( \ THB ! CATHOLIC WORKER J

Subacr1pt1on1 Vol. XXXI No. 6 JANUARY, 1965 25c Per Ve•r Price le CHRYSTIE STREET By CLARE BEE By DOROTHY DAY A very happy and blessed New People always want news so I Year to all our friends. This wish will begin witlh th·at. N~ of each is coupled with a sincere "thank­ other, I mean. Somewhere in the you" for all you have done to correspondence of St. Ignatius artd help the large family at St. , one writes to· the 's House during the old year. otlher, "I am so eager for news of Borrowing the Poor Clare Nun's you that I even walllt ·to know of alternative to "Thankyou" we say the fleas th<'llt are biting you." So I "God reward you." will start by giving an account of myself. It is so impossible to keep Christmas at Chrystie Street was up with all the mail and do a happy time. Preparations began any obher writing that I skipped with hanging the Advent wreath, writing the On Pilgrimage column the candles were lighted each day two months of the four that I was at the evening meal. Gifts suitable in Vermont. So I annoonce now my for Christmas parcels were stacked deep gratitude for all the letters in the women's clothing room, and and Christmas cards and the help Christmas carols were played in that we have received for our place of Bach on the record player. work, and beg our readers to ex­ A few days before the Feast the cuse me from correspondence now Crib was placed in the window until I get the new book I am with · the empty manger. We had · working on finished and in prin•t. the usual family hustle and bustle How long that will take, who on Christmas eve, packing the gift knows. Living in community takes parcels and decorating the Christ­ mooh time, also speaking engage­ mas ·Tree and house. Chris was ments and traveling. So I do beg , .given some long green garlands at our friends, our large Catholic the Market and these with last Worlrer family who a·re scattered year's lights, and colorful crepe all -over the and even paper on the second floor tables, furt4er, to excuse my silence and gave a festive look to the building. to ' take th·is column for a letter, a Barney McCaffrey came with his report. Be assured however of accordion to lead the carols at the prayers. I doubt whether I ever party and everyone was happy to read a letter withowt saying a have Dorothy Day wit1h us this prayer for the sender. I do, how­ year; Dorothy's presence on gala ever, see all the letters which are occasions has to be divided between addressed to me and pass them on Tivoli and Chrystje Street. Carol to be acknowledged, and ' answered · singing was interspersed with un­ as be&t we can. loading the Christmas tree. After Vermont cookies and coffee were served a When my daughiter talked to me group from the Worker joined of her opportunity to take a year's other peace organizations in sing­ course in practic!ll nursing, witil ing carols to the women at the four months of her training in House of Detention. Brattleboro and eight months in On Christmas Day, ham, sweet the local hospital of Springfield, potatoes, cabbage, pie and coffee Vermont, we both recognized it as took the place of soup, bread and an opportunity of a life time oo get tea for the morning guests. In training for a specific . Her edu­ addition, thanks to generous gifts, cation in crafts in Oanada and in we were able to give each man a agricwltoce and care of animals at packet of cigarettes and some Farmingdale, Long Island which candy. Denis, Chuck and Ben nobly had fitted her for her twenty years took· care of this meal and the of married life and the raising of House supper. War and Peace at the C-ouncil a family on the land, had not fitted Welcome her oo hol(l down any job. By N. NAGE One of the many beautiful card.s Wf.tlh children all day in school which we received came to us from "History · has for two thousand hist~ry and protect the fate of • • For the love of Christ, the women have come to feel the isola­ Nazareth Hall and sums up in a years seen in the Bishop the de­ humanity." friend of. man and the King of tion of the home, the lack of com­ few words our goal for St. Joseph's fender of the earthly city. More "There is talk of just war," said Peace, we beg and beseech you to mu-nity facilities such as day nur­ House: - than ever before, the world needs the Flatriaroh. "But wlba·t reason make a solemn and energetic con­ series. They know they have a con­ Christ is here, go to meet Him. today unselfish and courageous de­ oould be suff.icient to justify, in­ demnation of all nuclear, chemical tribution to make to the common He is here . . . in His poor fenders. Let us show that we are sane morality, a destruction which and bacteriological warfare. May good. Their talents are unused and in the afflicted those defenders. Let us not betray constitutes a true world cataclysm. ·this holy Council address a mes­ undeveloped. And above all, there in the little ones th~ world which is looking to us." an one annihilate a civilization sage to the world along the lines is bhe crucial need to earn money in those thirsting for justice and whole peoples under the pre­ to help support and to educate and in His least brethren In these words Maxi­ of that which opened our conciliar mos of Antioch · and Jerusalem xt of defending them?", debates, to condemn in px:inciple provide training in turn for the in the crucified young ones. Embrace Him. urged the Fathers of Vatican Coun­ "Venerable F·athers, all hwnan­ all nuclear war, in all its forms, ity is looking to us wlth bated Inside the House, with soap and cil II to retain and strengthen the and to request that the billions She could only take the course water, paint and brush Tom Ritt anti-war stand proposed in Schema breath, with haggard expressions saved by disarmament be utilized offered by the government under has been going ahead to show · our XIII on "The Church in the Mod- to see what we ·are going to do'. in meeting -the needs of a poverty­ the Manpower and Retraining Act ern World." We cannot remaip. silent for any stricken humanity, of ·whom two­ if I could go fo Vermont and stay guests of the soup line and the 1 Friday night meetings that they This Schema, which will be acted oonsiderations whatsoever. Faith4 thirds are ·hungry and have need for fooc months . with the seven children of the nine who were are truly welcome. The brightening upon in the next session of the· fill guardians of the souls of our of ' everything." home. When she returned to spend up of Siloe House has tieen started Vatican Council, was formaily in­ people, we have in addition, duties Patriarch Maximos was one of the last eight months at home - by boys from the Marist Brothers t_roduced before the closing of regarding their earthly life. We those who talked after the intro­ while she worked from seven to School; working under Walter Ker­ the session in November, 1964. must speak, speak boldly, speak duction of Article 25 of Schema three at the hospital in Springfield, rell's direction. Walter is never Schema XIII, dealing with. man ..courageously, as. XIII, entitled "On Making Lasting she herself could take care of the happier than when he has a paint and his needs, describes the mak­ before Herod, as before Peace." A Schema is only a draft ing of lasting peace as a prime Theodosius, to condemn the use and could be changed appreciably children, all of wh-om were in brush in his hand. school except Katy who is a little On the outside we are keeping l}uman need. Patriarch Maximos, of these infernal machines of in the discussion and· open voting whose patriarchate includes the death." _ that would precede its adoption as over four. It is planned -that she l pace with the beautifying work go­ join the family of a cousin for a two sites in the world most signifi­ "Our Holy Father John XxIII of a Constitution at the next Council ing on across the road in the park. few months until a permanent nur­ Denis Kuhn, who .spent several cant to Christians (the place where blessed memory," the Patriarch session. · the Church was founded and the sery school can be found locally. weeks with ll'S recently, printed in cofitinued, "has done so in his Lasting Peace I had dreaded the four months colorful manner quotations which place where the followers of Christ Encyclical Pacem in Terris. The In prdparation for the next ses- first received the name of ·chris­ as a time when anything could hap­ have been inserte,.d- below the Schema which 'we are studying, ·sions, the text will be studied and pen and I thought of Sue's broken ground floor windows. On one side tians) spoke in a prophetic voice 'On the Church in the Modern debated by various Commissions of of the menace of modern war. arm from tobogganing the winter of1the door Father Delp, who died World,' does so also in a clear Bishops and experts. The Commis- before, and how Nickie had prac­ in a Nazi concentration camp, re­ "A threat of destruction hovers manner, though somewhat platonic. sions especially concerned with tically put out a tonsil when he minds us "When through one man over humanity; nuclear weaponry,'' But that is not enoug9. There is_ Schema XIII will be those on the fell off the porch ·with a sh~rp a little more light and truth a he pointed out. "The intervention need on our p~rt. on the part of Lay Apostolate and . The pencil in his mouth, and how Mary· little more warmth and goodn~ss, of' two thousand Bishops, gathered this Council, for a declaration, to Article "On Making Lasting Peace" had been bitten by a ~by rat she comes into the world, then that from the entire world, in behalf of the City ·and to the World, a dee- '1.as been made known through had found, not to sp.eak of all the (Continued on page 8) peace might change the course bf laratiOn clear, unequivocal, precise ' (Continued on page 6)

Page Two THE CATHOLIC WORKER January, 1965 Vol. XXXI . No. 6 January, 1965 Christian-Marxist Dialogue WHouc tl!b WORKER ED ITO R'S INTRODUCTION: and. Kohl and regards both of struggle with religion on the The two articles that follow, by them with the deepest respect and ideological level became a matter Published Monthly September to June, Bl-monthly July-Aucul& Julius Tomin and George Kohl, friendship: of mere propaganda, with no ORGAN OF THE CATHOLIC WORKER MOVEMENT r e p re sent a Christian-Marxist effort to understand how the PETER MAURIN, l!'ounder dialogue in Czechoslovakia --on the PITFALLS OF ATHEISM world of a religious believer DOROTHY DAY, Editor and Publisher question of _atheism. "Pitfalls of During the last fifteen years changes, especially through the MARTIN J. CORBIN, Managing Editor Atheism" by Tomin, a Marxist, atheism has won- remarkable vie- impact of atheistic prqp·aganda Associate Editors: appeared in the PRAGUE LITER- tories. These vict ories were an and the development of a socialist CLARE BEE CHARLES BUTTERWORTH, THOMAS CORNELL, ARY WEEKLY "for August 15, inseparable part of the formation society. It is not surprising that EDGAR FOf\AND, JUDITH GREGORY, WILLIAM HORVATH, 1964, and provoked wide discus- and development of a socialist such a pr ogram has often led to a__ WALTER KEREL~ KARL MEYE~ DEANE MOWRE~ HELEN ~ RILEY ARTHUR SHEEHAN, ROBERT STEED, ANNE TAILLEFER, sion in- Marxist and Christian society. Nevertheless, the process strengthening of. religiosity. ' EDWARD TURNER, STANLEY VISHNEWSKI. circles. "A Christian's Vocation to of a mass emancipation from the If we were able and careful New •ubscriptiona and change of addresa1 the · Present" is a Catholic bonds of religion has not been observers, we would see profound 175 Chrystie St., 2, N. Y. response to Tomin's article. It was free from blunders and evils. To- changes in the r eligious mentality Telephone GR 3-5850 written for a Czechoslovakian day we face the serious and often o.f many believers. Those changes Editorial communications to: Box 33, Tivoli, N. Y. Catholic journal but was never embarrassing fact that religion is are not the result of any event or Subscription United States, 25c Yearly. Canada and Foreign 30c Yearly published and l!PPears here for showing signs of genuine life and campaign that can be clearly Subscription rate of one cent per copy plus postage applies to bundles of one the first time. even striking new roots, some- distinguished. 