Community-Driven Research in the Anthropocene

Total Page:16

File Type:pdf, Size:1020Kb

Community-Driven Research in the Anthropocene 6 Community-Driven Research in the Anthropocene Rajul E. Pandya* 6.1. INTRODUCTION teaching evolution in public schools [e.g., Berkman and Plutzer, 2011]. The low rates of minority participation in The Anthropocene, as outlined in the introduction to science [National Science Foundation (NSF), 2013] in the this volume, is defined by the unprecedented global impact United States suggest this science–society gap is biggest human society has made, and will continue to make, on the for communities that have been, and continue to be, Earth system. Never before have human actions directly underrepresented in science. and indirectly impacted the lives and livelihood of ecosys- In the Anthropocene, the gulf between scientific under- tems and people who were far away and yet to be born. standing and civic decision-making simultaneously Our ways of doing and applying science grew up before increases the likelihood of disaster, our vulnerability to the Anthropocene and are still adapting to this new natural hazards, and the inequity of their impact. reality. Science has already undergone two paradigm Hurricane Katrina provides a vivid illustration. Scientists shifts in the Anthropocene: a shift away from deter- long warned about the combination of fragile physical minism driven by the insights of quantum mechanics and environment and declining socioeconomic infrastructure chaos theory and a shift from reductionism toward sys- [Travis, 2005; Comfort, 2006] that exacerbated New tems thinking. Geoscience played a major role in both of Orleans’ risk. Nonetheless, decision-making designed to these shifts. It will also play a major role in a third shift, minimize the impact of frequent small events increased as we adapt scientific methods and ideas to the challenge the vulnerability to less frequent, stronger events—a of doing science in an increasingly interconnected world common and well-documented pattern [Kates et al., and recognize humans as part of the Earth system. 2006]. For example, landfill development of the wetlands The gap between science and society will motivate this reduced the occurrence of seasonal flooding and also next change. You can see evidence of this gap throughout eliminated a natural buffer from strong winds and storm the geosciences, in the growing socioeconomic impact of surges [Farber, 1987]. Similarly, the levees were only natural disasters, the politicized debates about human- designed to withstand a “standard project hurricane,” induced climate change, and the difficulty in recognizing (about a Category 3) but could be overtopped by stronger and planning for diminishing supplies of fossil fuels. It is hurricanes [Sills et al., 2008]. Meanwhile, anthropogenic also visible across the sciences, in low levels of public climate change increased both the likelihood of a stronger understanding of science [National Science Board (NSB), hurricane and the strength of the associated storm surge 2012], students’ disinterest and poor-performance in sci- [McInnes et al., 2003]. Finally, the strong racial and class ence and engineering [NSB, 2012], and the conflict bet- differences in the impact of the storm [Elliott and Pias, ween science and other ways of knowing, as epitomized 2006] raises difficult questions about inequitable applica- by the longstanding controversy in the United States over tion of scientific research and underscores the urgency of applying science for all of society. * Thriving Earth Exchange, American Geophysical Union, Hurricane Katrina also illustrates a fundamental Washington, D.C., and University Corporation for Atmospheric point: disasters result from the combination of physical Research, Boulder, Colorado events—environmental phenomena such as drought or Future Earth—Advancing Civic Understanding of the Anthropocene, Geophysical Monograph 203, First Edition. Edited by Diana Dalbotten, Gillian Roehrig, and Patrick Hamilton. © 2014 American Geophysical Union. Published 2014 by John Wiley & Sons, Inc. 53 54 FUTURE EARTH: ADVANCING CIVIC UNDERSTANDING OF THE ANTHROPOCENE earthquakes—and the social, economic, political, and the last forty years in nearly every field of science cultural environments that structure how people live [O’Brien, 2012], including geosciences [Engelder, 2007]. and make them more or less vulnerable to those events As another example, from personal experience, I have [Wisner, 2004]. Anticipating, mitigating, and recov- seen the scientific norm of skepticism (i.e., the critical ering from disasters, therefore, requires the integration scrutiny of ideas before acceptance) create tension when of multiple kinds of scientific knowledge into the overused in social contexts that call for support for students broader social context used to support decisions or respect for elders. Communalism, or the norm that [Alexander, 1997]. In other words, living in the makes scientific results the common property of the entire Anthropocene requires we bring science and society scientific community [Merton, 1973], can conflict with the closer together. notion that some kinds of indigenous knowledge are Our continuing descent into the Anthropocene argues privileged and only appropriate for a specific time, place, or for a new approach. The large difference between the community [Thornburgh, personal communication, 2009]. scientific consensus and public opinion about anthropo- Even the norm of universalism [Merton, 1973] or the genic climate change—97 percent publishing climate sci- belief that anyone can make a contribution to science entists agree that humans’ activities are contributing to a regardless of race, gender, or ethnicity can interfere with changing