Fragmentation and Interrogation As an Approach to Integration
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Aalto and History
Keynote - Alvar Aalto Researchers’ Network March 12th – 14th 2012, Seinäjoki and Jyväskylä, Finland Aalto and history Aino Niskanen Professor Aalto University, School of Arts, Design and Architecture Department of Architecture Finland [email protected] Publisher Alvar Aalto Museum ISSN-L 2323-6906 ISSN 2323-6906 www.alvaraalto.fi www.alvaraaltoresearch.fi Keynote - Alvar Aalto Researchers’ Network March 12th – 14th 2012, Seinäjoki and Jyväskylä, Finland www.alvaraaltoresearch.fi In the present seminar the history of Alvar Aalto’s work is being dealt with on many different levels. As an introduction, I should like to discuss Aalto’s relationship with history. Many of the presentations over the course of the seminar will no doubt take these issues further. What do we know about Aalto’s formative years as an architect? During the period he was studying at the Helsinki Institute of Technology, 1916-1921, the teaching there had a strong emphasis on history: examples from the antiquities beckoned as a foundation for everything new. (Fig 1) Fig 1. Alvar Aalto in 1916. Photo: Schildt, Göran: The Early Years, p. 75. Nevertheless, those teachers considered important by Aalto were, according to Göran Schildt, above all important as pedagogues of attitudes: Usko Nyström, who taught the history of architecture of the antiquities and Middle Ages, emphasised the values of modesty, humanity, vitality, comfort and practicality. Armas Lindgren, who taught more recent architectural history, awoke a love in Aalto for Italian Renaissance architecture and an understanding of the organic thinking of Jugend architecture.1 In the paintings he made during his youth Aalto often portrayed historically layered urban milieus. -
Making Is Thinking
MAKING IS THINKING Poetic Pursuits in Architectural Design A research thesis by Cameron Walker In the MSc Architecture track at TU Delft Explore Lab 24 January 2018 Abstract I thank Peter Koorstra, my research tutor, for his kindness, when I needed This research is the culmination of philosophical and practical pursuits. It it most and the freedom to pursue my passions. is my attempt to tackle the often-held view that intellectual thought is of superior motive to making. This has been a philosophical condition since I would also like thank Robert Notrott and Hubert Van der Meel for the time of Plato, and evermore amplified by ‘thinkers’ such as Hannah their patience and understanding during the process. Arendt, who’s relatively recent work positioned that there are those that make, Animal Laborans, and those who think, Homo Faber—the former being he/she who know not what they make, and the latter being the judge of the thing made from material labour and practice.1 With such a distinction came the advancement of the intellect, and the reduction of the poet, and in this shift human beings were denied the fullness of their corporeity. Disassociated by philosophy, this research pursues that philosophy. I attempt to reposition making as very much part of the human being’s capacity for thinking, that the two were once indissociable, not just in architecture, but all thinking. That making is the crux of thinking’s origin and has the ability to be equally relevant to it’s present. Regarding the notion that ‘making is thinking’, I owe credit to Richard Sennett, who coined the term in his book The Craftsman.His term became my title, and founded the essay presented here in part I. -
Alvar Aalto and the Theory of Play: Through Analysis on Alvar Aalto’S Furniture Design
Alvar Aalto and the theory of play: Through analysis on Alvar Aalto’s furniture design Mayu Kamamoto / Osaka University / Osaka / Japan Blucher Design Abstract Proceedings November 2016, Play was an important concept for Finnish architect and designer Alvar Aalto (1898-1976). He Number 1, Volume 1 http://www.proceeding emphasized the importance of play in design activities. Aalto seems to have been influenced by s.blucher.com.br/articl Yrjö Hirn (1870-1952), a Finnish aesthetician and author of Barnlek [Child’s play, 1916]. From e-list/icdhs2016/list the late 1920s to 1940s, Aalto designed not only buildings, but also furniture. In functionalism, which spread