On the Virtues of a Philosophically Pragmatic Reorientation in Environmental Ethics

Total Page:16

File Type:pdf, Size:1020Kb

On the Virtues of a Philosophically Pragmatic Reorientation in Environmental Ethics On the Virtues of a Philosophically Pragmatic Reorientation in Environmental Ethics: Adaptive Co-management as a Laboratory by Christopher A. Rojas A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved April 2019 by the Graduate Supervisory Committee: Ben A. Minteer, Chair Candice Carr Kelman Ann Kinzig Michael Schoon ARIZONA STATE UNIVERSITY May 2019 ©2019 Christopher A. Rojas All Rights Reserved ABSTRACT With global environmental systems under increasing Anthropogenic influence, conservationists and environmental managers are under immense pressure to protect and recover the world’s imperiled species and ecosystems. This effort is often motivated by a sense of moral responsibility, either to nature itself, or to the end of promoting human wellbeing over the long run. In other words, it is the purview of environmental ethics, a branch of applied philosophy that emerged in the 1970s and that for decades has been devoted to understanding and defending an attitude of respect for nature, usually for its own sake. Yet from the very start, environmental ethics has promoted itself as contributing to the resolution of real-world management and policy problems. By most accounts, however, the field has historically failed to deliver on this original promise, and environmental ethicists continue to miss opportunities to make intellectual inroads with key environmental decisionmakers. Inspired by classical and contemporary American philosophers such as Charles Sanders Peirce, William James, John Dewey, and Richard Rorty, I defend in this dissertation the virtues of a more explicitly pragmatic approach to environmental ethics. Specifically, I argue that environmental pragmatism is not only commensurate with pro-environmental attitudes but that it is more likely to lead to viable and sustainable outcomes, particularly in the context of eco-social resilience-building activities (e.g., local experimentation, adaptation, cooperation). In doing so, I call for a recasting of environmental ethics, a project that entails: 1) a conceptual reorientation involving the application of pragmatism applied to environmental problems; 2) a methodological approach linking a pragmatist environmentalism to the tradition and process of adaptive co-management; and 3) an empirical study of stakeholder values and i perspectives in conservation collaboratives in Arizona. I conclude that a more pragmatic environmental ethics has the potential to bring a powerful set of ethical and methodological tools to bear in real-world management contexts and, where appropriate, can ground and justify coordinated conservation efforts. Finally, this research responds to critics who suggest that, because it strays too far from the ideological purity of traditional environmental ethics, the pragmatic decision-making process will, in the long run, weaken rather than bolster our commitment to conservation and environmental protection. ii DEDICATION To Keiko, Alexis, Danny and the rest of my family whom I love dearly. iii ACKNOWLEDGMENTS This intellectual and personal journey was enabled by countless individuals to whom I wish to express my deepest and most sincere gratitude. Dr. Ben Minteer has remained a pillar in my development as a thoughtful academic and most importantly, an engaged and optimistic—although wavering at times—citizen. For many years, he has balanced the challenging task (just ask him) of proffering encouragement and advice, helping me to navigate through this extraordinary time of self-doubt and uncertainty. Joining him in the ranks of key mentors are Jane Maienschein, whom with I should have talked more; Rick Creath, who always had time for an inspiring story; Matt Chew, who gave me courage to forge my own path; Charles Perrings and Ann Kinzig, who, together, were relentlessly reassuring and kind; Karin Ellison, who always had patience for questions I should have known answers to; Mike Schoon, who agrees that the Cubs are just the worst; Candice Carr Kelman, who reliably provided support and was a constant source of confidence. Leaving a mark just as indelible as the faculty, have been the numerous, positive interactions with fellow travelers in my graduate cohort. In chronological order of encounter (not of importance): Yawen Zou, who was my first office mate and friend; Sean Cohmer, who shared TA responsibilities with me in the Global Classroom—a formative experience; Tong Wu, who is both an intellectual role model and friend; Michelle Sullivan Govani, who has been my trusted compatriot under the tyrannical rule of Dr. Minteer; Airoena Raschke, whose perspective on life was refreshing in an otherwise stressful and cutthroat environment; Ken Aiello, who I consider a great friend, was supportive and appropriately critical of this work to its improvement; Melanie Sturm iv and David Shanafelt, who were both tremendous mentors early on; Ernest Nkansah- Dwamena, who conveyed the importance of doing research where your home is; Ryan Davila, who should be acknowledged for building a sense of community in our lab; Tracy Lorenzo; who always asked rigorous questions and whose sarcasm will be fondly remembered; and Mahmoud Hashemi, who always reminded me to stay on task. Others who I wish to acknowledge, and would do so more comprehensively if space permitted, include Ashley Camhi, Nick Rogers, Ute Brady, Sechindra Vallury, and the rest of the 4E, Biology and Society, and Co-management Lab groups. None of this would be possible, of course without the dedicated staff that enables students to ask silly questions and develop serious answers. These incredible people include Jessica Ranney, Andrea Cottrell, Wendi Simonson, Amina Hajdarovic, and all those that have since come and gone. Lastly, as the first member of my family to attend college let alone pursue a graduate education, this is all for us. We did it! v TABLE OF CONTENTS Page LIST OF TABLES .............................................................................................................. x LIST OF FIGURES ........................................................................................................... xi PREFACE ......................................................................................................................... xii CHAPTER PART I: Philosophical Argument ....................................................................................... 