The Year That Changed India

Total Page:16

File Type:pdf, Size:1020Kb

The Year That Changed India Ressort: Special interest 1984 ? The year that changed India Tel Aviv, 16.12.2019 [ENA] After the assassination of Indira Gandhi on 31 October 1984 anti-Sikh pogroms errupted in India. The destruction of the Golden Temple and the violence against Sikhs is burned deep into the soul of the Sikh community and marks a turning point in the history of Sikhism and in India´s history. Decades passed and there was no justice for the victims: this is the unending tragedy of 1984. Indira Gandhi was India´s prime minister and she literally inherited her office from her father Jawaharlal Nehru. During her authoritarian leadership, corruption was the order of the day – and this was not the only infamous thing: she suspended democracy for two years, jailing political opponents. She declared a sterilization campaign where millions of Indians were forcibly sterilized, she gave huge amounts of Indian taxpayer´s money for killing jews in Israel and it was her and her governments wickedness which led to the murder of thousands of Sikhs. She launched “Operation Blue Star” to raid the Harmandir Sahib, also known as Golden Temple, the central sanctuary of the Sikh faith to get rid of the religious Sikh leader Jarnail Singh Bhindranwale and his followers. Countless Sikhs were murdered or simply “disappeared”. The supporters of Indira Gandhi's ruling Congress party led mobs who murdered Sikhs across India. Then the Western media failed to question Indira Gandhi, her son Rajiv Gandhi or Congress, the party responsible for the violence, for their misconducts instead they referred to Sikhs as a “militant sect”. Sikhism is the youngest world religion and is based on the teachings of Guru Nanak, the first Guru and the nine Sikh gurus that succeeded him. It is a monotheistic religion that originated in the Punjab region of the Indian subcontinent in the 15th century. Sikhism rejects the worship of idols or cult images, superstitions and a caste system and promotes equality between men and women. Cutting hair and the consumption of alcohol, tobacco or any type of (non-medical) drugs are forbidden. The Dastaar, the turban is considered an integral part of the unique Sikh identity. Throughout their history Sikhs were persecuted for their faith. Since the martyrdom of the fifth Sikh Guru, Guru Arjan in 1606, the peaceful Sikhs have known the need of self-defense and the use of arms. The Khalsa order was created in 1699 by the last human Sikh Guru, Guru Gobind Singh and abolished existing social divisions. The Khalsa made them a kind of Saint Soldiers and was designated to oppose tyranny or any other form of injustice. Redaktioneller Programmdienst: Haftungsausschluss: European News Agency Der Herausgeber übernimmt keine Haftung für die Richtigkeit oder Vollständigkeit der veröffentlichten Meldung, sondern Annette-Kolb-Str. 16 stellt lediglich den Speicherplatz für die Bereitstellung und D-85055 Ingolstadt den Zugriff auf Inhalte Dritter zur Verfügung. Für den Inhalt Telefon: +49 (0) 841-951. 99.660 der Meldung ist der allein jeweilige Autor verantwortlich. Telefax: +49 (0) 841-951. 99.661 Email: [email protected] Internet: european-news-agency.com - Seite 1 von 4 - In the early eighteenth century, Sikhism was outlawed by the Mughal rulers. Thousands of Sikhs were tortured and killed. After the fall of the Mughals, the Sikh Empire was established. It was a strong, multireligious and multinational state. The British fought two bloody wars to defeat the Sikh Empire. After the First Sikh War, the Punjab has been annexed, after the Second Sikh War, the state was fully incorporated into British India. The last well-organized Indian state was extinguished, and the fairy-tale treasures of the Sikhs were plundered and abducted. After the second Sikh War, the British began recruiting them because of their fighting skills. From then on, Sikhs fought on the battlefields of the British Empire. In 1917 they freed under the command of General Allenby the city of Jerusalem and in 1918 two Sikh-Battalions liberated Haifa. The partition of India in 1947 made millions of Sikhs homeless. The central government promised the Sikh leaders and the Sikh population to guarantee their rights and freedoms within the new constitution but it never happened. Already Mahatma Gandhi wanted the Sikhs to renounce parts of their religion and culture, so that they can be reabsorbed into Hinduism, for example he wanted them to use the Devnagri script, not the Gurmukhi script. The “Father of the Nation” Gandhi insisted on referring to Sikhs as "Hindus". Sikh leaders tried to negotiate more autonomy for the Punjab and pleaded that Article 25 of the Indian Constitution should be corrected. This article summarizes Sikhs, Buddhists, and other believers as "Hindus", even that Buddhism as well as Sikhism are completely different and independent religions. In 1973, the Sikh party, Akali Dal passed the Anandpur Resolution. The Resolution