DOCSLIB.ORG

Sunday School Tenrikyo Mission Headquarters of Hawai`I

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sunday School Tenrikyo Mission Headquarters of Hawai`I Origins No. 246 February 2012 Sunday School Tenrikyo Mission Headquarters of Hawai`i ORIGINS, February 2012 TENRIKYO NEWSLETTER – ORIGINS AND MAKOTO MISSION STATEMENT To provide information related to Tenrikyo Hawaii services, activities, and events for the Tenrikyo community of Hawaii and for the people in the State of Hawaii. To inspire and initiate interest in having faith in religion, namely Tenrikyo, by conveying the Truth of the Jiba in words, in the manner and heart of God the Parent and Oyasama. Inside: • pg. 3 Message from the Head of the Overseas Dept. • pg. 4 January Grand Service Prayer • pg. 5-12 January Grand Service Sermon Island Life: • pg. 13 Mochi Pounding in Ohana Festival, WA New Year's Party • pg. 14 The Reflection by Hironori Yamamoto for the Sunday School • pg. 15 BGA Leadership Camp & New Year Park Cleanup & BBQ • pg. 16-17 Tidbits, Obituary • pg. 18-19 Hungry Reporter, Activity Calendar 2 ORIGINS, February 2012 Message from the head of the Overseas Department January 26, Tenrikyo 175 The Home of the Parent, in its cold state from the beginning of this week, just got colder today. Many followers, bearing the cold, yearned for and returned to the Jiba. Along with those followers, recalling the hardships of Oyasama, we all prayed single-heartedly and spiritedly at the Spring Grand Service of the 175th year of Tenrikyo, with the Shinbashira as the core. The Shinbashira promised in his prayer to pursue the Truth of the origin, to realize the origin of the founding of the Teaching, and to strive to understand the meaning of the service at all times. In addition he promised to put the ever living Oyasama’s heart at ease by saving others with the service and sazuke, pressing forward on the path of single hearted salvation. The Shinbashira prayed for us to sweep away the wrong human thinking and to spread the Everlasting Truth to the suffering people in this unstable world and to lead us toward the Joyous World. Following the Service, the Shinbashira gave his sermon. The Shinbashira first recalled the days before Oyasama hid her physical presence in order for us to rethink and understand the intention of God the Parent. In addition, the Shinbashira would like for us, from the beginning of tomorrow, to put the intention of God into our lives. He further explained the process of how the Songs of the service were completed, while reciting parts of the Ofudesaki. In preparation for the 130th Anniversary of Oyasama, the Shinbashira talked about the 10th chapter of “The Life of Oyasama the Foundress of Tenrikyo” titled, “The Portals Opened.” In order for us to prepare for the 130th Anniversary of Oyasama, we should take hints of what the followers did before Oyasama hid her physical presence, which was realizing the importance in leaning on God and having a Single Heartedness with God while doing the service. Lastly the Shinbashira asks of us followers to think deeply about last year’s catastrophic disasters and to accept the will of God the Parent in regards to the deep regret and anger. And we should always focus our minds in saving others towards world salvation. (For the complete sermon, please refer to “TENRIKYO” published by Tenrikyo Overseas Department.) In addition, for today’s Spring Grand Service, there were 70 people returning from Korea, 30 people from Taiwan as well as the 150 total people returning from the U.S., Brazil Continued on Page 12 ORIGINS, February 2012 3 January Grand Service Prayer Before You, God the Parent, Tenri-O-no-Mikoto, who resides in this shrine, I, (Michihito Hamada, bishop of the Mission Headquarters of Hawaii) pray with reverence. God the Parent, You have nurtured and guided us over many long years since You created humankind out of Your desire to see human beings live the Joyous Life. Coinciding with the arrival of the Promised Time, You accepted Oyasama as Your living shrine and revealed the truth of the creation in detail, taught the service, showed us free and unlimited blessings, and guided us toward the path of the Joyous Life. Your affection and boundless blessings are truly more than we can expect. We are forever grateful for these blessings and we express our gratitude day and night as we spiritedly apply our effort toward the path of single-heartedness with God. Today is the day we are granted to conduct the January Grand Service at this mission headquarters. The 26th of this month signifies the original day when Oyasama, out of Her desire to save all people of the world even a day sooner, shortened Her 115 years of life by 25 years to step out and level the ground. We