The Life of John Eliot; with an Account of the Early Missionary Efforts
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Utopian Promise
Unit 3 UTOPIAN PROMISE Puritan and Quaker Utopian Visions 1620–1750 Authors and Works spiritual decline while at the same time reaffirming the community’s identity and promise? Featured in the Video: I How did the Puritans use typology to under- John Winthrop, “A Model of Christian Charity” (ser- stand and justify their experiences in the world? mon) and The Journal of John Winthrop (journal) I How did the image of America as a “vast and Mary Rowlandson, A Narrative of the Captivity and unpeopled country” shape European immigrants’ Restoration of Mrs. Mary Rowlandson (captivity attitudes and ideals? How did they deal with the fact narrative) that millions of Native Americans already inhabited William Penn, “Letter to the Lenni Lenapi Chiefs” the land that they had come over to claim? (letter) I How did the Puritans’ sense that they were liv- ing in the “end time” impact their culture? Why is Discussed in This Unit: apocalyptic imagery so prevalent in Puritan iconog- William Bradford, Of Plymouth Plantation (history) raphy and literature? Thomas Morton, New English Canaan (satire) I What is plain style? What values and beliefs Anne Bradstreet, poems influenced the development of this mode of expres- Edward Taylor, poems sion? Sarah Kemble Knight, The Private Journal of a I Why has the jeremiad remained a central com- Journey from Boston to New York (travel narra- ponent of the rhetoric of American public life? tive) I How do Puritan and Quaker texts work to form John Woolman, The Journal of John Woolman (jour- enduring myths about America’s -
Teaching American Indian History with Primary Sources Popovi Da, the Great Pueblo Artist, Was Quizzed One Day on Why the Indians
In partnership with The Organization of American Historians/National Park Service Northeast Region History Program National Park Service U.S. Department of the Interior December 2020 Teaching American Indian History with Primary Sources Popovi Da, the great Pueblo artist, was quizzed one day on why the Indians were the first ones on this continent. “We had reservations,” was his reply. Another time, when questioned by an anthropologist on what the Indians called America before the white man came, an Indian said simply, “Ours.” … Some years ago at a Congressional hearing someone asked Alex Chasing Hawk, a council member of the Cheyenne River Sioux for thirty years, “Just what do you Indians want?” Alex replied, “A leave-us-alone law!!” –— Vine Deloria Jr., Custer Died for Your Sins (1988) 4 Contents Acknowledgments. 8 A Note on the Names of Indian Nations . 9 A Note to Educators . .10 Suggested Classroom Strategies . .11 A Brief Timeline of the History of Indian Nations in North America . .16 CHAPTER 1 Identity: Stereotypes and Choices. 20 What Is Identity?. 20 Exercises. 22 Exercise 1.1: Wheel of Identity . .22 Exercise 1.2: Venn Diagram of Identity . .23 Exercise 1.3: Stereotypes. 24 Readings Reading 1.1: How Are Stereotypes Created?. 25 Reading 1.2: Mascots and Stereotypes . .29 Reading 1.3: “I’m Not the Indian You Had in Mind”. 35 Reading 1.4: Names Matter. 36 CHAPTER 2 God, Greed, and Violence: Colonialism . .39 Settler Colonialism. 42 Colonialism and Its Critics . .44 Readings Reading 2.1: Who “Owns” America? The Doctrine of Discovery . .45 Reading 2.2: Creed or Greed? . -
Psalms to Plainchant: Seventeenth-Century Sacred Music in New England and New France
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1989 Psalms to Plainchant: Seventeenth-Century Sacred Music in New England and New France Caroline Beth Kunkel College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Recommended Citation Kunkel, Caroline Beth, "Psalms to Plainchant: Seventeenth-Century Sacred Music in New England and New France" (1989). Dissertations, Theses, and Masters Projects. Paper 1539625537. https://dx.doi.org/doi:10.21220/s2-874z-r767 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. PSALMS TO PLAINCHANT Seventeenth-Century Sacred Music in New England and New France A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Caroline B. Kunkel 1989 APPROVAL SHEET This thesis is submitted in partial fulfillment the requirements for the degree of Master of Arts Caroline B. Kunkel Approved, May 1990 < 3 /(yCeJU______________ James Axtell A )ds Dale Cockrell Department of Music (IlliM .d (jdb&r Michael McGiffertA / I All the various affections of our soul have modes of their own in music and song by which they are stirred up as by an indescribable and secret sympathy. - St. Augustine Sermo To my parents TABLE OF CONTENTS Page ACKNOWLEDGEMENTS........ -
The Word of God in Puritan New England: Seventeenth-Century Perspectives on the Nature and Authority of the Bible