climate [Anderegg, 2010] versus only 40 percent the connection between scientists and non-scientists. of Americans [Leiserowitz, 2011]—points to a basic com- Some scientists conflate the intent of science with the munication gap. The polarized nature of belief in climate practice and assume that biases and preconceptions are change suggests that scientific evidence alone is not not active in the conduct and evaluation of science. sufficient to affect change or impact behavior [Moser and Research, not to mention the readily apparent dearth of Dilling, 2006] and challenges us to better integrate minorities in many sciences, demonstrates that biases do scientific knowledge into cultural, ethical, and aesthetic influence decisions such as hiring and mentoring [Moss- frameworks. Indeed, the notion that political opinions Racusina et al., 2009]. This visible difference between the can influence belief in empirical phenomena is frustrating aspirational norm and the actual practice can undermine to many scientists and highlights some of the challenges the overall credibility of scientists. Insidiously, the of expecting scientific findings to influence actions and presence of the aspirational norm may exacerbate the policy. problem by discouraging people from acknowledging and addressing bias [Valian, 1999]. 6.2. MIND THE GAP Communication norms also contribute to the science– society gap. At the most basic level, communication Because this book is aimed at scientists and science to the public is often valued less than communication to educators, this chapter focuses on what scientists and sci- other scientists. Excellent public communication may ence educators can do to bridge the science–society gap. even be penalized: Carl Sagan’s denial of membership in To do this, the chapter begins by exploring how scientist the National Academies of Science was partially attrib- and science educators contribute to the gap. This is not uted to his success connecting with general audiences meant to blame scientists, paint them all with a broad [Poundstone, 1999]. More practically, the strategies scien- brush, or excuse the unhelpful approaches of some non- tists learn to communicate with each other may not work scientists; instead it is meant to identify things scientists as well in communicating with the public. Whereas scien- and science-educators could do differently that would tists focus on the content of the presentation and their have a positive impact. argument, many non-scientists, or scientists operating The cultural norms, or set of expectations and rules for outside of their own discipline, look to noncontent- behavior and interaction, associated with science con- related cues (such as style of dress, manner of speech, tribute to the gap between scientists and non-scientists. clarity of graphics) to judge the credibility of a scientific For example, the competitive norm in science shows up in messenger and her or his message [Olson, 2007]. Critical introductory science classes and the focus on “weeding questioning, common in scientific discussion, can alien- out” students; this in turn contributes to college students’ ate the general public [Olson, 2007]. The careful qualifica- decision to leave or avoid science majors [Tobias and tion of uncertainty can be confusing [Bubela et al., 2000] Fehrs, 1991; Seymour and Hewitt, 1994, Strenta et al., or frustrating to non-scientists seeking actionable 1994; Luppino and Sander, 2012]. A corresponding deval- information [Moser and Dilling, 2006]. Worse yet, uncer- uing of collaborative processes shows up in the tendency tainty may be deliberately exaggerated in an effort to to value single-authored publications above multi- influence public policy, as in the case of climate change authored publications in tenure and promotion [Oreskes, 2010]. [Macfarlane and Luzzadder-Beach, 1998], despite the fact For
Recommended publications
  • Traditional Knowledge
    Intellectual Property and Traditional Knowledge The current international system for protecting intellectual property was fashioned during the age of industrialization and developed subsequently in line with the perceived needs of technologically advanced societies. However, in recent years, indigenous peoples, local communities, and governments mainly in developing countries, have demanded equivalent protection for traditional knowledge . WIPO member states take part in negotiations within the Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore (IGC), in order to develop an international legal instrument (or instruments) that would give traditional knowledge, genetic resources and traditional cultural expressions (folklore) effective and balanced protection. Such an instrument could range from a recommendation to WIPO members to a formal treaty that would bind countries choosing to ratify it. Representatives of indigenous and local communities are assisted by the WIPO Voluntary Fund to attend the IGC, and their active participation is crucial for a successful outcome. Traditional knowledge is not so-called because of its antiquity, much traditional knowledge and many traditional cultural expressions are not ancient or inert, but a vital, dynamic part of the lives of many communities today. The adjective “traditional” qualifies a form of knowledge or an expression which has a traditional link with a community: it is developed, sustained and passed on within a community, sometimes through specific customary systems of transmission. In short, it is the relationship with the community that makes knowledge or expressions “traditional.” Traditional knowledge is not easily protected by the current intellectual property system, which typically grants protection for a limited period to inventions and original works by named individuals or companies.