express our deep appreciation, as the service performers unite their hearts to perform the seated service and Teodori joyously in high spirits. Today, as you view the brothers and sisters of the path who have looked forward to this day, singing the songs of the service in unison, toward the realization of the Joyous World, we vow to strive evermore toward spiritual maturity and wish that by seeing this, You can be spirited as well. We Yoboku are striving to follow the path of the Divine Model and advance on the path of single-hearted salvation by diligently doing the Service and Sazuke. We humbly ask You, God the Parent, to accept our sincere request with Your unchanging parental heart to use us as instruments in world salvation. As we are all brothers and sisters who help one another, we will earnestly aim towards the realization of mutual help amongst everyone throughout the world. Please foster our minds and hearts with gratitude, modesty and the spirit for mutual help, and please guide us in eventually constructing a world of a harmonious union of God and humankind, the desire of God the Parent. Together with the congregation, I pray for these blessings. 4 ORIGINS, February 2012 Mission HQ January Grand Service Sermon Rev. Michihito Hamada Bishop of Mission Headquarters of Hawaii There will absolutely never be changes in words from God the Parent. However, coinciding with the advancement toward world salvation, changes occurred two times. One change was, that although it was stated that the natural term of life of Oyasama would be 115 years, She withdrew from physical life at the age of 90. And the other was, that a portion of the Songs for the Service, which, was previously taught, was Sweep Away Our Dust and changed. As human beings, even though Live the Joyous Life we voice our decisions as final, it is not At this time, I would like to acknowledge uncommon for us to implement changes your daily dedication toward single-hearted frequently. However, there surely must be salvation in your perspective roles. I am a tremendous significance in any change of sure both God the Parent and Oyasama are plans made by God the Parent. feeling much joy that we just completed the The shortening of Oyasama’s term of life January Spring grand service, which was by 25 years and the revision of the Songs for spiritedly performed. Thank you very much. the Service derived from the same incident. The grand service that was performed today Which were the circumstances surrounding is the result of God the Parent’s change in the confiscation of the Kanrodai. The plan for the advancement toward world Songs for the Service was completed prior salvation. As this will be the topic of my to that incident, and I would like to share talk today, I would like to ask for a moment the sequent of events that led up to the of your attention. confiscation. As it is written in the Ofudesaki, The Songs for the Service was taught Whatever Tsukihi has once said will from the time Oyasama was 69 years old. never become false through all time. The first part that was taught was, VIII: 70 ORIGINS, February 2012 5 Ashiki o harote tasuke tamae stonemason suddenly disappeared leaving Tenri-O-no-Mikoto the construction at a standstill. The situation that proceeded in the following year However, the original song was, was the confiscation of the stones by the authorities. God the Parent relayed the deep Ashiki harai tasuke tamae regret felt for this situation in following the Tenri-O-no-Mikoto Ofudesaki. This song is still used today when Despite this, it was taken away by My administering the Sazuke. children who knew nothing. Behold My regret! XVII: 38 The next to be composed was the twelve songs for the service dance. Following As a result, the Songs for the Service were that was the second part of the seated revised. The first part, service, ‘Choto Hanashi’, the 8 verses of ‘Yorozuyo’ and finally the third part of the Ashiki harai tasuke tamae seated service, Tenri-O-no-Mikoto Ashiki o harote tasuke sekikomu Was changed to, Ichiretsu sumashite Kanrodai Ashiki o harote tasuke tamae However, originally this song was written Tenri-O-no-Mikoto as, And the third part, Ashiki harai tasuke tamae Ichiretsu sumasu Kanrodai Ashiki harai tasuke tamae Ichiretsu sumasu Kanrodai When this part was written, it had been 10 years since the Songs for the Service Was changed to, was first taught. When the third part of the seated service was taught, the identification Ashiki o harote tasuke sekikomu of the Jiba was conducted and the place of Ichiretsu sumashite Kanrodai origin for the creation of humankind was revealed. Thereafter, the stone construction The sacred songs changed because God the that would mark the Jiba began, and Parent’s objective had changed.
