Ten Greatest Revivals Ever: from Pentecost to the Present
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BRETHREN REVIVAL FELLOWSHIP 12 WORSHIP TECHNOLOGY 16 PROVERBS STUDY 18 Doesn't It Make "Sense" to Make "Cents" When You Spend Money?
BRETHREN REVIVAL FELLOWSHIP 12 WORSHIP TECHNOLOGY 16 PROVERBS STUDY 18 Doesn't it make "sense" to make "cents" when you spend money? You can receive 5 cents back every time you use your Church of the Brethren Credit Union debit card by selecting "credit" instead of "debit." It's as simple as that! CHURCH OF THE BRETHREN CREDIT UNION 1505 Dundee Avenue . Elgin , IL 60120 888-832-1383 . www.cobcu.org Not a CoBCU member? Don't have a checking account with debit card? Sign up today at www.cobcu.org. MARCH 2010 VOL.159 NO. 2 WWW.BRETHREN.ORG << . • publish with the voice of thanksgiving) and tell of all thy wondrous work/) (Psa. 26: 7b KJV). Editor: Walt Wiltschek Publisher: Wendy McFadden News: Cheryl Brumbaugh-Cayford Subscriptions: Diane Stroyeck Design: The Concept Mill DEPART MENTS 8 Keeping the connection 2 From the Publisher Some young adults remain very interested in and connected to the church, but 3 In Touch many do not. Studies have found that three-fourths of younger adults do not attend 6 Reflections religious services regularly. How can the church engage those who are already 7 The Buzz 21 News there and stay connected to those who are not? 25 Youth Life 26 Media Review 12 Still seeking a revival 27 Letters 31 Turning Points Brethren Revival Fellowship (BRF) represented voices wanting conservative, evan 32 Editorial gelistic perspectives to be better heard when the group took shape back in 1959. A half-century later, the BRF strives to remain the "leaven within the lump." 16 The images of worship Keith Hollenberg has made on-screen, visual elements of worship a regular part of his ministry, and he's been asked about it by many people. -
The Supernatural Occurrences of Charles G
THE SUPERNATURAL OCCURRENCES OF CHARLES G. FINNEY Daniel R. Jennings, M.A. www.seanmultimedia.com The Supernatural Occurrences Of Charles G. Finney Copyright 2009 by Daniel R. Jennings All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the author. However, the author is a Christian and as such knows that all things ultimately belong to God. Therefore he is very open to working with individuals or groups to see their goals reached. Requests for permission should be addressed to the author through the publishing company. Permission is granted in advance to make copies for personal, study group, and classroom use. ISBN 978-0-557-09946-7 Jennings, Daniel, R. 1977- The Supernatural Occurrences Of Charles G. Finney. Scripture quotations, unless otherwise indicated, are from the King James Version, either modernized by the author or in their original form. TABLE OF CONTENTS 1. Charles G. Finney: A Biographical Sketch 1 2. Revelations From The Holy Spirit A Supernatural Revelation Leads To Finney’s Salvation • The Holy Spirit Reveals A Coming Revival • A Revelation Of The Spirit Teaches Finney How To Lead A Man To Christ • A Revelation Of What Life In Heaven Is Like 3. Visions A Vision Of Jesus • A Vision Of The Light Of God’s Glory • A Vision Encourages Finney To Keep On Ministering 4. The Gift Of Prophecy Brother Nash’s Prophecy • A Prophecy Foretells A Woman’s Healing And Conversion • The Gift Of Prophecy Leads To Conviction • Finney Appears To Prophetically Foretell An Animal’s Strange Behavior • A Woman Prophesies The Coming Revival • A Prophecy Of A Coming Revival To Rochester, New York 5. -
This Is a Complete Transcript of the Oral History Interview with Mary Goforth Moynan (CN 189, T3) for the Billy Graham Center Archives
This is a complete transcript of the oral history interview with Mary Goforth Moynan (CN 189, T3) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. This transcript was created by Kate Baisley, Janyce H. Nasgowitz, and Paul Ericksen and was completed in April 2000. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 189, T3 Transcript - Page 2 Collection 189, T3. Oral history interview with Mary Goforth Moynan by Robert Van Gorder (and for a later portion of the recording by an unidentified woman, perhaps Van Gorder=s wife), recorded between March and June 1980. -