8 om e believers hundred or more copies each month for one year to be directed to one address. Julius Tomin is a twenty-six- times where least expected, among were able to commif themselves Reentered as second class matter August 10. 1939, at the Post Office year-old editor of philosophical the new generation. Don't these to socialism immediately after the ol New York, N. Y., Under the Act of March 3. 1879 works at the Publishing House of facts demand a thorough scientific Febr)lary 1948 change of govern­ t he Academy . of Sciences in analysis of the concrete forms men ts. The others, the great ma­ Prague. In 1957, Tomin, because which atheistic education and jority, assumed, at least in the of his commitment to Leo Tols- propaganda have taken? beginning, a su spicious, negative, toy's ideas on non-violence, re- In the struggle for a new view and even hostile attitude. Then, fused to take part in military of the world, the task of exploring when there sh·ould have been training. He was sentenced to a the potentialities of pre-marxian serious efforts made to understand On P~lgrimage year and· a quarter in a prison forms of atheism arose. But grave the religious believer as a human whose conditions reflected the errors were made when such being, in his inner struggles, the (Continued from page 1) worst evils of the Stalinist period forms of atheism were held to be unforgiveable mistake of applying O'tller diire happenings in Oatholic desk are against the ollitside waU, of Communism. During his im- a legitimate part of Marxism and gross administrative interference Worker families all over the na- and the bed aga.jnst the wan be- prisonment, Tomin began on his taken as ends in themselves. was made. As a result, remaining tion. When you get old ·you know tween this apartment and the neict own initiative to study Marxism. Many believer:; found an attractive true to one's religious beliefs be­ too mucll. One must learn to mor- wh!icih houses four young women. His encounter with the works of but irresponsible way to free came a proof of honesty and tify 1he interior senses wMch in- With these little apartments, we Marx and Lenin. led to his themselves from religion by courage. And if such believers elude the memQlrY. I had always have both privacy and community eventual rejection of his non- choosing an atheism which Wai? a could not finally - ignore the posi­ taken that to mean ffiy the never to remember injuries and other women's houses of hospiita- Marxist ethic. He has described particular the moral norms and development of a socialist society, grievances and hark back to them, !My of the past which we have had this conversion by sayiu; "When values which had bound them in they found a way to adhere to or let them accumulate, and here I as part of St. Josep's house as a I imacined myself coinc to the religion. Even the refined forms these values and became, some­ had to apply this basic-teaohlng to wlhole. We are decentcaHzed in- slums of textile workers In 19th of pre-marxian atheism (from what against the will of dogmatic my tmagina·tion whdob conjured deed and in a way scattered among .century EnJland-the situation thinkers of the Enlightemnen.t, atheists, people of the socialist up all .kinds of trouble aI1e-ad. our neighlM»'s who are also drawn such as Feuerbach) proved in- present. However, they have not Well, L had a wonderful time. into our community through their aaequate to this problem. relinquished the cause and per- lt was unaMoyed joy, those four charity. They give us flllrnitw-e The Marxist writer, Vaclav spective of their religious faith. months, to live in the midst of when they are buying new. They ~ Pekarek, has asked, in the Prague They want henceforth to struggl~ the beawty of Vermont and the give us delightful Ita.Uan dishes on * Literary. Weekly: "What do we with full awareness for their faith. beauty of ooildren. feast days; we find clothes hang- see in Tvar ["Face," a Czech And here ignorance of the Tamar was borne week ends, so ing on our doorknobs and Missouri --~ - literary monthly for young writers religious mentality, with regard to I had longer visits wditlh her than Marie returns the charity by writ- .,,_,..... and artistsl? In the second num- the problems and questions of I bad had for years. ing lebten for the lbaldan woman ~ ber we read an article about religion as well as a surviving Travel upstairs who $peaks En~h per- ~ •• Joseph Florian •• ·• We can admit dogmatism, has been most wide- It Is four- years a.fnce I have ~ly bwt cannot Wt"ite it, and by that everythiJl&' nluable in Catho- spread and acutely felt. If among- taken a Jong trip south and weet doing the 9hopping for the land- Do literature durinc the period specialists in the s~udy of religion and I plan to aet olllt again on lady wthen she is m, and so on. S l}lj~ - €.CCb beiwen the world wars was con- we meet only rarely today an February first. I am to .speak in I swppose it would be politer not aeeted with his name • • • But ls utterly negative evaluation of the AU&tin, Texas, February 22, in San to allude to people around the CW CiOQ)\ €SIA. our youacer ceneration to return progressive currents in religion Antonio, Febn.tary 23, a day or so as German George, Polish Walter, to thll archaic heritace?" on a worldwide scale, Jl negative later in Houston, and then on to Ukxainian Mike and Missouri Pekarek admita the present evaluation and approacn is. un- Tueson to ~ak .t the University Marie. And thinking of my sister- which Marx deaeribe1 ID CAPITAL danger of a reliefowi revival in iortunately the l'tlle toward be­ of Arizona. I want to ws·tt the Oak-- in-law wtio was formerly Teresa -nd preaddnc tlie ldeJll •f non- Qllr ..oeiety. lt ls unfortunate that lievers hr a socialtst society. The land House of Hospitality arui also de ' A.Nigon, 1 will Americanize a violence to ibese workers. I real- he expresses _sincere apprehension more believers have focll!ed their the . Salt Lake Oity House, and I European custom and allude bed that my PG11tion wu false." about the influence of "everything reli~ous values on the problems have been itJvited also to Okla- to George German, Walter Po- After his release from prison, valuable in Catha.Uc literature" of socialism; in order to make ooma City to speak there. I do not land, Mike Ukiraine and Marie Tomin worked ID the forestry without explaining what kind of their religious traditions relevant yet know my exact schedule but I Mi&SoU!ri hereafter. service and as an attendant ID a values these were. A true and to the present society, the more hope to travel by ear a·nd go to To go back to the subject of mental hospital -u1 his aceept- mature atheism, that atheism they have been regarded by many North Carolina fi.rBt, to Oonyen, cold. 'J\here is an Arab saying "Fire llllCle In 19411 u a philosophy alone which can be at the essence 116 aangerous. Their opponents Georgia to visit one of ouc former 11 twice bread." Certainly it is a student at Charles University, of· genuine Marx.ism and the litera- have often been honest and dedi­ editors, Jack English, ·now Fr. h&'d and miser·able thing to be from which he was &'l'aduated this ture -rooted in it, has no fear of cated sooialists, but that does not Charles, and then on to Natchez cold. It is hard to work. It is hard year. He lives with his wife and · true values regardless of the"rr excuse the burdens and restraints Mississippi to visit friends and to keep clean. It is hard to forget one-year-Old son in Prape, and source. Moral, cu:·tural and other placed on progressive · believers. aders th-e. do not as yet know th bod .... . br . __._ nit contributes to e u It u r al and values cannot be denied simply It is necessary to note, however, r 6 1 1 ~· "'' e y, uulS CUJm ous ....,.,L ume philosophical journals. because they grew on the ground that certain.Jy not all religious my ex·aot schedule but mail will of the mind. and soul. When the ed · senses are all at peace, s·atisfi"ed George (Jiri) S:obl was born m of Catholicism. On the contrary, believers take pains to come' be forward to me. Prague in 1940. His family and our task is to seek out these values abreast of socialist reality. A · The City and content, the exercises Qf the background are Catholic.' He and differentiate care f u 11 y be- great number of our believers are Mean.while .J ·have had a week mind ·and soul seems to be goin-g studied philosophy for one year tween the genuine and the false, more conservative than those in in December, and all of January to smoobhly. I have thought a good at Charles University and in 1958 between the true and · those de- other parts of the world. As a enjoy the farm_ at Tivoli and its deal along these lines in oonnec- entered Sta. Cyril and Methodius rived from a distorted view of the result of unfortunate but com­ warmth and space, and in the city tion with poverty and destitution Catholic Seminary in Litomerice, world and leading to a false way monly used methods in the to s-hare tile poverty and cold of and the attitudes of th06e wtho sui- Bohemia. He left the seminary in of life. struggle with believers, many of those at Ohrystie Stceet and Ken- fer these affron·ts in a prosperous 1962, prior to ordination, and An atheistic milieu and modern them isolated themselves from mare St. Chrystie Street is of land. I have thou·ghbortter leaving the seminary was, in his of religion. On the other hand, the liever was able to preserve his orful as ·paint can make it over hours. There have been occasional own words, "to work as a lay modern wor1d has contributed to faith only by free;ling it in an tilese joyful holidays. As for Ken- critical comments about the Oath- theologian to help Czech Catholics the creation and ·development of undeveloped form. mare Street, where the women olic Worker-why do we emphasize maintain the faith in the face of a positive aspects of religion. How can an atheism which fears have four apartments, unh~ted, these material things? Why are socialist, . eommunist society." He Despite the expectations of the an open and honest struggle with with cold halls and wind whistling we .frozen in tbese attitudes, these believes that the peculiar obstacles great majority of Marxist thinkers- the believer for human values througlh oracks around the win- positions about poverty and the meet in Czechoslovakia on atheism and religion, we have po~ibly attract him? Such an -dows,-it is hard to get used to• social order. It is because we must bave en I a r g e d the layman's seen undeniable evidence of posi· atheism ls engaged in the nega- after four months in the coUll1try, be like the importunate widow be- responsibility and' opportunity to tive worldwide developments in tive forms of religious .emancipa­ in a house as warm as toast with a fore the unjust judge, like llhe man spread the· Gospel. Kohl