Department of History Professor: Dr. Charles Lipp
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Small Mid-Tudor Chronicles and Popular History: 1540-1560
Quidditas Volume 37 Article 7 2016 Small Mid-Tudor Chronicles and Popular History: 1540-1560 Barrett L. Beer Kent State University Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Beer, Barrett L. (2016) "Small Mid-Tudor Chronicles and Popular History: 1540-1560," Quidditas: Vol. 37 , Article 7. Available at: https://scholarsarchive.byu.edu/rmmra/vol37/iss1/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Quidditas 37 (2016) 57 Small Mid-Tudor Chronicles and Popular History: 1540-1560 Barrett L. Beer Kent State University This essay examines twenty-two editions of little-studied small Mid-Tudor chroni- cles that were published by printers at Canterbury and London. They demonstrate the important role of printers in historical scholarship and offer a significantly dif- ferent perspective on English history than the better-known, larger contemporary works of Robert Fabyan, Edward Hall, and Thomas Cooper. The chronicles also shed light on the readership of historical works by non-elite readers who presum- ably could not afford larger and more expensive chronicles. The short chronicles present a simplified view of the past, avoid propagating the well-known Tudor myths including the tyranny of Richard III, and demonstrate a clear preference for recent history. Although overlooked in most accounts of Early Modern historiography, the small Mid-Tudor chronicles are clearly part of the historical culture of the era. -
Vagrants and Vagrancy in England, 1485-1553
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1986 Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553 Christopher Thomas Daly College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons Recommended Citation Daly, Christopher Thomas, "Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553" (1986). Dissertations, Theses, and Masters Projects. Paper 1539625366. https://dx.doi.org/doi:10.21220/s2-y42p-8r81 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BASILISKS OF THE COMMONWEALTH: Vagrants and Vagrancy in England, 1485-1553 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts fcy Christopher T. Daly 1986 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts . s F J i z L s _____________ Author Approved, August 1986 James L. Axtell Dale E. Hoak JamesEL McCord, IjrT DEDICATION To my brother, grandmother, mother and father, with love and respect. iii TABLE OE CONTENTS Page ACKNOWLEDGEMENTS .................................. v ABSTRACT.......................................... vi INTRODUCTION ...................................... 2 CHAPTER I. THE PROBLEM OE VAGRANCY AND GOVERNMENTAL RESPONSES TO IT, 1485-1553 7 CHAPTER II. -
Press Release
FRICK TO PRESENT FIRST MAJOR NORTH AMERICAN EXHIBITION ON RENAISSANCE PAINTER GIOVANNI BATTISTA MORONI MORONI: THE RICHES OF RENAISSANCE PORTRAITURE February 21 through June 2, 2019 In Renaissance Italy, one of the aims of portraiture was to make the absent seem present through naturalistic representation of the sitter. This notion—that art can capture an individual exactly as he or she appears—is exemplified in the work of Giovanni Battista Moroni. The artist spent his entire career in and around his native Bergamo, a region in Lombardy northeast of Milan, and left a corpus of portraits that far outnumbers those of his contemporaries who worked in major artistic centers, including Titian in Venice and Bronzino in Florence. Though Moroni never achieved their fame, he innovated the genre of portraiture in spectacular ways. This winter and spring, Giovanni Battista Moroni (b. 1520–24; d. 1579/80), Portrait of a Young Woman, ca. 1575, oil on canvas, private collection; photo: the Frick presents the first major exhibition in North Michael Bodycomb America devoted to his work, bringing together nearly two dozen of Moroni’s most arresting and best known portraits from international collections to explore the innovations and experiments that belie his masterful illusion of recording reality. They will be shown alongside a selection of complementary objects— Renaissance jewelry, textiles, arms and armor, and other luxury items—that exemplify the material and visual world that Moroni recorded, embellished, and transformed. Moroni: Moroni, Giovanni Gerolamo Grumelli, called The Man in Pink, dated 1560, oil on canvas, Fondazione Museo di Palazzo Moroni, Bergamo–Lucretia The Riches of Renaissance Portraiture was organized by Aimee Ng, Associate Curator, Moroni Collection; photo: Mauro Magliani 1 The Frick Collection; Simone Facchinetti, Researcher, Università del Salento, Lecce; and Arturo Galansino, Director General, Palazzo Strozzi, Florence. -
The First Three Commandments in the Polish Catholic Catechisms of the 1560S–1570S
