Why Do We Study the Bible? Psalm 1 Luke 2:22‐39 the Feast of the Presentation

Total Page:16

File Type:pdf, Size:1020Kb

Why Do We Study the Bible? Psalm 1 Luke 2:22‐39 the Feast of the Presentation 2/5/2019 Why do we study the bible? Psalm 1 Blessed indeed are those who Not so are the wicked, not so! follow not the counsel of the wicked, For they, like winnowed chaff, nor stand in the path with sinners, shall be driven away by the wind. nor abide in the company of scorners, When the wicked are judged but whose delight they shall not rise, is the law of the Lord, nor shall sinners in the council of the and who ponder God’s law righteous; day and night. for the Lord knows the way of the righteous, Such people are like trees but the way of the wicked will perish. (Please stand and let’s prayer this Psalm and Glory that are planted Be together. Mention the Glory Be.) beside the flowing waters, (Please bow) that yield their fruit in due season, Glory to the Father and to the Son, and whose leaves shall never fade; and to the Holy Spirit. and all that they do shall prosper. (Rise, pause & breathe) As it was in the beginning, is now, and will be forever. Amen. Luke 2:22‐39 The Feast of the Presentation When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord. (Luke is educating his non‐Jewish audience. Purification for whom? See Lev 12:6‐7) Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple. When the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: "Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.“ (What audience is listed first?) The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted, and you yourself a sword will pierce, so that the thoughts of many hearts may be revealed.“ • Night prayer canticle (Song of Simeon) is found here. Many liturgical canticles come from Luke. • Divine Reversal is predicted by Simeon. 1 2/5/2019 Luke 2:22‐39 The Feast of the Presentation There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty‐four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. • Luke frequently balances male and female counterparts in this Gospel. • In the Presentation of Jesus, we see Simeon, male, and Anna, female. • Another example: Mary gives the Magnificat (sung at Evening Prayer) and Zechariah give the Benedictus (sung at Morning Prayer). Why the order? When does the Jewish day begin? • Reader for Reflection (on your table) by Mary Stommes on our prophetic call and waiting…Let us pray… St. Catherine of Siena Lenten Retreat • “Stewardship: Becoming Sons & Daughters of God” • Saturday, March 16 • 8:30 a.m. – 4:00 p.m. in Marian Hall, with lunch and child care. • Jay Landry will give two talks. One, the Encounter of Jesus & the Rich Young Man and two, the Encounter of Jesus & Zacchaeus. • The rest of the day includes quiet time in prayer and hearing testimonies from people who experienced conversion where they fell in love and it changed how they saw and stewarded their lives, property, and vocation. • This includes Marci McCarthy (St. Basil) and Fr. Ken Schmidt (St. Catherine). • Please RSVP to Jay [email protected] or 269‐978‐2331 if you wish to come by Thursday, March 14 and earlier if you need child care. 2 2/5/2019 Review ‐ Disciples & Apostles • What is a disciple? A disciple is one who follows. a. A disciple follows a teacher, master, or Rabbi and they imitate how they do everything: eat, speak, rest, teach, grow in holiness, etc. b. This is how Jesus forms disciples: they become his apprentices and they gradually learn by “observing” all that he does and then gradually doing it alongside him. • What is an apostle? An apostle is one who is sent. a. An apostle is one who is sent by a teacher, master, Rabbi, or Messiah to do the work of that person. b. Jesus forms followers as disciples before they can be sent out as apostles. c. Jesus sends out his disciples to proclaim the Reign of God, to teach, to heal, to raise the dead, to feed, to expel demons, etc. Luke 5:17‐26 One day as Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and Jerusalem, and the power of the Lord was with him for healing. And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set him in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. When he saw their faith, Jesus said, “Child, your sins are forgiven.“ Then the scribes and Pharisees began to ask themselves, "Who is this who speaks blasphemies? Who but God alone can forgive sins?" Jesus knew their thoughts and said to them in reply, "What are you thinking in your hearts? Which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins"‐‐ he said to the man who was paralyzed, "I say to you, rise, pick up your stretcher, and go home." He stood up immediately before them, picked up what he had been lying on, and went home, glorifying God. Then astonishment seized them all and they glorified God, and, struck with awe, they said, "We have seen incredible things today.