Load more

Recommended publications
  • Chuichi Fukaya
    Chuichi Fukaya — In Memory of the Third Shinbashira first of all, earn the trust of our family and society: this is the Zenye Nakayama, the third Shinbashira, passed away for lesson learned from Oyasama’s “Divine Model.” rebirth on June 24, 2014. Summarizing, in part, the entry under his name in the Tenrikyo Jiten (Tenrikyo Encyclopedia), I would like Ichiro Soda — Histories of the Tenrikyo Mission (32) Overseas to reminisce upon his achievements. Mission to Other Areas He was born on July 7, 1932, as the first son of Shozen I will write about overseas missions that I did not touch upon Nakayama, the second Shinbashira, and his wife, Setsu. On in the previous three articles. These missions include Mexico, November 14, with the passing away for rebirth of Shozen South American countries, Europe, and Africa. Nakayama, Zenye Nakayama became the Shinbashira. In Mexico, the mission began when Shinako Takane, a On September 7, 1955, the Tenrikyo Institute of Music member of the Sanohara Grand Church, journeyed to Mexico for was established and he became its president. On April1, her marriage and began missionary work. Through her efforts, the 1956, with the call for the Young Men’s Association to Mexico Church was established in 1961, and followers of other carry out the construction of the Oyasato yakata building grand churches came to attend the church. As a result, the Nagoya complex, the “Construction of Home of the Parent Mexico Church was established. Hinokishin Corps” was established, and he spearheaded its In Colombia, the mission began when students of Tenri High activities by becoming its first corps leader.
    [Show full text]
  • Tenri Forum 2006 3 1A.Pdf
    DAY THREE (July 17, 2006) Our Roles: Toward Making a Difference in the World Morning Session The Role of Tenrikyo in the World 3-1-1 Tenrikyo and Its Response to Medical Technology 3-1-2 Tenrikyo and Its Contribution to World Peace 3-1-3 Tenrikyo and Its Promotion of Cultural Activities 3-1-4 Tenrikyo and Its Approach to the Environment Regional Meetings Asia Africa/Europe/Oceania USA Northern California/Northwest/Canada USA East Coast/Midwest/South USA Southern California 3-1 Hawaii Latin America Japan 3-1 July 17th, Day Three Section Meetings Photo Gallery - Day Three Photo Gallery - 3-1-1 Tenrikyo and Medical Technology by speakers Mr. Kinoshita, Mr. Shiozawa, & Mr. Obayashi 3-1-2 Tenrikyo and World Peace by speakers Rev. Nagao, Mr. Itakura, & Mr. Komatsuzaki 3-1-3 Tenrikyo and Cultural Activities by speakers Mr. Yuge & Mr. Seldin 3-1-4 Tenrikyo and the Environment by speakers Ms. Dali, Mr. Noto, Mr. Forbes, & moderator Mr. Federowicz July 17th, Day Three Regional Meetings Photo Gallery Asia Africa, Europe, Oceania USA Northern California, Northwest, & Canada USA East Coast, Midwest, & South Southern California Hawaii Latin America Japan July 17th, Day Three Public Symposium Photo Gallery Tenrikyo’s Infl uence on Global, Social, and Economical Improvements by former Ambassador Nakamura Panel Discussion speakers (from left) Ms. Miyauchi, Rev. Takeuchi, and Rev. Yukimoto Panel Discussion Words of Encouragement by Rev. Iburi Tenri Forum Chairman Rev. Terada Participants of the Tenri Forum 2006 “New Frontiers in the Mission” Tenrikyo and Its Response to Medical Technology 3-1-1 Tenrikyo and Organ Transplantation Mikio Obayashi, M.D.
    [Show full text]
  • Tenri Journal of Religion
    ISSN 0495-1492 TENRI JOURNAL OF RELIGION MARCH 2021 NUMBER 49 OYASATO INSTITUTE FOR THE STUDY OF RELIGION TENRI UNIVERSITY TENRI UNIVERSITY PRESS TENRI, JAPAN © 2021 by Tenri University Press TENRI JOURNAL OF RELIGION MARCH 2021 NUMBER 49 CONTENTS Noriaki NAGAO : What It Means to Have a Dialogue with Others Towards the Realization of Peaceful Sociaty .............. 1 Yoshitsugu SAWAI : The Words of the Scriptures and Their Signifcance: From the Standpint of Tenrikyo Theology ........ 23 Takayuki ONOUE : Shōzen Nakayama’s 1933 North American Mission Tour and Japanese Immigrant Communities ...... 39 Book Review Yoshitsugu SAWAI : Michael Pye, ed., Exploring Shinto.................................71 The Contributors.............................................................................................75 Editor’s notes 1. Wherever possible, quotations from the Scriptures of Tenrikyo—the Ofudesaki (The Tip of the Writing Brush), the Mikagura-uta (The Songs for the Service), and the Osashizu (The Divine Directions)—are taken from the latest editions of the official translations provided by Tenrikyo Church Headquarters. In cases where the author cites material from the Osashizu that is not contained in offcially approved English-language sources such as Selections from the Osashizu, a trial translation prepared by the author or translator is used. 2.1. The Foundress of Tenrikyo, Miki Nakayama, is referred to by Tenrikyo followers as “Oyasama” and written as 教祖 in Japanese. 2.2. The Honseki ( 本席 ) or the Seki ( 席 ) refers to Izō Iburi, who delivered the Osashizu, the Divine Directions, and granted the Sazuke. 2.3. The one who governs Tenrikyo shall be the Shinbashira ( 真柱 ). The first Shinbashira was Shinnosuke Nakayama, the second Shinbashira Shōzen Nakayama, and the third Shinbashira Zenye Nakayama, who was succeeded in 1998 by Zenji Nakayama.
