Day Three| Day Four Day Four

Total Page:16

File Type:pdf, Size:1020Kb

Day Three| Day Four Day Four Across the region, an array of tactics for keeping the peace Feb 2nd 2010 | From The Economist online Day one | Day two | Day three| Day four Day four ON THE plane out of Lhasa, I sit next to a Nepali businessman who frequently visits Lhasa to buy shoes. He puts them in containers to be taken by lorry to Nepal, where most of them are re-exported to India. He has his complaints: about the duties he has to pay at the border, and the snow that sometimes blocks traffic. But of the road from Lhasa to Nepal, he is full of praise. It once took three days by lorry, he says. Now it is a day and a half. “China is so developed,” he says wistfully, looking out of the window at the ribbons of light marking highways and city streets below. He has little positive to say about Nepal and its roads. China has been pouring money into its infrastructure in the past few years, and—from a business perspective at any rate—Tibet has been a big beneficiary. On my last visit to Lhasa, in 2008, I went by train. The railway line, Tibet’s first such link with the Chinese interior, had been opened just two years earlier and is one of the country’s most spectacular engineering accomplishments. Critics of Chinese rule in Tibet condemn its impact on the environment and the encouragement it gives to a flood of immigrants from the rest of China. But as a feat, it amazes: the $4.2 billion line crosses higher terrain than any other in the world, including permafrost—which requires elaborate ground-cooling measures to protect the rails from changes in temperature. James Miles Floor it On this trip I drove to the city of Shigatse on the same highway traversed by the Nepali businessman’s shoes. Shigatse itself may look uninteresting to tourists, who usually come to admire the ancient monastery on its outskirts or to stop off on a sightseeing trip to Mount Everest on the Nepali border. But the businessman is in awe of the wealth of some of its inhabitants. They have got rich, he says, by running freight services along the 830km (515-mile) highway. In the past few years, hundreds of millions of dollars have been spent improving the road. This has included covering its gravel sections with asphalt, which has greatly facilitated cross-border trade. On the Lhasa- Shigatse section, which winds along a valley lined by sand dunes and spectacular peaks, Han Chinese from the interior have opened little Sichuanese restaurants catering to the lorry drivers. There is more to come. Later this year, work is due to finish converting Shigatse’s military airport to civilian use (Peace Airport, it is called, in homage to China’s “peaceful liberation” of Tibet 60 years ago). This will enable direct flights to Shigatse from the rest of China. A local tourism official says that Mount Everest will need to be protected from the resulting influx of visitors. Tibet had only one civil airport until the mid- 1990s. It now has three, and this year should have five. Work is due to begin next year on a sixth, which at 4,400 metres (14,400 feet) will be the highest in the world. Railway building continues too. By 2012, says an official in Lhasa, the railway line will be extended to Shigatse (though he denies reports that there are plans to build another line to the interior, connecting Lhasa with the Sichuan capital, Chengdu). And there has been huge spending in recent years on rural roads. Work began last year on connecting China’s last roadless county—Medog, on Tibet’s border with India—to the highway network. There have been seven failed attempts to do this since the 1970s (mountains and frequent earthquakes are among the obstacles). The target now is 2011. It would be unwise to bet against success. Critics of China’s human-rights record in Tibet worry that all these connections will facilitate the ravaging of China’s environment as mining companies move in to extract the region’s natural resources (the railway line happens to run conveniently close to a massive copper reserve, possibly the biggest in China). The rail link has already boosted immigration from the interior and with it the ethnic tensions that resulted in the violence of March 2008. More prosaically, as I discovered on the road to Shigatse, better roads have fostered a tendency to put the pedal down. On one stretch, a recently repaired metal barrier above a perilous drop into the Brahmaputra River (the Yarlung Tsangpo, as it is known in Tibet) bore testimony to the fate of a speeding tourist bus. In reaction, police now stop drivers