Andrews University Seminay Studies, Spring 1980, Vol. XVIII, No. 1, 1-16 Copyright O 1980 by Andrews University Press. THE WORD OF GOD IN PURITAN NEW ENGLAND: SEVENTEENTH-CENTURY PERSPECTIVES ON THE NATURE AND AUTHORITY OF THE BIBLE ALLENCARDEN Biola College La Mirada, California Those who would truly understand what American Puritanism was all about would do well to give heed to the sources from which the Puritans drew their ideas. It should come as no surprise that the principal source of Puritan ideology was the Bible itself. What is sur- prising is the way in which some historians, most notably the late Perry Miller, have ignored or minimized the Puritans' biblicism while attempting to unearth non-biblical roots for Puritan concepts. Instead of accepting the Puritans' own statements about their reliance on Scripture, Miller turned to more humanistic sources. In his massive work The New England Mind: The 17th Century, he makes passing comments about the Puritan acceptance of Scripture, but his emphasis is on "the four quarries from which the Puritan scholars carved out their principal ideas and doctrines"-European Protestantism, special interests and preoccupations of the seven- teenth century, humanism, and medieval scholasticism. ' The Puritans obviously did not operate in a cultural vacuum; they could not help but be influenced by the intellectual and cultural climate of their day. Miller, however, apparently ignored their own appraisal of the role of Scripture in their lives and 'For the quotations in this and the following introductory paragraph, plus other related concepts, see Perry Miller, The New England Mind: The 17th Centuy, 2d ed. -
Ancestry of Edgar Worthington Hubbard – an Ahnentafel Book
Ancestry of Edgar Worthington Hubbard – An Ahnentafel Book - Including Hubbard, Jenison, Slack and French Families of Vermont, Connecticut and Massachusetts Edgar W. Hubbard by A. H. Gilbertson 8 January 2021 (draft) version 0.227 ©A. H. Gilbertson, 2012-2021 Table of Contents Preface............................................................................................................................................. 6 Edgar Worthington Hubbard (1) ..................................................................................................... 7 Artemas Slack Hubbard (2) and Susan French Jenison (3) ............................................................ 8 Reuben Hubbard (4) and Lucy Slack (5) ...................................................................................... 12 Josiah Jenison (6) and Susanna French (7) ................................................................................... 17 Elnathan Hubbard (8) and Sybil Hubbard (9) ............................................................................... 20 William Slack (10) and Alice Woods (11) ................................................................................... 22 Abijah Jenison (12) and Mary Robinson (13)............................................................................... 24 Nathaniel French (14) and Susanna Brown (15) ........................................................................... 26 Joseph Hubbard (16) and Elizabeth Hollister (17) ...................................................................... -
Colonial Coins
COLONIAL COINS VIRGINIA HALFPENNY NEW YORK COPPER 1783 WASHINGTON DRAPED BUST *1 *5 WITH COLLAR BUTTON 1738, Virginia. Copper. Bust of George III facing 1787, New York. Copper. Bust facing left on *9 right. Extremely Fine. Some corrosion and pitting obverse, seated figure facing left on reverse. A 1783. United States. Scarcer type of this coin with on obverse. Couple of rim problems. A fine inex- nice moderate grade “NOVA EBORAC” with a the button on the drapery at neck. Fine. pensive example. touch of red color. $150 - up $125 - 175 $325 - 375 NEW JERSEY COPPER VERMONT BRITANNIA WASHINGTON LIBERTY & *2 *6 SECURITY PENNY 1788, New Jersey. Copper. Large planchet. Maris 1787, Vermont. Copper. Bust facing right on *10 67-V. Very Good. Horse’s head facing right on obverse, seated figure facing left on reverse. A 1795. Undated Liberty and Security penny. The obverse with the words “NOVA CAESAREA” (New very slight planchet clip at 8 o’clock. A decent rim is marked “An asylum for the oppress’d of All Jersey) . These coins were passed as 15 to a shilling. example in Fine condition with a typically weak Nations”. Near EF. Nice shield detail remains on reverse. Granular sur- reverse. $275 - 325 face. A nice, inexpensive example of an early New $225 - 275 Jersey Copper. $100 - 150 1721 H FRENCH COLONIES A NICE NCG GRADED *11 WASHINGTON LARGE EAGLE COPPER NEW JERSEY COPPER 1721 – H. Authorized by an edict of Louis XV *7 dated June 1721, these coins were only unoffi- *3 1791, United States. One cent. Bust portrait of cially circulated in Louisiana and other French 1788, New Jersey. -
2019 Annual Town Report