demanded more autonomy for the Punjab and it included among other things the demand for recognizing Sikhism as separate religion from Hinduism. The Central Government denied the demands. Later in 1975 Indira Gandhi, the woman with the skunk-striped hair declared a state of emergency over India when she was convicted of electoral fraud. According to the court order, she had to go to jail. She didn´t. Demonstrations were organized and people were arrested without warrants, many of them Sikhs. The resistance intensified after Indira Gandhi instructed to divert water from the Punjab to the surrounding states, while the Punjab was ordered to pay for their own water, whereas the surrounding states received the water for free. Numerous protest movements were initiated under the leadership of various Sikh representatives, including Sant Jarnail Singh Bhindranwale, a so-called militant Sikh leader. Attempts were made by Prime Minister Indira Gandhi to prop up Sant Jarnail Singh Bhindranwale to Redaktioneller Programmdienst: Haftungsausschluss: European News Agency Der Herausgeber übernimmt keine Haftung für die Richtigkeit oder Vollständigkeit der veröffentlichten Meldung, sondern Annette-Kolb-Str. 16 stellt lediglich den Speicherplatz für die Bereitstellung und D-85055 Ingolstadt den Zugriff auf Inhalte Dritter zur Verfügung. Für den Inhalt Telefon: +49 (0) 841-951. 99.660 der Meldung ist der allein jeweilige Autor verantwortlich. Telefax: +49 (0) 841-951. 99.661 Email: [email protected] Internet: european-news-agency.com - Seite 2 von 4 - undermine the Akali Dal, a Sikh religious political party. A part of the Sikhs turned to militancy in the Punjab. Bhindranwale criticized the central government's minority policy, the behavior of some Sikh leaders and he founded a movement to uphold the Sikh identity. Bhindranwale advocated to avoid the state-funded anti-Sikh groups, such as the Nirankari sect and aimed to create an independent Sikh-state called Khalistan. Jarnail Singh Bhindranwale gained enormous popularity and became a central figure in the Sikh community. In late 1983 Indira Gandhi took the rising tensions in the Punjab as an excuse to impose President's rule in the Punjab. In India, the president's rule is the suspension of state government and imposition of direct central government rule in a state. After increasing confrontation with the central government Sant Jarnail Singh Bhindranwale and his closest companions relocated their headquarters in December 1983 in an annex of the Sri Akaal Takht, the highest seat of temporal Sikh authority. On 1, June Indira Gandhi ordered the army to launch a military action, code name “Operation Blue Star” to remove Bhindranwale and his followers from the Temple complex. A curfew was imposed on the state of Punjab: Complete media censorship was enforced, the electricity supply was interrupted and created a total blackout and cutting off the state of the rest of the world. There were thousands of pilgrims in the Sikh sanctuary at the time to commemorate one of the most important holidays, the martyrdom of Guru Arjan Dev. All pilgrims and visitors were allowed into the Sri Darbar complex, but no one was allowed to leave. The armed Sikhs within the Harmandir Sahib, the Golden Temple were led by Bhindranwale, former Maj. Gen. Shabeg Singh, and Amrik Singh, the President of the All India Sikh Students Federation. The army had completely underestimated the firepower of Bhindranwale and his followers. The storming killed thousands of innocent civilians, including women, children, elderly people, Sri Darbar Sahib staff, and Sant Jarnail Singh Bhindranwale and his associates. The Sri Akaal Takht, as well as the Darshani Deuri, where important historical manuscripts and objects were preserved were almost completely destroyed. After June 6, 1984, the Sikh Reference Library (Sikh Library) was looted and set on fire by the Indian Army. Valuable books, manuscripts were previously transported away. The rest was set on fire. The news of the military operation spread despite the curfew and caused worldwide dismay and mass protests in the Sikh community. On October 31, 1984, Indira Gandhi was assassinated by her two Sikh bodyguards Beant Singh and Satwant Singh – according the official version. In the aftermath of her death her son Rajiv Gandhi took office. He didn´t become the father of the Indian nation but the father of the mob lynching. He gave a free run to rape- and killer gangs. Across India agitators spat deadly venom, calling the slogan ‘Khoon Ka Badla Khoon’ what means ´Blood for Blood´. As a result, cruel attacks on the Sikh population in many parts of Redaktioneller Programmdienst: Haftungsausschluss: European News Agency Der Herausgeber übernimmt keine Haftung für die Richtigkeit oder Vollständigkeit der veröffentlichten Meldung, sondern Annette-Kolb-Str. 16 stellt lediglich den Speicherplatz für die Bereitstellung und D-85055 Ingolstadt den Zugriff auf Inhalte Dritter zur Verfügung. Für den Inhalt Telefon: +49 (0) 841-951.