1 1. APPRAISING ENVIRONMENTAL ETHICS .............................................................. 2 A Computational Complement .................................................................................... 7 Topic Modeling. ...................................................................................................... 11 Methods................................................................................................................... 15 Results. .................................................................................................................... 17 Future Directions. ................................................................................................... 20 Concluding Thoughts ................................................................................................ 21 2. ENVIRONMENTAL ETHICS: PROMISE AND PROBLEMS ................................. 24 Foundationalism in Environmental Ethics ................................................................ 30 A Pragmatic Alternative ............................................................................................ 40 The Pragmatic Commitments. ................................................................................ 51 Pragmatism as an Environmental Ethics? ............................................................... 55 Conclusion ................................................................................................................. 59 PART II: Methodological Argument ................................................................................ 63 3. CONTEXTUALIZING ADAPTIVE COLLABORATIVE MANAGEMENT ........... 64 Adaptive Management ............................................................................................... 65 History..................................................................................................................... 66 vi CHAPTER PAGE Theory. .................................................................................................................... 70 Collaborative Management........................................................................................ 81 History..................................................................................................................... 82 Theory. .................................................................................................................... 86 Adaptive Co-Management ......................................................................................... 97 The Blend. ............................................................................................................. 100 Challenges. ............................................................................................................ 109 Challenge 1: Wrangling with the Plurality of Values. ....................................... 110 Challenge 2: Resolving Conflicts and Engendering a Democratic Process. ..... 111 Challenge 3: Relieving the Anxiety of Management with Uncertainty. ........... 115 Conclusion ........................................................................................................
Recommended publications
  • Contradiction Or Non-Contradiction?  Hegel’S Dialectic Between Brandom and Priest
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Padua@research CONTRADICTION OR NON-CONTRADICTION? HEGEL’S DIALECTIC BETWEEN BRANDOM AND PRIEST by Michela Bordignon Abstract. The aim of the paper is to analyse Brandom’s account of Hegel’s conception of determinate negation and the role this structure plays in the dialectical process with respect to the problem of contradiction. After having shown both the merits and the limits of Brandom’s account, I will refer to Priest’s dialetheistic approach to contradiction as an alternative contemporary perspective from which it is possible to capture essential features of Hegel’s notion of contradiction, and I will test the equation of Hegel’s dialectic with Priest dialetheism. 1. Introduction According to Horstmann, «Hegel thinks of his new logic as being in part incompatible with traditional logic»1. The strongest expression of this new conception of logic is the first thesis of the work Hegel wrote in 1801 in order to earn his teaching habilitation: «contradictio est regula veri, non contradictio falsi»2. Hegel seems to claim that contradictions are true. The Hegelian thesis of the truth of contradiction is highly problematic. This is shown by Popper’s critique based on the principle of ex falso quodlibet: «if a theory contains a contradiction, then it entails everything, and therefore, indeed, nothing […]. A theory which involves a contradiction is therefore entirely useless I thank Graham Wetherall for kindly correcting a previous English translation of this paper and for his suggestions and helpful remarks. Of course, all remaining errors are mine.