periodically along the way, where their average speed since each prior checkpoint is measured. Our car crawled along a near empty road. With a fine of 100 yuan ($15) for each minute short of the ordained time of arrival at the next checkpoint, we could not afford to do otherwise. Back to top >> Day three I HAVE seen my share of development zones in China. They appear on the edges of cities and towns, amid wasteland or, very often, farmland prised from ill-compensated peasants. Officials fill them with dreams of transforming their region’s economy. Sure enough, within months or a couple of years at most they are brimming with factories turning out profits with the help of armies of low-paid workers who flock in from far and wide. The Lhasa Economic and Technological Development Zone fits the bill partially. It is an expanse of wasteland, a few minutes’ drive west from the centre of Lhasa, along a six-lane road divided in the middle by closely packed little Christmas trees and lined with military camps, restaurants and big, smart-looking car dealerships: Toyota, Volkswagen, Ford and Buick. The new and oddly-named Jardin Secret Hotel (“like a piece of emerald on the bank of the Lhasa river” says its website, making no mention of the camps and dealerships) presents itself with a large, mock-Tibetan façade that suggests hope for an influx of big- spending tourists and businessmen. The steep hills opposite bear the scars of quarrying. Officials’ dreams are evident enough. Over the entrance to the zone there is a big blue hoarding with a quotation from Deng Xiaoping, China’s late leader and architect of the development-zone concept. “The development zone has a lot of hope”, it says. The phrase was uttered more than two decades ago in another vast expanse that was to transform a sleepy border town into a whole new skyscraper-studded city: Shenzhen. There had been pessimists, who thought Shenzhen would not make it. In Lhasa, scepticism is certainly in order. “Build it and they will come” does not really work the same way on the roof of the world. Lhasa won state-level approval for its development zone in 2001. In 2006, Tibet’s first rail link with the rest of China was opened. The line runs straight through the zone and Lhasa’s extravagant new railway station lies just beyond it. In recent years millions of dollars have been spent upgrading the Friendship Highway that runs past the zone and leads into Nepal, a vital conduit for Tibet’s exports. Conditions, it might be said, look ripe for the zone’s takeoff. A boom there has been, but not an industrial one. The rail link has been a huge boon to Lhasa’s tourist industry. It has been a help to Lhasa’s commerce too. The trains provide more reliable transport for the sort of freight that used to get stuck on the plateau’s roads for days in bad weather or when trucks broke down. But Lhasa’s zone is proving slow to fill. My last visit was in March 2008. It was mid-morning when I was taken to the zone’s headquarters. The vestibule was large, bright and tellingly empty of people. An official showed me a model: a dream come true of factories, villas and office buildings. Half of it, he said, already been built. My own observations suggested there was a degree of hyperbole in this. We walked up to a first-floor meeting room, beside a silent corridor. It was during this interview that the ethnic violence erupted downtown, waking up dreaming officials with a jolt (though in that first hour of the rioting no one appeared to bother my hosts at the zone with news that something was amiss). This time I needed no more than a quick drive around to see that the past two years—and a huge infusion of government cash, to get Lhasa’s riot-shattered economy back on its feet—had done little for the zone. “Lhasa Economic and Technological Development Zone booms”, trumpeted an official website at the end of 2008. It said 115 companies had registered to set up there. Of these, 14 had “started operation” or were “under construction”. A new definition of “boom” perhaps; try telling that one with a straight face to the officials in China’s coastal zones. By the end of last year, there had been an uptick: 178 registered with 40 already on-site. The statistics, however, deserve a little scrutiny. A report just published in Lhasa’s official media mentioned only six factories that were actually making things, some of them on an experimental basis. Not bad for nearly a decade’s work. James Miles Still just domestic One company preparing to move into the zone this year is Lhasa Brewery, which is half-owned by Carlsberg.
