Muslims in UK Institutions: Effective Representation Or Tokenism?
----~-~.. --~.--.---- ---------~. ----- Muslims in UK Institutions: Effective Representation or Tokenism? Abdulkader II. Sinno and Eren Tatari @ i\luslilll repre,el1t~lti()n 111 political parties, local government, and legislatures in Britain has been 011 the ris~' in the last decade. In this chapter we explore the perceptions, experIences, and politicd behavior of British .vlmlim members of coullcils, political parties, and parliamentary chambers to understand whether they perceive that their presence in these institutions helps members of minority communities. \Ve gauge whether they think of themselves as represent ing !vluslill1s ;md whether they feci that n:rrent BrItish j\luslim representation is effective, provides services to a disadvantaged minority, or fundions as a tool for conllict resolutIOn in the context of rislf1g tensions and misperceptions. We also use our findings to speak to key theoretical ami policy debates on minority representat ion. Our research consists of forty in-depth interviews with elected British Mus lim otlicials (city councillors, members of the House of Commons [MPs], mem bers of the European Parliament [MEPs], and Lords), activists, unsuccessful candidates, party otlicials, and organizatIonal leaders in London during the spring of2006. 37776_chOl.indd 113 @ 5/22108 4:2339 AM I 114 Abdulkader H. Sinno and Erell Tatari Like other authors in this volume, we do not consider "Muslim" to necessarily mean a religious identity, but an identity that may have religious, racial, political, or cultural dimensions (chapter 1). lhis chapter is, in part, about what British in stitutions and Muslim politicians, in all their diversity, make of this sociological reality. We therefore consider as "Muslim" someone who considers herself or himself to be Muslim or who has at least one parent from a Muslim background, unless he or she claims to adhere to another religion.
[Show full text]