CHAPTER 11 Man and God: The First Three Commandments in the Polish Catholic Catechisms of the 1560s–1570s Waldemar Kowalski Catechism: A New Tool in Religious Instruction The sixteenth century brought a number of fundamental and far-reaching changes in the Polish Church’s approach to the cura animarum (cure of souls). In practice, the laity previously had cursory access to the fundamentals of the faith. From the end of the Middle Ages up until the mid-seventeenth century, elementary catechesis was limited to the repetition of the Pater noster, Credo, Ave Maria and the Decalogue before the Sunday Mass. An average priest was able to mobilize his parishioners to repeat the Ten Commandments and to memorize the relevant verses, following synodical recommendations. It was a far more difficult task, however, to explain convincingly the moral obligations arising from them. Hypothetically these rudiments of faith were taught more effectively during the second half of the sixteenth century.1 One of the expla- nations for these changes was the relative growth in the ranks of the educated laity. This was also at least partly due to the proliferation of printed catechisms. They were composed and published with a view to explaining and promot- ing the principles of the faith in opposition to Lutheran and, later, Reformed attempts to evangelize the population. The fight against ‘heresy’, the reason for which the provincial synod in Piotrków convened in 1525, was thereafter to become part of a wider reform programme within the Church.2 Such a 1 For a thorough discussion of the possibilities and limitations of religious education at the turn of the modern age, see: Bylina S., Religijność późnego średniowiecza (Warsaw: 2009) 26–38. -
POLITICAL ENCOUNTERS in the Late 1540S Tensions Flared When
CHAPTER FIVE MAKING THE BI-CONFESSIONAL CITY: POLITICAL ENCOUNTERS A mutiny might have arisen, and the community might have struck the council dead!1 In the late 1540s tensions flared when Schmalkaldic War ended Augsburg’s decade-long experiment with religious uniformity. In 1537 a reforming council had attempted to silence debate and controversy in the city by establishing a new religious order, but its fall revealed the vulnerability of the city’s policy. In 1536, a year before issuing the new church ordinance, Augsburg had joined the Schmalkaldic League of Protestant princes and cities.2 After years of hesitating, this decision had signaled the council’s readiness to support reform openly. Persuaded by infl uential leaders Georg Herwart and Jakob Herbrot, Augsburg made the fateful decision to side with the Protestant princes against the emperor when war broke out in 1546.3 One of the city’s great mercenary generals, Captain Schertlin von Burtenbach, served with Philip of Hesse in the war. After a few initial victories, the Schmalkal- dic League was strategically weakened when Duke Moritz of Saxony, a Lutheran, invaded the lands of one of its leaders, his cousin, Elec- tor Johann Friedrich. On 24 April 1547, Charles V defeated Johann Friedrich at Mühlberg, and Philip of Hesse soon capitulated as well. They, and other members of the league, such as Augsburg, faced the consequences of rebellion. In the fall of 1547 Charles convened an imperial diet in Augsburg to assert his authority and consolidate his victory with a resolution of the religious divisions in his empire. -
Holy Child Parish
Holy Child Parish October 18, 2020 PARISH SCHEDULE PARISH OFFICE HOURS (By Appointment) Monday - Thursday ..................... 8:30 am - 12:00 pm 1:00 pm - 4:00 pm Friday .......................................... 8:30 am - 12:00 pm SCHEDULE OF MASSES Monday through Thursday .. 8:00 am in Tijeras Friday ............... 6:00 pm in Tijeras (1st, 5th Fridays), Carnuel (2nd), San Antonio (3rd), San Antonito (4th) Daily Exposition of the Blessed Sacrament Monday through Thursday - 8:30 am - 8:00 pm in Tijeras Friday - 10:00 am - 5:00pm in Tijeras Saturday First Saturday, Tijeras ................................. 9:00 am Vigil Mass, Tijeras.5:00 pm Sunday Chilili ............................................................ 8:00 am Escobosa (2nd Sunday) .............................. 8:00 am Tijeras ..................................... 10:00 am & 12:00 pm Parish Office: 281-2297 CONFESSIONS Saturday, Tijeras ........................... 3:30 pm - 4:45 pm Fax: 281-0355 First Friday, Tijeras ....................................... 5:30 pm CLERGY BAPTISMAL INSTRUCTION CLASS Rev. Fr. Mark Granito ............................................. Pastor Second Monday of the Month, Tijeras .......... 7:00 pm Larry Carmony ...................................................... Deacon Call the office in advance to register. Maurice Rodriguez.Deacon Randall Rodriguez ................................................ Deacon BAPTISMS PARISH STAFF Sundays after the 10:00 a.m. Mass. Instruction is required. Call the office to schedule. Amanda Housman ................................ -
Occasional Liturgy in the Henrician Reformation