“ 3 2/5/2019 Luke 5:17‐26 • Lectio Divina – need 2 readers. • Jay Read it first – repeat words and phrases, watch video 2:05:13 • 3rd read – what strikes you? How do you interpret it? • Question: for what sin do you wish to be forgiven? • 85% of Catholics leave the Catholic Church by age 23. • 83% of our youth leave the Catholic Church after Confirmation. Why? • Are we inviting them into a love relationship with Jesus Christ where sin is freely forgiven like Jesus does with this paralyzed man? • The first great Divine Reversal: forgiveness is never something that we merit or earn. It is grace, freely given, of God’s love. • 4th time: “Look at Jesus in your heart and tell him what sin you want to be forgiven of.” After, partner, please pray for this. It is up to you if you want to share the sin with your partner. The Great Banquet at Levi’s House Luke 5:27‐32 After this he went out and saw a tax collector named Levi sitting at the customs post. He said to him, "Follow me." And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" Jesus said to them in reply, "Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners." 4 2/5/2019 Jesus’ Approach of Inspiring People to Change • Let’s read the handouts on your tables by Richard Rohr, OFM about Jesus’ approach that inspires people to change. • And the handout on Meals & Encounters with Jesus in Luke. • Anytime Jesus encounters people or eats with them in Luke, I invite us to look for transformation through the encounter. • A result of transformation is gratitude or thankfulness, which inspires us to follow Jesus. • Thus, these encounters and meals with Jesus carry deep overtones of Eucharist, because people are usually overwhelmed with love for Jesus for his first loving us, which transforms us and sends us to be his followers. • This is his mission he announces in Luke 4:18‐19 and then lives it after announcing it.
Recommended publications
  • LUKE 2:25-38 Jesus Is the Promised Messiah
    Session 4 Anticipated Jesus is the promised Messiah. LUKE 2:25-38 04 36 EXPLORE THE BIBLE © 2020 LifeWay Christian Resources What do you anticipate most during the Christmas season? Does it usually fulfill your expectation or leave you wanting? This time of year is filled with anticipation. We might have expectations for receiving a particular gift, for the people we will see, or the activities in which we will participate. No doubt, some of the things we have anticipated meet our expectations and some do not. In today’s lesson, the anticipation of the Messiah did not disappoint two people who had waited for His birth. UNDERSTAND THE CONTEXT Prophecy had a rich tradition in Old and prophets that God built His church Testament times. Moses spoke prophetically (Eph. 2:20). The activity of the prophets to the people of God, and messianic in the early church included predicting expectations included a Messiah who would events (Acts 11:28; 20:23; 27:22-26) be a prophet like Moses (Deut. 34:10). and announcing judgments (Acts 13:11; Prophets like Deborah (Judg. 4:6-7) and 28:25-28). These prophetic insights were Samuel (1 Sam. 3:20; 7:6,15) helped conquer not to glorify the prophet but to result and settle the land of Israel. Prophets such in missionary efforts (Acts 13:1-3). as Elijah and Elisha guided the kings by Prophecy was not to be blindly accepted giving both welcome and unwelcome advice but evaluated by the church (1 Cor. 14:29; to them. Prophets continued to deliver God’s 1 Thess.
    [Show full text]
  • Use the Family Content on the Activity Page to Summarize the Bible Story, Learn the Big Picture Question and Answer, and to Guid
    Preschool Activity Pages Unit 19 • Session 4 What Does Not Belong? Jesus Was Dedicated INSTRUCTIONS: Circle the ten things that do not belong in the picture. BIBLE STORY SUMMARY: • Mary and Joseph took Baby Jesus to the temple. • Simeon thanked God for keeping His promise to Simeon to let him see the Messiah. • Anna the prophetess told other people that the Savior had come. • Simeon and Anna worshiped Jesus. KEY PASSAGE: John 1:1 BIG PICTURE QUESTION: • Is Jesus God or a human? Jesus is both fully God and fully human. FAMILY DISCUSSION STARTERS: • How did God keep the promise He made to Simeon? • Why do you think Simeon said being Jesus’ mother would be good but hard for Mary? • What did Simeon and Anna do that we get to do now? Use the family FAMILY ACTIVITY: • If any of your children were dedicated before your congregation, tell them about the experience. content on the Show pictures and explain the purpose of the dedication. Talk about how Jesus’ dedication was diff erent because He is God’s Son. Activity Page to DOWNLOAD the LIFEWAY KIDS APP summarize the 9 Bible story, learn the Big Picture Question and Answer, and to Younger Kids Activity Pages Unit 19 • Session 4 Waiting for Whom? Jesus Was Dedicated guide a family INSTRUCTIONS: Find the color-coded, hidden letters and unscramble them to learn whom Simeon and Anna waited for. BIBLE STORY SUMMARY: • Mary and Joseph took Jesus to the discussion. temple as a baby to obey God’s law. • Simeon and Anna waited a long time to meet the Messiah.
