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A Survey of Baptist World Alliance Conversations with Other Churches
BAPTIST WORLD ALLIANCE Joint meeting of Baptist Heritage and Identity Commission and the Doctrine and Interchurch Cooperation Commission, Seville, 11 July, 2002. A Survey of Baptist World Alliance Conversations with other [1] Churches and some implications for Baptist Identity. (Ken Manley) The Baptist World Alliance has now completed four inter-church conversations. The first was with the World Alliance of Reformed Churches (1973-77); the second with Roman Catholics through the Vatican Secretariat for Promoting Christian Unity (1984-88); the third with the Lutheran World Federation (1986-89); the fourth with the Mennonite World Conference (1989- 92).[2] Since then conversations have been held with the Orthodox Church or, more precisely, ‘pre-conversations’ have been shared with the Ecumenical Patriarchate in Istanbul (1994-97) although these seem to have been discontinued by the Orthodox representatives. Although initial conversations with the Anglican Consultative Council were commenced in 1991, formal conversations did not begin until 2000 (because of delays by the Anglicans) and are continuing. The question of further talks with the Roman Catholics is being considered. The General Secretary has also raised the desirability of conversations with Pentecostals, a possibility often canvassed also within the Doctrine and Interchurch Cooperation Study Commission.[3] As we prepare to celebrate the centenary of the BWA it is opportune to review these bilateral conversations, assess what has been achieved, acknowledge what has not been accomplished, explore what these conversations have revealed about Baptist identity, both to others and ourselves, and consider future possibilities and directions. The first striking fact about these conversations is that they did not begin until the 1970s! To understand this it is necessary first to consider the larger question of the relationship between the BWA and the ecumenical movement generally. -
The Origin, Theology, Transmission, and Recurrent Impact of Landmarkism in the Southern Baptist Convention (1850-2012)
THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) by JAMES HOYLE MAPLES submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA Supervisor: PROF M. H. MOGASHOA March 2014 © University of South Africa ABSTRACT OF GRADUATE STUDENT RESEARCH DOCTORAL PROJECT UNIVERSITY OF SOUTH AFRICA Title: THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) Name of researcher: James Hoyle Maples Promoter: M. H. Mogashoa, Ph.D. Date Completed: March 2014 Landmarkism was a sectarian view of Baptist church history and practice. It arose in the mid-eighteenth century and was a dominant force in the first half-century of the life of the Southern Baptist Convention, America’s largest Protestant denomination. J. R. Graves was its chief architect, promoter, and apologist. He initiated or helped propagate controversies which shaped Southern Baptist life and practice. His influence spread Landmarkism throughout the Southern Baptist Convention through religious periodicals, books, and educational materials. Key Landmark figures in the seminaries and churches also promoted these views. After over fifty years of significant impact the influence of Landmarkism seemed to diminish eventually fading from sight. Many observers of Southern Baptist life relegated it to a movement of historical interest but no current impact. In an effort to examine this assumption, research was conducted which explored certain theological positions of Graves, other Landmarkers, and sects claimed as the true church by the promoters of Baptist church succession. -
BAPTIST PRESS (615} 24H355 Wilmerc