Recommended publications
  • Dangerous Truths
    Dangerous Truths The Panchen Lama's 1962 Report and China's Broken Promise of Tibetan Autonomy Matthew Akester July 10, 2017 About the Project 2049 Institute The Project 2049 Institute seeks to guide decision makers toward a more secure Asia by the century’s mid-point. Located in Arlington, Virginia, the organization fills a gap in the public policy realm through forward-looking, region-specific research on alternative security and policy solutions. Its interdisciplinary approach draws on rigorous analysis of socioeconomic, governance, military, environmental, technological and political trends, and input from key players in the region, with an eye toward educating the public and informing policy debate. About the Author Matthew Akester is a translator of classical and modern literary Tibetan, based in the Himalayan region. His translations include The Life of Jamyang Khyentse Wangpo, by Jamgon Kongtrul and Memories of Life in Lhasa Under Chinese Rule by Tubten Khetsun. He has worked as consultant for the Tibet Information Network, Human Rights Watch, the Tibet Heritage Fund, and the Tibetan Buddhist Resource Center, among others. Acknowledgments This paper was commissioned by The Project 2049 Institute as part of a program to study "Chinese Communist Party History (CCP History)." More information on this program was highlighted at a conference titled, "1984 with Chinese Characteristics: How China Rewrites History" hosted by The Project 2049 Institute. Kelley Currie and Rachael Burton deserve special mention for reviewing paper drafts and making corrections. The following represents the author's own personal views only. TABLE OF CONTENTS Cover Image: Mao Zedong (centre), Liu Shaoqi (left) meeting with 14th Dalai Lama (right 2) and 10th Panchen Lama (left 2) to celebrate Tibetan New Year, 1955 in Beijing.
    [Show full text]
  • Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China
    Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China U.S. GEOLOGICAL SURVEY PROFESSIONAL PAPER 1549 Cover. View south-southeast across Lhasa He (Lhasa River) flood plain from roof of Potala Pal­ ace, Lhasa, Xizang Autonomous Region, China. The Potala (see frontispiece), characteristic sym­ bol of Tibet, nses 308 m above the valley floor on a bedrock hill and provides an excellent view of Mt. Guokalariju, 5,603 m elevation, and adjacent mountains 15 km to the southeast These mountains of flysch-like Triassic clastic and volcanic rocks and some Mesozoic granite character­ ize the southernmost part of Northern Xizang Structural Region (Gangdese-Nyainqentanglha Tec­ tonic Zone), which lies just north of the Yarlung Zangbo east-west tectonic suture 50 km to the south (see figs. 2, 3). Mountains are part of the Gangdese Island Arc at south margin of Lhasa continental block. Light-tan areas on flanks of mountains adjacent to almost vegetation-free flood plain are modern and ancient climbing sand dunes that exhibit evidence of strong winds. From flood plain of Lhasa He, and from flood plain of much larger Yarlung Zangbo to the south (see figs. 2, 3, 13), large dust storms and sand storms originate today and are common in capitol city of Lhasa. Blowing silt from larger braided flood plains in Pleistocene time was source of much loesslike silt described in this report. Photograph PK 23,763 by Troy L. P6w6, June 4, 1980. ORIGIN AND CHARACTER OF LOESSLIKE SILT IN THE SOUTHERN QINGHAI-XIZANG (TIBET) PLATEAU, CHINA Frontispiece.
    [Show full text]
  • The Lhasa Jokhang – Is the World's Oldest Timber Frame Building in Tibet? André Alexander*
    The Lhasa Jokhang – is the world's oldest timber frame building in Tibet? * André Alexander Abstract In questo articolo sono presentati i risultati di un’indagine condotta sul più antico tempio buddista del Tibet, il Lhasa Jokhang, fondato nel 639 (circa). L’edificio, nonostante l’iscrizione nella World Heritage List dell’UNESCO, ha subito diversi abusi a causa dei rifacimenti urbanistici degli ultimi anni. The Buddhist temple known to the Tibetans today as Lhasa Tsuklakhang, to the Chinese as Dajiao-si and to the English-speaking world as the Lhasa Jokhang, represents a key element in Tibetan history. Its foundation falls in the dynamic period of the first half of the seventh century AD that saw the consolidation of the Tibetan empire and the earliest documented formation of Tibetan culture and society, as expressed through the introduction of Buddhism, the creation of written script based on Indian scripts and the establishment of a law code. In the Tibetan cultural and religious tradition, the Jokhang temple's importance has been continuously celebrated soon after its foundation. The temple also gave name and raison d'etre to the city of Lhasa (“place of the Gods") The paper attempts to show that the seventh century core of the Lhasa Jokhang has survived virtually unaltered for 13 centuries. Furthermore, this core building assumes highly significant importance for the fact that it represents authentic pan-Indian temple construction technologies that have survived in Indian cultural regions only as archaeological remains or rock-carved copies. 1. Introduction – context of the archaeological research The research presented in this paper has been made possible under a cooperation between the Lhasa City Cultural Relics Bureau and the German NGO, Tibet Heritage Fund (THF).