from the early 1920s, experimentation with wood for furniture played a very im- portant role for Aalto. He emphasized that this experimentation was closely related to the idea of play. This study demonstrates Aalto’s suggestive idea through an analysis of his furniture de- sign. It can be said that the concept of play guided him to develop this idea. Keywords Alvar Aalto, Yrjö Hirn, play, furniture design, functionalism Introduction Alvar Aalto (1898-1976) was a Finnish architect and talented designer of furniture, glassware, lamps, and so on. He placed a lot of emphasis on play, a trait he shared with the Finnish aesthetician Yrjö Hirn (1870-1952). In 1916, Hirn wrote the book Barnlek [Child’s play], where he explained the importance of play. Aalto wrote an article entitled ‘Koetalo, Muuratsalo’ [Experimental house at Muuratsalo], pub- lished in the Finnish architectural journal Arkkitehti [Architect], where he stated the following: Whether or not Yrjö Hirn was the direct cause, at any rate the influence of his personality con- tributed to my firm conviction and instinctive feeling that in the midst of our laboring, calculating, utilitarian age, we must continue to believe in the crucial significance of play when building a society for human beings, those grown-up children. -
Dalibor Vesely and the Primacy of Orality for Someone Fortunate
Dalibor Vesely and The Primacy of Orality For someone fortunate enough to have been Dalibor Vesely’s student, it is probably impossible not to feel that some manner of propitious destiny was at work. Dalibor’s thought always appeared to his interlocutors with the force of certainty, as the clearest embodiment of an incandescent alétheia, in the ephemeral present of seminars. These spoken words have marked and often guided my academic and research work – with a force that no one simply reading his words out of a book can comprehend. I came from Mexico City to Colchester in 1973. I was 23 years old -- with a professional degree in "architectural engineering" (basically architectural training with a technical emphasis), little professional and life experience, and yet with sincere questions about the cultural significance of architecture. Only later was I to realize that my questions, back then ill-defined in terms of an appropriate "style" or "space concepts," strongly resonated with my teacher's long-standing concerns. In my case, these questions were paradoxically propitiated by a very defective architectural education. My schooling, unabashedly functionalistic despite some expressed social interests, revealed to me the inadequacies of any sort of architectural practice that would not be able to respond to the manifold and rich cultural heritage of the hybrid hispano-meso- american cultures that constitute modern Mexico. I already suspected that a more responsible practice, however, could not be a simple formal historicism: I was committed to modernity and this created perplexing problems; so I concluded that I had to study much more seriously before I could be an architect. -
Lecture 22 Alvar Aalto and the Nordic Tradition
5/18/16 Lecture 22! ! ! ! ! ! ! ! ! ! Alvar Aalto and the Nordic Tradition Alvar Aalto 1898-1975 *Eliel Saarinen Hvitträsk *Eliel Saarinen Luomo, Finland, 1903 Hvitträsk Luomo, Finland, 1903 *Eliel Saarinen, Hvitträsk, Luomo, Finland, 1903 *Asplund, Stockholm Public Library, Stockholm, 1920-28 Erik Gunnar Asplund (1885-1940), *Stockholm Public Library, Stockholm, Sweden, 1920-28 *Eliel Saarinen, Hvitträsk, Luomo, Finland, 1903 1 5/18/16 *Asplund, Stockholm Public Library, Stockholm, 1920-28 *Asplund, Stockholm Public Library, 1920-28 *Asplund, Stockholm Public Library, 1920-28 Boullee, National Library project Stockholm Public Library *Asplund, Stockholm Public Library, 1920-28 Aalto, Civil Guard Buildings: Stables, Seinajoki, Finland, 1924-26 Alvar Aalto (1898-1975) Aalto, Villa Vekara Karstula, Finland, 1924 Turun Sanomat News, Turku, Finland, 1928 Aalto, House for Terho Manner, Töyszä, Finland, 1923 2 5/18/16 * Alvar Aalto, * Alvar Aalto, Library, Library, Viipuri, Viipuri, Finland, 1927-35 * Alvar Aalto, Library, Viipuri, Finland, 1927-35 Finland, 1927-35 * Alvar Aalto, Library, Viipuri, Finland, 1927-35 * Alvar Aalto, Library, * Alvar Aalto, Library, Viipuri, Finland, 1927-35 Viipuri, Finland, 1927-35 * Alvar Aalto, (Tuberculosis) Sanitorium, Paimio, Finland, 1928-33 *(Tuberculosis) Sanitorium, Paimio, Finland *Alvar Aalto, (Tuberculosis) Sanitorium, Paimio, Finland 3 5/18/16 * Alvar Aalto, (Tuberculosis) Sanitorium, Paimio, Finland, 1928-33 *Alvar Aalto, (Tuberculosis) Sanitorium, Paimio, Finland Alvar Aalto, three-legged stacking -