    [Show full text]
  • More Details on the Efforts to Empower Students Through Citizen Science
    THE WHITE HOUSE Office of Science and Technology Policy March 23, 2015 FACT SHEET: Empowering Students and Others through Citizen Science and Crowdsourcing Citizen science and crowdsourcing projects are powerful tools for providing students with skills needed to excel in science, technology, engineering, and math (STEM). Volunteers in citizen science, for example, gain hands-on experience doing real science, and in many cases take that learning outside of the traditional classroom setting. As part of the 5th White House Science Fair, the Obama Administration and a broader community of companies, non-profits, and others are announcing new steps to increase the ability of more students and members of the public to participate in the scientific process through citizen science and crowdsourcing projects. New Steps Being Announced by the Administration Installation of a Rain Gauge in the White House Garden: The White House, in collaboration with the National Atmospheric and Oceanographic Administration (NOAA) and the National Park Service (NPS), will install a new rain gauge in the First Lady’s Kitchen Garden as the White House becomes a new participant in the CoCoRaHS (Community Collaborative Rain, Hail and Snow Network) citizen science project. The White House will begin making contributions as an additional data source to the citizen scientist project during Science Fair. There are millions of citizen scientists in this country willingly contributing valuable time and effort to help advance our collective understanding of the world around us. The CoCoRaHS Network’s over 20,000+ active volunteers serve as the largest source of daily precipitation data in our country, reporting measurement from coastal lowlands to the high peaks of Rocky Mountain National Park.
    [Show full text]
  • Indigenous Experiences in the U.S. with Climate Change
    Climate Change and Environmental StewardshipIndigenous Experiences in the Anthropocene in the U.S. with Abstract: The recognition of climate change issues facing trib- al communities and indigenous peoples in the United States Karletta Chief is growing, and understanding its impacts is rooted in indig- (Navajo Nation), Assistant enous ethical perspectives and systems of ecological knowl- Professor, Department of Soil, edge. This foundation presents a context and guide for con- Water, and Environmental temporary indigenous approaches to address climate change Sciences, University of impacts that are comprehensive and holistic. Tribal communi- Arizona, Tucson, AZ ties and indigenous peoples across the United States are re- envisioning the role of science in the Anthropocene; working John J. Daigle to strengthen government-to-government relationships in cli- mate change initiatives; and leading climate change research, (Penobscot Nation), Associate mitigation and adaptation plans through indigenous ingenuity. Professor, School of Forest Unique adaptive capacities of tribal communities stem from Resources, University of their ethics and knowledge, and help frame and guide suc- Maine, Orono, ME cessful adaptation. As documented in the Special Issue of the Climatic Change Journal on the impacts of climate change to Kathy Lynn U.S. indigenous communities (Maldonado and others 2013), these issues include the loss of traditional knowledge; impacts Adjunct Faculty Researcher, to forests, ecosystems, traditional foods, and water; thawing Environmental Studies of Arctic sea ice and permafrost; and relocation of communi- Program, University of ties. This collaboration, by more than 50 authors from tribal Oregon, Eugene, OR communities, academia, government agencies, and NGOs, demonstrates the increasing awareness, interest, and need to Kyle Powys Whyte understand the unique ways in which climate change will af- (Citizen Potawatomi fect tribal cultures, lands, and traditional ways of life.
