<I>Don Quijote</I>
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“Ella Pelea En Mí Y Vence En Mí”: Dulcinea, Ideal Amoroso Del Caballero De La Voluntad
“Ella pelea en mí y vence en mí”: Dulcinea, ideal amoroso del Caballero de la Voluntad CARLOS MATA INDURÁIN* ulcinea es un personaje complejo, cuyo análisis puede ser abordado –así D lo ha hecho la crítica– desde muy diversas perspectivas: se puede anali- zar su figura como componente de la materia amorosa, que forma junto con la materia caballeresca y la literaria los tres grandes núcleos temáticos del Quijote; se puede estudiar su función estructural (Dulcinea al servicio de la narración: pienso especialmente en todo lo relacionado con su encantamien- to y su desencantamiento en la Segunda Parte); se puede poner en relación con el estatus de la locura de don Quijote y la evolución de su carácter en las dos Partes, y con la problemática relación que se establece en la novela entre realidad y ficción, o entre apariencia y realidad; en este sentido, Dulcinea es también un factor determinante en la relación entre el caballero y su escude- ro Sancho Panza; la dualidad Dulcinea-Aldonza brinda abundantes momen- tos para la comicidad y la parodia, en pasajes que permiten la conformación de un mundo carnavalesco; se puede abordar el estudio de Dulcinea desde el psicoanálisis y la sexualidad1, etc., etc. Además, debemos partir del hecho fundamental de que Dulcinea es un personaje que no existe, que es la creación de una creación: Dulcinea es una invención de don Quijote de la Mancha, que a su vez es una invención de Alonso Quijano (que, a su vez, es una invención de Cervantes). Incluso po- * GRISO-Universidad de Navarra 1 Véase la Bibliografía final, y especialmente Javier S. -
Las Transformaciones De Aldonza Lorenzo
Lemir 14 (2010): 205-215 ISSN: 1579-735X ISSN: Las transformaciones de Aldonza Lorenzo Mario M. González Universidade de São Paulo RESUMEN: Aldonza Lorenzo aparece en el Quijote tan solo como la base real en que se apoya la creación de la dama del caballero andante, Dulcinea del Toboso, a partir del pasado enamoramiento del hidalgo por la labradora. No obstante, permanece en la novela como una referencia tanto para don Quijote como para su escudero. Para el caballero, lo que permite esa aproximación es la hermosura y la honestidad de una y otra, exacta- mente los atributos que Sancho Panza niega radicalmente en Aldonza para crear lo que puede llamarse una «antidulcinea». A la obsesión de don Quijote por desencantar a Dulcinea, parecería subyacer la de salvar la hermosura y honestidad de Aldonza Lorenzo. De hecho, cuando todos los elementos de la realidad son paulatinamente recuperados por el caballero en su vuelta a la cordura, la única excepción es Aldonza Lo- renzo, de quien Alonso Quijano sugestivamente nada dice antes de morir. ABSTRACT: Aldonza Lorenzo appears in Cervantes’s Don Quixote merely as the source that gave birth to the knight- errant’s imagined ladylove Dulcinea del Toboso ever since the Hidalgo fell in love with the farm girl in the past. However, Aldonza Lorenzo remains a reference to Don Quixote and his squire Sancho Panza throughout the novel. For the knight, beauty and honesty aproximate both girls, the real and the imagi- nary, while his squire denies those virtues in Aldonza creating what can be defined as an «anti-dulcinea». -
Don Quijote Von Miguel De Cer Vantes Seit Nunmehr Vier Jahrhunderten Generationen Von Lesern Immer Wieder Neu in Seinen Bann