The Utzon Paradigm
THE UTZON PARADIGM Roger Tyrrell Co-Director of the Jørn Utzon Research Network (JURN) and Adrian Carter Co- Director of the Jørn Utzon Research Network (JURN), Director of the Utzon Research Center, Aalborg University. RE-CONSIDERING UTZON “Comparable in subtle ways to the protean achievements of Le Corbusier, Utzon’s architecture emerges today as paradigmatic at many levels not least of which is the manner in which, from the beginning of his career, he would challenge the assumed superiority of Eurocentric culture.” (Frampton. K. 2003 p 6) This Paper strives to address three objectives. The first is to discuss the Utzon’s oeuvre from a paradigmatic perspective, the second to layer that paradigm within two distinct but interconnected frameworks. The third objective is to explore the fusion of this dichotomous paradigm through the concept of ‘poetic conjunction’. Jørn Utzon (1918-2008) is now internationally recognised as one of the most original, innovative and socially concerned of modern architects, perhaps the last great exponent of the humanistic Nordic tradition within modern architecture. He is the architect of what is still widely considered the most noble and humane housing built in Denmark, a simple, yet poetic modern church at Bagsværd and the most iconic and popular building of the 20th Century, his great unfinished masterpiece, the Sydney Opera House. (Fig 1) The Opera House has become the symbol of not just Sydney, but also Australia; that owes it origins to the maritime environment of Aalborg, where Jørn Utzon spent his youth, and the inspiration of his father Aage Utzon, an esteemed yacht designer. -
A Deep Organic Re-Reading of Alvar Aalto's Design Approach
A Deep Organic Re-reading of Alvar Aalto’s Design Approach Ari Hynynen Tampere University of Technology [email protected] Abstract The conceptual framework of ’organic architecture’ is the most common theory used in analysing Alvar Aalto’s life’s work. Actually, it could not be considered a real theory, but a quite fuzzy concept due to its many miscellaneous interpretations. Aalto himself talked about organic architecture without never explicating properly what it means. In this respect, more research should be done. For example, Aalto’s regional plans deserve to be analysed from this point of view. Perhaps the most favourable case is the Kokemäenjoki valley regional plan, for it offers new keys for interpretation due to its emphasis on textual representation. The other key used in this study is Goethe’s philosophy of science. Many writers have noticed its resemblance to Aalto’s thinking and approach. Unfortunately the argumentation is too often superficial, although more thorough processing seems to evoke new ideas on Aalto’s design approach, as well as on organic architecture on a more general level. Surprisingly these ideas appear quite topical in our digitalizing world. Introduction A vast number of different kinds of analyses have been published on the life’s work of architect Alvar Aalto (1898-1976). One of the most often applied interpretational frameworks has been the theory of organic architecture. The term ‘theory’ in this context, however, is misleading, in that there are almost as many interpretations of organic architecture as there are writers. The term ‘organic’ includes ‘naturalness’ – a concept that has been interpreted as equally often as the imitation of natural forms as the imitation of natural processes. -
Alvar Aalto and Jean-Jacques Baruël