has· Christianity, such as the poll!tifi- tion mentioned above. The suc­ Franklin stove in the living room who came to borrow some loaves to written several articles for the cate of John XXIII, especially his cessful continuation and devel1>p- - besides, buxning good pine logs. feed bis hungry family - and cz e c Ji Catholic journal, THE Encyclical Pacem in Terris, and ment of the process whereby a • But here at Kenmare St. we go knocked at the door of his friend SHEPHERD. In view of his the efforts of Protestants for an man he.comes more fully able to to bed with a hot water bOllJHe at until he ·got what he wanted from dialogue with' the Marxist, 'l'omin, East-West dialogue. In the 'context participate actively in the life of our feet (an empty pinrt is just the him. it should be emphasized that Kohl of these developments, we are a society, progressing in wisdom proper sire) and a wool cap on our We emphasize the mateTial be- is a Catholic in good standing - confronted by a question of great by learning to live consciously heads and a muffler around the cause we are working to make that neither excommunicated nor sus- importance:· What is it that has and effectively with mature and t neck. When you are heating with kind of a society in which it is pend.ed-and that his work as a hindered a deeper understal).ding noble moral principles but with-. - the gas oven you want to cut it easier for. men to be good. And theologian has the support of a in our socialist society of these out any need to seek the help.. of off at night, and besides that the while the tJriple revolution of auto- number .of Catholic priests and new currents in the wol"ld? transcendence, is impossible un­ cold comes· through the bricks if mati.on, civil rig1hit:s and peacemak- theologians in Czechoslovakia. Atheistic propaganda lias often less such an atheism can be your bed is against the ou1Jside ing is going on, we have to rack The two articles were trans- fought only against the religion overcome. The activity of thinking wall Next time Hiroshi, Placid or oull' brains, use our ima·gi:ination, lated by Julius Tomin and revised of the Middle Ages, against the openly · on genuine moral and come in f?r a cup of tea seize upon every opportunity, every in English, for the sake of clarity terrors of the Inquisition';' Even human values and a rich cultural and some bread and butter of an encounter, to enlighten orur own alone and with the consent of both that was a valuable struggle, for life is the basic way to win the evening (our dinner is at five minds as well as those of others, to writers, by James Douglass. The the majority of religious believers support of critically minded peo­ thirty and by nine poop.le are iii inflame our own hearts as well as comments at the end of the second. have remained committed to ple who have not yet freed them­ the humor for a snack) I'll sget those of others, that we may all be· article provide the perspective of medieval anachronisms in some selves from religion. It is the them to move all ,the furniture in working for the common good, and· an American Catholic }VhO has form or · other. At the same time, only way to strengthen and 1up- my room SQ that the book-case and ·(Continued on page 6) been in elose touch with Tomin as the result of easy victories, the (Continued on page 'l)·

I j f , 1·· January, 1965 THE CATHOLIC WORKER I want to consider further.'' (James Reeb, American Friends Service Project Loaves and Fishes Plan Committee, Inc., 44 Brattle St., Joe. Hill House l. NON-PROFIT RESTAURANTS to be operated by Social Cambridge, Mass., 01238.) Security pensioners who cannot prepare meals for themselves Royal Oak (Mich.) BY AMMON HENNACY er eat in commercial restaurants. "I am interested in this P•lan, and would like any furbher infor­ 1131 S. 1st W. at the Elliot Club of the Unitarian !. MEALS TO BE SERVED AT COST. Cost to Include all Salt Lake City Church, and now many of them restaurant oper.atlng expenses. mation on how to establish one of these co-op r estaurants. Would Utah come to our Friday night meetings. 3. RESTAURANTS TO BE LOCATED in neighborhoods where To those who have been waiting Their minister, the only clergy­ there are sufficient nnmbers of pensioners living within walking you please· send' me any plans or details you may have on how to patiently for over a year (as I have ) man in Salt Lake City who openly distance. There should be at least 300 to 500 members, to keep fo r The Buok of Ammon, I have opposes cap ital punishment, the cost per member as low as possible. The building should be go about doing this?" (John R. Daly, 420 Beaver, Royal Oak, the good news that as of December brought us some bfa,nkets recently. one that rents for a comparatively low figure, not in a high­ 31st it :is at the binders. It is being The State Supreme Court denied rental traffic location. Mich.) Baltimore bound in green, with gold letter­ Darrell Poulsen's appeal. His law­ 4. CONTROL OF THE RESTAURANT OPERATION should ing. The thousand people who have yer will try another appeal to the be in the hands of the members on a democratic basis. Manage­ "I hope for the sake of those on Social Security that some plan_wi ll already ordered the book will soon United States Sup r em~ Court. If ment should be handled by persons experienced in restaurant develop from your idea, as many receive it. The envelopes have it is denied, the judge in Provo opention, preferably from the ranks of the pensioners them­ on Social Security cannot make been addressed and sorted out by wiU. set the date of execution for seln.s. High-salaried, high-pressure executives will not be ends meet. Here in Baltimore states; California and New York the ·sixth time. The state of Ore­ neeeded. they have_ a service called 'Meals have the most orders. I even have gon, like Great· Brit,ain, has re­ 6. THE INITIAL OPERATION IN EACH -CITY should be a on Wheels,' organized I believe by one order from South Carolina, cently abolished caiptal punish­ pilot project to serve as a model. It should be organized by Jewish Charities, which aids aged which is one of the few states I ment, but Utah will be one of the an established non-sectarian community organization, p-OSSibly on Social Security, etc." (William have never spoken in. Several last states ever to do so. by the Domestic Peace Corps. L. J. Curran, 906 N. Calvert St., years ago, when we had to remodel On December 19th, half a dozen '1. R~STAURANT WORKERS should be recruited wherever Baltimore, Md., 21202.) the CW house at 223 Chrystie of us conducted a poster walk from possible from the ranks of the pensioners and from vocational Philadelphia had a "Meals on Street, in . I was re­ the Post Office to Temple Square, training projects. Wheels" service, supplying one sponsible for counting the dona­ carrying signs that read: No Merry 8. MJ<.:l\IBERSIDP CARDS should be provided in the form of meal a day to shut-ins, under the tions that came in. When I made Christmas in Vietnam and Stop the pnnch cards to be purchased weekly or monthiy. This would direction of a settlement house, my report in the paper on the War in Vietnam. We had no leaf­ eliminate collection of money in the restaurant and simplify but it was sold to a large box­ number of contributions from each lets, but the local television sta­ bookkeeping. The cards would be imprinted with punch numbers lunch and industirial-cafeter.ia com­ state, I mentioned that two states tions reported our activity. for meals for one week or one month, to be canceled in numerical had not been heard from. We im­ pany; -just one more demonstration "Since no one can do everythin&" order so that the member would not suffer loss when meals are of the principle that private enter­ mediately received donations from missed. Cards should bear the name and Social Security number those states. So CW readers are in this world, one must choose prise conquers all! one's own line of conduct." This of the holder. Willits (Calif.) really alive and do read the paper. 9. RESTAURANTS SHOULD BE ON A SEVEN-DAY BASIS. quotation from Enrico Malatesta, "Your idea sounded as if you Help Wanted People need food every day, Two meals a day could be sufficient Ure Itallan anarchist, explains my had the restaurant planned as a I need someone to come here one-man revolution. I am always lf'.ivice, with provision for take-out food (such u sandwiches, government-directed op er a t 1 on. and run the house for a few being asked to participate in all pastry, beverages) in order to hold down operating expenses. months, or longer if they can take sorts of "good causes" aimed at 18. THE MENU should be table d'hote, rather than a la carte, it, while I go around speaking at patching up the system. I am pri­ which is far more expensive. the many colleges that have in­ marily interested in non-participa­ 11. SURPLUS FOOD should be available for the restaurant. vited me. (I have some close tion in this system of exploitation, Needy pensioners are entitled to it under the government pro­ friends who have never had my and also in helping those victims gram, although many of them are unable to use It in their present book; they ask, "What 's the use of the system who are not taken circumstances. when we can hear him talk?" I care of by the State. That is 12. THE SOCIAL ASPECT of the co-op restaurant will be have had scores of records tapes, enough for one man to do. Important, and should be kept in mind. It will be a bright and but if anyone begins to play them, December 8th welcome meeting place for many who would otherwise be spend­ I run.) Anyone coming here should For us Catholics this is the Feast Jng their time in drab, lonely rooms. buy a 1"ound-trip ticket: although of the . there is no rough-house, it is not For Buddhists it is the day when easy for a newcomer to take. There the Indian prince, after practising are always plenty to do the cook­ the asceticism of the Hindus for PROGRESS REPORT ing, but I do need a responsible six years and failing to find En­ By DAV1D l\IASON person who will walk thirty long lightenment, left his retreat. Walk­ Increasing interest has been and concerned lives. Two ques­ Mormon blocks six days a week ing down the road, he met a maid­ pushing my grocery cart. sbown in my plan for non-profit tions: (1) What were the results of en with a bag of silk. She offered restaur ants for Social Security the meeting of October 16th? (2) The other day the local daily it to him, and he was sustained pensioners since publication of the what Government official or paper carried a story about a tran­ in body and invigorated in spirit. second article about it in the agency should be approached re sient who had frozen to death in He then sat under the Bo tree and October CW. Developments in aid for initial costs and . equip­ the alley in back of a saloon. It attained Enlightenment, which Philadelphia include an offer of ment?" (John A. Sabean, Shawmut reported that no inquest was held, Buddhists claim is to be found co-operation by Goodwill Indus- Neighborhood Center, 27'1 Shaw· for he was only a "transient." neither by extreme asceticism or tries, Inc. and effective work in mut Ave., Boston, Mass. 02118.) Every Friday night Cajun and by a cynical passivity, but b_y a furthering the plan by a group of The October 16th meeting was Utah Phillips sing_ Woody Guth­ Middle Way. On tbe 6th, this being women in Germantown, Pennsyl- held with officials of a religious rie's song about a planeload of the Sunday nearest the 8th. I at­ vania. organization who