DON_Schutzumschlag_Grafik_rechts.FH11 Wed May 30 13:04:18 2007 Seite 1 C M Y CM MY CY CMY K Wie kein zweiter Roman zieht der Don Quijote von Miguel de Cer vantes seit nunmehr vier Jahrhunderten Generationen von Lesern immer wieder neu in seinen Bann. Abgefasst im Spanien des frühen 17. Jahrhunderts, das zu jener Zeit die Geschicke Europas wesentlich mitbestimmte, wurde der Roman bald zum Inbegriff der spanischen Literatur und Kultur. Von Madrid aus hat er auf den Rest Europas ausgestrahlt und Denker, Dichter, Künstler, Komponisten und später Tilmann Altenberg auch Filmemacher zur Auseinandersetzung mit ihm angeregt. Klaus Meyer-Minnemann (Hg.) Die acht Beiträge des Bandes erkunden zentrale Aspekte des cervantinischen Romans und gehen seiner Rezeption und Verar- beitung in Literatur, Kunst, Film und Musik im europäischen Kontext nach. Europäische Dimensionen des Inhalt: · Klaus Meyer-Minnemann: Zur Entstehung, Konzeption und Wir- Film und Musik Kunst, in Literatur, Don Quijote in Literatur, Kunst, kung des Don Quijote in der europäischen Literatur · Hans-Jörg Neuschäfer: Boccaccio, Cervantes und der utopische Possibilismus Film und Musik · Katharina Niemeyer: Der Furz des Sancho Panza oder Don Quijote als komischer Roman Don Quijote · Dieter Ingenschay: Don Quijote in der spanischen und deutschen Literaturwissenschaft · Johannes Hartau: Don Quijote als Thema der bildenden Kunst · Tilmann Altenberg: Don Quijote im Film · Bárbara P. Esquival-Heinemann: Don Quijote in der deutschsprachi- gen Oper · Begoña Lolo: Musikalische Räume des Don -
Iconografía Militar Del Quijote: Emblemas De Aviación1
Revista de la CECEL, 15 2015, pp. 189-206 ISSN: 1578-570-X ICONOGRAFÍA MILITAR DEL QUIJOTE: EMBLEMAS DE AVIACIÓN1 JOSÉ MANUEL PAÑEDA RUIZ UNED RESUMEN ABSTRACT La popular obra de Cervantes ha sido ob- The popular text of Cervantes has received a jeto de una pluralidad de fi guraciones que plurality of confi gurations that have illustrat- han ilustrado la obra; mientras que por otro ed the work; while on the other hand an ex- lado surge en torno a dicho texto una extensa tensive popular iconography arises over the iconografía popular. Sin embargo, las repre- text. However, the representations in the mili- sentaciones en el ámbito militar son escasas, tary fi eld are scarce, being mainly focused in estando centradas principalmente en la esfera the fi eld of aviation. In this study a tour of the de la aviación. En este estudio se realiza un latter has been made, in order to analyze their recorrido por estas últimas, con el fi n de ana- origin, meaning and its relationship with the lizar su procedencia, signifi cado y su relación Quixote. con el Quijote.. PALABRAS CLAVE KEY WORDS Quijote, aviación, iconografía popular, pilo- Quixote, aviation, popular iconography, tos de caza. fi ghter pilots. 1. INTRODUCCIÓN La celebración del III centenario de la publicación de la segunda parte del Quijote2 en 1915 coincidió con otros dos acontecimientos que aunque inicial- mente no guarden relación aparente con la obra cervantina, posteriormente se verá que están intimamente ligados con la línea de trabajo del presente texto. El primero de ellos fue la Guerra Europea o Gran Guerra, o en palabras de Woodrow Wilson, presidente de Estados Unidos: 1 Fecha de recepción: 3 de diciembre de 2015. -
Review of R. M. Flores, Sancho Panza Through Three Hundred Seventy
Bulletin of Hispanic Studies, 61 (1984), 507–08. [email protected] http://bigfoot.com/~daniel.eisenberg R. M. Flores, Sancho Panza through Three Hundred Seventy-five Years of Continuations, Imitations, and Criticism, 1605–1980. Newark, Delaware: Juan de la Cuesta, 1982. x + 233 pp. This is a study of the fortunes of Sancho Panza subsequent to Cervantes, followed by a chapter analyzing ‘Cervantes’ Sancho’. It is a bitter history of what the author views as misinterpretation, a study of ‘disarray, irrelevance, and repetition’, which constitute the overall picture of the topic (149). Included are three bibliogra- phies, one of which is a chronological listing without references, 54 pages of appendices with categorized information about Sancho found in Don Quixote, a tabulation of the length of Sancho’s speeches, and an index of proper names. Flores’ focus in his historical survey is to see if and by whom Sancho has been presented accurately. This is a fair question when dealing with scholarship, but he evaluates creative literature from the same perspective. Thus, a novel of José Larraz López ‘fails to throw any useful light on Sancho’s character’ (105), and we are told that ‘it is impossible to accept [a novel of Jean