Recommended publications
  • 15917 Hon. Tammy Baldwin Hon. Edolphus Towns
    July 13, 2005 EXTENSIONS OF REMARKS 15917 HONORING GAYLORD NELSON ican branch of a Sikh political party that is from India on October 7, 1987. The event was strongly in support of independence for shown throughout India on an Indian tele- Khalistan, the Sikh homeland. Leaders of Dal vision channel called Aaj Tak on July 6. Dr. HON. TAMMY BALDWIN Aulakh was interviewed by a California rep- OF WISCONSIN Khalsa have been arrested in India, along with resentative of Voice of America. IN THE HOUSE OF REPRESENTATIVES other leaders, for raising the Khalistani flag As soon as Dr. Aulakh raised the flag, slo- there. gans of ‘‘Khalistan Zindabad’’ (‘‘Long live Wednesday, July 13, 2005 In all, dozens were charged last month on Khalistan’’) were raised. Speakers at the Ms. BALDWIN. Mr. Speaker, I rise today to the 21st anniversary of India’s military attack event spoke out strongly for a free and inde- pay tribute to the life and legacy of Gaylord on the Golden Temple for daring to raise the pendent Khalistan. Speakers included Dr. Nelson of Wisconsin. Since his death a little flag of Khalistan and making speeches, even Awatar Singh Sekhon from Canada, Dr. more than a week ago, at age 89, much has though these are not crimes in India. They are Aulakh, Sardar Sekhon, Sardar Ajit Singh not crimes in any democratic country. Yet Pannu, Dr. Ranbir Singh Sandhu from Tracy, been written about this extraordinary states- California, Sardar Karj Singh Sandhu from man, environmentalist, husband, father, and these charges follow the arrests of 35 Sikhs in Philadelphia, Dr.
    [Show full text]
  • Nishaan – Blue Star-II-2018
    II/2018 NAGAARA Recalling Operation ‘Bluestar’ of 1984 Who, What, How and Why The Dramatis Personae “A scar too deep” “De-classify” ! The Fifth Annual Conference on the Sikh scripture, Guru Granth Sahib, jointly hosted by the Chardi Kalaa Foundation and the San Jose Gurdwara, took place on 19 August 2017 at San Jose in California, USA. One of the largest and arguably most beautiful gurdwaras in North America, the Gurdwara Sahib at San Jose was founded in San Jose, California, USA in 1985 by members of the then-rapidly growing Sikh community in the Santa Clara Valley Back Cover ContentsIssue II/2018 C Travails of Operation Bluestar for the 46 Editorial Sikh Soldier 2 HERE WE GO AGAIN: 34 Years after Operation Bluestar Lt Gen RS Sujlana Dr IJ Singh 49 Bluestar over Patiala 4 Khushwant Singh on Operation Bluestar Mallika Kaur “A Scar too deep” 22 Book Review 1984: Who, What, How and Why Jagmohan Singh 52 Recalling the attack on Muktsar Gurdwara Col (Dr) Dalvinder Singh Grewal 26 First Person Account KD Vasudeva recalls Operation Bluestar 55 “De-classify !” Knowing the extent of UK’s involvement in planning ‘Bluestar’ 58 Reformation of Sikh institutions? PPS Gill 9 Bluestar: the third ghallughara Pritam Singh 61 Closure ! The pain and politics of Bluestar 12 “Punjab was scorched 34 summers Jagtar Singh ago and… the burn still hurts” 34 Hamid Hussain, writes on Operation Bluestar 63 Resolution by The Sikh Forum Kanwar Sandhu and The Dramatis Personae Editorial Director Editorial Office II/2018 Dr IJ Singh D-43, Sujan Singh Park New Delhi 110
    [Show full text]
  • Taajudin's Diary
    Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ...............................