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revival UPDATE 2014Newsletter of the Revival Fellowship Council ISSUE NO. 25 News, photos and testimonies from Revival Fellowship assemblies around the world was a significant event on the Brazilian calendar in 2013. Chances are, you might never get to some of our Introduction overseas fellowships so we like to introduce you to far-flung parts of the work and how each got started. In this edition we bring you our special Welcome to the 25th Council Newsletter of the report on The Netherlands and explain how the Revival Fellowship. Since our last issue there has now 250-strong fellowship grew from just two been plenty of inspiring action around the globe baptisms in 1989. which we would like to share with you. We summarise the 31st PNG Rally held in Kimbe, On the African continent, revival continues to where more than 700 went through the waters of expand as the saints faithfully preach the gospel. baptism, and bring you an astonishing testimony You can read about the new outpost in Congo of the saints who miraculously survived after they Brazzaville (the ‘other’ Congo!) and an exciting were swept out into the Bismarck Sea. new work in Mozambique, across the border from Finally, we show you some snapshots of a num- Malawi. There are also updates on the fellowships ber of camps that happened around the world this in Uganda, Burundi, Zambia and Rwanda. year—great fun and fellowship! We report on rallies in PNG, Kenya and Kupang, Please enjoy our 25th issue, and when you have and successful outreaches in the Solomon Islands finished reading, why not share it with a family and France. -
Exploring Boston's Religious History
Exploring Boston’s Religious History It is impossible to understand Boston without knowing something about its religious past. The city was founded in 1630 by settlers from England, Other Historical Destinations in popularly known as Puritans, Downtown Boston who wished to build a model Christian community. Their “city on a hill,” as Governor Old South Church Granary Burying Ground John Winthrop so memorably 645 Boylston Street Tremont Street, next to Park Street put it, was to be an example to On the corner of Dartmouth and Church, all the world. Central to this Boylston Streets Park Street T Stop goal was the establishment of Copley T Stop Burial Site of Samuel Adams and others independent local churches, in which all members had a voice New North Church (Now Saint Copp’s Hill Burying Ground and worship was simple and Stephen’s) Hull Street participatory. These Puritan 140 Hanover Street Haymarket and North Station T Stops religious ideals, which were Boston’s North End Burial Site of the Mathers later embodied in the Congregational churches, Site of Old North Church King’s Chapel Burying Ground shaped Boston’s early patterns (Second Church) Tremont Street, next to King’s Chapel of settlement and government, 2 North Square Government Center T Stop as well as its conflicts and Burial Site of John Cotton, John Winthrop controversies. Not many John Winthrop's Home Site and others original buildings remain, of Near 60 State Street course, but this tour of Boston’s “old downtown” will take you to sites important to the story of American Congregationalists, to their religious neighbors, and to one (617) 523-0470 of the nation’s oldest and most www.CongregationalLibrary.org intriguing cities. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
North American Convention of the Church of God Anderson, Indiana June 29, 2005
THE PHENOMENA OF THE SPIRIT A Paper Prepared for the Doctrinal Dialogue 119th North American Convention of the Church of God Anderson, Indiana June 29, 2005 Dr. James W. Lewis Professor of Christian Ethics, Anderson University School of Theology I. INTRODUCTION My assignment is a broad one. “It is to address the issues of “speaking in tongues” as the initial evidence [or sign] of the infilling of the Holy Spirit, as well as the nature of the gift of tongues. Also, the paper is to deal with physical manifestations often referred to as “laughing in the spirit,” “dancing in the spirit,” and “groaning in the spirit.” These are the specifics of my assignment. Due to the broad nature of the topic, I am limiting my response today to “Speaking in Tongues,” “Being Slain in the Spirit,” and the “Holy Laughter” phenomenon, which itself is surrounded by still other phenomena. Except for purposes of clarity, then, this paper will not involve a systematic study of the person and work of the Holy Spirit. There are significant earlier and later works on this subject.1 I am focusing more on the “phenomena” or physical “manifestations” that often have been attributed to the Holy Spirit. I believe it is crucial to acknowledge upfront that the Church of God early pioneers appeared to be open to all that the Holy Spirit might visit on them. There was a yearning for real experiences of the Holy Spirit. Certainly this desire included the acknowledgment and legitimacy of a variety of 1 Merle D. Strege, I Saw the Church: The Life of the Church of God told Theologically (Anderson, In.: Warner Press, 2002); John W. -
Unitarian Universalist Congregation, Santa Rosa • October 2012