Camp] as a genuine continuation of Cervantes’ novel’ (105). Flores praises Tolkien because ‘in most…respects the characters of Tolkien and Cervantes are alike’ (108). The question of why a novelist, dramatist, or poet should be expected to be faithful to Cervantes is never addressed, nor is the validity of authorial interpretation and intent explored. Even aside from this, the treatment of creative literature is incomplete, and relies heavily on secondary sources: thus, the discussion of seventeenth-century Spanish images of Sancho is based exclusively on the summary notes in Miguel He- rrero García’s Estimaciones literarias del siglo XVIII. -
Cervantes and the Spanish Baroque Aesthetics in the Novels of Graham Greene
TESIS DOCTORAL Título Cervantes and the spanish baroque aesthetics in the novels of Graham Greene Autor/es Ismael Ibáñez Rosales Director/es Carlos Villar Flor Facultad Facultad de Letras y de la Educación Titulación Departamento Filologías Modernas Curso Académico Cervantes and the spanish baroque aesthetics in the novels of Graham Greene, tesis doctoral de Ismael Ibáñez Rosales, dirigida por Carlos Villar Flor (publicada por la Universidad de La Rioja), se difunde bajo una Licencia Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 Unported. Permisos que vayan más allá de lo cubierto por esta licencia pueden solicitarse a los titulares del copyright. © El autor © Universidad de La Rioja, Servicio de Publicaciones, 2016 publicaciones.unirioja.es E-mail: [email protected] CERVANTES AND THE SPANISH BAROQUE AESTHETICS IN THE NOVELS OF GRAHAM GREENE By Ismael Ibáñez Rosales Supervised by Carlos Villar Flor Ph.D A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy At University of La Rioja, Spain. 2015 Ibáñez-Rosales 2 Ibáñez-Rosales CONTENTS Abbreviations ………………………………………………………………………….......5 INTRODUCTION ...…………………………………………………………...….7 METHODOLOGY AND STRUCTURE………………………………….……..12 STATE OF THE ART ..……….………………………………………………...31 PART I: SPAIN, CATHOLICISM AND THE ORIGIN OF THE MODERN (CATHOLIC) NOVEL………………………………………38 I.1 A CATHOLIC NOVEL?......................................................................39 I.2 ENGLISH CATHOLICISM………………………………………….58 I.3 THE ORIGIN OF THE MODERN -
Repatriating Romance: Politics of Textual Transmission in Early Modern France
Repatriating Romance: Politics of Textual Transmission in Early Modern France By Linda Danielle Louie A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Romance Languages and Literatures and the Designated Emphasis in Renaissance and Early Modern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Timothy Hampton, Chair Professor Mairi McLaughlin Professor Victoria Kahn Fall 2017 Repatriating Romance: Politics of Textual Transmission in Early Modern France © 2018 by Linda Danielle Louie Abstract Repatriating Romance: Politics of Textual Transmission in Early Modern France by Linda Danielle Louie Doctor of Philosophy in Romance Languages and Literatures Designated Emphasis in Renaissance and Early Modern Studies University of California, Berkeley Professor Timothy Hampton, Chair This dissertation reveals the central role that transcultural literary exchange plays in the imagining of a continuous French literary history. The traditional narrative of French literary history describes the vernacular canon as built on the imitation of the ancients. However, this dissertation demonstrates that Early Modern French canon formation also depends, to a startling extent, on claims of inter-vernacular literary theft. Throughout the sixteenth and seventeenth centuries, a central preoccupation of French authors, translators, and literary theorists was the repatriation of the romance genre. Romance was portrayed as a cornerstone of French literary patrimony that Italian and Spanish authors had stolen. The repatriation of individual romance texts entailed a skillful co-opting of the language of humanist philology, alongside practices of translation and continuation usually associated with the medieval period. By looking at romance translation as part of a project of national canon formation, this dissertation sheds new light on the role that chivalric romance plays in national and international politics. -