do not wish any "deportees" who were burned to tended the local Buddhist temple, Goodwill lndust rie ~ collects publicity given to their plans at death when the plane carrying as I do once a month. Everyone donations of clothing, furniture this time. Their offer of co-opera­ them burst into flames over Los present received a small container and other salable articles and em- tion, while gratifying and encourag­ Gatos Canyon. The chorus goes: of milk. Like the Mormons, the ploys handicapped persons to clean, ing, did not fulfill the minimum Goodbye Juan, Goodbye Rosa­ Buddhists have folks of all ages repair and sell them in well-man- requirements for a pilot project, lita, taking part in the service; on this aged stores. A letter to Goodwill, but further study and considera­ Adlos los amigos, Jesus and day a score of worshippers, rang­ enclosing copies of the September tion may change this situation. Maria; ing from pre-kindergarten age to ·and October issues of the Catholic Authority to obtain funds is vested You won't have a name when Sunday School teachers, put in­ Worker, brought a phone call from in the local agency in charge of you ride the Big Airplane, cense on the altar and lit large Mrs. G. F . Herrstrom, personnel the anti-poverty pirog:ram. ' What do you tihlnk would be the All you will be, will be just "de­ candles, which were placed on a director, who said that a complete Buffalo chances for success as a privately portees." table before an evergreen tree and hot meal is served ever.y day to the "I read with delight your article run organization, by th• same type Comings and Goings an enclosed frame containing one workers at their headquarters for on co.:op restaurants .. • and I am of peOPle (with perhaps a little Some men who have been here green and one yellow leaf from 45 cents, which shows what can quite interested in the plan you more business sense) as t hose who for a month take a day off and the Bo tree of India. As they re­ be done on a non-profit basis. outlined. There is obviously a need run the Houses of Hospitality? go to the Salvation Army for a cited their benediction, calling up­ Goodwill's active participation at for co-op restaurants and I am Afso, wouldn't !l.t be a better idea day, the rule being that they can on each person to be a strong link the Philadelphia headquarters can- convinced tbey will be successful. to have retired people with useful stay only one day a month there. in the Golden Chain, which should not begin until March, when a new Therefore I am anxious to learn skills in running the restaurant in­ We now have over forty men each spread kindness to every living center will be occupied, but mean- more about any concrete plans or stead of vocational training of night, and thanks to CW readen, creature and oceans of love to while valuable co-operation is as- any success you may have had younger peop.fe? _Please let me we have enough blankets. "Do I those in trouble, I remembered sured. Those who have asked for establishing your pilot project. Irnow of the progress o.f the res­ have to reform again?" asli:ed that the next day was the anni­ advice on how to go ' about getting This summer (or sooner if possi- taurant, as it fulfills a great need "Lavacol", who drinks-that brand versary of Pearl Harbor, when support for the project should get ble) I would like to start some- and gives dignity to the old peo­ of rubbing alcohol. I had put him ultra-patriotic Americans like t() in touch with Goodwill Industries thing based on your plan here in ple, rather than just charity." out once for drinking on the prem­ talk about the "sneak attack by in cities where the organization is Buffalo." (John G. Medwlck, 557 (Mrs. Sylvia Anderson, P.O. Box ises, and had just been telling him those monkeys" and thought of established. Fillmore Ave., Buffalo, N.Y. 14212.) 302, Willits, Calif.) to drink downtown where he buys how much louder this anniversary Women's Group New Haven The suggestion of government the stuff and not hide his bottles spoke, with its emphasis on the Mrs. Gustav Martin, of German- "I think the pfan of having non- ~ticipation is intended to apply around the neighborhoods. I know eternal verities. town, wrote a letter to Mayor profit ,restaurants in the manner only to the pilot projects in each he will never sober up, but he will And we pour billions into Viet­ James M. J. Tate, signed by her- you have suggested is positively city. With the pilot as a model, have to learn that this is not the nam in an effort to remake that self and six other women, strongly great . . . I am a mother with three independent organizations could place to drink. Buddhist country in our military urging action to establish a pilot very young children and although set up their own operations, with I spoke to thirty-Jive youngsters image. restaurant project. The letter re- we are not rioh, we do eat! I have such initial financial assistance as ------~----,----­ sulted in arrangement of a meet- always been concerned with the might be available, but without ing for January 13th with Mr. children, and older people a1ike, government control. In the mat­ RELIGIO LAICI Postelle Vaughan, of the Mayor's we are in need of 'just' food-but ter of "business sense," it should How can I think you with the febrile mind, Manpower Utilization Program, outside of worrying I have done be understood that while it will be Or touch you with the foolish, fattened hand! which will be attended by a num- next to nothing positive, and I feel necessary in the operation' of the How see you from this province of the blind ber ,of interested persons. strongly that I should do some- proposed restaurants, it would be Or love you with a heart of salt · and sand? Here are some excerpts from thi ng. Would you please tell me a positive handicap in the House And what of matter, what of time and apace letters received from correspond- just what I could do to help In of Hospitality. Charity is not a That you should urge yourself upon me 110. ents in other cities. Their addresses -getting some-thing started, where business. And speaking of charity, Avenging, trailing, leading; your embrace are given to enable Interested read- I go· from here?" (Mrs. Hilde it is regrettable that lt has come The benefaction of an utter foe. ers to get in touch with them: Zacks, 21 Liberty St., New Haven, to be regarded as something un- I am not ready, God. No time is nigh. Boston Conn., %1.) desirable. How can anyone who The mind is shut. The fingers mold no fonn. "I am a social worker (formerly Cambridge (Ma11S.) has read St. Paul's wollderful The eyes recoil. The heart has gone aW17. a Methodist minister) working in "I have just begun a project epistle on charity ever think of Building itself a house secure from harm. · 1 1 the South End ... I am wrltlng with the AFSC on the problems of lt In that light? As a matter of Come, let us cease this struggle: co your way. 1 t ' as a member of a group of people low income people. I think your fact, anyone who assists in auch We are no kin, today or any day. · 1 i • who are seeking. to live committed proposal has several merita that (Continued on page 8) Jean lteutenaan Page Four . THE CATHOLIC WORKER January, 1965

goUate for hiiber wagea, to check War on the Poor on the tricks of the bookkeepers, On December 9, 1964, the New nor to form unions. If he is sick, York Times published the follow­ discontented, or outraged by the + + FROM THE ing editorial, under the title "New treatment he receives, he can al­ ways go back where he came from. of this court to recognize my act a winter together rehearsing new here on the knmorallty Of Propo­ Door for Braceros?": There are only too many .waiting of civil disobedience as a moral plays. sition 14 (California's antJ.-'falr­ The law under which hundreds to take his place. obligation, I am willing to accept How often we spoke of Peter housing law) and this week on of thousands of Mexican harvest We have no argument with the alternative service .(or · a proba­ Maurin Farm as an example and a "The Role of the Catholic Woman" hands have been brought into the braceros themselves. As honest tionary status of similar terms) model for our living together! So (a broad title to end up as ·a 9Ulll­ United St ates each year-a law and hard-working men, they are and pursue work in a place such as far we have cooked, rehearsed, en­ mllil'y of Catholic Worker princi­ that has helped anchor many our brothers. But as he1pless the Illinois State Mental Hospital joyed and survived without any ples) to a group at the Marine base American farm laborers in their pawns of the growers' associations, rather than go to prison. rules, regulations, or external or­ here. chronic state of depressed wages they are used to depressed wages Incarceration would be destruc­ der-that alone is a miracle. What and · working conditions-is expir­ and working conditions, with none tive to myself and would not in a grief to have to leave such a ing Dec. 31. of the guarantees of protection af­ any way that I can see create more glowing place just as we were be­ Beyond the State The campaign to end the special forded American citizens, except order and peace in the world­ ginning to appreciate its joys and legal authorization for importing for a $1 hourly minimum. Every­ while my offer to do alternative not mind the hardships! But the R'OOm 7 braceros was bitterly resisted by one here knows this is a cynical service is a constructive proposal company is staying together-re­ 3441 Peel St. lobbyists for the big corporate joke. It is unavailable to domestic to which I can find no moral ob­ hearsing on without the two of us Montreal 2, P.Q. farms, despite the high levels of workers, unless they are employed jection-and one which would ben­ -we have engagements for Febru­ Canada. unemployment in this country and by bracero users. efit other human beings • • • ary and March in Italy and Greece. Christmas 1964. Dear Friends: the abundant evidence that the As this evil law dies, another is I am now married and an ex­ Mostly this is to thank you all availability of low-wage foreign being readied to take its place. pectant father, which adds t.he re­ at the Catholic Worker for serving Happy Christmas and New Year labor was tending to keep down Public Law 414, as a substitute sponsibility of a family to my de­ as such a joyful example of a to you! May you carry on your standards for workers already at for P.L. 78, will maintain the sys­ cision. good working group-and to send good work through the coming the bottom of the American eco­ tem. In conclusion, I ask this court Christmas cheers and love to the year! nomic ladder. The President's War on Poverty to deal with my case constructive­ carollers and -to bring news of In the October issue of the CW Now a vigorous attempt is being has little meaning for farm work­ ly by accepting my proposal to do Your loving friends, you printed a letter from my made to reopen the door for large­ ers, the poorest of our poor, if he civilian work. Juditb and Julian Beck friend Brendan Griffin about his scale importation of farm workers, simultaneously permits the further Jayne Switzer work among the prisoners and ex­ not only from Mexico but from importation Of foreign workers Ed. Note: As we go to press, we prisoners of Montreal. May I ask any other country, through -the while our own go hungry. learn from the January 2nd issue Gifts of Faith you to print another letter for writing of special standards into Robert J, Callagy, of tlie Peacemaker that