a mediator between the divine and the humane spheres,2 and, although Hebrew prophets are sometimes involved in the prediction of future things, they are not merely foretellers.
    [Show full text]
  • Simple Substitution and Caesar Ciphers
    Spring 2015 Chris Christensen MAT/CSC 483 Simple Substitution Ciphers The art of writing secret messages – intelligible to those who are in possession of the key and unintelligible to all others – has been studied for centuries. The usefulness of such messages, especially in time of war, is obvious; on the other hand, their solution may be a matter of great importance to those from whom the key is concealed. But the romance connected with the subject, the not uncommon desire to discover a secret, and the implied challenge to the ingenuity of all from who it is hidden have attracted to the subject the attention of many to whom its utility is a matter of indifference. Abraham Sinkov In Mathematical Recreations & Essays By W.W. Rouse Ball and H.S.M. Coxeter, c. 1938 We begin our study of cryptology from the romantic point of view – the point of view of someone who has the “not uncommon desire to discover a secret” and someone who takes up the “implied challenged to the ingenuity” that is tossed down by secret writing. We begin with one of the most common classical ciphers: simple substitution. A simple substitution cipher is a method of concealment that replaces each letter of a plaintext message with another letter. Here is the key to a simple substitution cipher: Plaintext letters: abcdefghijklmnopqrstuvwxyz Ciphertext letters: EKMFLGDQVZNTOWYHXUSPAIBRCJ The key gives the correspondence between a plaintext letter and its replacement ciphertext letter. (It is traditional to use small letters for plaintext and capital letters, or small capital letters, for ciphertext. We will not use small capital letters for ciphertext so that plaintext and ciphertext letters will line up vertically.) Using this key, every plaintext letter a would be replaced by ciphertext E, every plaintext letter e by L, etc.
    [Show full text]
  • Cryptography in Modern World
    Cryptography in Modern World Julius O. Olwenyi, Aby Tino Thomas, Ayad Barsoum* St. Mary’s University, San Antonio, TX (USA) Emails: [email protected], [email protected], [email protected] Abstract — Cryptography and Encryption have been where a letter in plaintext is simply shifted 3 places down used for secure communication. In the modern world, the alphabet [4,5]. cryptography is a very important tool for protecting information in computer systems. With the invention ABCDEFGHIJKLMNOPQRSTUVWXYZ of the World Wide Web or Internet, computer systems are highly interconnected and accessible from DEFGHIJKLMNOPQRSTUVWXYZABC any part of the world. As more systems get interconnected, more threat actors try to gain access The ciphertext of the plaintext “CRYPTOGRAPHY” will to critical information stored on the network. It is the be “FUBSWRJUASLB” in a Caesar cipher. responsibility of data owners or organizations to keep More recent derivative of Caesar cipher is Rot13 this data securely and encryption is the main tool used which shifts 13 places down the alphabet instead of 3. to secure information. In this paper, we will focus on Rot13 was not all about data protection but it was used on different techniques and its modern application of online forums where members could share inappropriate cryptography. language or nasty jokes without necessarily being Keywords: Cryptography, Encryption, Decryption, Data offensive as it will take those interested in those “jokes’ security, Hybrid Encryption to shift characters 13 spaces to read the message and if not interested you do not need to go through the hassle of converting the cipher. I. INTRODUCTION In the 16th century, the French cryptographer Back in the days, cryptography was not all about Blaise de Vigenere [4,5], developed the first hiding messages or secret communication, but in ancient polyalphabetic substitution basically based on Caesar Egypt, where it began; it was carved into the walls of cipher, but more difficult to crack the cipher text.