Jonesexcerpt.Pdf
2 The Texts—An Overview N’ot que trois gestes en France la garnie; ne cuit que ja nus de ce me desdie. Des rois de France est la plus seignorie, et l’autre aprés, bien est droiz que jeu die, fu de Doon a la barbe florie, cil de Maience qui molt ot baronnie. De ce lingnaje, ou tant ot de boidie, fu Ganelon, qui, par sa tricherie, en grant dolor mist France la garnie. La tierce geste, qui molt fist a prisier, fu de Garin de Monglenne au vis fier. Einz roi de France ne vodrent jor boisier; lor droit seignor se penerent d’aidier, . Crestïenté firent molt essaucier. [There were only threegestes in wealthy France; I don’t think any- one would ever contradict me on this. The most illustrious is the geste of the kings of France; and the next, it is right for me to say, was the geste of white-beardedPROOF Doon de Mayence. To this lineage, which was full of disloyalty, belonged Ganelon, who, by his duplic- ity, plunged France into great distress. The thirdgeste , remarkably worthy, was of the fierce Garin de Monglane. Those of his lineage never once sought to deceive the king of France; they strove to help their rightful lord, . and they advanced Christianity.] Bertrand de Bar-sur-Aube, Girart de Vienne Since the Middle Ages, the corpus of chansons de geste has been di- vided into groups based on various criteria. In the above prologue to the thirteenth-century Girart de Vienne, Bertrand de Bar-sur-Aube classifies An Introduction to the Chansons de Geste by Catherine M. -
Mteotilano&'Ds Reeding. VOL. VII.—NO. 10. ST. JOHNS, MICH
Mteotilano&'dS Reeding. ptay to be utterly false, aad the entire story made out ot whole ckHh. Heaslur Morton, of Indians, and Governor I HI SB COQVKTKT. Noyes, of Ohio, opened the Republican (Nate pk to *44* ~toad •on.h.1, as d«»rt ftoabita* campaign at Athena, Ohio, on the JSd. A r a into Pw «X for m ear: Cincinnati dispatch of the 24th says Mr. Mor 1£» jrwonMfl ’ that b lookiV m tbmta' tto toy 1w Ibe tort to m* breaat W tot stteota' away.* ’ ten was then suffering from coaaiderabio " TV* «oti (to tout Into, 1* MlHMftwfito, hoarseness, incident to his effort the day be ▲to throw* to a glance from tor avtrj bias fore, and ia consequence had recalled hla ap Independent. pointments at Dayton, Cleveland, Norwalk VAiroh. tain," ertos Patrick *• *tb tklokla a* yoa nod Toledo. That * stakin' uiv tortekk, m tiarliut, ttat'i Ami A man, calling himself Baker, was arrested Bam l’tv waited a har wblW to toll y* (to wae, at Das Moines, Iowa, on the 2Md, for (isaaiug ▲to *tof Matoaey II be bob a futov »i—■” fries Biddy. *f»w duns wet ytrr ui kta‘, I ptay, a counterfeit $500 greenback. The paper ton? mo torfi lot am ova for Ibb many a toy I of the counterfeit la much heavier VOL. VII.—NO. 10. ST. JOHNS, MICH., THURSDAY, AUGUST 28, 1873. d coarser than tha genuine, tha WHOLE NO. 358. vignette of John Q. Adams is a little darker, the upper lip being somewhat blurred. The Ink on the back ia a shade darker. -
Guías Diarias Para El Quijote Parte I, Cap
Guías diarias para el Quijote Parte I, cap. 3 RESUMEN: Don Quixote begs the innkeeper, whom he mistakes for the warden of the castle, to make him a knight the next day. Don Quixote says Parte I, cap. 1 that he will watch over his armor until the morning in the chapel, which, RESUMEN: Don Quixote is a fan of “books of chivalry” and spends most he learns, is being restored. A muleteer comes to water his mules and of his time and money on these books. These tales of knight-errantry drive tosses aside the armor and is attacked by Don Quixote. A second muleteer him crazy trying to fathom them and he resolves to resuscitate this does the same thing with the same result. Made nervous by all this, the forgotten ancient order in his modern day in order to help the needy. He innkeeper makes Don Quixote a knight before the morning arrives. cleans his ancestor’s armor, names himself Don Quixote, names his horse, and finds a lady to be in love with. PREGUNTAS: 1. ¿Qué le pide don Quijote al ventero? PREGUNTAS: 2. ¿Por qué quiere hacer esto el ventero? 1. ¿De dónde es don Quijote? 3. ¿Qué aventuras ha tenido el ventero? 2. ¿Era rico don Quijote? 4. ¿Por qué busca don Quijote la capilla? 3. ¿Quiénes vivían con don Quijote? 5. ¿Qué consejos prácticos le da el ventero a don Quijote? 4. ¿Por qué quería tomar la pluma don Quijote? 6. ¿Qué quería hacer el primer arriero al acercarse a don Quijote por la 5. -