Mr. Switzer your- readers in Canada? the Immigration and Nationality West Oaklana Farm Workers bas been transferre:d to Sandstone P .O. Box 1165 Act of 1952 (Public Law 414). The Association. (Minnesota) Federal Prison. His Barstow, Calif. A Canadian Section of the S.l.A. mystifying element in this attempt Oakland, Calif., Dec. 5, 1964. wife writes: December 15, 1964 was formed in Montreal on Nov. 22, 1964, by a group of Spanish is that it appears to be getting "Since I left Cook County Jail, Dear Dorothy: refugees and Canadian CW sup­ considerable support from the De­ I have received a number of let­ I have been intending to write porters. The S.l.A. he enclosed ternationale Antifasciste) was defeatist view about the possibility Severe Sentence about Bob and nonviolence. One pictures ever since July but just founded during the Spanish Civil -or desirability-of cutting off of the letters came from a young got around to doing so. This is my c/o Mueller War by Spanish anarchists and the ftow of foreign farm laborers / 835 Ridge Ave. Negro man who wished to 'try' summer school of religion in Dag­ nonviolence after leaving prison gett and this is my First Commu­ their French friends. It started into the United States. Evanston, Ill. as a mutual-aid society for refu­ The Department says lt wishes (he mentioned that he had previ­ nion class. You will note that Dear Friends: gees and other victims of the Civil to provide maximum protection ously associated nonviolence with Jesse, Jr. is among first commu­ When my husband, Robert War, but gradually widened its against adverse effect on wages 'old people' and was shocked to nicants. That was a wonderful day, Switzer, last wrote, he was about scope to help victims of oppression and working conditions of domes­ to begin his trial before Judge be faced with it In an individual because I prepared him and Jesse, situation). Another man, who bas Sr. served the mass. (Please print of all nafiionalities wherever pos­ tic farm laborers. But certainly Julius Hoffman for two violations sible, concentrating on those who an agency so prominently associ­ of the Selective Service Act: re­ been in prison for 18 years for a note of thanks to all those who murder, wrote and said that, for have helped me in my work. Many wouldn't be helped by official ated with the conduct of the Ad­ fusal to carry a draft card and re­ Charity organizations or by the ministration's "war on poverty" the first time, he looks forward to people have sent cards and reli­ fusal to be processed for induction. State (and wb o indeed might be being free again. gious articles and clothing which ought to recognize that the best After a three-day bench trial, living in fear of the latter). "Be­ way to raise the standards of the "So far I have received a num­ were, and are, put to good use, which began on November 9th, he since in addition to teaching reli­ ginning where the State leaves most exploited group of American was found guilty on both charges ber of copies of letters to Judge H6ffman, for which we ue very ricto &o these cbilclreo, I also leach off," to use Ammon Hennacy's ex­ workers Js to convince large grow­ and was refused bond. On Novem­ pression. I agree with my Spanish grateful. Of course Bob and I it to thirty Mexican and Indian ers that they can no longer count ber 20th, after eight days of con­ friends that solidarity is a better wrote to him, but have received public high school children as a on limitless cheap labor from Mex­ finement and fasting at Cook word than charity. The original no reply (he refused to see me part of our work program lco or other foreign lands. This County Jail, Bob was sentenced to Latin caritas was a beautiful word, when I requested an appointment). for the Confraternity of Christian was Congress's purpose in letting three years in' a Federal prison. e"'pressing love for one's fellow­ "I have decided, due to the Doctrine. A Mrs. Hall sent . toys, the bracero program die. It would be helpful if those in­ men, but it has acquired such is.olation of Sandstone, to remain which I have been saving for When wages and working condi­ terested would write letters to: humiliating connotations that I here [in Evanston] until the baby Christmas; I lost her address, so tions in the fields approach some Judge Julius Hoffman, Federal I hope she will see my thanks in for one would shrink from it. AI­ is born. I would appreciate it if minimal level of decency, there District Court, 219 S. Dearborn St., the paper.) It may interest many thougih inspired and founded by someone in that area would have will be no shortage of American Chicago 4, Ill., requesting a re­ to know that three of the students anarchists, the S.I.A. is strictly a place for me to stay while visit­ workers available to harvest the duction in Bob's sentence. (In 1959 non-political and anyone may join, ing Bob (probably one week every and one Of the teachers in this crops. Judge Hoffman reduced one draft 1mmmer school were retarded. The whatever his or her ideas and be­ two months); and I could also use The Times for December 15, refuser's two-year sentence to teacher, a seventeen-year-old girl liefs. Similarly, it would try ro some help in transportation from 1964 carried a letter commenting three years' probation.) with a mental age of eight, has a brdng help to all victims of oppres­ on th' s editorial, which we repro­ Anyone who wishes further in­ Chicago." deep love of God and a great sense sion, whatever their political views. duce below. We are proud to note formation can get in touch with of security and dignity because she We have called our Canadian that the West Oakland Farm Work­ me at the above address. is loved by her parents, who re­ Section of the S.I.A. La Solidarite ers Association is an offshoot of Here are a few paragraphs from Actors for Peace gard hE![' not as a burden but as a Internationale Antitotalitaire in­ the Catholic Worker. Bob's court statement: gift from God and make no B'polo­ stead of Antifasciste as we To The Editor: Your Honor, I am a pacifist. That Ohausee de Westkapelle gies for her. Because Qf her great thought that the word totalitarian Public Law 78, the bracero law, Is, I am an individual who believes Heist sur Mer love and patience, s·he greatly would mean more to a Canadian ls scheduled to expire next month. in the application of the psycho­ helped ro reach others like her. than the word fascist. Neverthe­ The hardships that this system has logical and sociological forces of December 14, 1964 I am also techlng two Navajo less I have been asked: "What produced for domestic agricultural compassion, understanding, and (Temporarily in jail 1n adults. One of t'hem speaks no is totalitarian?" Our section is workers can hardly be overstate_d. human love as mean.s for achieving New York City) English and I have to use an in­ still very sma11. Most of our mem­ [Editorial, Dec. 9.l While the wages social change and for resolving Dear Friends at the terpreter (usuaLly her teen-age bers are Spanish refugees. Cl am and working conditions in all other conflicts - whether between indi­ Catholic Worker: niece). This in itself would keep a Polish refugee myself.) We do American industries have steadil~ viduals or between nations. I be­ Greetings for the Holy Season. me busy, but I also have a part­ have some Canadic.n CW support­ improved since World War II, the lieve in nonviolence as a means I had meant to write to you about time jo.b correcting papers for the ers, but naturally would like to situation of the farm worker has of defense rather than violence missing for the first time the carol­ loeal high school-a wonderful have more. It is for this reason worsened, and in some crops wages or physical coercion • . • ling at the House of Detention and job for a mother because it can be that l. am asking you to publish have actually declined from the I comply with laws out of my my hopes that you would be there done on your own time wherever this letter. , 1950 level. respect for the standards and be­ in our names too. But now Julian you happen to be. I sit in a doc­ Many Catholics may be re­ In California, the country's lead­ liefs of others, since I believe that and I find ourselves unexpectedly tor's office, launckomat, any place pelled from any cooperation with ing agricultural producer, the farm Jaw represents generally accepted en route to America and to jail­ I have to wait, and correct papers. Spanish anarchists by the anti­ worker is discriminated against by social . values. . I do . this . even Julian for 60 days and I for 30 I haven't done any writing late­ Church attitude of the latter. This law, in a host of ways, such as ex­ though I may disagree with a par­ days as Federal felons because we J,y because we have been building is unfortunately true. CI am now clusion from the benefits of unem­ ticular law. However, when I find insisted on defending the Living a house. We didn't actuallv build speaking for myself, not for the ployment insurance, unequal pro­ that a law or social practice is un­ Theatre and thereby "imperiling the structure, but we put in the Canadian Section of the S.l .A.). tection under State Fair Employ­ just or immoral, I have an obliga­ a Federal officer in pursuit of his water (city water would have cost Anyone who has read Gerald ment Practices laws, and unequal tion to do everything in my power duties." four thousand dollars) and dug a Brenan's S pa n i sh Labyrinth treatment by the Industrial Wel­ to change the law or repudiate the Perhaps I will be inside to hear temporary s~tic tank (to the trail­ (quoted by George Woodcock in fare Commission. social practice, and in some in­ the carolling this year! Unless they er we lived in while the house was his Anarchism) will understand That the agricultural business­ stances this obligation necessitates put me in Jersey City Jail because being built ), and I planted flowers their feeling, however much he • men discriminate against American my open transgression of the law I'm Federal. Julian will be prob­ and a garden, which produced a may deplore it. Brenan says (p. citizens in favor of their captive -that is, civil disobedience. ably at 10th and West Streets. few vegetables before the frost 191, paperback ed.l: force of foreign workers has been I do not, by any stretch of the We left behind us a company of kililed most· of them. ' "I would suggest then that the demonstrated again and again. imagination, support flagrant vio­ actors, more devoted to the work I hope you get down to visit us anger of the Spanish Anarchists Members of our workers' coopera­ lations of law and order. I believe than any company we've ever thls summer. I would like to have against the Church is the anger tive have been turned away time that an individual can commit civil known. We have no engagements the group. I work with in Tuggett of an intensely religious people after time, or been given flooded disobedience only after much fore­ for the company dur,ing our ab­ meet you. I use Peter Maurin's who feel they have been deserted and picked-over areas t~ work, in thought and only after he has made sence and so all of us (about Easy Essays in many of my high and deceived. The priests and the order that they might be discour­ extensive attemp·ts to communi­ twenty-five to ' thirty in number) school religion classes. monks· left them at a critical mo­ aged from appearing in fields cate his grievances to those who have been living communally in a One thing we would like and ment of their history and went where only braceros were wel- are in direct conflict with his be­ large farmhouse on the Belgian do not have for our new house is over to the rich. The humane and come. liefs. Finally, one must violate seacoast: the winter winds grow a nice picture or · statue of the enlightened principles of the sev­ Lack of Protection the law only in the spirit of open­ cold there but when a friendly Sacred Heart. enteenth century were . set on one Why do the corporate growers ness and truth, in the hope that pacifist, Baron Antoine AUard, In St. Joseph side. The people then began to harass our people Qut of the fields? one can reconcile the differences who is active in a beautifully Helen Caldwell Riley suspect . • • that all the words of The answer is as simple as the sta­ between oneself and one's oppo­ idealistic movement called STOP P.S. In between those things, the Church were hypocrisy. When tus of the nonimmigrant Mexican nents ..• WAR, offered us shelter there we though I haven't done much writ­ they took up the struggle for the Christian utopia It was therefore worker. lie i~ in no position to ne- Since it. is noi within the scope leaped at the opportunity to spend ing, I spoke before the election \ January, 1965 THE CATHOLIC WORKER Page Ji'iv•