UUCSR Unitarian Universalist Congregation, Santa Rosa _____________________________________________________________________________________________________________________________________________________________________________________________________________ • October 2012 • Volume 56 • Issue 10 • Sunday Services at 9:15 and 11:00 a.m. October 7 th October 21 Our Mission: Building a Better World Teach Your Parents Well: Service Leaders: Rev. Chris Bell, Susan Bartholome The Personal Work of Inclusive Community The Choir performs at 11:00. Service Leaders: Samantha Lynne Wilson, Just what does a “better” world mean? And how can we Erin Howseman, 2avid Hope build it together? Well, one easy thing you can do is at- Where are all the young people? Cultivating and embrac- tend a ))CSR congregational meeting. And, by golly, ing our next generation requires deep personal self- there just happens to be one right before this worship service, the last in our series examining our ,ission. reflection as to the ways we were or were not encour- BREA./AST AT 0:10. Congregational meeting at 9:00. aged to bring our own gifts and leadership to our com- One service only at 11:00. munity as young people. How were you supported as a young person? Remember, reflect and learn new ways for the important wor7 of bringing the gifts of all October 14 th people from the margin to the center. th FREE HOPE! The 5 Annual North Bay UU Revival. Samantha Lynne Wilson, founder of Child Leader 8ro- Service Leaders: Rev. 2r. William Schul3, preaching4 ject, is a second year seminarian at Claremont School of Rev. Chris Bell, Rev. Bonnie 2lott, Rev. ,ary /oran, Rev. Theology. CL8 is a youth-organi3ing non-profit engaging 2an .ane, Rev. -
Artikel Utama
ARTIKEL UTAMA 1 Early Pentecostal Eschatology Gani Wiyono INTRODUCTION Few studies have been devoted to early Pentecostal eschatology.1 One of them, ®° ض '•≤°¨§ 4ä 3®•°≤§ ≠•≤©≥ ≥•£©°¨ °•©ä 3®•°≤§ï≥ °≤¥©£¨• °•≥ ≥®Ø∑ ®° ò0••£Ø≥°¨≥ •≤• Ø¥ Ø≤©©°¨¨ §©≥•≥°©°¨©≥-fundamentalist and that the efforts secondarily to embrace such views have raised new problems for the identity of Pentecostals ®•≤≠••©£°¨¨á ≥Ø£©¨©£°¨¨ °§ ب©©£°¨¨äó2 The procedure taken by Sheppard is to investigate early Pentecostal eschatology as reflected in the writings of some early Pentecostal figures. Unfortunately, he excludes some important earliest Pentecostal figures such as Charles F. Parham, William J. Seymour, and G. F. Taylor. Moreover, some important Pentecostal writers, such as Daniel W. Kerr, that merit special attention due to their distinctive eschatology, have been left out. ) ©≥ ®• µ≤∞Ø≥• ض ®©≥ °•≤ ¥Ø ¶©¨¨ ò• ≥°£•ó ©®© 3®•°≤§ï≥ °≤¥©£¨•ä ) will investigate specifically the eschatological views of Pentecostal writers prior to s{trä 4®• ££¨µ≥© £•≤¥°©¨ °¶¶©≤≠≥ ®• 3®•°≤§ï ®•≥©≥ ®° Ø≤iginally the Pentecostal eschatology was not purely dispensational. Besides, it will be shown that early Pentecostal views on eschatology were not absolutely uniform. There was certainly diversity in the early Pentecostal eschatology! Before accessing and analyzing ®Ø≥• •°≤¨π §Ø£•≥á • ••§ Ø •∏°≠©• ®•¨©£°¨ ò≥Ø©¨ó © ®©£® ®• 0••£Ø≥°¨ movement took root, that is the rise of premillennialism. I. 4(% 4(%/,/')#!, ò3/),óã THE RISE OF PREMILLENNIALISM 1 ^} (U / ZÀ (}µv }voÇ Á} i}µvo ]o•W DŒŒ dX ^ZŒU ^tv}•o• v Z ,Œuvµ]• }( Dispensationalism: The Anatomy of an Unea•Ç woš]}v•Z]U_ Pneuma (Fall 1994): 5-33; Glen W. Menzies and D}}v [X !vŒ•}vX ^5XtX YŒ v 9•Zš}o}P]o 5]ÀŒ•]Ç ]v Z !••uo] }( D}X_ Paraclete (Winter 1993): 8-16. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
The Century of Evangelicalism
THE CENTURY OF EVANGELICALISM by David A. Rausch and Carl Hermann Voss "What! Have you found me already? Another Methodist preacher!" exclaimed the shocked settler who had just pitched his tent on the ground of his future western home in 1814. "I left Virginia to get out of reach of them, went to a new settlement in Georgie, ... but they got my wife and daughter into the church. I was sure I would have some peace of the preachers, and here is one before my wagon is unloaded!" The Methodist missionary. Richmond Nolley, looked the bewildered man straight in the eye and counseled: "My friend, if you go to heaven, you'll find Methodist preachers there; and if to hell, I am afraid you will find some there; and you see how it is in this wor ld~ so you had better make terms with us, and be at peace." Modern Evangelism The nineteenth century was the great age of the modern Evangelical movement. Protestantism was permeated with the revivalistic spirit, and its compulsion to spread the message of the gospel to every corner of the earth was fervent and aggressive. Its goals went beyond revamping society. Indeed, optimistic nineteenth-century initiatives were to remake the world. The term "evangelical" (pertaining to the gospel or good news) had been used to describe Lutherans in their assertion of Protestant prin ciples during the Reformation era and soon had been commonly applied to all German Protestants, Lutheran and Reformed. By 1800, the word connoted a broader, ecumenical spirit that influenced the Protestant move ment in Britain and America.