Language and Gender in Don Quixote: Teresa Panza As Subject
Language and Gender in Don Quixote: Teresa Panza as Subject Patricia A. Heid University of California, Berkeley Teresa Panza, the wife of Don Quijote’s famous squire Sancho, is depicted in a drawing in Concha Espina’s book, Mujeres del Quijote, as an older and somewhat heavy woman, dressed in the style of the pueblo, with a sensitive facial expression and an overall domestic air. This is, in fact, the way in which we imagine her through most of Part I, when her identity is limited to that of a main character’s wife, and a somewhat unintelligent one at that. Concha Espina herself says that Cervantes’ book offers her to us as “la digna compaflera del buen Sancho, llena de rustiquez y de ignorancia” (90). Other critics have at least recognized that Teresa, like most of Cervantes ’ female characters, exhibits alertness and resolve (Combet 67). Teresa, however, eludes these simple characterizations. Dressed in all the trappings of an ignorant and obedient wife, she bounds over the linguistic and social borders which her gender imposes. In the open space beyond, Teresa develops discourse as a non-gendered subject. Her voice becomes one which her husband must reckon with in the power struggle which forms the context of their language. By analyzing the strategies for control utilized in this conflict, we see that it is similar to another power struggle with which we are quite familiar: that of Don Quijote and Sancho. The parallels discovered between the two highlight important aspects of the way in which Teresa manages her relationship to power, 1 and reveal that both conflicts are fundamentally the same. -
UNIVERSITY of CALIFORNIA Los Angeles Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early M
UNIVERSITY OF CALIFORNIA Los Angeles Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in English by Sara Victoria Torres 2014 © Copyright by Sara Victoria Torres 2014 ABSTRACT OF THE DISSERTATION Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia by Sara Victoria Torres Doctor of Philosophy in English University of California, Los Angeles, 2014 Professor Christine Chism, Co-chair Professor Lowell Gallagher, Co-chair My dissertation, “Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia,” traces the legacy of dynastic internationalism in the fifteenth, sixteenth, and early-seventeenth centuries. I argue that the situated tactics of courtly literature use genealogical and geographical paradigms to redefine national sovereignty. Before the defeat of the Spanish Armada in 1588, before the divorce trials of Henry VIII and Catherine of Aragon in the 1530s, a rich and complex network of dynastic, economic, and political alliances existed between medieval England and the Iberian kingdoms. The marriages of John of Gaunt’s two daughters to the Castilian and Portuguese kings created a legacy of Anglo-Iberian cultural exchange ii that is evident in the literature and manuscript culture of both England and Iberia. Because England, Castile, and Portugal all saw the rise of new dynastic lines at the end of the fourteenth century, the subsequent literature produced at their courts is preoccupied with issues of genealogy, just rule, and political consent. Dynastic foundation narratives compensate for the uncertainties of succession by evoking the longue durée of national histories—of Trojan diaspora narratives, of Roman rule, of apostolic foundation—and situating them within universalizing historical modes.