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2018 Occasional Liturgy in the Henrician Reformation Joshua C. Wiggins Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Wiggins, Joshua C., "Occasional Liturgy in the Henrician Reformation" (2018). All Graduate Theses and Dissertations. 7063. https://digitalcommons.usu.edu/etd/7063 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. OCCASIONAL LITURGY IN THE HENRICIAN REFORMATION by Joshua Wiggins A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in HISTORY Approved: ______________________ ______________________ Norman Jones, Ph.D. Robert Mueller, Ph.D. Major Professor Committee Member ______________________ ______________________ Mark Damen, Ph.D. Mark R. McLellan, Ph.D. Committee Member Vice President for Research and Dean of the School of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2018 ii Copyright © Joshua Wiggins 2018 All Rights Reserved iii ABSTRACT Occasional Liturgy in the Henrician Reformation by Joshua Wiggins, Master of Arts Utah State University, 2018 Major Professor: Dr. Norman Jones Department: History King Henry VIII (1487–1547) famously severed ties with Roman Catholicism and nationalized the church in England in order to secure an annulment from his wife. His decision instigated the Henrician Reformation (1527–1547), a subset of the English Reformation. The king assumed the title ‘Supreme Head of the English Church’ and vested himself with the power to reform his country’s church. -
Discovering the Chichimecas Charlotte M
Sacred Heart University DigitalCommons@SHU History Faculty Publications History 7-1994 Discovering the Chichimecas Charlotte M. Gradie Sacred Heart University Follow this and additional works at: https://digitalcommons.sacredheart.edu/his_fac Part of the Indigenous Studies Commons, Latin American History Commons, and the Latin American Languages and Societies Commons Recommended Citation Gradie, C.M. (1994). Discovering the Chichimecas. The Americas, 51(1), 67-88. doi: 10.2307/1008356 This Peer-Reviewed Article is brought to you for free and open access by the History at DigitalCommons@SHU. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. The Americas 51:1 July 1994, 67-88 Copyright by the Academy of American Franciscan History DISCOVERING THE CHICHIMECAS he European practice of conceptualizing their enemies so that they could dispose of them in ways that were not in accord with their own Christian principles is well documented. In the Americas, this began with Columbus's designation of certain Indians as man-eaters and was con- tinued by those Spanish who also wished to enslave the natives or eliminate them altogether. The word "cannibal" was invented to describe such peo- ple, and the Spanish were legally free to treat cannibals in ways that were forbidden to them in their relations with other people.1 By the late fifteenth century the word cannibal had assumed a place in the -
History Paper 1 – Crime and Punishment: Middle Ages 1000-1500
History Paper 1 – Crime and Punishment: Middle Ages 1000-1500 Crime Factors Law Enforcement Factors Punishment factors 1 Religious ideas 13 Role of local communities 31 Purpose of punishment: deterrence, retribution or reform? 2 Political change 14 Government spending 32 Fear of Crime 3 Increased population 15 Increased population 33 Social change 4 Increased taxation 16 New technology 34 Role of individuals 5 New technology Middle Ages: Law Enforcement Middle Ages: Punishment 6 Increased movement of people 17 Hue and cry Witnesses to a crime had to raise the hue and cry – Stop, thief!. Anyone who heard had to join the chase to catch the criminal or 35 Wergild ‘Blood price’. Saxon system of Middle Ages Crime face a fine. compensation paid to victim 7 Petty In Saxon England 75% of all 18 Tithing All men over 12 had to join a tithing. A group of 10 men. If one the 36 Mutilation People caught stealing several theft crime was theft of small items group committed a crime the others had to tell or pay a fine. times would have their hand e.g. food, livestock. cut off 19 Reeve In charge of 10 tithings. When a crime was reported the Reeve had 8 1066 Normans invade and win to bring the criminal before the Manor Court 37 Humiliation Petty crimes and drunkenness battle of Hastings. William the punished by the stocks or Conqueror crowned King 20 Manor Court The whole village was jury with the Lord as judge. pillory 9 Forest Made all the forests and 21 Trial by Ordeal If the jury could not decide then the decision was placed ij God’s 38 1066 William abolishes Wergild. -
England 1485–1603