    [Show full text]
  • APPEAL to the CHRISTIAN WOMEN of the SOUTH, by A. E. GRIMKÉ. "Then Mordecai Commanded to Answer Esther, Think Not Within
    APPEAL TO THE CHRISTIAN WOMEN OF THE SOUTH, BY A. E. GRIMKÉ. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer: and so will I go in unto the king, which is not according to law, and if I perish, I perish." Esther IV. 13-16. RESPECTED FRIENDS, It is because I feel a deep and tender interest in your present and eternal welfare that I am willing thus publicly to address you. Some of you have loved me as a relative, and some have felt bound to me in Christian sympathy, and Gospel fellowship; and even when compelled by a strong sense of duty, to break those outward bonds of union which bound us together as members of the same community, and members of the same religious denomination, you were generous enough to give me credit, for sincerity as a Christian, though you believed I had been most strangely deceived. I thanked you then for your kindness, and I ask you now, for the sake of former confidence and former friendship, to read the following pages in the spirit of calm investigation and fervent prayer. It is because you have known me, that I write thus unto you.
    [Show full text]
  • Sabbath Sentinel July–August 2011 Volume 63, No
    SabbathThe Sentinel July–August 2011 Joplin, Missouri, May 23, 2011 BSA — The Bible Sabbath Association Jesus said, “the Son of Man is Lord also of the Sabbath” The Sabbath Sentinel July–August 2011 Volume 63, No. 4 Issue 550 The Sabbath Sentinel is published bimonthly by The Bible Sabbath FEATURES Association, 802 N. W. 21st Ave., Battle Ground, WA 98604. Copyright © 2011, by the Bible Sabbath Association. Printed in the U.S.A. All 4 When Churches Split rights reserved. Reproduction in any form without written permission by Kenneth Westby is prohibited. Nonprofit bulk rate postage paid at San Dimas, California. Editor: Kenneth Ryland, [email protected]. 5 Anna the Prophetess Associate Editors: Julia Benson & Shirley Nickels by Dr. Doug Ward BSA’s Board of Directors for 2007-2011: 9 How We Play the Game President: John Paul Howell, [email protected] by Terrell Perkins Vice President: Marsha Basner Vice President: June Narber 10 It’s Time to Think about Family Life Treasurer: Bryan Burrell by Bill Ellis Secretary: Calvin Burrell 11 The Paralyzing Power of Fear Office Manager—Battle Ground, WA, Office: Shirley Nickels Directors at Large: Darrell Estep, Calvin Burrell, Bryan Burrell, by Dr. Daniel Botkin Rico Cortes, John Guffey, Dusti Howell, Tom Justus, Earl Lewis, Kenneth Ryland Subscriptions: Call (888) 687-5191 or write to: The Bible Sabbath Association, 802 N. W. 21st Ave., Battle Ground, WA 98604 or contact us at the office nearest you (see international addresses below). The DEPARTMENTS Sabbath Sentinel is sent free of charge to all who request it in Canada, the U.S., and Mexico.