TOWN OF ASHFIELD 2019 Annual Report ASHFIELD AT A GLANCE Incorporated: June 21, 1765 Population: 2018 Town Census 1,705 Miles of Road: Approx. 70 miles Area: 40.3 square miles Elevation: 1,244 feet Residential Tax Rate: FY2018 $17.18 per $1,000 of valuation FY2019 $17.16 per $1,000 of valuation Form of Government: Open Town Meeting/Select Board/Town Administrator Religious Institutions: United Church of Christ, Episcopal Schools: Preschool - Sixth attend Sanderson Academy Seventh – Twelfth attend Mohawk Trail Regional Transportation: Franklin Regional Transit Authority Public Safety: Police and Fire Departments, Emergency Management Director, and Highland Ambulance Service Recreation: Ashfield Community Band Belding Memorial Park/Ashfield Lake features swimming and picnic facilities, boating, fishing, swings, tennis courts, trails, and skating. The Field Field at Sanderson features a playground and athletic fields. Hilltown Snowmobile Association creates and maintains trails throughout town for snowmobiling, x-country skiing, snowshoeing, mountain biking, and hiking. Rock climbing happens at Chapel Brook. Golfing at Edge Hill or Community Golf Course. Ashfield Trails build and maintain connecting footpaths for non-motorized use for hikers, bikers and snowshoeing/skiing. Yoga and Tai Chi happen in town. Ashfield Exercise happens at Sanderson Academy and Tai Kwan Do is taught privately. Ashfield Rod & Gun Club. Website: www.ashfield.org Town of Ashfield Two Hundred and Fifty Fourth Annual Report Of the Town Officers and Committees For the -
2019-03 March Min and Rpts
Minutes & Reports March 2019 Meeting for Business in Worship February 10, 2019 Inside this issue: Friends Meeting at Cambridge (FMC) gathered in a Meeting for Business in Worship on Sunday, February 10, at 1:15pm. The Meeting was Convened by Ian Harrington, Co-Presiding Clerk, Minutes, February 1 after a period of silent worship, with 37 people present. The Clerk MBW opened the Meeting by reading an excerpt from Making Decisions in a Spirit of Worship, from Glasgow Quaker Meeting (2002): Memorial Minute 6 for Robert Seeley At business meetings Friends tend to adopt certain customs or modes of behaviour. The following are perhaps Letter to support the most important in shaping form and atmosphere of a Legacy Grant for 7 business meeting although not all will be present in every MAAP business meeting. • Everything from the initial silence to the final Letter to support handshake is to be regarded as worship. Legacy Grant for 8 CFS • We observe silence between individuals' contributions. Travel Minute for Elizabeth 9 • We try to come to meeting in a prayerful, open Claggett-Borne state of mind, so that we may be open to the Spirit. The true spirit of the business method is thus one Minute to support of attentive listening. changing the State Flag and 10 • We should not speak until called upon to do so by Seal the Clerk. • We normally speak once only on a subject unless responding to a direct question or giving factual information. • We may express contradictory views, but do not argue with one another in meeting. -
The Life of John Eliot
THE LIFE OF JOHN ELIOT BY NEHEMIAH ADAMS Pastor of Essex Street Church Boston LIBRARY EDITION, 100 COPIES BOSTON: 1870 ADVERTISEMENT BY THE PUBLISHING COMMITTEE. THE substance of this book is a Lecture delivers in 1842, before the Young Men's Missionary Association of Boston. On application of the Publishing Com• mittee, the author has consented to enlarge it for publication, as one of the Series of the Lives of the New England Fathers. SEAL OF THE MASSACHUSETTS (OR SALEM) COLONY. TRANSLATION. Seal of the Governor and Colony of Massachusetts Bay in New England. LIFE OF JOHN ELIOT. INTRODUCTORY CHAPTER. Missionary object of the Pilgrims. Seal of Massachusetts Colony. Reasons with the Pilgrims for leaving Holland. Extract from the Royal Charter of the Plymouth Colony. Charter of the Salem Company. Thoughts on this Continent as a field for Missionary efforts. Account of the landing at Plymouth, and the first meeting · with the Indians. First Missionary efforts among them. Man- ners and habits of the New England Indian. Numbers in the various tribes. Reflections on the Missionary character and efforts of the Pilgrims. The May-flower. A PROMINENT object with the Pilgrim fathers in coming hither, was, to preach the Gospel to the Indians of this Continent. Many popular orators and writers represent them, as it were, following and worshiping a goddess of liberty. But it was not the mere liberty of believing and doing what they pleased that they braved the ocean and the perils of this wilderness. Two great motives influenced them. For the liberty of worshiping God re- 8 LIFE OF JOHN ELIOT. -
The Colonial Book and the Writing of American History, 1790-1855