    [Show full text]
  • Absolute Contradiction, Dialetheism, and Revenge
    THE REVIEW OF SYMBOLIC LOGIC,Page1of15 ABSOLUTE CONTRADICTION, DIALETHEISM, AND REVENGE FRANCESCO BERTO Department of Philosophy, University of Amsterdam and Northern Institute of Philosophy, University of Aberdeen Abstract. Is there a notion of contradiction—let us call it, for dramatic effect, “absolute”— making all contradictions, so understood, unacceptable also for dialetheists? It is argued in this paper that there is, and that spelling it out brings some theoretical benefits. First it gives us a foothold on undisputed ground in the methodologically difficult debate on dialetheism. Second, we can use it to express, without begging questions, the disagreement between dialetheists and their rivals on the nature of truth. Third, dialetheism has an operator allowing it, against the opinion of many critics, to rule things out and manifest disagreement: for unlike other proposed exclusion-expressing-devices (for instance, the entailment of triviality), the operator used to formulate the notion of absolute contradiction appears to be immune both from crippling expressive limitations and from revenge paradoxes—pending a rigorous nontriviality proof for a formal dialetheic theory including it. Nothing is, and nothing could be, literally both true and false. [. ] That may seem dogmatic. And it is: I am affirming the very thesis that [the dialetheists] have called into question and—contrary to the rules of debate—I decline to defend it. Further, I concede that it is indefensible against their challenge. They have called so much into question that I have no foothold on undisputed ground. So much the worse for the demand that philosophers always must be ready to defend their theses under the rules of debate.
    [Show full text]
  • Rethinking of the Moral and Political Ideas of Socrates in Contemporary Scenario- an Analysis
    www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 1 January 2018 | ISSN: 2320-2882 RETHINKING OF THE MORAL AND POLITICAL IDEAS OF SOCRATES IN CONTEMPORARY SCENARIO- AN ANALYSIS DIVAKARA. T.S Research Scholar Department of Studies in Philosophy Manasagangothri, University of Mysore Mysuru, Karnataka-570006. ABSTRACT: Socrates was a classical Greek Philosopher credited as one of the founders of Western philosophy and as being the first moral philosopher, of the western ethical tradition of thought An enigmatic figure, he made no writings, and is known chiefly through the accounts of classical writers. writing after his lifetime, particularly his students Plato and Xenophon. Other sources include the contemporaneous Antisthenes Arstippus, and Aeschines of Sphettos.Aristophanes , a Playwrite is the only source to have written during his lifetime Plato’s dialogues are among the most comprehensive accounts of Socrates to survive from antiquity, though it is unclear the degree to which Socrates himself is "hidden behind his 'best disciple'.Through his portrayal in Plato's dialogues, Socrates has become renowned for his contribution to the field of ethics , and it is this Platonic Socrates who lends his name to the concepts of Socratic irony and the Socratic method, or elenchus.The elenchus remains a commonly used tool in a wide range of discussions, and is a type of pedagogy in which a series of questions is asked not only to draw individual answers, but also to encourage fundamental insight into the issue at hand. Plato's Socrates also made important and lasting contributions to the field of epistemology , and his ideologies and approach have proven a strong foundation for much Western philosophy that has followed.
    [Show full text]
  • A Pragmatic Ethics of Belief (Draft – Presented at the Nordic Pragmatism Network Workshop “Pragmatism and the Ethics of Belief, Jyväskylä, Finland, December 2008)
    Ulf Zackariasson Jyväskylä 15-17/12 2008 Ethics and a Pragmatic Ethics of Belief (Draft – presented at the Nordic Pragmatism Network workshop “Pragmatism and the Ethics of Belief, Jyväskylä, Finland, December 2008) Ulf Zackariasson University of Adger Introduction Outside the world of philosophy journals and conferences, there can be little doubt that moral considerations comprise the most potent source of critique of religious practices. Nevertheless, within philosophy of religion, moral critique has played a remarkably modest role, and the Anglo-American mainstream of philosophy of religion has a rather awkward attitude towards moral critique, since its focus is almost exclusively on epistemic justification. I think this awkwardness stems from a conception of religious practices which construes them as logically prior to moral reflection on these practices. Pragmatism, as I understand it, offers a more adequate articulation of the relation between ethics and religion, where religious practices are understood as responses to problematic situations that, to a significant extent, have moral implications. Hence, moral critique – I use moral and ethical as synonyms here – does not come into play only after these practices are formed; they are – or may be – important elements of the process through which they are constituted. In order to bring out the difference this makes for philosophical reflection on religion, and why a reconstruction is called for, I will compare a currently prominent attempt to justify belief, William Alston’s, to a