    [Show full text]
  • Opening Speech Liao Yiwu
    About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames.
    [Show full text]
  • An Annotated List of Birds Wintering in the Lhasa River Watershed and Yamzho Yumco, Tibet Autonomous Region, China
    FORKTAIL 23 (2007): 1–11 An annotated list of birds wintering in the Lhasa river watershed and Yamzho Yumco, Tibet Autonomous Region, China AARON LANG, MARY ANNE BISHOP and ALEC LE SUEUR The occurrence and distribution of birds in the Lhasa river watershed of Tibet Autonomous Region, People’s Republic of China, is not well documented. Here we report on recent observations of birds made during the winter season (November–March). Combining these observations with earlier records shows that at least 115 species occur in the Lhasa river watershed and adjacent Yamzho Yumco lake during the winter. Of these, at least 88 species appear to occur regularly and 29 species are represented by only a few observations. We recorded 18 species not previously noted during winter. Three species noted from Lhasa in the 1940s, Northern Shoveler Anas clypeata, Solitary Snipe Gallinago solitaria and Red-rumped Swallow Hirundo daurica, were not observed during our study. Black-necked Crane Grus nigricollis (Vulnerable) and Bar-headed Goose Anser indicus are among the more visible species in the agricultural habitats which dominate the valley floors. There is still a great deal to be learned about the winter birds of the region, as evidenced by the number of apparently new records from the last 15 years. INTRODUCTION limited from the late 1940s to the early 1980s. By the late 1980s the first joint ventures with foreign companies were The Lhasa river watershed in Tibet Autonomous Region, initiated and some of the first foreign non-governmental People’s Republic of China, is an important wintering organisations were allowed into Tibet, enabling our own area for a number of migratory and resident bird species.
    [Show full text]
  • Comments to the Author This Paper Quantifies Streamflow and Groundwater Changes Due to Climate Change in an Alpine Region with a Large Glacier
    Response to D. Van Hoy (SC1) Comments to the Author This paper quantifies streamflow and groundwater changes due to climate change in an alpine region with a large glacier. This type of work is very important and is likely applicable to other mountainous areas (e.g. the Rocky Mountains in North America and the Andes in South America). Overall the methods of this paper are relatively easy to understand. There is a good use of appropriate references throughout the paper including relevant papers at nearby study sites on the Tibetan Plateau. I think the paper is worthy of being published, however there are some issues with grammar and sections where the paper could stand to be reworded to increase readability and be more concise. The paper is also lacking in regards to the site description, explanation of methods, and analysis. For more details, see the comments and questions below. Response: Many thanks for the positive reviews that we received with respect to our paper hess-2018-541 entitled “Quantifying streamflow and active groundwater storage in response to climate warming in an alpine catchment on the Tibetan Plateau”. Those comments are all valuable and very helpful for revising and improving our paper. We have addressed the reviewers’ concerns and suggestions carefully. The major revisions include the clarification of the purpose of the paper, the validity of recession flow analysis, the improvement of the writing, and the thoroughly revision of the Figures. The concept of the active groundwater storage were defined. We descripted the vegetation (Figure S2) and the rock/soil types throughout the catchment (Figure S5).