HISTORY’S IMPRINT: THE COLONIAL BOOK AND THE WRITING OF AMERICAN HISTORY, 1790-1855 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Lindsay E.M. DiCuirci, M.A. Graduate Program in English The Ohio State University 2010 Dissertation Committee: Elizabeth Hewitt, Adviser Jared Gardner Susan Williams Copyright by Lindsay Erin Marks DiCuirci 2010 ABSTRACT “History’s Imprint: The Colonial Book and the Writing of American History, 1790-1855” investigates the role that reprinted colonial texts played in the development of historical consciousness in nineteenth-century America. In the early decades of the nineteenth century, antiquarians and historians began to make a concerted effort to amass and preserve an American archive of manuscript and print material, in addition to other artifacts and “curiosities” from the colonial period. Publishers and editors also began to prepare new editions of colonial texts for publication, introducing nineteenth-century readers to these historical artifacts for the first time. My dissertation considers the role of antiquarian collecting and historical publishing—the reprinting of colonial texts—in the production of popular historical narratives. I study the competing narratives of America’s colonial origins that emerged between 1790 and 1855 as a result of this new commitment to historicism and antiquarianism. I argue that the acts of selecting, editing, and reprinting were ideologically charged as these colonial texts were introduced to new audiences. Instead of functioning as pure reproductions of colonial books, these texts were used to advocate specific religious, political, and cultural positions in the nineteenth century. -
Anne Hutchinson's Creed That the Law and the Preaching of It, Is of No Use at All to Drive a Man to Christ
Anne Hutchinson's Creed That the Law and the preaching of it, is of no use at all to drive a man to Christ. What was so threatening or upsetting about Anne That a man is united to Christ and justified, without faith; yea, from Hutchinson’s beliefs? eternity. That faith is not a receiving of Christ, but a man's discerning that he hath received him already. That a man is united to Christ only by the work of the Spirit upon him, without any act of his. That a man is never effectually Christ's, till he hath assurance. This assurance is only from the witness of the Spirit. This witness of the Spirit is merely immediate, without any respect to the word, or any concurrence with it. When a man hath once this witness he never doubts more. To question my assurance, though I fall into murder or adultery, proves that I never had true assurance. Why did the Puritans in New England feel so Sanctification can be no evidence of a man's good estate. threatened by other Protestant groups who had No comfort can be had from any conditional promise. different views on codified laws? Poverty in spirit (to which Christ pronounced blessedness, Matt. v. 3) is only this, to see I have no grace at all. To see I have no grace in me, will give me comfort; but to take comfort from sight of grace, is legal. An hypocrite may have Adam's graces that he had in innocence. The graces of Saints and hypocrites differ not. -
Massachusetts RMV - History of the License Plate
Massachusetts RMV - History of the License Plate The Official Website of the Massachusetts Registry of Motor Vehicles RMV Home Mass.Gov Home State Agencies State Online Services in RMV Rachel Kaprielian, Registrar Home Online Transactions Branch Info Forms & Publications License & ID Registration Citations & Suspensions Title & Salvage History of the Plate Print This Page For her contribution to the history of the Massachusetts registration plate, a very special Email this page to a friend thanks is extended to Ms. Pat Wormstead who has devoted 30 years at the RMV to the public. Ms. Wormstead's extensive knowledge of special plates was an indispensable resource in compiling a meticulous and factual chronology. The history of the plate was also accomplished with the help of former Registry Inspector and Historian, Mr. Gene Baril and of Mr. Stewart Berg. Mr. Berg's passion for collecting plates, pictures and Registry anecdotes has been invaluable in preserving history that might otherwise have been lost. The notion of the Registry of Motor Vehicles (RMV) took shape as early as 1892 when the Massachusetts Legislature passed a bill creating a Commission of Inquiry to report on the The first plate issued in condition of roads in the Commonwealth that were becoming congested with automobiles, Massachusetts has been horse drawn carriages and pedestrians. The Commission reported that more than 90 percent in the Tudor family since of the roads were in poor condition and would only deteriorate further with continual heavy 1903. and unregulated use. The investigation led to the creation of the Massachusetts Highway Commission (MHC). At the time, no laws were governing the rules of the road which led to a great deal of confusion on the thoroughfares as well as a lack of public safety.