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Neo-Hasidic Revival: Expressivist Uses of Traditional Lore
This is the final version of the text, but not the printed article. The published article can be found at the Modern Judaism journal site, at http://mj.oxfordjournals.org/content/34/3/287.full.pdf+html Tomer Persico Neo-Hasidic Revival: Expressivist Uses of Traditional Lore More than two-hundred and fifty years after its birth under the light-blue sky of Podolia, Hasidism is still the single greatest resource for any Jewish attempt at spiritual renewal. As the first Jewish "revival" movement displaying significant modern characteristics, Hasidism offers, to the modern and postmodern spiritual seeker, a range of theological structures, religious practices and ethical frameworks suited for interpretation and adoption. It is no accident than, that since the early twentieth century we find important elements of Hasidism used and elaborated upon in the works of almost any Jewish thinker, observant or non-observant, set out to enliven her or his tradition. As such, a significant part of the modern appropriation of Hasidism is what is called, both emically and etically, Neo-Hasidism. Defining Neo-Hasidism as the deliberate and conscious attempt to draw inspiration, tools and cultural capital from early Hasidic texts and practices in order to bring about a contemporary spiritual revival, it is crucial to notice the exact way in which these elements are arranged anew in the contemporary arena. As I will attempt to show, these will usually coalesce around patterns in line with the modern expressivist, self-conscience utilitarian self, a phenomenon that is predominant in parallel Contemporary Spirituality circles, such as the New Age cultic milieu.1 The study of contemporary spiritual movements has been greatly broadened since the 1990s, with monographs devoted to both the sociological and the ideological aspects of what can be called "The New Age Movement".2 A substantial social phenomenon, the New Age has been defined as a religion of its own, with its idiosyncratic theological and social characteristics and typical modes of operation. -
Neo-Hasidism and Its Applicability to Reform Spirituality
NEO-HASIDISM AND ITS APPLICABILITY TO REFORM SPIRITUALITY PRESTON DEAN NEIMEISER Submitted in Partial Fulfillment of Requirement for Ordination Hebrew Union College-Jewish Institute of Religion School of Rabbinic Studies New York Date: January 21, 2021 Advisor: Dr. Gordon Dale Table of Contents Acknowledgements ............................................................................................................ 2 Preface .............................................................................................................................. 3 Chapter 1 A Brief History of Jewish Mysticism .................................................................. 4 Ancient Jewish Mysticism: The Post-Biblical Pursuit of Holiness ......................................... 8 Medieval Jewish Mysticism: Towards Divine Ethics ......................................................... 10 The Renaissance of Jewish Mysticism: Lurianic Kabbalah and Beyond ............................... 17 Chapter 2 A New Hasidism .............................................................................................. 22 Practical Kabbalah, The ‘Historical’ Besht, Ba’alei Shem, and Their Detractors ................... 22 The Eastern European Confluence of Hasidim, Mitnagdim, and Maskilim ........................... 29 Seeds of Neo-Hasidism ................................................................................................... 33 Eastern European Roots of Neo-Hasidism: Hillel Zeitlin .................................................... 39 Western -
Kabbalah in Gnosis Magazine (1985-1999)
UvA-DARE (Digital Academic Repository) Kabbalah in Gnosis magazine (1985-1999) Hanegraaff, W.J. Publication date 2011 Document Version Final published version Published in Kabbalah and contemporary spiritual revival Link to publication Citation for published version (APA): Hanegraaff, W. J. (2011). Kabbalah in Gnosis magazine (1985-1999). In B. Huss (Ed.), Kabbalah and contemporary spiritual revival (pp. 251-266). (Goldstein-Goren library of Jewish thought; No. 14). Ben-Gurion University of the Negev Press. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:01 Oct 2021 Kabbalah and Contemporary Spiritual Revival edited by Boaz Huss Ben-Gurion University of the Negev Press The