NATIONAL OFFICE SBC Executive Committee 460 Jame& Robertson ParkwaY Na&hvllle, Tel1nesllee37219 BAPTIST PRESS (615} 24H355 WilmerC. FieldS,Director ~WI Service of the Southern .eptllt convention Dan Martin, .New& Editor Craig Bird, F8.llture Editor BUREAUS ATLANTA Jim Newton, Chief, 1350 Spring St.. N.W" Atlanta. Ga. 30367, Telephone f404) 873-4041 DALLAS Thomas J. Brannon. Chief, 103 Baptist Building, Dallas. Texas 75201. Telephone (214) 741-1996 , NASHVILLE (Baptist Sunday School Board) Lloyd T. Householder. Chief. 127 Ninth Ave" N" Nashville, Tenn. 37234. Telephone (615) 251·2300 RICHMOND (Foreign) Robert L. Stanley. Chief, 3806 Monument Ave.. Richmond. Va, 23230, Telephone (804) 353-0151 WASHINGTON Stan L. Hastey, Chief, 200 Maryland Ave., N.£" Washington. D.C. 20002, Telephone (202) 544-4226 Jyne 13, 1984 84-87 Stanley, Elected Pfesident Of SBC By Greg Warner Vines sa~d Stanley's Atlanta church "just m.ay be'the greatest missionary-g:l.ving sad sending church in the history of the ,Southern Baptist Convention." He .noted the church gave $600,QOO to "mission causes"- this year, but did not indicate. how much of that figurew~s' contributed through the Cooperative Program. "Ifa1l our churches would just beg:!..n to have the impact of First Baptist Church of A;1anta, Bold Miss1qn .Thrust would be an accomplished fact ,I! Vines said. Cothen's'name was offered by B.O. Baker, pastor of Plymouth Park Baptist Church, Irving, 'Texas, lihosa1d Cothen",was an "uncommon man'· .who could lead Southern Baptists otit of a t.tme of strife. Baker said Cothen's 40 years of service to Southern Baptist$ h4d prepared him to take the helm Qf the denomination•. -
2016-2017 Catalog
2016-2017 Catalog 1000 Fisk Street Brownwood, TX 76801 1 CATALOG OF HOWARD PAYNE UNIVERSITY Undergraduate and Graduate Catalog 2016‐2017 One Hundred and Twenty‐seventh Session Brownwood, Texas 76801 325‐646‐2502 2 HOWARD PAYNE UNIVERSITY ____________________________________________________________________________________ VOLUME CXXVII JUNE 1, 2016 PUBLISHED ANNUALLY BY HOWARD PAYNE UNIVERSITY THIS CATALOG BECOMES EFFECTIVE ON JUNE 1, 2016 CONTRACT A candidate may obtain a degree according to the requirements of the catalog under which he/she enters the university or under the catalog for any subsequent year in which he/she is registered, provided all requirements are completed within six years from the beginning date of the catalog chosen. Degree requirements must be completed under one catalog in effect during the student's enrollment at Howard Payne University. Howard Payne University reserves the right to change degree requirements for all students if it is needed to improve the degree programs and/or to make a curriculum program consistent for all students. Changes in the academic program may be necessary to improve the effectiveness of the educational program. All such changes are effective at such times as the proper authorities determine and may apply not only to prospective students but to those who already are enrolled in the university. All policies concerning non‐ curriculum requirements are effective for all students as of June 1, 2016. This version of the catalog will govern the 2016‐2017 academic year from June 1, 2016 through May 31, 2017. While every effort has been made to make this publication as complete and accurate as possible, changes and typographical errors may occur which might require correction. -
2020 Yearbook
2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God. -
BAPTIST PRESS (615) 244-2355 Alvin C
· . NATIONAL ·OFFICE SBC .Executive Committee 901 Commerce #750 Nashville, Tennessee 37203 BAPTIST PRESS (615) 244-2355 Alvin C. Shackleford, Director (BP) Nlwt hrvlce of the Southern Ilptllt Convention Dan Martin, News Editor Marv Knox, Feature Editor BUREAUS ATLANTA Jim Newton, Chief, 1350 Spring St., N.W., Atlanta, Ga. 30367, Telephone (404) 873·4041 DALLAS ThOmas J. Brannon, Chief, 511 N. Akard, Dallas, Texas 75201, Telephone (214) 720-0550 NASHVILLE (Baptist Sunday School Board) Lloyd T. Householder, Chief, 127 Ninth Ave.. N., Nashville, Tenn. 37234, Telephone (615) 251·2300 RICHMOND (Foreign) Robert L Stanley, Chief, 3806 Monument Ave., Richmond, Va. 23230, Telephone (804) 353-0151 WASHINGTON Stan L. Hastey, Chief, 200 Maryland Ave.. N.E.. Washington, D.C. 20002, Telephone (202) 544·4226 June 15, 1987 87-91 Jews For Jesus Wins Supreme Court Test WASHINGTON (BP)--A unanimous Supreme Court ruled June 15 that airport officials may not issue blanket bans on First Amendment activities inside airport terminals without violating citizens' constitutional rights. The high court, in Board of Airport Commissioners of the City of Los Angeles v. Jews for Jesus, held that a representative of the controversial messianic Jewish group was unlaw fully arrested three years ago for handing out literature urging Jews to convert to Christianity Justice Sandra Day O'Connor, writing for all nine high court justices, ruled a 1983 resolution of the Board of Airport Commissioners banning First Amendment activities was unconstitutionally vague and overbroad. "We think it obvious that such a ban cannot be justified...because no conceivable governmental interest would justify such an absolute prohibition of speech," O'Connor wrote. -
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Lest we Forget Five Study Reflections for Small Groups Lest we forget; by using differing cultural perspectives, these studies have been prepared to equip Baptists to reflect on the 2007 Baptist Union Apology and explore ways to address the legacy of the transatlantic slave trade. ‘Trinity - after Rublev’ by Meg Wroe (www.megwroe.com) Contents The Context for Apology 3 Wale Hudson-Roberts Words of the 2007 Apology 4 Introduction from Lynn Green 6 Contributors 7 Bible Studies: Study 1: Doreen Morrison 9 Study 2: Joe Kapolyo 11 Study 3: Steve Latham 14 Study 4: Michele Mahon 16 Study 5: Marvia Lawes 18 Conclusion: The Journey 21 Wale Hudson-Roberts A Prophetic Community 24 Resources 25 Timeline 26 Endorsements 29 Review 31 - 2 - The Context for Apology The UK’s role in the slave trade is a matter of “deep sorrow and regret”, Prime Minister Tony Blair stated in March 2007. In a statement marking the anniversary of the British Parliamentary Act abolishing the transatlantic slave trade, the former PM said slavery was among history’s “most shameful enterprises”. His comments were heard in a video message at a commemorative ceremony that took place at Elmina Castle in Ghana, which served as Sub-Saharan Africa’s first permanent transatlantic slave trading post. Many Africans and Caribbeans were disappointed that the former Prime Minister’s statements fell short of an apology. The facts remain; slave-owning planters and merchants, who dealt in slaves and slave produce, were among the richest people in 18th century Britain. The vast profits from these activities helped to endow All Souls’ College, Oxford with an extensive library, build banks including Barclays and finance the steam engine - plus many other activities. -
Southern Baptist Convention Peace Committee Documents
CHARLES G. FULLER COLLECTION AR 893 Charles Fuller Southern Baptist Historical Library and Archives June, 2018 2 CHARLES G. FULLER COLLECTION AR 893 Summary Main Entry: Charles G. Fuller Collection Date Span: 1985 – 1991 Abstract: Collection of correspondence, minutes, clippings, documents, and other material related to the work of the Southern Baptist Convention Peace Committee from 1985 to 1991. Charles G. Fuller, pastor of First Baptist Church of Roanoke, Virginia, served as chairman of the committee. Size: 3 linear ft. Collection #: AR 893 Historical Sketch During the annual meeting of the Southern Baptist Convention in Dallas, June 11 – 13, 1985, a special committee was created to attempt to determine the sources of the current controversy in the SBC and to make findings and recommendations to resolve it. The committee met 14 times. Following each meeting, a report was given to Southern Baptists by Charles G. Fuller, Chairman of the Committee, through the denominational news service, Baptist Press. The committee made a preliminary report to the 1986 Convention and a final report that was adopted in 1987. The committee consisted of 22 members who were selected to equally represent the various factions within the convention. The following persons served on this Special Committee that ultimately became known as the Peace Committee: Charles G. Fuller, Chairman Charles W. Pickering Harmon M. Born William E. Poe Doyle E. Carlton, Jr. Ray E. Roberts Mrs. Morris H. Chapman Adrian P. Rogers William O. Crews* Cecil E. Sherman* Robert E. Cuttino John Sullivan Mrs. A. Harrison Gregory Daniel G. Vestal Jim Henry Jerry Vines William E. -