    [Show full text]
  • Spiritual Formation Withdrawal
    Review the persons and instances listed where fasting is referred to in the Bible (from the sermon notes). Read verses in context. Spiritual Formation Withdrawal: Fasting March 1, 2015 Do you have a ‘favorite’ person or instance? Which one? Def. Fasting is abstaining from food for spiritual purposes, and includes special times of prayer and worship. BIBLICAL REFERENCES TO FASTING (not exhaustive) Read Isaiah 58:1-10 Noteworthy people who fasted in the Bible From verses 1-3, what were the people expecting from God? Moses, the law giver Deuteronomy 9:9 David, the king Psalm 35:13 & 69:10 Elijah, the prophet I Kings 19:8 Esther, the queen Esther 4:16 Daniel, the seer Daniel 1:12-16; 10:2-3 Nehemiah, the builder Nehemiah 1:4 From verses 4-7, what was God expecting from His people? Anna, the prophetess Luke 2:36-37 Paul, the apostle Acts 9:9; 2 Cor. 11:27 Jesus, the Son of God Matthew 4:2 Noteworthy instances when groups fasted in the Bible On the Day of Atonement Leviticus 16:29 & 23:27 From verses 8-10, what did God promise if they adjusted to Him? A call to real repentance Joel 2:12-17 To avoid God’s judgment Jonah 3 In a national emergency 2 Chronicles 20:1-4 Protection from enemies Ezra 8:21-23 First missionaries sent out Acts 13:1-3 How to honor God when fasting unto Him and praying What is God asking you to adjust in your attitude and actions? Submit to God’s will Jeremiah 14:12 Do justice God’s way Isaiah 58:1-10 Exalt God, not self Zechariah 7:4-10 Let His approval satisfy Matthew 6:16-18 Humbly seek His mercy Luke 18:9-14 BRIEF BIBLICAL ANSWERS FOR TODAY LIfeGroup Homework 1.
    [Show full text]
  • Ittroductiot
    Jouspevdujpo! The Twelve Women of the Chalice The idea of the number twelve as a symbol of spiritual fulfillment is as old as time. In the dawn of the New Thought movement in America, Mrs. Emma Curtis Hopkins, called the “Teacher of Teachers,” spoke of the twelve jewels of High Mysticism. Among her students, Mrs. Annie Rix Militz, wrote of the twelve disciples as representing twelve spiritual faculties, and Charles Fillmore (Cofounder of the Unity Movement), wrote of the Twelve Powers of Man, likening the twelve disciples of Jesus Christ to twelve spiritual powers of humanity. In a movement of religious thought wherein women have always served and shone as co-equal partners in spirituality and in ministry with men, the time has arrived to acknowledge that there are also female representatives of the twelve powers of humanity to be found in the Bible, the basic Unity text. Searching for a criterion for selecting these female representatives, we turn to the Gospels. Several women are named there, including Joanna and Susanna, who are mentioned as being among the women who helped support the ministry of Jesus (Luke 8:3). Also named in the Gospels is Herodias--the infamous wife of Herod, who instigated the beheading of John the Baptist. We also read about three women healed by Jesus, and Jairus’ daughter whom He raised from the dead. Unnamed, but also noted, are the women of Canaan and Samaria, the poor widow who placed two small coins in the Temple treasury, and Pilate’s wife. ix We also read of the woman with the alabaster jar at the house of Simon.
    [Show full text]
  • Anna, the Prophetess, with the Holy Family in the Temple Reflection (2
    Anna, the prophetess, with the Holy Family in the Temple Reflection (2) adapted from Living Space commentary on Feast of Holy Family (B) – 31 Dec 17 Sir 3:2-6, 12-14, Col 3:12-21, Luke 2:22-40 Full commentary can be found in Living Space section of Sacred Space at www.sacredspace.ie “There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem. When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile, the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.” Luke 2: 36-40 This Gospel passage describes an incident during the Presentation of Jesus in the Temple, following the meeting earlier of Mary and Joseph with Simeon. Another person was present on that day. Her name was Anna and she is described as a prophetess, in other words a person who was a spokesperson for God. One does not often meet women prophets in the Scriptures; most of them are men. She was also elderly and had only lived for seven years with her husband.
    [Show full text]
  • Acts 16:11-15, 40; 1 Corinthians 1:26-30 Acts 16:11-15, 40
    CALLED TO SERVE DEVOTIONAL READING: PSALM 33:1-12 BACKGROUND SCRIPTURE: ACTS 16:11-15, 40; 1 CORINTHIANS 1:26-30 ACTS 16:11-15, 40 11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. 13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. 14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. 1 CORINTHIANS 1:26-30 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence.