    [Show full text]
  • Using Modern Technologies to Capture and Share Indigenous Astronomical Knowledge
    Australian Academic & Research Libraries (2014) | Preprint Using Modern Technologies to Capture and Share Indigenous Astronomical Knowledge Martin Nakata a*, Duane Hamacher a, John Warren e, Alex Byrned, Maurice Pagnucco b, Ross Harley c, Srikumar Venugopal b, Kirsten Thorpe d, Richard Neville d and Reuben Bolt a a Nura Gili Indigenous Programs Unit, University of New South Wales b School of Computer Science and Engineering, University of New South Wales c College of Fine Arts, University of New South Wales, Sydney d State Library of New South Wales, Sydney, Australia e Microsoft Research, North Ryde, Australia Abstract Indigenous Knowledge is important for Indigenous communities across the globe and for the advancement of our general scientific knowledge. In particular, Indigenous astronomical knowledge integrates many aspects of Indigenous Knowledge, including seasonal calendars, navigation, food economics, law, ceremony, and social structure. We aim to develop innovative ways of capturing, managing, and disseminating Indigenous astronomical knowledge for Indigenous communities and the general public for the future. Capturing, managing, and disseminating this knowledge in the digital environment poses a number of challenges, which we aim to address using a collaborative project involving experts in the higher education, library, and industry sectors. Using Microsoft’s WorldWide Telescope and Rich Interactive Narratives technologies, we propose to develop software, media design, and archival management solutions to allow Indigenous communities to share their astronomical knowledge with the world on their terms and in a culturally sensitive manner. Keywords: Indigenous Knowledge, cultural astronomy, data management, Intellectual property, Indigenous Australians. Introduction Although increasing numbers of Indigenous people live less traditional lives, many still seek to maintain meaningful connections to their traditional knowledge, heritage, and land (Edwards and Heinrich 2006).
    [Show full text]
  • Tilburg University Citizen Sensing and Ontopolitics in the Anthropocene Berti Suman, Anna; Petersmann, Marie-Catherine
    Tilburg University Citizen sensing and ontopolitics in the anthropocene Berti Suman, Anna; Petersmann, Marie-Catherine Published in: COVID-19 from the margins. Publication date: 2021 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Berti Suman, A., & Petersmann, M-C. (2021). Citizen sensing and ontopolitics in the anthropocene. In S. Milan, E. Treré, & S. Masiero (Eds.), COVID-19 from the margins. : Pandemic invisibilities, policies and resistance in the datafied society. (pp. 225-240). (Theory on Demand Series; No. 40). Institute of Network Cultures. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. sep. 2021 COVID-19 FROM THE MARGINS 225 41. CITIZEN SENSING AND ONTOPOLITICS
    [Show full text]
  • Traditional Knowledge and Global Lawmaking Kuei-Jung Ni
    Northwestern Journal of International Human Rights Volume 10 | Issue 2 Article 3 Winter 2011 Traditional Knowledge and Global Lawmaking Kuei-Jung Ni Follow this and additional works at: http://scholarlycommons.law.northwestern.edu/njihr Recommended Citation Kuei-Jung Ni, Traditional Knowledge and Global Lawmaking, 10 Nw. J. Int'l Hum. Rts. 85 (2011). http://scholarlycommons.law.northwestern.edu/njihr/vol10/iss2/3 This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of International Human Rights by an authorized administrator of Northwestern University School of Law Scholarly Commons. Vol. 10:2] Kuei-Jung Ni Traditional Knowledge and Global Lawmaking Kuei-Jung Ni! I. INTRODUCTION ¶1 The value and significance of traditional knowledge (TK)1 has been widely recognized. According to the study of the World Intellectual Property Organization (WIPO), TK has tremendous merits in various respects, generating cultural, social, ecological, biological, agricultural, and industrial values.2 ¶2 In short, TK refers to the knowledge, innovations and practices of indigenous and local communities in the world. Yet there seems to be no definite and universally approved definition of TK.3 The concept of TK may be reflected in the work of the WIPO, which outlines its general scope as follows: [T]he term “traditional knowledge” refers to the content or substance of knowledge resulting from intellectual activity in a traditional context, and includes the know-how, skills, innovations, practices and learning that form part ! Professor of Law & Director, Institute of Technology Law, National Chiao Tung University, Taiwan.