    [Show full text]
  • Democracy and Minorities in India: the Sikh Community
    Democracy and Minorities in India: The Sikh Community Abdul Majeed* Democracy and Minorities in India: The Sikh Community Abstract The Sikhs are an important community in India. Despite being a religious minority it contributes significantly to India’s state system and society. This paper examines the socio-political position of the Sikhs in India. How their religious identity developed and how did they perform in history. They ruled the Punjab foe a longtime and engaged in a constant struggle to protect and promote their religious and cultural identity in India. Key Words: National Commission for Minorities (NCM), UN Declaration of Minorities, Darbaar Sahib, The Golden Temple, Special Agent Services (SAS) Introduction India is described as “a constitutional liberal democracy — a political system marked not only by free and fair elections but also by rule of law, a separation of powers, and the protection of basic liberties of speech, assembly, religion and property” (Zakria, 2004). However, in practice, India has not been able to professed claims. Democracy has continued to work in India but its quality has been poor. A major test of democracy is the treatment it extends to religious minorities and other disadvantaged section of population. India, a predomintly Hindu society, has several religious minorities. According to the 2011 census, the total population is 1.21 billion. According to the 2001 census, the latest year for which disaggregated statistics have been released, Hindu 80.5 percent, Muslims 13.4 percent, Christians 2.3 percent, and Sikhs 1.9 percent of the population. Groups that together constitute less than 1 percent of the populations include Buddhists, Jains, Parsis (Zoroastrians), Jews, and Bahais.
    [Show full text]
  • V> Decz\Vd 4CA7 ` Jrecr C`Fev
    RNI Regn. No. CHHENG/2012/42718 Postal Reg. No. - RYP DN/34/2013-2015 50*+589 A '+9 8+ 9'*56+'(,' 5:./44 /+0' 6/54 68* )$@, ) 094)/4'(+8* .)854.)'.5+9*56 65+)/65/'6 )5+0/ 56) 695 9 544/5+9 99+/+N+80954<.69=/ )/ )8AB#CD/+56/4 09)650'+ ):0965.50/75:*505 "*>55/ "$" ?5 9 5 % : 3:'(,;% '3 !"#$#%& '%($!$) *+#) &# ! 75,,' % 4'(+8* n a deadly terror strike on a Ipatrol party, two motorcycle- he newly-elected first borne terrorists shot five CRPF Twoman Bar Council chair- men, including two officers, on person of Uttar Pradesh, the busy Khannabal-Pahalgam Darvesh Singh Yadav, was (KP) road — Amarnath pil- gunned dead in Agra on grims travel via this road to the Wednesday by a long-time cave shrine — in South acquaintance who tried to Kashmir’s Anantnag district commit suicide and is battling on Wednesday. Three other for life with bullet injuries. CRPF jawans and two Jammu On Wednesday, Darvesh & Kashmir policemen received attended a felicitation pro- grievous injuries. gramme on the Civil Court Though Al-Umar premises in Agra and later Mujahideen, a a Pakistan- went into the chamber of based defunct terror group, lawyer Arvind Kumar Mishra. has claimed responsibility for While Darvesh and Arvind the strike, officials, however, were chatting, another lawyer said that it was a handiwork of Manish Sharma, long-time Jaish-e-Mohammed (JeM). acquaintance of Darvesh, The terror strike took place entered the room and fired despite heightened level of three shots at Darvesh from his security ahead of the beginning licensed revolver.
