The Picts Re-Imagined Ii
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Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish
e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 9 Book Reviews Article 7 1-29-2010 Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN:978-83-7171-849-6. Emily McEwan-Fujita University of Pittsburgh Follow this and additional works at: https://dc.uwm.edu/ekeltoi Recommended Citation McEwan-Fujita, Emily (2010) "Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN:978-83-7171-849-6.," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 9 , Article 7. Available at: https://dc.uwm.edu/ekeltoi/vol9/iss1/7 This Book Review is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN: 978-83- 7171-849-6. $36.00. Emily McEwan-Fujita, University of Pittsburgh This book's central theme, as the author notes in the preface, is "dimensions of Celtic linguistic presence" as manifested in diverse sociolinguistic contexts. However, the concept of "linguistic presence" gives -
Historical Background of the Contact Between Celtic Languages and English
Historical background of the contact between Celtic languages and English Dominković, Mario Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:149845 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Osijek Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Odsjek za engleski jezik i književnost Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. J.J. Strossmayer University in Osijek Faculty of Humanities and Social Sciences Teaching English as -
{PDF EPUB} the Pictish Symbol Stones of Scotland by Iain Fraser ISBN 13: 9781902419534
Read Ebook {PDF EPUB} The Pictish Symbol Stones of Scotland by Iain Fraser ISBN 13: 9781902419534. This is a revised and expanded version of the RCAHMS publication originally entitled Pictish Symbol Stones - a Handlist . It publishes the complete known corpus of Pictish symbol stones, including descriptions, photos and professional archaeological drawings of each. An introduction gives an overview of work on the stones, and analyses the latest thinking as to their function and meaning. "synopsis" may belong to another edition of this title. After twenty years working in the shipping industry in Asia and America, Iain Fraser returned home in 1994 to establish The Elephant House, a caf�-restaurant in the Old Town famed for its connection with a certain fictional boy wizard. The Pictish Symbolic Stones of Scotland. This is a revised and expanded version of the RCAHMS publication originally entitled Pictish Symbol Stones - a Handlist . It publishes the complete known corpus of Pictish symbol stones, including descriptions, photos and professional archaeological drawings of each. Read More. This is a revised and expanded version of the RCAHMS publication originally entitled Pictish Symbol Stones - a Handlist . It publishes the complete known corpus of Pictish symbol stones, including descriptions, photos and professional archaeological drawings of each. Read Less. Dyce Symbol Stones. Wonder at the mysterious carvings on a pair of Pictish stones, one featuring a rare ogham inscription . The Dyce symbol stones are on display in an enclosure at the ruined kirk of St Fergus in Dyce. The older of the two, probably dating from about AD 600, is a granite symbol stone depicting a swimming beast above a cluster of symbols. -
Understanding Celtic Religion: Revisiting the Pagan Past Edited by Katja Ritari & Alexandra Bergholm
4 (2017) Book Review 1: 1-4 Understanding Celtic Religion: Revisiting the Pagan Past Edited by Katja Ritari & Alexandra Bergholm. Cardiff: University of Wales Press, 2015. 181 pages, £95.00, ISBN (hardcover) 978-1-78316-792-0 REVIEW BY: PHILIP FREEMAN License: This contribution to Entangled Religions is published under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Public License (CC BY-NC-ND 4.0 International). The license can be accessed at http://creativecommons.org/licenses/ by-nc-nd/4.0/ or is available from Creative Commons, 559 Nathan Abbot Way, Stanford, California 94305, USA. © 2017 Philip Freeman Entangled Religions 4 (2017) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v4.2017.1-4 Understanding Celtic Religion: Revisiting the Pagan Past Understanding Celtic Religion: Revisiting the Pagan Past Edited by Katja Ritari & Alexandra Bergholm. Cardiff: University of Wales Press, 2015. 181 pages, £95.00, ISBN (hardcover) 978-1-78316-792-0 REVIEW BY: PHILIP FREEMAN The modern scholarly and popular fascination with the myths and religion of the early Celts shows no signs of abating—and with good reason. The stories of druids, gods, and heroes from ancient Gaul to medieval Ireland and Wales are among the best European culture has to offer. But what can we really know about the religion and mythology of the Celts? How do we discover genuine pre-Christian beliefs when almost all of our evidence comes from medieval Christian authors? Is the concept of “Celtic” even a valid one? These and other questions are addressed ably in this short collection of papers by some of the leading scholars in the field of Celtic studies. -