    [Show full text]
  • The Challenge of Evaluation an Open Framework for Evaluating Citizen
    The Challenge of Evaluation: An Open Framework for Evaluating Citizen Science Activities Barbara Kieslinger1, Teresa Schäfer1, Florian Heigl2, Daniel Dörler2, Anett Richter3,4, Aletta Bonn3,4,5 1 Centre for Social Innovation, ZSI, Linke Wienzeile 246, 1150 Vienna, Austria 2 University of Natural Resources and Life Sciences, Gregor-Mendel-Straße 33, 1180 Wien, Austria 3 Department of Ecosystem Services, UFZ – Helmholtz Centre for Environmental Research, Permoserstr. 15, 04318 Leipzig, Germany 4 German Centre for Integrative Biodiversity Research (iDiv) Halle-Jena-Leipzig, Deutscher Platz 5e, 04103 Leipzig, Germany 5 Institute of Ecology, Friedrich Schiller University Jena, Dornburger Str. 159, 07743 Jena, Germany Abstract In today’s knowledge-based society we are experiencing a rise in citizen science activities. Citizen science goals include enhancing scientific knowledge generation, contributing to societally relevant questions, fostering scientific literacy in society and transforming science communication. These aims, however, are rarely evaluated, and project managers as well as prospective funders are often at a loss when it comes to assessing and reviewing the quality and impact of citizen science activities. To ensure and improve the quality of citizen science outcomes evaluation methods are required for planning, self-evaluation and training development as well as for informing funding reviews and impact assessments. Here, based on an in-depth review of the characteristics and diversity of citizen science activities and current evaluation practices, we develop an open framework for evaluating diverse citizen science activities, ranging from projects initiated by grassroots initiatives to those led by academic scientists. The framework incorporates the social, the scientific and the socio- ecological/economic perspectives of citizen science and thus offers a comprehensive collection of indicators at a glance.
    [Show full text]
  • Citizen Science at EPA
    EPA Tools and Resources Webinar Citizen Science at EPA Jay Benforado Chief Innovation Officer US EPA Office of Research and Development April 15, 2020 1 Office of Research and Development If you had 100,000 people to help you with your work, what would you do? 2 Citizen Science is . • The involvement of the public in scientific research often in collaboration with professional scientists and scientific institutions. • A transformational approach to environmental protection that engages volunteers, allowing large numbers people to contribute to science. 3 Crowdsourcing and Citizen Science In crowdsourcing, organizations submit an open call for voluntary assistance from a large group of individuals for online, distributed problem solving. Charles Darwin 4 “The Original Crowd-Sourced Scientist” Crowdsourcing example: “Can Smart Thermometers Track the Spread of the Coronavirus?” • Kinsa Health thermometers (internet-connected) are in a million U.S. households. • Real-time data from these thermometers can identify unusual patterns of fever clusters. • For several years, the company’s maps have accurately predicted the spread of flu about two weeks before CDC’s surveillance tool. • Crowdsourced fever data may be an early warning system for potential COVID-19 spread. 5 * NYTimes article by Donald McNeil Jr. , March 18, 2020 There are Many Ways to Involve Volunteers in Observations Geolocation Scientific Research and Photography Measurement Monitoring! Sample/specimen Species identification collection Data collection Data analysis Defining Data processing Disseminating research results questions Image analysis Transcribing data Data entry Annotate text 6 Classification or tagging 7 Volunteer Water Monitoring Thousands of groups across the US monitor the condition of their local streams, lakes, estuaries, wetlands, and groundwater resources.
    [Show full text]
  • Scientometric Analysis of Research in Energy Efficiency and Citizen
    sustainability Article Scientometric Analysis of Research in Energy Efficiency and Citizen Science through Projects and Publications Daniela De Filippo 1,2,* , María Luisa Lascurain 1,2, Andres Pandiella-Dominique 1 and Elias Sanz-Casado 1,2 1 INAECU Research Institute for Higher Education and Science (UC3M-UAM), Calle Madrid 126, 28903 Getafe, Spain; [email protected] (M.L.L.); [email protected] (A.P.-D.); [email protected] (E.S.-C.) 2 Department of Library and Information Sciences, Carlos III University of Madrid, Calle Madrid 126, 28903 Getafe, Spain * Correspondence: dfi[email protected] Received: 20 March 2020; Accepted: 23 June 2020; Published: 24 June 2020 Abstract: Energy efficiency is part of the commitment to environmental sustainability made by the organizations that promote and finance research and by the researchers that make this field their subject of study. Although there is growing interest in the subject, it is worth asking whether the research has been approached considering citizens’ needs or citizens’ participation. The main objective of this study is to analyse whether energy efficiency research has adopted a citizen science perspective. Using scientometric methods, the SCOPUS and CORDIS databases were consulted and a document search strategy was developed to gather information on publications and projects. The analysis revealed that, out of 265 projects under the Seventh Framework Programme on Energy Efficiency, only seven (3%) were related to citizen science. Although there is a large volume of publications on energy efficiency (over 200,000) and a considerable number of publications on citizen science (>30,000 articles), only 336 documents were identified that deal with both topics.
