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George A. Kiraz
GEORGE A. KIRAZ PUBLICATIONS 46 Orris Ave, Piscataway, NJ 08854, USA Books ............................................................................................................................................................................................................... 2 Theses ............................................................................................................................................................................................................. 5 Text Editions ................................................................................................................................................................................................ 5 Edited Collections ...................................................................................................................................................................................... 7 Papers ............................................................................................................................................................................................................. 8 Encyclopedia Articles ............................................................................................................................................................................. 13 Series & Periodicals ................................................................................................................................................................................. 15 Digital Humanities Portals .................................................................................................................................................................. -
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RECENT PUBLICATIONS ON SYRIAC TOPICS: 2018* SEBASTIAN P. BROCK, UNIVERSITY OF OXFORD GRIGORY KESSEL, AUSTRIAN ACADEMY OF SCIENCES AND UNIVERSITY OF MANCHESTER SERGEY MINOV, UNIVERSITY OF OXFORD Books Acharya, F., Psalmic Odes from Apostolic Times: An Indian Monk’s Meditation (Bengaluru: ATC Publishers, 2018). Adelman, S., After Saturday Comes Sunday (Piscataway, New Jersey: Gorgias Press, 2018). Alobaidi, T., and Dweik, B., Language Contact and the Syriac Language of the Assyrians in Iraq (Saarbrücken, Germany: Lambert Academic Publishing, 2018). Andrade, N.J., The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture (Cambridge: Cambridge University Press, 2018). Aravackal, R., The Mystery of the Triple Gradated Church: A Theological Analysis of the Kṯāḇā d-Massqāṯā (Book of Steps) with Particular Reference to the Writing of Aphrahat and John the Solitary (Oriental Institute of Religious Studies India Publications 437; Kottayam, India: Oriental Institute of Religious Studies, 2018). Aydin, G. (ed.), Syriac Hymnal According to the Rite of the Syriac Orthodox Church of Antioch (Teaneck, New Jersey: Beth Antioch Press / Syriac Music Institute, 2018). Bacall, J., Chaldean Iraqi American Association of Michigan (Charleston, South Carolina: Arcadia Publishing, 2018). * The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem (http://www.csc.org.il/db/db.aspx?db=SB). Suggested additions and corrections can be sent to: [email protected] 235 236 Bibliographies Barry, S.C., Syriac Medicine and Ḥunayn ibn Isḥāq’s Arabic Translation of the Hippocratic Aphorisms (Journal of Semitic Studies Supplement 39; Oxford: Oxford University Press, 2018). -
The Figure of Joseph the Patriarch in the New Testament and the Early Church
ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2. -
The Pneumatology of Ephrem the Syrian
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (2009 -) Projects Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian David Kiger Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kiger, David, "Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian" (2020). Dissertations (2009 -). 913. https://epublications.marquette.edu/dissertations_mu/913 FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN by David Wesley Kiger, B.C.M, B.Th., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2020 ABSTRACT FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN David Wesley Kiger, B.C.M., B.Th., M.Div. Marquette University, 2020 The fourth century debates about the status and personhood of the Son later expanded to reflections on the status and person of the Holy Spirit. In this dissertation I examine the pneumatology of Ephrem the Syrian, who is often over-looked in discussions about fourth century pneumatology. I argue that Ephrem displays a high pneumatology that fits within the broad contours of the pro-Nicene movement. I begin with a discussion of Ephrem’s Syriac heritage and focus on the themes and language surrounding the Holy Spirit in pre-Nicene Syriac texts. Pre-Nicene Syriac authors speak about the Spirit’s role in liturgical practices, often using feminine or maternal language to describe the Spirit’s work. -