    [Show full text]
  • Escape to Lhasa Strategic Partner
    4 Nights Incentive Programme Escape to Lhasa Strategic Partner Country Name Lhasa, the heart and soul of Tibet, is a city of wonders. The visits to different sites in Lhasa would be an overwhelming experience. Potala Palace has been the focus of the travelers for centuries. It is the cardinal landmark and a structure of massive proportion. Similarly, Norbulingka is the summer palace of His Holiness Dalai Lama. Drepung Monastery is one of the world’s largest and most intact monasteries, Jokhang temple the heart of Tibet and Barkhor Market is the place to get the necessary resources for locals as well as souvenirs for tourists. At the end of this trip we visit the Samye Monastery, a place without which no journey to Tibet is complete. StrategicCountryPartner Name Day 1 Arrive in Lhasa Country Name Day 1 o Morning After a warm welcome at Gonggar Airport (3570m) in Lhasa, transfer to the hotel. Distance (Airport to Lhasa): 62kms/ 32 miles Drive Time: 1 hour approx. Altitude: 3,490 m/ 11,450 ft. o Leisure for acclimatization Lhasa is a city of wonders that contains many culturally significant Tibetan Buddhist religious sites and lies in a valley next to the Lhasa River. StrategicCountryPartner Name Day 2 In Lhasa Country Name Day 2 o Morning: Set out to visit Sera and Drepung Monasteries Founded in 1419, Sera Monastery is one of the “great three” Gelukpa university monasteries in Tibet. 5km north of Lhasa, the Sera Monastery’s setting is one of the prettiest in Lhasa. The Drepung Monastery houses many cultural relics, making it more beautiful and giving it more historical significance.
    [Show full text]
  • THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
    ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict.
    [Show full text]
  • Recounting the Fifth Dalai Lama's Rebirth Lineage
    Recounting the Fifth Dalai Lama’s Rebirth Lineage Nancy G. Lin1 (Vanderbilt University) Faced with something immensely large or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as a specimen, example, or indication, leaving the reader to imagine the rest. —Umberto Eco, The Infinity of Lists2 ncarnation lineages naming the past lives of eminent lamas have circulated since the twelfth century, that is, roughly I around the same time that the practice of identifying reincarnating Tibetan lamas, or tulkus (sprul sku), began.3 From the twelfth through eighteenth centuries it appears that incarnation or rebirth lineages (sku phreng, ’khrungs rabs, etc.) of eminent lamas rarely exceeded twenty members as presented in such sources as their auto/biographies, supplication prayers, and portraits; Dölpopa Sherab Gyeltsen (Dol po pa Shes rab rgyal mtshan, 1292–1361), one such exception, had thirty-two. Among other eminent lamas who traced their previous lives to the distant Indic past, the lineages of Nyangrel Nyima Özer (Nyang ral Nyi ma ’od zer, 1124–1192) had up 1 I thank the organizers and participants of the USF Symposium on The Tulku Institution in Tibetan Buddhism, where this paper originated, along with those of the Harvard Buddhist Studies Forum—especially José Cabezón, Jake Dalton, Michael Sheehy, and Nicole Willock for the feedback and resources they shared. I am further indebted to Tony K. Stewart, Anand Taneja, Bryan Lowe, Dianna Bell, and Rae Erin Dachille for comments on drafted materials. I thank the Chiang Ching-kuo Foundation for International Scholarly Exchange for their generous support during the final stages of revision.
    [Show full text]
  • SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors
    SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors Symposium participants and abstracts: Karl Debreczeny is Senior Curator of Collections and Research at the Rubin Museum of Art. He completed his PhD in Art History at the University of Chicago in 2007. He was a Fulbright‐Hays Fellow (2003–2004) and a National Gallery of Art CASVA Ittleson Fellow (2004–2006). His research focuses on exchanges between Tibetan and Chinese artistic traditions. His publications include The Tenth Karmapa and Tibet’s Turbulent Seventeenth Century (ed. with Tuttle, 2016); The All‐Knowing Buddha: A Secret Guide (with Pakhoutova, Luczanits, and van Alphen, 2014); Situ Panchen: Creation and Cultural Engagement in Eighteenth‐Century Tibet (ed., 2013); The Black Hat Eccentric: Artistic Visions of the Tenth Karmapa (2012); and Wutaishan: Pilgrimage to Five Peak Mountain (2011). His current projects include an exhibition which explores the intersection of politics, religion, and art in Tibetan Buddhism across ethnicities and empires from the seventh to nineteenth century. Art, Politics, and Tibet’s Eastern Neighbors Tibetan Buddhism’s dynamic political role was a major catalyst in moving the religion beyond Tibet’s borders east to its Tangut, Mongol, Chinese, and Manchu neighbors. Tibetan Buddhism was especially attractive to conquest dynasties as it offered both a legitimizing model of universal sacral kingship that transcended ethnic and clan divisions—which could unite disparate people—and also promised esoteric means to physical power (ritual magic) that could be harnessed to expand empires. By the twelfth century Tibetan masters became renowned across northern Asia as bestowers of this anointed rule and occult power.