    [Show full text]
  • The Sikh Bulletin Jyt-Hwv 541 Nwnkswhi May-June 2009
    The Sikh Bulletin jyT-hwV 541 nwnkSwhI May-June 2009 <siqguuuuuuuur pRRRswid ] is`K bulytn The Sikh Bulletin A Voice of Concerned Sikhs World Wide May-June 2009 jyT-hwV 541 nwnkSwhI [email protected] Volume 11, Number 5&6 Published by: Khalsa Tricentennial Foundation of N.A. Inc; 3524 Rocky Ridge Way, El Dorado Hills, CA 95762, USA Fax (916) 933-5808 Khalsa Tricentennial Foundation of N.A. Inc. is a religious tax-exempt California Corporation. In This Issue/qqkrw EDITORIAL WHITHER SIKH LEADERSHIP? Editorial: Whither Sikh Leadership……………………….1 A quarter century has passed since the Indian state (World’s largest democracy?) Understanding Japji – 5: The Core Concepts, unjustly attacked and destroyed Akal Takhat, looted, burned and carted away Sikh Karminder Singh Dhillon, Malaysia………………………2 Reference Library and killed thousands of innocent men, women and children who Intra-Religious Dialogue on Sikhism to discuss Originality and Uniqueness of Philosophy of had come for a pilgrimage in remembrance of the first Sikh martyrdom, that of Guru Nanak, Dr. Devinder S. Chahal, PhD. Canada..........7 Guru Arjun. At the time of the attack, a Sikh, ‘Giani’ Zail Singh, was the President Sikhism and Its Inter-Faith Aspects, Bawa Singh Jagdev.12 of India. Today, a Sikh, Manmohan Singh, is the second term Prime Minister of Significance of Kes in Sikh Religion, India. Neither one spoke up against the state tyranny against their people. Gurcharan Singh Jaito……………………………………15 Defining a Sikh, Karminder Singh Dhillon, Malaysia…..18 This issue contains some pictures and letters back home to Punjab by Sikh soldiers Attack on Sikh Houses, Tribune News Service………….25 who fought in Europe during World War I.
    [Show full text]
  • Sikhism-A Very Short Introduction
    Sikhism: A Very Short Introduction Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANARCHISM Colin Ward CHRISTIANITY Linda Woodhead ANCIENT EGYPT Ian Shaw CLASSICS Mary Beard and ANCIENT PHILOSOPHY John Henderson Julia Annas CLAUSEWITZ Michael Howard ANCIENT WARFARE THE COLD WAR Robert McMahon Harry Sidebottom CONSCIOUSNESS Susan Blackmore THE ANGLO-SAXON AGE Continental Philosophy John Blair Simon Critchley ANIMAL RIGHTS David DeGrazia COSMOLOGY Peter Coles ARCHAEOLOGY Paul Bahn CRYPTOGRAPHY ARCHITECTURE Fred Piper and Sean Murphy Andrew Ballantyne DADA AND SURREALISM ARISTOTLE Jonathan Barnes David Hopkins ART HISTORY Dana Arnold Darwin Jonathan Howard ART THEORY Cynthia Freeland Democracy Bernard Crick THE HISTORY OF DESCARTES Tom Sorell ASTRONOMY Michael Hoskin DINOSAURS David Norman Atheism Julian Baggini DREAMING J. Allan Hobson Augustine Henry Chadwick DRUGS Leslie Iversen BARTHES Jonathan Culler THE EARTH Martin Redfern THE BIBLE John Riches EGYPTIAN MYTH BRITISH POLITICS Geraldine Pinch Anthony Wright EIGHTEENTH-CENTURY Buddha Michael Carrithers BRITAIN Paul Langford BUDDHISM Damien Keown THE ELEMENTS Philip Ball BUDDHIST ETHICS Damien Keown EMOTION Dylan Evans CAPITALISM James Fulcher EMPIRE Stephen Howe THE CELTS Barry Cunliffe ENGELS Terrell Carver CHOICE THEORY Ethics Simon Blackburn Michael Allingham The European Union CHRISTIAN ART Beth Williamson John Pinder EVOLUTION MATHEMATICS Timothy Gowers Brian and Deborah Charlesworth MEDICAL ETHICS Tony Hope FASCISM Kevin Passmore MEDIEVAL BRITAIN FOUCAULT Gary Gutting John Gillingham and Ralph A.
    [Show full text]
  • Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
    Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology.