worked bard and steadily, writing at the beginning of the first 1es­ novels, stories and arllicles, some sion of the 89th Congres1 in of w'hldh were ruitionalllY' pub­ January. MAIL -BAG + + lished. Time and time again he We are writing you in the hope has gone out of his way in trying that you may be able to provide arainSt the Church and not with any action Is coing to result from to be helpful~to fellow-cons, to us with some information, or, fail­ it.'' CI fear a similar situation is our concern. Poet and me

Pnge Sis THE CATHOLIC WORKER January, 1965 War and Peac-e at the Council ON PILGRIMAGE (Continued from page 1) (Continued from page 2) . , comments in ,such publications as listic missile or a satellite missile War II, nearly half of the 52,000,- towards that Eternal Good for at the foot ot the crosa 11o im- Worldview and articles in the New in the outer atmosphere would be, 000 killed were civilians, in the which all hearts long. pregnate the earth, to seed it. We York Times. In its issue of Novem­ for example, a legitimate act of de- Korean conflict, 84 percent of the The Land are dust, and to dust we shall re- ber 10, 1964, t he Times quoted fense ·and with just proportion duly 9,200,000 dead were civilians. Hun- New Year's I spent at Tivoli. A turn, but wha·t a he>ly earlJh it is whole paragraphs from Article 25. preserved, it might require the dreds of millions of people who cold clear day, twenty above, the now. Just as all water is holy be­ "Tiie controversies that may use of a weapon of vast' power." ar e citizens of nations opposed to muddy ruts of the road all cause He waa baptized in the . . perchance aris'e , between na­ These two interventions were us politically know that in any hardened, so walking and driving is Je>rdan . tions must not be settled by commented upon by other F athers new war they would be cremated easier. No snow left, ice is again . "A new ce>mmandent I give unto force and arms, but by treaties of the Council. Sanche de Gra- alive like so many beetles. The forming e>n the river . '!'he wind you, that as I have loved you, so . and agreements. IJ'\Ont, writing in the New York nuclear bombs and war heads are from the north and white caps are you are t o love e>thers, and give "Although, after all the aids Herald Tribune of November 15, at strategic bases around the world on the river. Outside my window yoll!r life for them." Every drop of 1964, on the "Vatican's Nuclear and the planes of the Strategic Air russet leaves still cling the oaks our blood. for peaceful discussion have to been exhausted, it may not be Nettle," reported: Command are poised to deliver and make a r ich contrast to the st. Paul said that we had not yet' illicit, when one's rights have "One Bishop critical of this point them. evergreens. The ever ·changing resisted unto bloC>d. we all thought been unju:stly hampered, to of view said that the speeches of History In The Making mounltla..ins on the e>llher side e>f the C>f that when John Doebele year3 defend those rights against Bishop Hannan and Archbishop As Patriarch Maximos pointed river are clearly marked tC>day, ago ge>t beaten up in Chicago by unjust aggression by violence Beck 'read like they had been writ- out, the Bishops can change the every ridge and valley clearly e>ut- a g·ang of kids when he was rl!turn-' and force, nevertheless, the ten by the State Department and course of history by their action lined. We have had sucll fog this ing from giving all his savings and use of arms, especially nuclear the Foreign Office. It is a dan- in favor of peace. Too often the past week that it is as though we whatever else he could collect to weapons, whose effects are gerous assumption that yon can Church has been the victim of were living on the edge of an a Negro woman whe>se he>use ha d, greater than can be imagined O~Y. defend Christianity by killinc history, carried along by its waves abyss. been burned down by w\hite neigh­ and therefore cannot reason­ mdbons of people. In modern of nationalism and almost en- TC>day is the feast of tJhe circum- bors. When John had to go to the ably be regulated by men, ex­ warfare ~ere is no such thing as -gulfed by the ' factional disputes cision, and aloo the- feast e>f the hospital with a broken rib and a ceeds all just proportion and a defensive weapon. H the Coun- that have rent the family of man. baptism e>f Jesus. Baptism is for us bloC>dy face, we could only say of therefore must be judged be­ ciJ begins to discuss what weapons Two recent World Wars, as Arch- a circumcision of the heart. It is ourselves.. "We have not yet re­ fore God and man as most are moral and what weapons are bishop Thomas D. Roberts has tlhe first shedding C>f blood on the sisted the evil e>f .racism to the wicked. not you wind up in an absolute stressed have sh.own us that "na- pa.rt of Jesus for us, since he was point of willingly giving our life's morass of casuistry and you play tional hierarchies and the born man for to u've with us, to blood." "Every honest effort, there­ Catho ~ us, fore, must be made, so that ,in.to the. hands of covernments who lies whom they represent have share our sufferings. It is for us, We may no longer· regard the- are tellmg Churchmen that these been prepared to give a blank- - not only nuclear warfare may matters are too complex for them check to their government to do be solemnly proscribed by all to Judge. The of the more or less what they wanted." llie nations and alliances as sile~ce Holy Povet:ty Church after the atoJDic attack on The Fathers of the Council can an enormous crime, but also 1. This poverty consists Japan in 1945 was scandalous. U only defend the earthly city if that nuclear arms or others of in the voluntary renunciation the Americans had dropped con- they s·peak on peace and war with­ the like destructive force may traceptives a howl would have gone of every possessio.n be utterly destroyed and up from to AlaSka'." for reasons of love and through divine inspiration. banned." A few American laymen, mem­ The same news story Jn the bers of the Catholic Association %. It Is quite the opposite Times pointed out that ·schema for International Peace, do a letter of that forced XIII "denounces as a ruinous in­ sent at the request of one of the and unlovable poverty jury inflicted on the whole e>f the American Bishops, also sounded preached by human familyl' the "uncontrolled •the note of nuclear nationalism. some ancient philosophers. armaments race that diverts wealth As one of them serves ln an im­ from the true needs of mankind" S. It was embraced by Francis portant post in the Pentagon, and with so much affection and placed it under the threat of at least two of the others are.close "terrifying destructive force." The that be called her to or in the military establishment, article also reported that Bernard in lovinc aceents it is understandable that their Lady, Mother, Spouse. Cardinal Alfrink ·of Utrecht (Hol­ commitment would be reflected in land) joined Patriarch Maximos in 4. In this respect asking for a stronger and more their ce>mmunication. However, writes explicit statement. The Cardinal when the letter was printed, it "No one was ever expressed the fear that the text took on an authoritative tone, as so eacer for cold might be understood as condemn­ though speaking for vast numbers as he was for poveriyt ing oiily "dirty bombs: of unlim­ of people. One paragraph may in­ no one more jealous ited effect and uncontrolled fall­ dicate this tone: in the custody of a treasure out." He stat ed that even tlhe so­ ''Moreover, if the Council were than he was called "clean bombs" wiJth con­ to adopt such a Schema, it would for this pearl of the Gospel." trollable effects should be included not simply provide ammunition for · -PIU!I XI in the ban. cold-war propaganda. It would Other Council Fathers who place close to fifty million Ameri­ tn behalf of us, in our &tead, for rite of circumcision as part of our wanted a more explicit statement can Catholics in an awesome those C>f us who do ne>t recognize religion. But men are still ehed­ and a more clearly worded ban on dilemma as to whether to listen Him. ding their bloC>d for 1ove of nuclear weaponry were Bishop Al­ to the solemn findings of a Vatican One hears so much sneering brothers throughowt the souith. fr~d Ancel of Lyons, France and Council or to the hitherto accepted about "·the blood of the Lamb kind ·Midwinter Doldrums of religion." Th-OSe who talk this Bishop Jacques Gullhem of Laval, assurance of their government that Twice in the last few daya there way are thinkil).g that they are France. Bishop Guilhem's recent America's nuclear deterrent is ·the has been the heartfelt cry, "What oombatit:ing superstition, idolatry, "Nuclear Pastoral" was printed in foundation for international stabil­ are we de>ing and why are we de>­ remnaruts ot paganism and human the November Catholic Worker. ity and the sine qlla non of the ing Lt?" or ''When ar e we going to sacrifice left over to pollute the Archbishop Thomas D. Roberts, defense of the United States." S! 1'0lYCA1'.1' · begin do .lit?" And .since there purity e>f Ohl'imanity. to S. J. formerly Archbishe>p of Bom­ The above paragraph has shocked are so often questions as to what out accommodating themselves to Bult bloC>d means life. People•talk bay, India, urged that Article 25 many people who have read it. To the Catholic Worker is all ·about, any nationallstic consideration of man's life-blood . . A few years be made more relevant by adding some, it seemed to constitute an I will try to begin this new year whatsoever, even to the new phe- ago there was a man cOOk:ing at to it the right of conscientious ab­ implicit (though not necessarily with a little discussion of aims nomenon of nuclear nationalism. _ the Oatlholie Worker by the name stention fC>r Christians with regard intentional) blackmail of the Vati­ and purposes. to war activities. The rights of can not to change the nuclear Any weakening of the te:rl on of Roy. We had a wedding ooe Specifically tihe questions werei peace and Schema XIII in summer day, and he worked hard conscience are spelled out in. an­ status quo. There is no reference war irl "When are we going to do th1t line with interventions from Eng- to help "with the wedding ·feast other part of the