    [Show full text]
  • Paul's Teaching About Women in 1 Corinthians Chapters 11 and 14
    Paul’s Teaching about Women in 1 Corinthians Chapters 11 and 14 David Gooding A Myrtlefield House Article www.myrtlefieldhouse.com David Gooding has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. Copyright © The Myrtlefield Trust, 2019 All rights reserved. Permission is granted to reproduce this document in its entirety, or in unaltered excerpts, for personal and church use only as long as you do not charge a fee. You must not reproduce it on any Internet site. Permission must be obtained if you wish to reproduce it in any other context, translate it, or publish it in any format. This text originally appeared in The Word, 1994. Unless otherwise indicated, Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. May not copy or download more than 500 consecutive verses of the ESV Bible or more than one half of any book of the ESV Bible. Quotations marked KJV are from The Authorized (King James) Version. Rights in the Authorized Version in the United Kingdom are vested in the Crown. Reproduced by permission of the Crown’s patentee, Cambridge University Press. Other quotations are Dr Gooding’s own translations or paraphrases. The Myrtlefield Trust PO Box 2216 Belfast, N Ireland BT1 9YR w: www.myrtlefieldhouse.com e: [email protected] Myrtlefield catalogue no: bib.art.007/bh Paul’s Teaching about Women in 1 Corinthians Chapters 11 and 14 QUESTION: How do you relate and reconcile Paul’s teaching on women in 1 Corinthians chapters 11 and 14? He appears to allow women to pray and prophesy in chapter 11, but in chapter 14 they must say nothing: ‘keep silent’ (v.
    [Show full text]
  • What Child Is This? the Gospel of Luke – Luke 2:22-40 December 30-January 5, 2018
    What Child is This? The Gospel of Luke – Luke 2:22-40 December 30-January 5, 2018 Luke 2:22-40 “And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the Law of the Lord, "a pair of turtledoves, or two young pigeons." Luke 2:22-24 ESV 41 Days after the birth v. 22-24 - 33 days after the naming of Jesus Purification – a ritual that was at the heart of the law. The law had to be fulfilled for the purification of the blood that happens in the birthing process. (They were unclean because they had touched someone and their blood) Leviticus 12:6-8 “"And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering, and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering.
    [Show full text]
  • What About Anna? Larry Helyer I Love Teaching Undergraduates
    What About Anna? Larry Helyer I love teaching undergraduates. In spite of days when glazed their firstborn son, and offer a sacrifice for Mary’s ritual purifica- eyes dampen my enthusiasm, there are those special moments, tion after childbirth (Luke 2:36–38; cf. Exod. 13:2, 12; Lev. 12:1–8). epiphany-like occasions, when out of the mouths of college stu- Also present on that occasion is a “righteous and devout” man dents come questions and observations that make me pause and named Simeon (Luke 2:25). Arriving at the temple courts, under silently exclaim, “And I get paid for this!” the impulse of the Holy Spirit, he is expectant; the Holy Spirit One such moment occurred in a class I’ve taught for twenty- has revealed to him “that he would not die before he had seen seven years at Taylor University, a class called “Hebrew Proph- the Lord’s Messiah” (Luke 2:26). When Simeon sees the child, ets.”sn A a introduction to the general phenomenon of Hebrew he pours out his heart in prophetic praise (Luke 2:28–35). This prophetism, I briefly sketch the history of this fascinating move- hymnic passage, now sung at night prayer in the Divine Office, ment. After discussing the full flowering of prophetism during is called the Nunc dimittis after the first two words of Luke 2:29 thef era o the so-called “classical prophets,” the writing proph- in the Latin Vulgate (“now [may you] dismiss”). For her part, etsf o the Old Testament, I point out the cessation of prophecy Anna the prophetess speaks “about the child to all who were around the time of Ezra and Malachi.
    [Show full text]
  • Designed for Growth a Series on Spiritual Disciplines 6/27-7/25 Growth Through Fasting Richard Foster
    Designed for Growth A Series on Spiritual Disciplines 6/27-7/25 Growth Through Fasting Richard Foster “Therefore, in experiences of fasting we are not so much abstaining from food as we are feasting on the word of God.” Celebration of Discipline Fasting to Feast Between You & God Matthew 6:16-18 16 "When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. Zechariah 7:1-3 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, the month of Kislev. 2 The people of Bethel had sent Sharezer and Regem-Melech, together with their men, to entreat the LORD 3 by asking the priests of the house of the LORD Almighty and the prophets, "Should I mourn and fast in the fifth month, as I have done for so many years?" Who is it For? Zechariah 7:4-5 4 Then the word of the LORD Almighty came to me: 5 "Ask all the people of the land and the priests, 'When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? Who is it For? Matthew 4:1-4 Then Jesus was led by the Spirit into the desert to be tempted by the devil.
    [Show full text]