Mary Dicken Nicholas Fellows This is an OCR endorsed resource 1485–1603 ENGLAND A LEVEL OCR Elizabethan England Mid Tudor Crises 1547–1558 Tudor Mid England 1485–1547 OCR A LEVEL HISTORY ENGLAND 1485–1603 Dicken ● Fellows Contents Introduction vi British Period Study: England, 1485–1547 Gateway to England, 1485–1547 5 Chapter 1 The government of Henry VII and threats to his rule 6 Why was there so much unrest in the early years of Henry’s rule? 7 How serious a threat was the Yorkist challenge to Henry’s rule? 12 How effective was Henry VII in reducing the power of the nobility? 15 How successfully did Henry VII strengthen central and local government? 18 How successfully did Henry VII restore royal finances? 22 Historical debate: Was Henry VII ever secure? 25 Study Skills: Understanding the wording of the question and planning an answer for AS and A Level 28 Chapter 2 Henry VII’s foreign policy 30 How secure was England in late fifteenth century Europe? 31 What were the aims of Henry VII’s foreign policy? 34 How successful was Henry VII’s policy towards France? 36 Why was Henry VII able to avoid conflict with Scotland? 38 How far did Henry pursue a consistent foreign policy with Spain and Burgundy? 40 How important a factor was trade in Henry VII’s foreign policy? 43 How successful was Henry VII’s foreign policy? 45 Historical debate: How successful was Henry VII’s foreign policy? 47 Study Skills: Writing an introduction and avoiding irrelevance 48 Chapter 3 Henry VIII and Wolsey 51 What was the impact of Henry’s personality on the government -
Feuding, Factionalism, and Religion in the Chaseabout Raid
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History March 2008 Their Nation Dishonored, the Queen Shamed, and Country Undone: Feuding, Factionalism, and Religion in the Chaseabout Raid Rachel Omansky [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Omansky, Rachel, "Their Nation Dishonored, the Queen Shamed, and Country Undone: Feuding, Factionalism, and Religion in the Chaseabout Raid" (2008). Honors Program in History (Senior Honors Theses). 10. https://repository.upenn.edu/hist_honors/10 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Margo Todd This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/10 For more information, please contact [email protected]. Their Nation Dishonored, the Queen Shamed, and Country Undone: Feuding, Factionalism, and Religion in the Chaseabout Raid Abstract The mid-sixteenth century witnessed religious and political upheaval across much of Western Europe, particularly in the British Isles. In 1565, a good portion of the Scottish nobility rebelled against their sovereign, Mary, Queen of Scots. The roles played and decisions made by the nobles during this revolt, known as the Chaseabout Raid, provide important insights concerning the converging issues of feuding, factionalism, and religion in Scotland. My reconstructed narrative of the Chaseabout Raid indicates that there were, in fact, no firm factions determined yb ideology, but rather shifting allegiances in the midst of conflict, determined yb complex and interrelated factors, personalities, and motivations. The primary motivation for the coalitions formed during the Chaseabout Raid was selfish personal ambition—base desire for individual gain still superseded any proto-nationalistic ideas or purely ideological commitments. -
“Our Swedish Moses and Saviour”: the Use of Biblical Leaders As Power Legitimization in Reformation Sweden
Martin Berntson Chapter 8 “Our Swedish Moses and Saviour”: The Use of Biblical Leaders as Power Legitimization in Reformation Sweden The Vasa-regime that seized royal power in the kingdom of Sweden during the early sixteenth century was in urgent need of a power legitimization that could both corre- spond to well-known traditional symbols and narratives but also at the same time le- gitimize the new regime and its adherence to the Lutheran Reformation. The use of Old Testament kings and leaders such as David, Jehoshaphat, Joseph, and Moses could thereby function as typologies relating to the Jerusalem Code. However, through relating these Old Testament kings with their responsibility for the peoples’ spiritual needs and with their distinctive biblical foundation, the Jerusalem Code was trans- formed and adjusted to early modern Lutheran political culture, emphasizing the king’s responsibility for the Church and for the people’s spiritual well-being and the lack of biblical foundation for the Catholic sacramental culture (for example, mass in Latin, pilgrimage, and the use of sacramentals). It could also be argued that the fre- quent use of figures such as Moses and Joseph was a significant part of the Jerusalem Code in Sweden, signifying both the importance of humility and God’s providence in the secular government. Introduction In the kingdom of Sweden the introduction of the Reformation coincided with a na- tional political revolution. The process towards establishing a national Protestant church was to a large extent governed by the political and economic needs of King Gustav Vasa (r. 1523–60) whose regime marked Sweden’s leave-taking from the Note: This article has been presented as a paper at the Sixteenth Century Society Conference in Bruges in August 2016 and it has also been discussed at a workshop at the Norwegian School of Theology in Oslo in September 2017.