Kingdom of Strathclyde from Wikipedia, the Free Encyclopedia
Kingdom of Strathclyde From Wikipedia, the free encyclopedia Strathclyde (lit. "Strath of the Clyde"), originally Brythonic Ystrad Clud, was one of the early medieval kingdoms of the Kingdom of Strathclyde Celtic people called the Britons in the Hen Ogledd, the Teyrnas Ystrad Clut Brythonic-speaking parts of what is now southern Scotland and northern England. The kingdom developed during the ← 5th century–11th → post-Roman period. It is also known as Alt Clut, the Brythonic century name for Dumbarton Rock, the medieval capital of the region. It may have had its origins with the Damnonii people of Ptolemy's Geographia. The language of Strathclyde, and that of the Britons in surrounding areas under non-native rulership, is known as Cumbric, a dialect or language closely related to Old Welsh. Place-name and archaeological evidence points to some settlement by Norse or Norse–Gaels in the Viking Age, although to a lesser degree than in neighbouring Galloway. A small number of Anglian place-names show some limited settlement by incomers from Northumbria prior to the Norse settlement. Due to the series of language changes in the area, it is not possible to say whether any Goidelic settlement took place before Gaelic was introduced in the High Middle Ages. After the sack of Dumbarton Rock by a Viking army from Dublin in 870, the name Strathclyde comes into use, perhaps reflecting a move of the centre of the kingdom to Govan. In the same period, it was also referred to as Cumbria, and its inhabitants as Cumbrians. During the High Middle Ages, the area was conquered by the Kingdom of Alba, becoming part of The core of Strathclyde is the strath of the River Clyde. -
K 03-UP-004 Insular Io02(A)
By Bernard Wailes TOP: Seventh century A.D., peoples of Ireland and Britain, with places and areas that are mentioned in the text. BOTTOM: The Ogham stone now in St. Declan’s Cathedral at Ardmore, County Waterford, Ireland. Ogham, or Ogam, was a form of cipher writing based on the Latin alphabet and preserving the earliest-known form of the Irish language. Most Ogham inscriptions are commemorative (e.g., de•fin•ing X son of Y) and occur on stone pillars (as here) or on boulders. They date probably from the fourth to seventh centuries A.D. who arrived in the fifth century, occupied the southeast. The British (p-Celtic speakers; see “Celtic Languages”) formed a (kel´tik) series of kingdoms down the western side of Britain and over- seas in Brittany. The q-Celtic speaking Irish were established not only in Ireland but also in northwest Britain, a fifth- THE CASE OF THE INSULAR CELTS century settlement that eventually expanded to become the kingdom of Scotland. (The term Scot was used interchange- ably with Irish for centuries, but was eventually used to describe only the Irish in northern Britain.) North and east of the Scots, the Picts occupied the rest of northern Britain. We know from written evidence that the Picts interacted extensively with their neighbors, but we know little of their n decades past, archaeologists several are spoken to this day. language, for they left no texts. After their incorporation into in search of clues to the ori- Moreover, since the seventh cen- the kingdom of Scotland in the ninth century, they appear to i gin of ethnic groups like the tury A.D. -
4, Excavations at Alt Gl