Recent Books on Syriac Topics Part 10
Hugoye: Journal of Syriac Studies, Vol. 10, 55-59 © 2007 by Beth Mardutho: The Syriac Institute and Gorgias Press BRIEF ARTICLE RECENT BOOKS ON SYRIAC TOPICS PART 10 SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The present listing continues on from previous listings in the first number of Hugoye for each of the years 1998-2006. Once again, reprints are not included (for a number of important ones, see http://www.gorgiaspress. com). [2] 1997 B. Sony, Le catalogue des manuscrits du couvent des Dominicains, Mossoul [in Arabic] (Mosul). [3] 2000 P. Yousif (revised tr.), J. Chittilappilly (ed.), The Order of the Holy Qurbana in the East Syrian Tradition (Trichur). [4] 2002 Kuriakose Corepiscopa Moolayil (ed.), Four Historic Documents (Cheeranchira, Chenganacherry: Mor Adai Study Centre). [C. Buchanan, The Syrian Christians in India; O.H. Parry, The Ancient Syrian Church; P.T. Geevarghese (Mor Ivanios), Were the Syrian Christians Nestorians?; K.K. Lukose, Christians in Malabar]. [5] 2003 I. de Francesco, Efrem il Siro. Inni sulla Natività e sull’Epifania (Milan: Paoline). Y.M. Yishaq, Tarikh al-Ruha/Maktabzabne d-‚Urhoy (Stockholm: Författeres Bokmaskin). [Chronicle of Edessa, Syriac and Arabic]. [6] 2004 E. Aydin (Introd.), La divine Liturgie selon le rite de l’Église Syriaque Orthodoxe d’Antioche (Paris). Mar Aprem, Patriarch Mar Dinkha IV: the Man and his Message (Trichur: Mar Narsai Press). 55 56 Sebastian P. Brock D. Cerbelaud, Éphrem Le Syrien. Le combat chrétien. Hymnes de Ecclesia (Spiritualité Orientale 83; Abbaye de Bellefontaine). K. Mani Rajan (ed.), Calendar of the Syrian Orthodox Church (Kottayam: Travancore Syriac Orthodox Publishers). -
The Old Testament in the First Discourse on Martyrs
Scrinium 17 (2021) 1–24 brill.com/scri The Old Testament in the First Discourse on Martyrs Hector Ricardo Francisco Assistant Professor, History Department at the Buenos Aires University; Researcher in the National Scientific and Technical Research Council of Argentina, Buenos Aires, Argentina [email protected] Abstract The aim of this paper is to analyze the use of Biblical Testimonia in the First Discourse of the Holy Martyrs of the Land of Orient (BHO 706). It will be argued that the main purpose of the author was not only to promote the cult of their relics but also to dem- onstrate that the persecution was part of God’s plan for the Church. As long as Christ, the Apostles and the Prophets were Models for those suffering persecution, the Biblical text was the testimony of the truth of Christian Martyrdom. Moreover, by stressing the continuity between the Heroes of both Testaments and the Martyrs, the author was engaged in a controversy against Marcionism. Keywords martyrdom – homily – Marcionism – exegesis 1 Introduction The First Discourse to the Glory and Victory of the Holy Martyrs of the Land of Orient1 is a homily composed in Syriac in honour of the Christian martyrs. Although there is no clear indication about their identity, the current scholarly consensus agrees that the martyrs referred to in it were those executed in the 1 BHO 706, henceforth, First discourse. © Hector Ricardo Francisco, 2021 | doi:10.1163/18177565-bja10035 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/27/2021 06:07:40PM via free access 2 Francisco persecution under Shapur II circa 340 AD.2 In the following pages I will ana- lyze the author’s use of biblical Testimonia in the definition of martyrdom and persecution. -
Kilpatrick' Greek New Testament Edition of 1958