    [Show full text]
  • Downbeat.Com March 2014 U.K. £3.50
    £3.50 £3.50 U.K. DOWNBEAT.COM MARCH 2014 D O W N B E AT DIANNE REEVES /// LOU DONALDSON /// GEORGE COLLIGAN /// CRAIG HANDY /// JAZZ CAMP GUIDE MARCH 2014 March 2014 VOLUME 81 / NUMBER 3 President Kevin Maher Publisher Frank Alkyer Editor Bobby Reed Associate Editor Davis Inman Contributing Editor Ed Enright Designer Ara Tirado Bookkeeper Margaret Stevens Circulation Manager Sue Mahal Circulation Assistant Evelyn Oakes Editorial Intern Kathleen Costanza Design Intern LoriAnne Nelson ADVERTISING SALES Record Companies & Schools Jennifer Ruban-Gentile 630-941-2030 [email protected] Musical Instruments & East Coast Schools Ritche Deraney 201-445-6260 [email protected] Advertising Sales Associate Pete Fenech 630-941-2030 [email protected] OFFICES 102 N. Haven Road, Elmhurst, IL 60126–2970 630-941-2030 / Fax: 630-941-3210 http://downbeat.com [email protected] CUSTOMER SERVICE 877-904-5299 / [email protected] CONTRIBUTORS Senior Contributors: Michael Bourne, Aaron Cohen, John McDonough Atlanta: Jon Ross; Austin: Kevin Whitehead; Boston: Fred Bouchard, Frank- John Hadley; Chicago: John Corbett, Alain Drouot, Michael Jackson, Peter Margasak, Bill Meyer, Mitch Myers, Paul Natkin, Howard Reich; Denver: Norman Provizer; Indiana: Mark Sheldon; Iowa: Will Smith; Los Angeles: Earl Gibson, Todd Jenkins, Kirk Silsbee, Chris Walker, Joe Woodard; Michigan: John Ephland; Minneapolis: Robin James; Nashville: Bob Doerschuk; New Orleans: Erika Goldring, David Kunian, Jennifer Odell; New York: Alan Bergman, Herb Boyd, Bill Douthart, Ira Gitler, Eugene
    [Show full text]
  • When Bad Stuff Happens
    Episode Discussion WHEN BAD STUFF HAPPENS What do you do when bad stuff happens to you? Help Liz figure out how to handle a really bad day on this episode of Kids Corner. Let's Get Started Episode Theme: When Bad Stuff Happens 1. In Genesis 18, God planned to destroy the evil cities of Sodom and Gomorrah. Abraham pleaded with him to spare the cities if there were good people there. Abraham declared, “You are the judge of all the earth, and you do what is right” (Genesis 18:25). Is there someone in your life that you trust to do the right thing? 2. The apostle Paul had some really bad days. Shortly after he became a Christian, he heard that people were planning to kill him and were watching the city gates so he couldn’t escape. Paul hadn’t known Jesus very long, but he trusted that God was in control. He came up with a risky plan in which his friends lowered him in a basket through a hole in the city wall so that he could escape to another city (Acts 9:23-25). As you listen to this episode, think about how you feel on your bad days. Do you ever have trouble trusting in God? Memory Verse “You are the judge of all the earth, and you do what is right.” Genesis 18:25 After You Listen In this episode, Liz wondered what was the point of being a Christian if everyone else seemed to succeed while he didn’t. He felt better after he talked to Grandpa and understood God’s larger plan.
    [Show full text]
  • Eunuchs in the Bible 1. Introduction
    Acta Theologica Supplementum 7 2005 EUNUCHS IN THE BIBLE ABSTRACT In the original texts of the Bible a “eunuch” is termed saris (Hebrew, Old Testament) or eunouchos (Greek, New Testament). However, both these words could apart from meaning a castrate, also refer to an official or a commander. This study therefore exa- mines the 38 original biblical references to saris and the two references to eunouchos in order to determine their meaning in context. In addition two concepts related to eunuchdom, namely congenital eunuchs and those who voluntarily renounce marriage (celibates), are also discussed. 1. INTRODUCTION The concept of a “eunuch” (a castrate) is described in the Bible prima- rily by two words, namely saris (Hebrew, Old Testament) and eunouchos (Greek, New Testament) (Hug 1918:449-455; Horstmanshoff 2000: 101-114). In addition to “eunuch”, however, both words can also mean “official” or “commander”, while castration is sometimes indirectly referred to without using these terms. This study therefore set out to determine the true appearance of eunuchism in the Bible. The aim was to use textual context and, in particular, any circum- stantial evidence to determine which of the two meanings is applic- able in each case where the word saris (O.T.) or eunouchos (N.T.) occurs in the Bible. All instances of the words saris and eunouchos were thus identified in the original Hebrew and Greek texts of the Bible and compared with the later Septuagint and Vulgate texts, as well as with Afrikaans and English Bible translations. The meanings of the words were determined with due cognisance of textual context, relevant histo- rical customs and attitudes relating to eunuchs (Hug 1918:449-455; Grey 1974:579-85; Horstmanshoff 2000:101-14).
    [Show full text]