Proc Soc Antiq Scot, (1990)0 12 , 95-149, fiche 2:A1-G14 Reconnaissance excavations on Early Historic fortification othed an s r royal site Scotlandn si , 1974-84 , Excavation:4 t GlutAl t ,sa Clyde Rock, Strathclyde, 1974-75 Leslie Alcock Elizabetd *an AlcockhA * SUMMARY As part of a long-term programme of research historically-documentedon fortifications, excava- tions were carried 1974-75in out Dumbartonat Castle, anciently knownClut Alt Clydeor as Rock. These disproved hypothesisthe that nucleara fort, afterpatternthe of Dunadd Dundurn,or couldbe identified on the Rock, but revealed a timber-and-rubble defence of Early Historic date overlooking the isthmus which links the Rock to the mainland. Finds of especial interest include the northernmost examples of imported Mediterranean amphorae of the sixth century AD, and fragments from at least six glass vessels ofgermanic manufacture. Discussion centres on early medieval harbour sites and trade in northern and western Britain. A detailed excavation record and finds catalogue will be found in the microfiche. CONTENTS EXCAVATION SYNTHESIS & DISCUSSION (illuS 1-19) Introduction: character of the excavation and report..................................... 96 Early history.......................................................................8 9 . Clyd setting...........................................................es it Roc d kan 9 9 . The excavation: structures and finds ................................................... 104 Synthesis: history, artefact structures& s ..............................................3 -
Symbols of Power in Ireland and Scotland, 8Th-10Th Century Dr
Symbols of power in Ireland and Scotland, 8th-10th century Dr. Katherine Forsyth (Department of Celtic, University of Glasgow, Scotland) Prof. Stephen T. Driscoll (Department of Archaeology, University of Glasgow, Scotland) d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 31-66] TSP Anexto 4.indb 31 15/11/09 17:22:04 Resumen: Este artículo investiga algunos de los símbolos utilizaron las cruces de piedra en su inserción espacial como del poder utilizados por las autoridades reales en Escocia signos de poder. La segunda parte del trabajo analiza más e Irlanda a lo largo de los siglos viii al x. La primera parte ampliamente los aspectos visibles del poder y la naturaleza del trabajo se centra en las cruces de piedra, tanto las cruces de las sedes reales en Escocia e Irlanda. Los ejemplos exentas (las high crosses) del mundo gaélico de Irlanda estudiados son la sede de la alta realeza irlandesa en Tara y y la Escocia occidental, como las lastras rectangulares la residencia regia gaélica de Dunnadd en Argyll. El trabajo con cruz de la tierra de los pictos. El monasterio de concluye volviendo al punto de partida con el examen del Clonmacnoise ofrece un ejemplo muy bien documentado centro regio picto de Forteviot. de patronazgo regio, al contrario que el ejemplo escocés de Portmahomack, carente de base documental histórica, Palabras clave: pictos, gaélicos, escultura, Clonmacnoise, pero en ambos casos es posible examinar cómo los reyes Portmahomack, Tara, Dunnadd, Forteviot. Abstract: This paper explores some of the symbols of power landscape context as an expression of power. -
The Battle of Dunnichen, AD 685
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2002 The irsF t Battle for cottS ish Independence: The Battle of Dunnichen, A.D. 685. Julie Fox Parsons East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History Commons Recommended Citation Parsons, Julie Fox, "The irF st Battle for cS ottish Independence: The aB ttle of Dunnichen, A.D. 685." (2002). Electronic Theses and Dissertations. Paper 657. https://dc.etsu.edu/etd/657 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The First Battle for Scottish Independence: The Battle of Dunnichen, A.D. 685 __________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts in History __________________ by Julie Fox Parsons May 2002 __________________ Dr. Ronnie M. Day, Chair Dr. William Douglas Burgess Dr. Colin Baxter Keywords: Scottish Independence, Northumbria, Bede ABSTRACT The First Battle for Scottish Independence: The Battle of Dunnichen, A.D. 685 by Julie Fox Parsons This study is an examination of the historiography of the ancient-medieval texts that record events related to the Northumbrian and the Pictish royal houses in the seventh century. The Picts, the Scots and the Celtic Britons fell into subjugation under the control of the expansionist Northumbrian kings and remained there for most of the seventh century. -
The History of Language in Shetland