Schema, but they in this leter to the "awesome thingll we are always talking would need to be placed in context dilemma" of American Catholics land and the United States cited which we were all celebrating in about--etart a farming commune, in the statement on war and peace, who know that their government above would constitute a reversal the back courtyard e>f our old place an agronomic university-it folk since many governments make no of Pacem in Terris. That Encyclical on OhrysfJie Street. Suddenly he has a mighty nuclear arsenal ne>t sche>ol--a synthesis of cult, cult ure ~ reference to theological definitions called for a ban on nuclear was stricken and asked to be trained on a "satellite missile in and cultivation.'' And criticisms of the just war either in the ends weapons. .The Church can now be helped to this room. Latty helped the outer atmosphere," nor on followed e>f all our fellow wockers, or means of· modern conflicts. the guardian of the earthly city him up the one flight e>f stairs military e>bjeotives Like Slhiips at and a discussion of the kind of and of the human family sheltered and fJhen leaned out of 1Jhe window Calculated Effects sea, but directed strategically at people we ought to be having in in it, only by being th.e fearless to call me. Roy was unconseie>us, The two Bishops who wanted to cities filled with helpless non­ order to have the k!ind of place we guardian of the doctrine of love- breathdng heavily and turning yel­ weaken the foree e>f Article 25 combatants. are always talking about wanting a love which includes friend and low. Larry and I knelt. on either came kom the United States and Those Americans who have long to have. One of our fellow workers enemy and which can have nothing side C>f the bed, saying an aot e>f England. The Auxiliary Bishop of been anguished by the "awesome b.e-gan one evening - "Have yati in common with mass murder. · A .contr1tion for him because we Washington, D.C. urged bhe Coun­ dilemma" of such massive instru­ given up the idea of-" With one beginning has been made in the ce>uld see he was dying. We held cil Fathers not to ban nuclear wea­ ments of death, were heartened by it was "When are we going to pons, since some such weapons tiext e>f A.rtiele 25 as it now &bands· his hands, so he would feel some sta.rt?" With the o!ther it was the unequivocal speeches of Pa.tri­ with the prophetic voice raised b; one close to him, just 8S we would "have a very precise limit of de­ arch Maximos, Cardinal Alfrink "Have you given up?" such Council Fathers as Patriarch want some one close to us and I God fprbid that we should ever struction." He pointed out that: and Bishops Ancel and Guilhem. If Maximos there is the green shoot kept calling on the Name of Jesus. gii.ve up or get disce>uraged or stop • "Although even a low yield nu­ the Church is the defender of the of hope that the next session of the "Where two or thoree are giathered trying. Our motto is thad: phorase clear weapon inflicts gtea.t dam­ earthly city, as they devoutly be­ Vatican Council may put in motion te>gellher in My name, tihere am I from the psalms, "Now I have be­ age, still it cannot be said that its lieve it to be, it cannot be silent forces that would enable mankind in the midst of them." gun." But at the same time, "man 'effects are greater than can b~ before a threat to the destruction imagined.' The effects are very to swerve from its present course We had sent for fJhe priest of proposes and God disposes."­ of human-kind. Ta the extent that well calculated and can be fore­ of destruction. Should men's hearts course Wlho came and ano.iruted "This is the way I will have it µie Ohuroh has countenanced war seen. Furthermore, it may be per­ be turned from the ways of war him. But as we knelt there, hold-. done," says the Lord, and we must at all it has insisted on the duty mitted to use these arms with their to the ways of peace, a mighty ing his cold hands, we couold see submit. God writes straight willh limited effect against military e>b­ to discriminate between the innQ­ energy would be let loose in the all llhe bloC>d being drained kom crooked lines, and I am ce>nvinced cent and the guilty, and the e>bli­ jectves in a just war according to world, mighty resources now serv- his body, so that he looked like llhat we are indeed aooomplishin ·~ theological principles." gation of limitation of force to the ing death would be put to the wax, and I felt that there must be ne>t only w'hat He wants us to do, The Bishop of Liverpool, speak­ least possible amount that would service of life, to meeting the a huge clot around the heart, all but what we have set out to do. ing for a number of the Bishops of be effective. The Church has never needs of the poorest of the human the blood of his body in faot, I am convinced that we are on England and Wales, also asked that changed its teaching that to kill family. And over an anguished dy must point out the priest who was vieit­ He argued tha~: "To attack a bal- ceeded inexorably. While in W0rld the Spirit of love. have dra·ined down into the 1oil (Continued on page 8) January, 1965 THE CATHOLIC WORKER Page Sewn CHRISTIAN--MARXIST DIALOGUE (Continued from page 2) II'eat struggle for mutual under- the concept of atheism the nega­ must seek as deep an understand­ the opposite position, which is the poI't 7oung people, to whom standing, respect, and peaceful co­ tion of all moral and religious ing as possible of the other's ends first, searching stage of the dia­ religion bu been something operation. Not only in interna­ values. An atheist is for us a and causes. We cannot ignore per­ logue, Tomin and Kohl have utterly foreign, against the subUe tional affairs but also in the lives conglomerate of everything nega­ manently the atheist's struggle for clearly entered a second stage by influence of contemporary forms of 'individuals, crises and disillu­ tive. In short, he is a degenerate. his goals, even if they are deprived arriving at a certain respect for of religion with which they are sionment seem to have arisen It is true-and an honest and sen­ from unacceptable principles. As the other's hierarchy of values and not even acquainted, much less more oftu. Individuals have sitive atheist is able to admit it­ Christians we must take atheism a consequent effort in the fulness prepared to :face in struggle. placed great burdens and restraints that people have often resorted into account not.only as a criticism of truth to reach out and appro­ Even such a mature approach on one another, acting from mutual to atheism to get rid of all moral of our own practices, but even as priate elements of it to enrich his as a Feuerbachial} criticism of misunderstanding and intolerance. values and norms. Even today we a possible answer to the question own commitment. The Christian religion has pl'Oved utterly in- But other persons and organiza­ see such cases. But such an of l,iie. I am not suggesting that faith, for 'l'omin, is not reducible adequate against new forms of tions have tried to resolve these atheism is not the subject of our for us Christians the atheistic an­ to a simple process of alienation, theological thought. Contemporary conflicts by striving for truth and present analysis. We must dis­ swer is on the same plane as our despite his view that a socialist theologians escape the framework justice. tinguish even among the various own, but I do think the time has society would be better free !rom of Feuerbach so easily that they It is clear that in the midst of for ms of atheism. It is a gross come to take it into account seri­ all religion. He recognizes the are abte to use it effectively in this struggle for a new and better simplification to identify atheism ously. Our own response to the existence of "values which hu­ their struggle with more r e- community, for a more deeply de­ as a whole with its most negative question of life in the world is manity has for innumerable gen­ actionary and discredited forms veloped man, no Christian can form. The sweeping declaration formulated through the grace of erations discovered, preserved, and of religion. New schools of stand aloof. Wherever a man's that atheists are "beyond good and belief. But it' does not involve any realized in a religious framework." theology are directly conditioned life, work, or dignity are threat­ evil" is an effort to relieve us of contempt for those who have--not His hope is that these values can by the acute criticism of relieion ened, Christian values are at stake. the obligation in truth to penetrate been given this belief. Can we somehow be absorbed and pre­ and try earnestly to transform The joyful G-Ospel of Christ has more deeply to the precise nature be certain, in fact, that it is not served in a wholly atheistic milieu. of atheism and to ask if it was not our unfaithfulness to the heritage every argument of this criticism renewed man in the fulness of his Nor does Kohl deny the -positive into their own instrument. Athe- human nature. When a man is we who, through our poor example of ~hrist that has prompted some as Christians, helped give rise to to say "no" to God's calling? aspirations of Marxist atheism: "It ism as an inseparable part of treated inhumanly, Christ suffers is trying, in the spirit of our times, it. Our daily contact with various Marxism cannot accept so limited with him. We must strive for a deeper to restore to. people a. purJl'OSe in kinds o! atheists forces us to. a role. Christians should therefore re- evaluation of atheism and its con­ recognize that Marxist atheism is life and to give the whole struggle If today the most developed cognize that the values at stake to­ sequences. We must recognize in not merely a biased denial of re­ of mankind a higher meaning." forms of religion are struggling to day are truly their own, rooted in particular the fact that many ligion from a trifling encounter Kohl is speaking here in the spirit adopt positive burr.an values, then the Christian heritage. We should atheists take questions of life as with some shallow-souled believer of Paul VI, who in Ecclesiam Suam there has arisen the problem of not be misled by the fact that they seriously and earnestly as we do, (whicq kind of encounter inciden­ refers to the positive motives for evaluating these positive tend- are not expressed in scholastic that they often struggle equally to tally gives little witness to our the modern atheist's denial; among encies with complete objectivity terminology, not even by the fact subdue all that is brutal in them faith), but that such an atheism them "great-hearted dreams of -their often undeniable contribu- that the struggle for true values and to realize the deeper qualities represents instead a sf;ruggle from justic~ and progress, spurred on by tion to the struggle for l}eaceful in the social order has often di­ of human character. Atheistic ef­ noble sentiments and by impa­ a new starting point for a solution forts must · be approached with coexistence, for the widening of vorced itself from personal values tience with the mediocrifl.y and of moral problems and in fact of seriousness and understanding. international cooperation, for dis- which have beeome discredited by self-seeking of so many contempo­ armament, for a complete nuclear- mal!ling religion a private affair. the basic questions of life. Marx­ One sign of our age 1s that it ist atheism appears as a humanis­ rary social setting~." test ban, for help to nations under we are embarrassed by the self­ strives for mutual understanding view