(Bp) •• Baptist Press
NATIONAL OFFICE sec Exeeutive Committee 901 Commeree #750 Nashville, Tennessee 37203 •• BAPTIST PRESS (61S) 244·2355 Herb Hollinger. Viee President (BP) Fax (615) 742-8919 CompuServe 10# 70420.17 BUREAUS ATLANTA Jim Newton. Chief, 1350 Spring St., N. w.. Allanra. a... 30U1, Talephone (404) 898·1522 DALLAS Thom.. J. Brannon, Chief. 333 N. WlJshlng/on, D,"as, Texas 75241H198. T,lephone (214) 828'5232 NASHVILLE Lloyd T. HousehOld,.. Chief, 121 Ninth A N.. N..hvllle, Tenn. 31234, Telephone (515) 251-2300 RICHMOND Robert L. Stantey. Chief, 380/$ Monument A Richmond, Va., 23230, Telephone (804) 353-0151 WASHINGTON 1bm Srrode, Chief, 400 Norrh Capirol St.. #594. WlJshlngron, D.C. 2000/, Telepno"e {202} 538·3223 November 13, 1992 92-191 NASHVILLE -- Integrity, Chapman says, calls CBF to separate itself from SBC. NASHVILLE -- Reconsider stands on abortion, homosexuality, Land urges Clinton. COLOMBIA -- Missionary abducted, then freed in Colombia. LOUISIANA -- Louisiana Baptists use constitution to exclude pro-homosexual churches. MISSISSIPPI -- Mississippi Baptists hedge on Clinton-Gore affirmation. OKLAHOMA -- Economic hard times cited as Oklahomans adopt budget. GEORGIA -- New president, exec. director highlight GBC annual meeting. NASHVILLE -- Correction. ".;,·',t Integrity, Chapman says, calls Baptist Press CBF to separate itself from SBC By Art Toalston 11/13/92 MOORE, Okla. (BP)--As a matter of integrity, the Cooperative Baptist Fellowship ", ~ ..",; should separate itself·from the Southern Baptist Convention, said SBC Executive Committee President Morris H. Chapman Nov. 11. "Their greatest integrity," Chapman said of the CBF, "would be openly declaring they no longer are cooperating Southern Baptists, rather than claiming to be Southern Baptists and trying to draw funds from good-hearted, grass-roots Southern Baptists." Chapman made the comment during an interview with The Daily Oklahoman of Oklahoma City. -
Tributes to Rev. Dr. Doyle Sager Doyle Sager, Lead Pastor of First Baptist Church in Jefferson City Since 1997, Passed Away Friday (Jan
Tributes to Rev. Dr. Doyle Sager Doyle Sager, lead pastor of First Baptist Church in Jefferson City since 1997, passed away Friday (Jan. 22) after a battle with cancer. In addition to a rich legacy of ministry, he leaves behind his wife, Janet, of 48 years, three grown children, eight grandchildren, one brother, one sister, and many loved extended family members. “Doyle was an exceptional preacher and pastor, possessing a sharp mind and a tender heart,” said Melissa Hatfield, FBC’s pastor of youth and missions. “In all he did, love was his motive, and love was his method. God gifted Doyle a pastor’s heart, and once he recognized that at the age of 15, Doyle never looked back. The mantle of shepherd was sacred to him, and he was a tremendous steward of the trust and sacredness of that calling.” Sager, 69, was born in Bethany, Missouri, on Dec. 31, 1951. He received his undergraduate degree from the University of Central Missouri in Warrensburg, and a Master of Divinity and Doctor of Ministry from Midwestern Baptist Theological Seminary in Kansas City. “I am thankful for having had the privilege of working with Doyle as my pastor, boss, and friend for almost 30 years,” said Rod Maples, FBC’s pastor of worship, who also worked on staff with Sager at First Baptist Church in Sedalia before they both came to Jefferson City. “There was never a time when he stepped into the pulpit when he was not prepared. He was a humble, faithful servant of God who spoke the word of God with truth and love.” Ordained into the ministry in 1970 by McFall Baptist Church in McFall, Missouri, Sager spent the next 50 years as a pastor. -
Bible Says to Renew Your Mind Because Gad Knows That Our Think.Ing Determines Our Behavior and Our Emotions."