Working papers - Alvar Aalto Researchers’ Network March 12th – 14th 2012, Seinäjoki and Jyväskylä, Finland Alvar Aalto and Jean-Jacques Baruël Jaime J. Ferrer Forés Ph D. Architect Barcelona School of Architecture. Barcelona TECH Spain [email protected] Publisher Alvar Aalto Museum ISSN-L 2323-6906 ISSN 2323-6906 www.alvaraalto.fi www.alvaraaltoresearch.fi Working papers -Alvar Aalto Researchers’ Network March 12th – 14th 2012, Seinäjoki and Jyväskylä, Finland www.alvaraaltoresearch.fi Introduction Alvar Aalto has a prominent place among modern architecture's masters and his widely acclaimed work spanning the decades between 1921 and 1976, with classicist beginnings, a functionalist period and a maturity characterized by the search for a synthesis between tradition and modernity is extraordinary, not only on account of its, but also because of the instruments, methods and reflections about the design process that his works offered: Aalto's architecture, all too frequently contemplated as a purely personal architecture, contains deep-rooted lessons and even its organic approach, if wisely applied, is transmissible. Aalto’s dedicated explorations and refining of significant universal themes in architecture provides an enormous resource for architects in the future. His timeless organic approach to design, rather than historic style ensures his continued relevance. This article explores Aalto's influence on the career of the Danish Architect Jean-Jacques Baruël. The article is divided in several sections. Firstly, the article present briefly Jean-Jacques Baruël's career. Secondly, the article will introduce the main distinctive characteristics of Jean-Jacques Baruël's architecture and Aalto's influence. It does not to attempt to describe his extensive work and projects, but to point out the central elements in his efforts. -
Ld1 in PURSUIT of TRUTH
IN PURSUIT OF TRUTH Essays on the Philosophy of Karl Popper on the Occasion of His 80th Birthday Edited by PA UL LEVINSON \ with Fore words by (t 21). Isaac Asimov and Helmut Schmidt Chancellor, Federal Republic of Germany I1b2. f'.- t4 z;-Ld1 HUMANITIES PRESS INC. Atlantic Highlands, NJ 248 liv PURSUIT OP TROT/I hope and no proof is Stoicism and Judeo-Christian religion, in which irrationalism and stoicism alternate. Yet there is no inconsistency in the philosophy of hope without proof, especially as a moral injunction to oiler the benefit of doubt wherever at all possible. Now, the philosophy of hope without proof is not exactly Popper's. It began with T. H. Huxley, the famous militant Darwinian, and H. C. Wells. Its best expression is in Bertrand Russell's Free A Popperian Harvest0 Man's Worship," the manifesto of hope born out of despair, clinging to both despair and reason most heroically. This famous paper, published in Russell's W. W. BARTLEY, III Philosophical Essays of 1910, is a sleeper. It was hardly noticed by It is by its methods rather than its subject-matter that philosophy contemporaries and followers, yet now it is the expression of current religion, is to be distinguished from other arts or sciences. ofcurrent scientific ethos. Here, I think, Popper's philosophy of science gave it A. J. Ayer, 1955' substance. Philosophers arc as free as others to use any method in searching Or perhaps Russell's "Free Man's Worship" gives Popper's philosophy of truth. There is no tnethod peculiar to philosophy. -
Architecture As Experience
Architectural Research in Finland, vol.2, no.1 (2018) 9 Architecture as Experience The fusion of the world and the self Juhani Pallasmaa Aalto University (professor emeritus) [email protected] Abstract The complex phenomenon of architecture consists of too many irreconcilable and conflicting categories of thought, intention, emotion, interaction and action to be condensed into the framework of a single theory of architecture. Besides, art and architecture are constituted in their mental encounter and experience instead of the material works themselves. Works of architecture and art are encountered and lived rather than understood intellectually. Architecture is commonly understood, taught, practiced and evaluated primarily as a visual art form. However, we encounter buildings and environments through our entire sense of being. Perceptions interact with memory and imagination to constitute an experience with meaning and temporal duration. Art and architecture are essentially relational phenomena as they express our being in the world instead of themselves or their authors. The interest in architecture as experience also directs our attention to such diffuse and neglected experiences as atmospheres, ambiences, feelings, moods and attunements. Keywords: experience, existential sense, relational phenomena. Introduction Modern architectural