of life claiming the whole The ultimate purpose of both colonialism, for the deepening of centered values of some Christians. tic and sympathy. We sometimes man and seeking to solve all his Christian and Marxist in the dia­ moral values in men-but at the From the poin of view of the complain about a lack of under­ standing on the part of an atheistic logue is therefore not only a same time recognizing the fact Christian who has created a rell­ l that the6e values are in their gion in his own image and likeness, administration. But what have we deeper recognition of the other's inner sub tance values of this tlie entire struggle for peace, free­ done toward an understanding of right to exist-!or co-existence is world. Various tendencies within dom and universal brotherhood as the atheism in our country? It is a premise as well as an end of religion are deeply opposed, so it is being lived and suffered by therefore a matter of analyzing dialogue-but rather truth, a prog­ that the positive strongly con- mankind today must seem utterly ourselves as Ohristians and of di­ ress of Christian and Marxist to­ tradict the reactionary. But not vorcing ourselves from those forms gether toward that fulness of even the most positive have been foreign. Christians are right to of action, often identified with truth which no living man can free from elements which hinder point out that those who struggle claim and which the Christian most courageously and effectively Ohristianity, which in fact, pay a man from participating fully in . tribute to a past world. vision identifies as the end, in God, the ·revolutionary ch an g es in for.t the iddeahls of ped.ac~,t frdeedomt, Christianity as the at least nomi­ of a life · devoted to its pursuit. society (despite significant efforts uru y, an uman igm Y o no nal way of life of almost a quarter And in identifying the dialogue's by proJ1tt.111iv• h'otetltants to always s_~and on the ground ol~ ~E~~~·~~~-,_~ of mankind should be leading all end as truth, we link its means develop a theology of revolution). cm wu y. ~ __-;;. ~i...... - - men toward an acceptance o1 with charity, for a mutual growth Even the efforts of outstanding But the s~tuation has become in- everything positive in the world to­ in truth is dependent on the kind theologians to free religion from comprehensib~ in character; words 'l••••••llll••••• day, all that Js born, lives, and of respect, trust, and understand­ everything political enable rea- and slogans give only a poor or I' develops under the iml}lct of the ing which mark the beginning of soneble men to regain their trust i'ncomplete picture. We Christians present. John XXIII opened win­ love. The Christian-Marxist dia­ in theology and as result to must not be misled by the atheistic problems, th• .rlvin.1 him a cer­ 8 titude and moral norm for living dows 110 that fresh air could blow logue, as demonstrated by Tomin strengthen fact those political character of some currents in the in like tbt found through f.alth. into the life of the Church; the and Kohl, ls therefore a picture of elements from which a religion world's itJ:uggl~. We must an­ first encyclical of Paul VI opens men bound increasingly by love in - cannot divorce itself (in Catholi- alyze tbe 1ntuation more deeply so Marxist atheism ii more than simply an antl-churcll or anti­ ~ dialogue of the Chureh · with search of a final truth which can cism, for example the influence as to understand the essence of the world. Let us not shut the satisfy the driving commitment of of the Vatican). Still the struggle these struggles and what precisely religiou.s campaign. lf ~ were to judge Marxist atheism m our coun­ windows again. Let us not break each to justice: "Blessed are those with such forms of religion must is at stake in each case. A super­ off the dialogue by neglecting the who huncer and thirst for Justice, not be a one-sid.ed negation but fici.al understanding is unworthy try solely on the basis ol its prop­ aganda, the picture would be just art of 1mderstanding. For under­ for they shall be satisfied." must be directed toward a of a Christian. We need ratlher a standing was the great art of "good preservation and development of profound understanding which is as poor as w.ould be a judgment Marxist and Christian are here on religioua consciousness based Pope John" and the treasur£ he rendered even more open to each their positive aspects. prompted by the ~isterium of gave to an impoverished lot of Marxism is a new stage in the the Church through its word and on attendance figuree for the Feast other by their humility before the Christians. judgments of history. Neither is a history of atheism: It makes pos- ex.a~ple, leaving no~in~ . un­ of Corpus Christi. Marxist athe­ sible an understanqing not only of noticed. A~d every mdivrdual ism Js striving for the supremacy Nor can there be any doubt that doctrinaire eraser of his own aide's the role or religion in history but must open his eyes and evaluate, of a revobitionary wotld view, ow- efforts to understand in love guilt within time. Tomin's primary even of the present fact that in through faith and without prej­ which is not dependent on its for­ even something so strange to us concern is with the past evils of c er ta in complicated situations, ud.ice, the reality in which he mal rejection of religion. It Js as atheism will be a powerful atheism, and his hardest words trying, Jn the spirit of our times, source of strength for our con­ are aimed not at Christians but at whether in a personal, social, or lives. tinuing existence in the athejstic worldwide context, an a c u t e Every man exists in a concrete to restore to people a purpose in those Marxists who have owosed life. and to give the whole struggle state, whose positive institutions them by oppre6sive methods: truggle within the realm of historical situation. We Chris­ we Cbristians have helped build religion can help many believers tians in Czechoslovakia live in a of mank:ind a higher meaning. We "When there should have been with as much effort and sacrifice to find a more progressive place socialist state. This new focro of canllot ignore this effort, to the serious efforts made to understand extent that it is directed at human as was possible to us. A belief in the rellciou.s believer as a human in the fight for peace and human society has .dedicated itself to a Jesus Christ 'llld hia historical dignity. Marxism makes it pos- united effort toward a new human­ and moral progress. beinc, tn his inner struggles, the Even more to the p<>int, Marxist mission is the basis of our under­ unforciveable mistake was made ot sible to analyse, take over, and ism. We have become members of standing. . And we may then be­ employ all the values which the socialist state, and its effort atheism makes a crushing indict­ applying cross administrative In­ ment of Christians. If we exam­ lieve that our struggle in truth terference.!' humanity has for innumerable has become our effort. Christian­ to understand the atheist and his g;enerations discovered, preserved, ity js not bound to a particular ine its criticism, we . can recog­ Kohl's admission of the Marxist nize that its most important argu­ problems will move officials of an indictment of Christians ls as and realized in a religious frame- social system. ·.rhe socialist sys­ atheistic administration to find work. However, such a Marxist tern is one of several possible solu­ ment is the fact that Christianity, shocking as It ls Christian: "Cris­ more undeTstanding of our own analysis and creative preservation tions to the economic problems of during its almost two tliousand tians have betrayed Uteir mission effDrts and way of life in the is not possible in tlle form ol any a state. But for us there is a catch years oI exisen<:e, has failed to do Jn the world. They have allowed away with poverty, servitude, socialist state. their faith to be used to support campaign. It presupposes instead in socialism. In contrast to the GEORGE KOHL a continuing activity of thinking preceding social orders, socialism wars, and social disorder. Chris­ the powerful against the weak, to and praxis, a more profound does not rely on religion in the tians have betrayed their mission • • • become. a weapon against the small, in the w.orld. They have allowed penetration of history, · a{ld a process of building up society. On COMMENT ON THE DIALOGUE contributing to their bondage. We fuller realization of all the pos- the contrary, it thinks religion.use­ their faith to be used to support cannot erase these facts from the sibilities of life in a socialist less, and even dangerous and the l}OWerful against the weak, to The Marxist atheism of Julius history of Christianity. We can society. harmful. The Church seems to be become a weapon against the small, Tomin and the Catholicism of only learn from theim . . . in a JULIUS TOMIN losing her place. A new situation contributing to their bondage. George Kohl have a special point spirit of deep humility before our • * * is being created for the Church We cannot erase these facts from in eommon: each is driven by a Father and his Son, Jesus Christ." passionate commitment to social THE CHRISTIAN'S VOCATION and Christians. For the. first time the history of Christianity. We The Christian has a powerful voca­ can only learn from them, and in a justice. It is this common general TO THE PRESENT - in her history the Church is en­ tion to the present, but in order to countering an in te gr a 1, pro- spirit of deep humility before our commitment, however different in see and fulfill it he must confess The present world sometimes grammed atheism. Father and his Son; Jesus Christ, particulars, which supports their his past sins. suggests a phoenix rising to life Atheism is an organic part of the acknowledge the guilt of past gen­ dialogue and gives it openness. In · It is this step in the dialogue, the face of an opposite struggle from its ashes. What great hard­ Marxist world view, which is the erations which clings to us who toward a humble acknowledgment ships mankind has passed through main ideological basis of the social­ strive today to bear the joyous for justice, each is forced to re­ of one's own sns and of the other's during the last decades! Yet ist state. Marxist atheism is de­ message of Christ. Since atheism evaluate what might otherwise subsequent right to stand against through them men seem to be ris­ rived from a detailed analysis of does confront us with these facts, seem an utterly foreign set of him, which compels the Christian ing toward a new unity. On th~ the man.ifestations of religion in ·however, it is fully justified in values. Such an openness is scan­ to seek the more profound mean­ one hand we have seen deeply op­ the 19th century, and its negation standing against us. dalous to us who have had drum­ ing of the force that has opposed posed political and military blocs of religion has a predominantly There can be no question that med into us the absolute antino­ his faith for decades. The phe­ and the threats and violence that social character. atheism and reHgion are irrecon­ mies of their two positions. nomenon of a Marxist crusade go with them, but on the other a We Chrisiians sometimes .aee in cilaple antagonists. But each - But more thu bein& open to (Continu"'1 on page1 Bl Page Eigha THE CATHOLIC WORKER January, 1965 Waiting for God -Chrystie Street "The authority of the Church and On Pilgrimage of her supreme head is beyond (Continued from page 1) danger of being denied or ob­