Early Readers, Scholars and Editors of the New Testament Texts and Studies 11 Series Editor H. A. G. Houghton Editorial Board Jeff W. Childers Christina M. Kreinecker Alison G. Salvesen Peter J. Williams Text and Studies is a series of monographs devoted to the study of Biblical and Patristic texts. Maintaining the highest scholarly standards, the series includes critical editions, studies of primary sources, and analyses of textual traditions. Early Readers, Scholars and Editors of the New Testament Papers from the Eighth Birmingham Colloquium on the Textual Criticism of the New Testament Edited by H. A. G. Houghton 2014 Gorgias Press LLC, 954 River Road, Piscataway, NJ, 08854, USA www.gorgiaspress.com Copyright © 2014 by Gorgias Press LLC All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC. 2014 ܚ ISBN 978-1-4632-0411-2 ISSN 1935-6927 Library of Congress Cataloging-in-Publication Data Birmingham Colloquium on the Textual Criticism of the New Testament (8th : 2013 : University of Birmingham) Early readers, scholars, and editors of the New Testament : papers from the Eighth Birmingham Colloquium on the Textual Criticism of the New Testament / edited by H.A.G. Houghton. pages cm. -- (Texts and studies, ISSN 1935-6927 ; 11) Proceedings of the Eighth Birmingham Colloquium on the Textual Criticism of the New Testament, held in the Orchard Learning Resource Centre at the University of Birmingham, March 4-6, 2013. -
Aphrahat: a Witness of Pre-Nicene Syrian Theology
CHAPTER ONE APHRAHAT: A WITNESS OF PRE-NICENE SYRIAN THEOLOGY In the past, various scholars have attempted to discern a primitive creed in the writings of the early fourth-century author Aphrahat— the first Syriac Church Father. To this end, a comparison with other Syriac authors was conducted to discover the traits of a quasi-creedal formula shared by early Syriac Christianity—designed primarily as a baptismal proclamation—distinct from those known from the Greek tradition.1 There seems to be a scholarly consensus regarding the basic absence of explicit trinitarian and Nicene theology in Aphrahat’s writ- ings and their merely rudimentary christology, which has prompted remarks concerning their “biblical” or “Jewish” character, and thus their theological inadequacy.2 Nevertheless, the Aphrahatian corpus is not entirely devoid of theology; moreover, “heterodox” theological 1 See R. H. Connolly, “The Early Syriac Creed,” Zeitschrift für die neutestamenliche Wissenschaft (1906), pp. 202–223, who discerns allusions to an actually existing Syriac symbol similar to those attested in the Acts of Judas Thomas and Doctrine of Addai (pp. 202–203); idem, “In Aphraates Hom. I 19,” Journal of Theological Studies 9 (1908), pp. 572–576; P. Schwen, Afrahat: Seine Person und sein Verständnis des Christentums. Ein Beitrag zur Geschichte der Kirche in Osten (Berlin, 1907), pp. 56–59. Cf. H. L. Pass, “The Creed of Aphraates,”Journal of Theological Studies 9 (1908), pp. 267–284. Pass suggests that Aphrahat’s creed derives primarily from an old Jewish (non-Christian) creedal formula that did not survive in the rabbinic literature. See also M.-J. -
Deca C) Hepta D) Tetra
A 16132 120 MINUTES 1. How many odes are there in the collection entitled The Odes of Solomon? A) 40 B) 41 C) 39 D) 42 2. In which collection of his hymns did Ephrem write about events connected with the Persian war? A) Hymns against Arius B) Hymns on Church C) Carmina Nisibena D) Hymns on Fasting 3. Which type of metre (syllable) was first introduced by Harmonius and is frequently found in Syriac poetry? A) Penta B) Dodeca C) Hepta D) Tetra 4. Who wrote a historical poem on the invasion of the Huns in 395 A.D.? A) Balai B) Marutha C) Cyrillona D) Ephrem 5. Who is known as the “Tongue of the East”? A) Ephrem B) Narsai C) Jacob D) Balai 6. Who is the author of ܢܕܕ A) Jacob Bartulli B) Mar Eliya III C) Bar Hebraeus D) Abdisho of Soba 7. At what age did Jacob of Serugh compose his first memra On the Vision of The chariot by the prophet Ezekiel? A) 19 B) 22 C) 21 D) 25 8. Who composed the memra On the veil of Moses? A) Jacob of Baradaeus B) Jacob of Edessa C) Jacob of Bartulli D) Jacob Serugh 9. In Ephrem’s Hymns on Faith the last five hymns (nos 81-85) are grouped together under which suggestive title? A) ܬ B) ܬ C) D) ܬ 10. Who was the first to discover the poetic talents of Simeon the Potter from the North Syrian village of Geshir? A) Jacob of Ephesus B) Philoxenos C) Jacob of Edessa D) Jacob of Serugh 11. -
2018 Annual Catalog.Pdf