    [Show full text]
  • Communist Party As Living Buddha: the Crisis Facing Tibetan Religion Under Chinese Control
    ICT-Europe ICT-Deutschland e.V. ICT-Brussels Vijzelstraat 77 Schönhauser Allee 163 11, Rue de la Linière 1825 Jefferson Place, NW 1017HG Amsterdam 10435 Berlin 1060 Brussels Washington, DC 20036 The Netherlands Germany Belgium T +1 202 785 1515 T +31 (0)20 3308265 T +49 (0)30 27879086 T +32 (0)2 6094410 F +1 202 785 4343 F +31 (0)20 3308266 F +49 (0)30 27879087 F +32 (0)2 6094432 E [email protected] E [email protected] E [email protected] E [email protected] www.savetibet.org The International Campaign for Tibet is a non-profit membership organization that monitors and promotes internationally recognized human rights in Tibet. ICT was founded in 1988 and has offices in Washington, DC, Amsterdam, Berlin and Brussels. The Communist Party as Living Buddha: The crisis facing Tibetan religion under Chinese control ©2007 by the International Campaign for Tibet Printed in the USA Design: William Whitehead Design www.WmWhiteheadDesign.com THE COMMUNIST PARTY AS LIVING BUDDHA THE CRISIS FACING TIBETAN RELIGION UNDER CHINESE CONTROL A report by the International Campaign for Tibet Washington, DC l Amsterdam l Berlin l Brussels www.savetibet.org Tibet Autonomous Region Party chief Zhang Qingli recently labeled THE COMMUNIST PARTY AS LIVING BUDDHA the Chinese Communist Party a ‘living Buddha’ and a ‘parent’ to the Tibetan people. (Xinhuanet, March 2, 2007) THE CRISIS FACING TIBETAN RELIGION UNDER CHINESE CONTROL Cover: An image of the 11 th Panchen Lama, Gedun Choekyi Nyima, seen in a monastery in eastern Tibet near a photograph of the Dalai Lama.
    [Show full text]
  • Herever Possible
    Published by Department of Information and International Relations (DIIR) Central Tibetan Administration Dharamshala-176215 H.P. India Email: [email protected] www.tibet.net Copyright © DIIR 2018 First edition: October 2018 1000 copies ISBN-978-93-82205-12-8 Design & Layout: Kunga Phuntsok / DIIR Printed at New Delhi: Norbu Graphics CONTENTS Foreword------------------------------------------------------------------1 Chapter One: Burning Tibet: Self-immolation Protests in Tibet---------------------5 Chapter Two: The Historical Status of Tibet-------------------------------------------37 Chapter Three: Human Rights Situation in Tibet--------------------------------------69 Chapter Four: Cultural Genocide in Tibet--------------------------------------------107 Chapter Five: The Tibetan Plateau and its Deteriorating Environment---------135 Chapter Six: The True Nature of Economic Development in Tibet-------------159 Chapter Seven: China’s Urbanization in Tibet-----------------------------------------183 Chapter Eight: China’s Master Plan for Tibet: Rule by Reincarnation-------------197 Chapter Nine: Middle Way Approach: The Way Forward--------------------------225 FOREWORD For Tibetans, information is a precious commodity. Severe restric- tions on expression accompanied by a relentless disinformation campaign engenders facts, knowledge and truth to become priceless. This has long been the case with Tibet. At the time of the publication of this report, Tibet has been fully oc- cupied by the People’s Republic of China (PRC) for just five months shy of sixty years. As China has sought to develop Tibet in certain ways, largely economically and in Chinese regions, its obsessive re- strictions on the flow of information have only grown more intense. Meanwhile, the PRC has ready answers to fill the gaps created by its information constraints, whether on medieval history or current growth trends. These government versions of the facts are backed ever more fiercely as the nation’s economic and military power grows.
    [Show full text]