    [Show full text]
  • The Other Side of Peirce's Phaneroscopy: Questioning And
    The Other Side of Peirce’s Phaneroscopy: Questioning and Analogising Phaneron... 1 without ‘Being’ Iraklis Ioannidis (University of Glasgow) Abstract Research on Peirce’s phaneroscopy has been done with and through the paradigm or the conceptual schema of “Being” — what has been cri- tiqued by post-structuralist philosophers as the metaphysics of Being. Thus, such research is either limited to attempts to define “phaneron,” or to identify whether there is a particular and consistent meaning intention behind Peirce’s use of this term. Another problematic characteristic with such a way of engaging with phaneroscopy is the very anonymity of the schema of “Being.” While all scholars admit to the universality of “phaneron,” rarely, if ever, do we see an account of how such universal- ity can be instantiated. In this paper, I attempt to engage with phan- eroscopy differently. Instead of presenting a better version of what phaneroscopy is, or making arguments about what is the case with phan- eroscopy, both of which are ways of philosophising with “being,” I at- tempt to enact phaneroscopy. This would mean to undertake to follow Peirce’s instructions for the phaneroscopist and report the findings. Based on the latter, I shall analogise phaneron with the possibility of understanding. Finally, instead of having a conclusion which would im- ply an intention of making a case, and thus closure, I shall open up the 1 The first version of this paper was presented at the “Pragmatism and the Ana- lytic — Continental Split” conference held at the University of Sheffield in Au- gust 2017. I would like to thank Professor Shannon Dea, Professor James Wil- liams, and Dr.
    [Show full text]
  • In Defense of the Law of Noncontradiction Imply Is Both True and False
    Edward N. Zalta 2 aletheists argue that some sentences are both true and false, and that sometimes appearances are not deceiving—there just are special groups of true yet jointly incompatible sentences for which the contradiction they In Defense of the Law of Noncontradiction imply is both true and false. We shall suppose, for the purposes of this paper, that the law of noncontradiction is the claim that there are no ∗ true contradictions. Thus, dialetheism is the view that the law of non- Edward N. Zalta contradiction is false. While there are plenty of philosophers who accept, Center for the Study of Language and Information and work within, paraconsistent logic, only a few count themselves as Stanford University dialetheists. [email protected] I take paraconsistent logic and dialetheism seriously, and think that they offer a philosophically worthy approach to these puzzling groups of sentences. The logical investigation of paraconsistent logic is certainly An important philosophical puzzle arises whenever we find a group interesting and justified. We should endeavor to know what are the of philosophically interesting sentences which individually appear to be metatheoretical features of this logic. Dialetheism also deserves careful true but jointly imply a contradiction. It is traditional to suppose that study. Truth value gluts may be no worse than truth value gaps,1 and it since the sentences in the group are jointly inconsistent, we cannot accept is always good to investigate whether, or why, philosophers just take it them all. This refusal to accept all the sentences in the group is not just on faith that no contradictions are true.
    [Show full text]
  • SPRAGMATICPLURALISMSA NDRAB . ROSENTHAL Loyola
    mmmtm CHARLES PEIRCE'S PRAGMATIC PLURALISM SANDRA B. ROSENTHAL Loyola University, New Orleans State University of New York Press For Rogene My own little miracle ^ 3" w tfBBMttiSiai CONTENTS Introduction IX Chapter 1 World, Truth, and Science 1 Chapter 2 Meaning as Habit 21 Habit and the Dynamical Object 45 Habit and "The Given" 51 Chapter 3 Habit, Temporality, and Peirce's Proofs of Realism 63 Chapter 4 Pragmatic Experimentalism and the Derivation of the Categories 77 Chapter 5 Peirce's Pragmatic Metaphysics: The Foundation for Pluralism 97 Endnotes 129 Bibliography 163 Index 171 "im Mjf-i^vJt-y,2^g*RS£ | ^ INTRODUCTION In recent Peirce scholarship, in the form of books, articles, and papers, one finds growing flirtations, albeit tentative and brief, with pluralistic dimensions of Peirce's thought, largely brought about by, and explicitly linked with, the Kuhnsian interpretation of the scientific enterprise. Piecemeal pluralism, however, does not work, and if the search for pluralism in Peirce's thought remains unsystematic, then tentativeness is indeed required, for such a search eventually stumbles on the seeming bedrock of his position: his claims of the convergence toward the final ultimate opinion of the community of interpreters in the idealized long run. This work is an attempt to jump off the deep end, so to speak, and elicit the inherent strand of pragmatic pluralism that is embedded in the very core of Peirce's thought and that weaves his various doctrines into a systematic pattern of pluralism that gives a new design to his