Language in Shetland We don’t know much about Pre-300AD the people of Shetland or Before the Picts The history of their language. Pictish people carve symbols 300AD-800AD language in into stone and speak a ‘Celtic’ Picts language. Shetland Vikings occupy the isles and introduce ‘Norn’. They carve S1-3 800AD-1500AD symbols called ‘runes’ into Vikings stone. The Picts and their language are then wiped out by Vikings. Scotland rule gradually influences life on the islands. The Scottish language 1500AD onwards eventually becomes the Scots prominent language. The dialect Shetlanders Today speak with today contains Us! Scottish and Norn words. 2 THE PICTS Ogham alphabet Some carvings are part of an The Picts spoke a Celtic The Picts lived in mainland alphabet called ‘ogham’. Ogham language, originating from Scotland from around the 6th represents the spoken language of Ireland. Picts may have to the 9th Century, possibly the Picts, by using a ‘stem’ with travelled from Ireland, earlier. Indications of a shorter lines across it or on either Scotland or further afield burial at Sumburgh suggest side of it. to settle on Shetland. that Picts had probably settled in Shetland by There are seven ogham ogham.celt.dias.ie 300AD. inscriptions from Shetland Picts in Shetland spoke one of (including St Ninian’s Isle, The side, number and angle of the the ‘strands’ of the Celtic Cunningsburgh and Bressay) short lines to the stem indicates the language. Picts also carved symbols onto and one from a peat bog in intended sound. Lunnasting. stone. These symbols have been found throughout These symbol stones may Scotland—common symbols have been grave markers, or This inscribed sandstone was dug they may have indicated up from the area of the ancient must have been understood by gathering points. -
The Date and Context of the Glamis, Angus, Carved Pictish Stones Lloyd Laing*
Proc Soc Antiq Scot, 131 (2001), 223–239 The date and context of the Glamis, Angus, carved Pictish stones Lloyd Laing* ABSTRACT The widely accepted eighth-century dating for the Pictish relief-decorated cross-slabs known as Glamis 2 and Glamis 1 is reviewed, and an alternative ninth-century date advanced for both monuments. It is suggested that the carving on front and back of Glamis 2 was contemporaneous, and that both monuments belong to the Aberlemno School. GLAMIS 2 DESCRIPTION The Glamis 2 stone (Allen & Anderson’s scheme, 1903, pt III, 3–4) stands in front of the manse at Glamis, Angus, and its measurements — 2.76 m by 1.5 m by 0.24 m — make it one of the larger Class II slabs. It is probably a re-used Bronze Age standing stone as there appear to be some cup- marks incised on the base of the cross face. Holes have been drilled in the relatively recent past at the base of the sides, presumably for support struts. Viewed from the front (cross) face the slab is pedimented, the ornament being partly incised, partly in relief (illus 1). The cross is in shallow relief, has double hollow armpits and a ring delimited by incised double lines except in the bottom right hand corner, where the ring is absent. It is decorated with interlace, with a central interlaced roundel on the crossing. The interlace on the cross-arms and immediately above the roundel is zoomorphic. At the top of the pediment is a pair of beast heads, now very weathered, with what may be a human head between them, in low relief. -
Sueno's Stone, on the Northern Outskirts of Forres, Is a 6.5M-High Cross-Slab, the Tallest Piece of Early Historic Sculpture in Scotland
Property in Care no: 309 Designations: Scheduled Monument (90292) Taken into State care: 1923 (Guardianship) Last reviewed: 2015 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE SUENO’S STONE We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE SUENO’S STONE CONTENTS 1 Summary 2 1.1 Introduction 2 1.2 Statement of significance 2 2 Assessment of values 3 2.1 Background 3 2.2 Evidential values 5 2.3 Historical values 5 2.4 Architectural and artistic values 6 2.5 Landscape and aesthetic values 7 2.6 Natural heritage values 8 2.7 Contemporary/use values 8 3 Major gaps in understanding 10 4 Associated properties 10 5 Keywords 10 Bibliography 10 APPENDICES Appendix 1: Timeline 11 Appendix 2: Summary of archaeological investigations 12 Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH 1 1 Summary 1.1 Introduction Sueno's Stone, on the northern outskirts of Forres, is a 6.5m-high cross-slab, the tallest piece of early historic sculpture in Scotland. It probably dates to the late first millennia AD.(The name Sueno, current from around 1700 and apparently in tribute to Svein Forkbeard, an 11th-century Danish king, is entirely without foundation.) In 1991 the stone was enclosed in a glass shelter to protect it from further erosion.