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Bibliography BIBLIOGRAPHY Aberbach, M. & L. Smoler, “Aaron, Jeroboam, and the Golden Calf ”, JBL 68 (1967) pp. 129–140. Abrabanel, Don Y., A Commentary to the Books of the Early Prophets, Jerusalem 1956 [Hebrew]. Abraham, N., “I am sending an angel before you”, Beit Mikra 134 (1993) pp. 78–81 [Hebrew]. Abramski, S., The Kingdom of Saul and the Kingdom of David, Jerusalem 1977 [Hebrew]. Ahituv, S., “The Exodus: A Survey of Theories of the last Fifty Years”, Jerusalem Stud- ies in Egyptology (1998) pp. 127–138. Ahituv, S., “The Origins of Ancient Israel – The Documentary Evidence”,Beer Sheva 12 (1998) pp. 127–137. Ahuviah, A., “And Manoah followed his wife”, As it is Written, Tel-Aviv 1977 [Hebrew]. Albright, W.F., “A Catalogue of Early Hebrew Lyric Poems (Psalm 68)”, HUCA 23 Part I (1950–51) pp. 1–40. Albright, W.F., Samuel and the Beginnings of the Prophetic Movement, Cincinnati 1961. Alt, A., “Die Heimat des Deuteronomiums”, Kleine Schriften zur Geschichte des Volkes Israel, Munich 1953 pp. 250–275. Alt, A., “Die Rolle Samarias bei der Entstehung des Judentums”, Kleine Schriften Vol. II Munich 1953. Alt, A., “The Monarchy in the Kingdom of Israel and Judah”,Essays on the Old Testa- ment History and Religion, New York 1968 pp. 311–335. Alter, R., The Art of Biblical Narrative, New York 1981. Amit, Y., “The Multi-Purpose ‘Leading Word’ and the Problems of its Usage”, Proof- texts 9, 2 (1992) pp. 146–156. ——, “The ‘Men of Israel’ and Gideon’s refusal to Reign”,Shnaton XI (1997) pp. 25–31 [Hebrew]. ——, Reading Biblical Stories, Jerusalem 2000 [Hebrew]. ——, “A Prophet Tested: Elisha, the Great Woman, and the Story’s Double Message”, Biblical Interpretation 11, 3–4 (2003) pp. 279–294. Anbar, M., The Amorite Tribes in Mari and the Settlement of the Israelites in Canaan, Tel-Aviv 1985 [Hebrew]. ——, “ ‘Behold, I am going to send an angel before you’, (Exodus 23:20)”, Beit Mikra 132 (1992) pp. 83–90 [Hebrew]. ——, “Mari und Bibel – Mari and the Bible”, Beit Mikra 170 (2002) pp. 195–198 [Hebrew]. ——, “From King to Prophet in Samuel and Kings”, J.C. de Moor (editor), The Elusive Prophet, Leiden – Boston 2001 pp. 31–44. Auerbach, E., Mimesis, the Representation of Reality in Western Literature, Princeton 1968. Auld, A.G., Kings Without Privilege, Edinburgh 1994. Avigad, N., The Upper City of Jerusalem, Jerusalem 1980. Avishur, Y., Studies in Hebrew and Ugaritic Psalms, Jerusalem 1989 [Hebrew]. Avishur, Y. & J. Blau (editors), Studies in the Bible and Ancient Near East, A Tribute to S.E. Löwenstamm, Jerusalem 1978 [Hebrew]. Barthelemy, D., Critique textuelle de l’Ancien Testament, Freiberg 1982. 236 bibliography Barthes, R., “The Struggle with the Angel”,Structural Analysis and Biblical Exegesis, Berkeley 1994. Bartor, I., “The Judicial Dialogue: A Literary Judicial Pattern”,VT 53,4 (2003) pp. 45–464. Baumgartner, W., Hebräisches und Aramäisches Lexicon zum A.T., Leiden 1967. Ben Barak, Z., “The Status of the GEBIRA”, JBL 110, 1 (1991) pp. 23–24. Ben-Dor, S., The Social Structure of Ancient Israel: The Institution of the Family (Beit’ab) from the Settlement to the End of Monarchy, Jerusalem 1996. Bleek, F., Einleitung in das Alte Testament, Berlin 1878. Bloch, M., “Early Poetry in the Bible”, Reflections on the Bible Vol. I, Tel-Aviv 1973 pp. 61–75 [Hebrew]. Bloom, H., Genesis, New York 1986. Brichto, H.C., The Problem of ‘Curse’ in the Hebrew Bible, Philadelphia 1968. ——, “The Worship of the Golden Calf, a Literary Analysis of a Fable on Idolatry”, HUCA 54 (1983) pp. 1–54. Bright, J., A History of Israel, London – Philadelphia 1972. Brin, G., “The Formula ‘He will be a Son to Me and I will be a father to him’ ”, Studies in the Bible and the Scrolls, Tel-Aviv 1994 pp. 97–104 [Hebrew]. Bronner, L., The Stories of Elijah and Elisha, Leiden 1968. Broshi, M., “The Expansion of Jerusalem in the Reigns of Hezekiah and Manasseh”, IEJ 24 (1974) pp. 21–26. Brueggemann, W., David’s Truth in Israel’s Imagination and Memory, Philadelphia 1985. Buber, M., Kingship of God, New York 1967. ——, The Prophetic Code, Jerusalem 1975 [Hebrew]. Budde, K., Die Bücher Samuel, Tübingen – Leipzig 1902. Buttenwieser, M., The Psalms, (Reprinted from 1938) New York 1969. Campbell, A.F., “Yahweh and the Ark: A Case Study in Narrative”, JBL 98 (1979) pp. 31–43. Carlson, R.A., David, The Chosen King, Stockholm 1964. Carrol, R.P., “The Elijah-Elisha Sagas: Some Remarks on Prophetic Succession in Ancient Israel”, VT 19 (1969) pp. 400–415. Cassuto, M.D., “Joseph”, Encyclopaedia Biblica Vol. 3, Jerusalem 1958 pp. 613–616 [Hebrew]. ——, A Commentary on the Book of Exodus, Jerusalem 1969 [Hebrew]. Cazzelles, H., “Le nom Shear Jashub etc.”, Proceedings of the Eighth World Congress of Jewish Studies, Jerusalem 1988 pp. 47–50. Clark Hyman, F., “Elijah, Accuser and Defender”, Judaism 39,3 (1990) pp. 282–295. Clements, O., Abraham and David, London 1967. Clements, R.E., Exodus (The Cambridge Bible), Cambridge 1972. Coats, G.W., Rebellion in the Wilderness (The Murmuring Motif in the Wilderness Traditions of the Old Testament), Nashville – New York 1968. Cogan, M., “ ‘For We, Like You, Worship Your God?’ Three Biblical Portrayals of Samaritan Origins”, VT 38 (1988) pp. 286–292. ——, “Religion and Cult in Judah under the Assyrian Hegemony”, Katedra I 69 (1995) pp. 3–17. ——, “The History of the Judah and Israel: History or Reconstruction after the Fact”? L.I. Levine & A. Mazar, (editors), The Controversy Over the Historicity of the Bible, Jerusalem 2001 pp. 90–96 [Hebrew]. Cohen, J., The Origins and Evolution of the Moses Nativity Story, Leiden 1993. Cross, F.M., Canaanite Myth and Hebrew Epic, Cambridge, Mass. 1973. Davenport, J.W., A Study of the Golden Calf Tradition in Exodus 32, Princeton Theo- logical Seminary 1973. Day, J., God’s Conflict with the Dragon and the Sea, Cambridge 1985..
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