F Table of Contents ORTHCOMING Forthcoming: Gorgias Handbooks................................................................................10 The Antioch Bible...................................................................................3 Gorgias Islamic Studies..........................................................................10 Biblical Intersections...............................................................................3 Gorgias Studies in the Ancient Near East...........................................11 Gorgias Biblical Studies..........................................................................4 Gorgias Studies in Classical and Late Antiquity.................................11 Gorgias Eastern Christian Studies........................................................4 Gorgias Studies in Early Christianity and Patristics............................11 Gorgias Islamic Studies..........................................................................4 Islamic History and Thought................................................................12 Gorgias Studies in the Ancient Near East............................................4 Judaism in Context....................................................................................12 Gorgias Studies in Classical and Late Antiquity..................................5 Kiraz Historic Travels Archive...............................................................13 Gorgias Studies in Early Christianity and Patristics............................5 The Modern Muslim World...................................................................13 -
Body and Soul M Ephrem the Syriand
Body and Soul m Ephrem the SyrianD Jaehyun Kim· Prologue A good example of the perennial attempt of humans to find the origin and component of its nature can be found in the long history of soul and body, death and eternal life. Where do we come from? Of what is humankind comprised? What is our final destination? What would happen to body and soul after death? How do souls meet their partners in resurrection? We encounter all these questions not only in the Jewish tradition and Greek philosophers of Plato and Aristotle, and the Middle Platonists, but ' also in lengthy arguments of the Christian tradition.2l In Christian history, these issues have been expressed through cults of martyrs, venerations, saints, pilgr:.mages, relics, diverse hagiographies, and liturgies.3l Also we can easily see the recent * Princeton Theological Seminary, Ph. D. Candidate 1) A draft of this paper was read at the NAPS (Northern American Patristic Society), Chicago, IL, May 2002. I appreciate Dr. Kathleen Me Vey at Princeton Theological Seminary for her careful reading and comment. 2) Jan N., Bremmer, The early Greek concept of the soul, Princeton, N.j.: Princeton University Press, c1983; Aristotle, De Anima <On the Soul), trans. by Hugh Lawson, Harmondsworth: Penguin Books, 1986; Simcha Paull Raphael, jewish views of the afterlife, Northvale, N.j.: ]. Aronson, c1994; C. Bynum, The Resurrection of the body in Western Christianity, 200-1336, New York: Columbia University Press, c1995; B. Daley, The Hope of the Early Church: a Handbook of Patristic Eschatology, Cambridge [England], New York : Cambridge University Press, 1991. -
Aphrahat's Christology. a Contextual Reading by Emanuel Fiano Department of Religion Duke University Date
Aphrahat’s Christology. A Contextual Reading by Emanuel Fiano Department of Religion Duke University Date:_______________________ Approved: ___________________________ Lucas Van Rompay, Supervisor ___________________________ Elizabeth Clark ___________________________ Zlatko Pleše Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religion in the Graduate School of Duke University 2010 ABSTRACT Aphrahat’s Christology. A Contextual Reading by Emanuel Fiano Department of Religion Duke University Date:_______________________ Approved: ___________________________ Lucas Van Rompay, Supervisor ___________________________ Elizabeth Clark ___________________________ Zlatko Pleše An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religion in the Graduate School of Duke University 2010 Copyright by Emanuel Fiano 2010 ABSTRACT The present study represents an attempt at reading the views on Christ of fourth- century Syriac writer Aphrahat, author of 23 Demonstrations, within the context of coeval developments in Christian thought, especially in Syria. Given the breadth of the set of questions posed by the topic, these pages are not conceived as an exhaustive treatment, but rather as a series of incursions into a complicated terrain. The first chapter shows how scholars studying Aphrahat’s Christology have often worked, more or less outspokenly, on the basis of confessional and dogmatic assumptions. I will argue for a change in this regard. The second chapter discusses the Syriac version of the so- called “Eunomian interpolation” found in Pseudoclementine Recognitions 3.2-11, and attested in Latin and Syriac. Through a work of contrasting and comparing the two versions of the text, I will examine the strategies of which the Syriac translator availed himself to moderate the anti-Nicene peaks of the Greek original.