    [Show full text]
  • A Pragmatic Approach to Ethical Inquiry on Transhuman Athletes And
    A Pragmatic Approach to Ethical Inquiry on Transhuman Athletes and Gene Doping in Sport Rand Meshki, B.Sc. Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Applied Health Sciences (Health and Physical Education) Supervisor: Danny Rosenberg, PhD Faculty of Applied Health Sciences Brock University St. Catharines, Ontario, Canada Rand Meshki © July, 2011 Dedication You do not get to choose your parents but I may as well have. I would like to dedicate my thesis to my loving parents – my father Yousef who is the epitome of loyalty, honour and generosity and my nurturing mother Matilda whose strength, intelligence and selflessness is unfaltering. Thanks mom and dad for cultivating in me a seed of a love for learning. In addition, this thesis is dedicated to my sister Dina, brother Malek and sister-in-law Jenelle each of whom is always an amazing source of encouragement, inspiration, support and unconditional love. ii Abstract Gene doping is the most recent addition to the list of banned practices formulated by the World Anti-doping Agency. It is a subset of doping that utilizes the technology involved in gene therapy. The latter is still in the experimental phase but has the potential to be used as a type of medical treatment involving alterations of a patient‘s genes. I apply a pragmatic form of ethical inquiry to evaluate the application of this medical innovation in the context of sport for performance-enhancement purposes and how it will affect sport, the individual, society and humanity at large. I analyze the probable ethical implications that will emerge from such procedures in terms of values that lie at the heart of the major arguments offered by scholars on both affirmative and opposing sides of the debate on gene doping, namely fairness, autonomy and the conception of what it means to be human.
    [Show full text]
  • Lecture Notes for CSE 191
    Discrete Structures Lecture Notes for CSE 191 Matthew G. Knepley Department of Computer Science and Engineering University At Buffalo April 27, 2021 I dedicate these notes to my wonderful wife Margarete, without whose patience and help they could never have been written. Acknowledgements TBD 4 Contents 1 Propositional Logic7 1.1 Propositions..............................7 1.2 Operators and Truth Tables.....................8 1.3 Proving Logical Equivalence..................... 12 1.4 Using Coq and Writing Proofs by Hand.............. 12 1.4.1 More Examples........................ 25 1.4.2 Submitting Coq Homework................. 28 1.4.3 Compiling Coq Files..................... 28 1.5 Commonsense Interpretation.................... 29 1.6 Problems............................... 30 2 Predicate Logic 39 2.1 Predicates and Quantifiers...................... 39 2.2 Using Coq............................... 41 2.3 Inductive Types............................ 46 2.3.1 Types without Recursion.................. 47 2.3.2 Types with Recursion.................... 52 2.4 Problems............................... 54 3 Sets, Relations, and Functions 57 3.1 Sets.................................. 57 3.1.1 Power Set........................... 60 3.2 Relations............................... 63 3.2.1 Partial Orders........................ 66 3.2.2 Equivalence Relations.................... 75 3.3 Functions............................... 75 3.3.1 Examples........................... 78 3.3.2 Automating Cantor's Proof................. 89 3.4 Problems..............................
    [Show full text]
  • Analytic Continuation of Ζ(S) Violates the Law of Non-Contradiction (LNC)
    Analytic Continuation of ζ(s) Violates the Law of Non-Contradiction (LNC) Ayal Sharon ∗y July 30, 2019 Abstract The Dirichlet series of ζ(s) was long ago proven to be divergent throughout half-plane Re(s) ≤ 1. If also Riemann’s proposition is true, that there exists an "expression" of ζ(s) that is convergent at all s (except at s = 1), then ζ(s) is both divergent and convergent throughout half-plane Re(s) ≤ 1 (except at s = 1). This result violates all three of Aristotle’s "Laws of Thought": the Law of Identity (LOI), the Law of the Excluded Middle (LEM), and the Law of Non- Contradition (LNC). In classical and intuitionistic logics, the violation of LNC also triggers the "Principle of Explosion" / Ex Contradictione Quodlibet (ECQ). In addition, the Hankel contour used in Riemann’s analytic continuation of ζ(s) violates Cauchy’s integral theorem, providing another proof of the invalidity of Riemann’s ζ(s). Riemann’s ζ(s) is one of the L-functions, which are all in- valid due to analytic continuation. This result renders unsound all theorems (e.g. Modularity, Fermat’s last) and conjectures (e.g. BSD, Tate, Hodge, Yang-Mills) that assume that an L-function (e.g. Riemann’s ζ(s)) is valid. We also show that the Riemann Hypothesis (RH) is not "non-trivially true" in classical logic, intuitionistic logic, or three-valued logics (3VLs) that assign a third truth-value to paradoxes (Bochvar’s 3VL, Priest’s LP ). ∗Patent Examiner, U.S. Patent and Trademark Office (USPTO).