    [Show full text]
  • Philosophical Foundations for Citizen Science
    Elliott, KC and Rosenberg, J. 2019. Philosophical Foundations for Citizen Science. Citizen Science: Theory and Practice, 4(1): 9, pp. 1–9, DOI: https://doi.org/10.5334/cstp.155 ESSAY Philosophical Foundations for Citizen Science Kevin C. Elliott* and Jon Rosenberg† Citizen science is increasingly being recognized as an important approach for gathering data, addressing community needs, and creating fruitful engagement between citizens and professional scientists. Nevertheless, the implementation of citizen science projects can be hampered by a variety of barriers. Some of these are practical (e.g., lack of funding or lack of training for both professional scientists and volunteers), but others are theoretical barriers having to do with concerns about whether citizen science lives up to standards of good scientific practice. These concerns about the overall quality of citizen science are ethically significant, because it is ethically problematic to waste resources on low-quality research, and it is also problematic to denigrate or dismiss research that is of high quality. Scholarship from the philosophy of science is well-placed to address these theoretical barriers, insofar as it is fun- damentally concerned about the nature of good scientific inquiry. This paper examines three important concerns: (1) the worry that citizen science is not appropriately hypothesis-driven; (2) the worry that citizen science does not generate sufficiently high-quality data or use sufficiently rigorous methods; and (3) the worry that citizen science is tainted by advocacy and is therefore not sufficiently disinterested. We show that even though some of these concerns may be relevant to specific instances of citizen sci- ence, none of these three concerns provides a compelling reason to challenge the overall quality of citizen science in principle.
    [Show full text]
  • Digital Technologies and Traditional Cultural Expressions: a Positive Look at a Difficult Relationship Mira Burri*
    International Journal of Cultural Property (2010) 17:33–63. Printed in the USA. Copyright © 2010 International Cultural Property Society doi:10.1017/S0940739110000032 Digital Technologies and Traditional Cultural Expressions: A Positive Look at a Difficult Relationship Mira Burri* Abstract: Digital technologies have often been perceived as imperilling tradi- tional cultural expressions (TCE). This angst has interlinked technical and so- ciocultural dimensions. On the technical side, it is related to the affordances of digital media that allow instantaneous access to information without real loca- tion constraints, data transport at the speed of light and effortless reproduction of the original without any loss of quality. In a sociocultural context, digital technologies have been regarded as the epitome of globalization forces—not only driving and deepening the process of globalization itself but also spreading its effects. The present article examines the validity of these claims and sketches a number of ways in which digital technologies may act as benevolent factors. It illustrates in particular that some digital technologies can be instrumentalized to protect TCE forms, reflecting more appropriately the specificities of TCE as a complex process of creation of identity and culture. The article also seeks to reveal that digital technologies—and more specifically the Internet and the World Wide Web—have had a profound impact on the ways cultural content is created, disseminated, accessed and consumed. It is argued that this environ- ment may have generated various opportunities for better accommodating TCE, especially in their dynamic sense of human creativity. Digital technologies have often been perceived as imperiling traditional cultural expressions (TCE).
    [Show full text]
  • Future Directions for Citizen Science and Public Policy
    FUTURE DIRECTIONS FOR CITIZEN SCIENCE AND PUBLIC POLICY Edited by Katie Cohen and Robert Doubleday Centre for Science and Policy June 2021 FUTURE DIRECTIONS FOR CITIZEN SCIENCE AND PUBLIC POLICY Edited by Katie Cohen and Robert Doubleday Centre for Science and Policy Future directions for citizen science and public policy Open access. Some rights reserved. This work is licensed under the Creative Commons Attribution-Noncommercial 4.0 International (CC BY- NC 4.0) licence. You are free to copy and redistribute the material in any medium or format and remix, transform, and build upon the material, under the following terms: you must give appropriate credit, provide a link to the licence, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. To view the full licence, visit: www.creativecommons.org/licenses/by-nc/4.0/legalcode The Centre for Science and Policy gratefully acknowledges the work of Creative Commons in inspiring our approach to copyright. To find out more go to:www.creativecommons.org The Centre for Science and Policy was set up at the University of Cambridge in 2009 with the mission to improve public policy through the more effective use of evidence and expertise. CSaP does this by creating opportunities for public policy professionals and academics to learn from each other. CSaP has a unique network of over 450 Policy Fellows and 1,750 experts contributing to more dynamic and diverse scientific input to the most pressing public policy challenges.
    [Show full text]