theory, education and practice have regarded architecture as visually aestheticised spaces and material structures, and primarily studied their historical, functional, technical and formal characteristics. The analyses have focused on architecture as physical objects and spaces and their geometric and compositional qualities, as well as the representation of these properties in drawings. As architecture does not possess a comprehensive theory of its own, the point of view and method of research have usually been borrowed from other disciplines in accordance with changing interests and fashions; often the applicability of the chosen theoretical frameworks have been highly questionable in the specific reality of architecture. -
An Interview with Kenneth Frampton
$UFKLWHFWXUDO McQuillan, T 2016 On the Grounds of Modern Architecture: An Interview with Kenneth Frampton. Architectural Histories, 4(1): 20, pp. 1–5, DOI: +LVWRULHV http://dx.doi.org/10.5334/ah.231 INTERVIEW On the Grounds of Modern Architecture: An Interview with Kenneth Frampton Thomas McQuillan In connection with the publication of Kenneth Frampton’s A Genealogy of Modern Architecture: Compara- tive Critical Analysis of Built Form, Thomas McQuillan conducted an interview in March of 2016 with Frampton to discuss the book’s background and the implications publication has for contemporary archi- tecture. The book consists of close comparative analyses of 28 modern buildings, two by two, in order to interrogate their spatial, constructive, envelopmental, and programmatic characteristics. Prefaced by a synoptic note, with a highly concentrated exposition of the history of modern architecture, and build- ing on his reading of Arendt’s The Human Condition, the book seeks the meaning of architecture in the tectonic — the way it is built — in more than just the spaces it affords and the images that it projects. Frampton shares the history of his ideas on tectonics and the fragility of the modern project in today’s neoliberal climate. About Kenneth Frampton first understand its own condition as it is drawing to a Kenneth Frampton is the Ware Professor of Architecture close. There, Frampton struck a somber tone, noting that at the Graduate School of Architecture, Planning, and ‘architects are confronted today by a crisis of value com- Preservation at Columbia University and a leading voice parable to that experienced by Gottfried Semper in 1851’, in the history of modernist architecture. -
That Was Then, This Is Now and Next
INTRODUCTION NEIL SPILLER THAT WAS THEN, THIS IS NOW Neil Spiller, Site Plan – Sector of the Surrealist City, 2014 AND NEXT The drawing attempts to cartographically represent the un-representational, to map the great chunking engine of chance of the contemporary city. 6 7 Let us not mince words: the marvelous is always beautiful, The 1978 AD is also remarkable for two omissions: Daniel Bernard Tschumi, The definition of what might constitute Surrealist creative The Manhattan Transcripts, anything marvelous is beautiful, in fact only the marvelous Libeskind and John Hejduk. At the time, both were working on 1981 practice was left intentionally flexible by its founder, writer André is beautiful. iconic, theoretical and, I would argue, Surrealist-inspired projects. Breton, and the Parisian Surrealist Group, from its birth in the early Tschumi’s preoccupations with the event, the point of view 1 — André Breton, ‘Manifesto of Surrealism’, 1924 Hejduk was embarking on creating a series of ‘Masque’ projects and urban performance would also give him a disregard for 1920s. However, later, in the early 1940s, Breton began asking (1978–89) situated in many differing city locations. These sought the traditional protocols of architectural drawings and provoke the group to research the notion of the ‘Great Transparents’. He him to seek alternative methods of choreographing other The title and theme of this edition of AD was initially suggested to distil the essence of place, its genius loci and the rituals and architectural experiences in the city, resulting in his seminal wondered whether there were mythic, invisible, multidimensional by my realisation that 2018 would be the 40th anniversary of the day-to-day activities of a city’s occupants in eloquent, archetypal, book The Manhattan Transcripts.