    [Show full text]
  • Pragmatism. Practice and the Possibility of Progress
    Chapter 3 Pragmatism. Practiceand the possibility of progress “The ethical life belongs to human beings,livingtogether in ever largergroups, and work- ing out their shared liveswith one another.Philosophy’stask is to facilitatethis working out.” — P. Kitcher 1Cosmopolitanism as apersonal wayoflife Cosmopolitanism and egalitarianism are not onlytheoretical normative ideals. They can become alived practice when theyare endorsed by individual agents, shape theirethos, and influencehow agents feel and think, talk and act about global issues. The third essential feature of my theory of cosmopolitan responsi- bility is its pragmatic nature for which Itake some inspiration from the rich and diverse philosophical tradition of US-Americanpragmatism, notablyfrom the works of John Dewey.¹⁴⁵ Although the inspiration is more general thansystemat- ic, the following chapter will introduce several elements of apragmatist ap- proach to ethics that Isuggest to integrate into the proposed theory of cosmopol- itan responsibility. To be clear,Ido not aspire to develop acomprehensive account of pragmatic ethics, which is admittedlyinitself less acoherent moral philosophical theory than aspecific perspective on the means and aims of ethics.¹⁴⁶ Neither do Ipropose afull pragmatist account of (global) justice.¹⁴⁷ The fact that Dewey’sbiography shows him personallyanactive cosmopolitan, involved in manyprogressive social movements around the world, shall onlybebrieflymentioned here. For his engagement in Turkey,China, Mexicoand elsewhere, cf. the biographybyMartin (2002).— Dewey himself does not particularlystress the cosmopolitan implications of his ethics himself. Nevertheless,therehavebeen several attempts in the literaturetoreadhim as acosmopolitan in general, as wellasavaluable contributortothe project of aglobal ethics (Waks 2009,Hickman 2010). Particularly fruitful, in this regard, wereattempts to takeupDewey’sthinkinginpolitical theory and theories of international relations (Cochran 1999,Bray2011).
    [Show full text]
  • A Forerunner of Paraconsistent Logics
    Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 8 March 2021 doi:10.20944/preprints202103.0238.v1 NICHOLAS OF AUTRECOURT: A FORERUNNER OF PARACONSISTENT LOGICS Arturo Tozzi Center for Nonlinear Science, Department of Physics, University of North Texas, Denton, Texas, USA ASL Napoli 2 Nord, Distretto 45, Caivano, Naples, Italy [email protected] [email protected] We suggest that the 14th century scholar Nicholas of Autrecourt can be regarded as a precursor of the paraconsistent logics developed around 1950. We show how the Sorbonne licentiatus in theology provided in his few extant writings a refutation of both the principle of explosion and the law of non-contradiction, in accordance with the tenets of paraconsistent logics. This paves the way to the most advanced theories of truth in natural language and quantum dynamics. Keywords: non-classical logic; scholasticism; theology; epistemology; condemnation. Paraconsistent logics (henceforward PCLs), first put forward in 1910-1929 by the Russians Vasil’év and Oreov, were formalized around the 50s by the Polish Jaśkowski (1948) and the Brazilian da Costa (1974). Suggesting that not every contradiction entails arbitrary absurdities, PCLs reject two tenets of the classical aristotelian logic: the principle of explosion (henceforward PEX) and the law of noncontradiction (henceforward LNC). The principle of explosion (PEX) asserts that ex falso quodlibet, i.e., from falsehood -or from contradiction- anything follows). PEX states that: p ∧ ¬p → q i.e., for any statements p and q, if p and not-p are both true, then it logically follows that q is true. Once a contradiction has been asserted, both a positive statement and its own negation can be proven true.
    [Show full text]