    [Show full text]
  • International Bibliography of Sikh Studies International Bibliography of Sikh Studies
    INTERNATIONAL BIBLIOGRAPHY OF SIKH STUDIES INTERNATIONAL BIBLIOGRAPHY OF SIKH STUDIES Rajwant Singh Chilana University of Illinois, Urbana-Champaign, U.S.A. A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN-10 1-4020-3043-6 (HB) ISBN-10 1-4020-3044-4 (e-book) ISBN-13 978-1-4020-3043-7 (HB) ISBN-13 978-1-4020-3044-4 (e-book) Published by Springer, P.O. Box 17,3300 AA Dordrecht, The Netherlands. www.springeronline.com Printed on acid-free paper All rights reserved. C 2005 Springer No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Printed in the Netherlands. Table of Contents Preface....................................................................... xi List of Sikh Periodicals ......................................................... xiii Sources Used for the Compilation ................................................ xvii 1. Printed and Electronic Reference Resources 1 1.1 Printed Resources 1 1.1.1 Encyclopaedias 1 1.1.2 Indexing & Abstracting Sources 3 1.1.3 Biographical Sources 4 1.1.4 Geographical Sources 5 1.1.5 Bibliographical Sources 5 1.1.6 Dictionaries & Glossaries 11 1.2 Electronic & Online Resources 13 1.2.1 CD ROMS 14 1.2.2 Online Resources 14 2.2.2.1 Online Access to Guru Granth Sahib 19 1.2.2.2 Online Books, Journals & Newspapers 20 1.2.2.3 Sikh Studies in Universities & Colleges 22 1.2.2.4 Sikh Diaspora 22 2.
    [Show full text]
  • The Idea, Context, Framing and Realities of 'Sikh Radicalisation'
    NOVEMBER 2017 The Idea, Context, Framing and Realities of ‘Sikh Radicalisation’ in Britain FULL REPORT Dr Jasjit Singh School of Philosophy, Religion and History of Science University of Leeds This report was produced out of the Ethno-National, Religio-Cultural Or Anti-Muslim? Investigating Sikh Radicalisation In Britain project funded by CREST. To find out more information about this project, and to see other outputs from the team, visit the CREST website at: https://crestresearch.ac.uk/projects/sikh-radicalisation-britain/ About CREST The Centre for Research and Evidence on Security Threats (CREST) is a national hub for understanding, countering and mitigating security threats. It is an independent Centre, commissioned by the Economic and Social Research Council (ESRC) and funded in part by the UK security and intelligence agencies (ESRC Award: ES/N009614/1). www.crestresearch.co.uk ©2017 CREST Creative Commons 4.0 BY-NC-SA licence. www.crestresearch.ac.uk/copyright CONTENTS EXECUTIVE SUMMARY ...............................................................................................................5 PURPOSE AND CONTENT ..........................................................................................................9 EMPIRICAL DATA ON SIKHS IN BRITAIN.............................................................................13 METHODOLOGY ..........................................................................................................................14 FROM ‘FANATICS’ TO ‘RADICALS’: MAPPING SIKH ACTIVISM IN BRITAIN
    [Show full text]
  • A Complete Guide to Sikhism
    A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India.
    [Show full text]
  • Terrorism and Violation of Human Rights in the State of Punjab
    TERRORISM AND VIOLATION OF HUMAN RIGHTS IN THE STATE OF PUNJAB ABSTRACT 7 H BSIS SUBf^)TJED FOfi THE AWARD OF THE DEGBEE OF JBottor of ptitlosloplip IN POLITICAL SCIENCE BY Ms. RACHANA KAUSHAL Under the Supervision of PROF. IQBAL KHANAM DEPARTMENT OF POLITICAL SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1999 \oc Ms. Assi'R/i e'? Terrorism is a complex and controversial phenomenon. It has as many views as there are scholars of the subject. The emotive nature of terrorism is one of the major contributing factors to its complexity. Any person defining the phenomenon of terrorism inadvertently injects his value judgements into the definition. Moreover, its indiscriminate use as a synonym for rebellion, civil strife, insurrection, kidnapping, assassination, highjacking, bombing etc. makes it more complex. Some governments label all the violent acts committed against them as terrorism. On the other hand anti-government extremists claim to be the victim of state-terrorism. This makes it a debatable subject. Though there exists no universality of views on the subject. There are scholars who see it as a means to an end. Not an end itself. It is indiscriminate use of violence to achieve the desired objectives. It achieves its goals, not through the acts of violence but through the response to acts. It is a cautiously chosen way of fighting adopted by the weak who cannot face the militarily strong adversary in open combat. It is a kind of protracted war generally waged against the state for achieving the desired objectives. Being protracted in nature, any isolated terrorist act can not qualify to be called as terrorism.
    [Show full text]