Release Index Wday Eight Campus Mimisters-- 34 Southern Baptist Convention-1984 !bnclay Night Pastors' Conference--46 Kansas City, Ma. Pbnday P.M. budup-5 mnday F.eligious EElucators--23 ~s/ITNbunch-- 77 Music Conference--26 Mqtion of ~esolut ions--11 2 ~atiomlJerry Clower Award--87 Aclvance Rackqrourrl , Southwstern Semi~iry- New Or leans Alumni Luncheon--1.06 RFRA Award Winning Exhibit--79 Wninrj Session Tuesday--50 Baptist Faith arar3 mssage Fellowship--16 Pastors El ect-- 35 Bigraphy of Charles Stanley--61 Pastars' Conference ~umlup-47 Biography of Grady C. Cothen--60 Presidential Address--54 Biqraphy of Jolm Sullivan-- 59 Presidential Election--64 Campus Minist.ers Roundup- 39 Mi31 j c Af fa irs Amendment Lases-- 56 Canada ISSUE--88 Public Affairs Feprt--109 Church Music l?ounilup-4rl Religious Fx3ucators burdup-34 Clower At Breakfast--90 Report of Final Executive Committee--86 Committee kprts--70 Resolutions Committee Feature--15 Convention Registration, Pbnday Evening--4 Resolutions Testimony--66 Correction-- 18 Role of hbmn in Foreign Missions--78 Correction--33 Roudup for Fr irlay A.M. --lo3 Correct ion--45 Paudup for Thursday A.M.--80 Correct ion-- 73 Roudup for Thursday P.M.--98 Cutlines--105 Rnumlup for Tuesday A.M.--17 Cutl ines--707 Fburdup for Tuesday P .PI.--22 Cutlines-1-3, 3b, 4-5b, 6, 11, 12--53 bur~lupfar hednesday A. M .-- 4R Cutlines-20, 26, 25, 29, 30-84 ~udupfor Wdnesday P .M. -49 Cut,liries-28, 19, 36, 23, 23b, 23c--82 SPX: Forum mundup-41 Cutlines-8,22--83 SFK:m~~iup-115 hvid Mitthews at Forum-116 Sutheastern -
BAPTIST WORLD ALLIANCE of the Alliance Organization
B aptist Reflector "Speaking the Truth in Love" — Organ Tennessee Baptist Convention — "Let There Be Light’ Volume 100 THURSDAY, SEPTEMBER 13, 1934 Number 37 BAPTIST WORLDBy John D. Freeman ALLIANCE To undertake to describe the meeting of German was not enough to enable us They set forth in unmistakable words the of the Fifth World Congress of Baptists to carry on a very extended conversation. Baptist doctrines and at times grew would be futile. They who have attended But when 1 suid “Baptisten kirche” he heated as they hurled their Philippics a session of the Southern Baptist Conven knew what I said. When I spoke of our against any and every attempt by legal tion and have enjoyed fellowship and “ Lieber llerr’ he knew I was talking means to interfere with freedom of wor inspiration which it affords know some about Jesus. When I said something ship or to control the consciences of men. thing of what it was like in Berlin; yet about the cross the word sounded enough They who prophesied so surely that the strangeness of so many nationalities, like his word “ kreuz” for him to know such freedom of speech would not be so many tongues, so varied customs and its meaning. On another day I sat beside tolerated in Germany were taking counsel ideals, can never be known from any a Swede, and although 1 knew none of of fears aroused by the anti-German Weal gathering of Baptists, however large his tongue, there are some words of the propaganda of which there has been too iu numbers it may be.