    [Show full text]
  • Mission HQ June Monthly Service Sermon Rev. Audrey Nakagawa Head Minister of Lanai Church Today Is Father’S Day
    Origins No. 299 July 2016 Hawaii Tenrikyo Students Association camp was held at Kahana Bay Beach Park from June 10 to 12. The program included morning & evening services, cleanup Hinokishin at the beach, and a Joy Workshop. The picture was taken after Bishop Yamanaka’s lecture. Tenrikyo Mission Headquarters of Hawaii 1 RELAY ESSAYS by Bishop & Mrs. Yamanaka & Board of Directors Takatoshi Mima In the concluding year towards Oyasama’s essence of our faith: 130th Anniversary, a book entitled “We are taught that God the Parent “Tenrikyo no Kangaekata, Kurashikata” created human beings and this world to (Tenrikyo Ways of Thinking and Living) see their Joyous Life and share in that was published by Doyusha. In this the editor joy. Thus, the Joyous Life is our final states his hope in the afterword of the book destination, which is beyond reasoning. as follows: The purpose of Tenrikyo is to lead people “In this book, 100 stories from “Tenrikyo to the Joyous Life from an individual level no Joshiki” (Tenrikyo’s Common Sense), to any level. So, can we live the Joyous Life which was published in series in the Tenri once we become Tenrikyo followers? The Jiho special issues between 1980 and answer can be both “Yes” and “No.” It can 1993, are selected and filed. Needless to be “Yes” because you can know the way to say, Oyasama’s teachings are the never the Joyous Life. However, it can be “No” changing truth. And Her course of life, because even though you may know the which She demonstrated by Her own way, you may not feel the Joyous Life right example is the Divine Model by which all away.
    [Show full text]
  • Glocal Tenri 14 Vol.17 No.3 March 2016
    Chuichi Fukaya — Opening Words: Five Years Since the Nuclear Accident over such condition; and it is implied that “to be compelled to come” includes In a recent issue of a weekly magazine, Hiroshi Kainuma, an up-and- the connotation of “to ask to come without having being taught about God the coming sociologist researching nuclear power even prior to the nuclear accident, Parent’s innermost heart.” Also, in regard to Shuji, Oyasama’s eldest son, God noted that “There are still many stereotyped statements that ‘Fukushima is the Parent caused him hardship; this hardship is said to be unreasonable. For such dangerous and the people there are living in fear.’ However, data and figures, reason, it is logical (“not unreasonable”) to have a mind of doubt. But exactly for available to anyone, speak of a Fukushima as it stands today that is entirely such reason, it is thought to be reasonable to clarify such mind of doubt. different from such conception. It has been five years since the earthquake disaster. It is now time to search for ‘enjoyable’ ways to become involved while Jiro Sawai — Reflections on the Words of the Osashizu (13) “Path” in being aware of Fukushima’s ‘true’ condition.” Osashizu, Volume 1, Entries Regarding “Church Headquarters Issues” Also, Yoshiko Sakurai, a commentator, has said, “the Nuclear Regulation In this article, I will examine the uses of “path” as it appears in Divine Authority has demanded a 400,000 page report just to conduct an experiment Directions regarding “Church Headquarter Issues” and distinguish the situations and to reactivate an experimental nuclear reactor, designed for research purpose, where “path” is used often in comparison to those situations when it is not that is 1/3,000,000,000 in scale size in comparison to a commercial reactor.
    [Show full text]
  • Glocal Tenri 14 Vol.18 No.3 March 2017
    Uzo Takami — Opening Words: “Narrative and Salvation Work” is nocturnal, and if one steps on the snake inadvertently while walking about In the world of psychiatric treatment and social work, “narrative” is a the paddy roads in the night, there is a sharp pain equivalent to a cut by a dominant model. It draws its theoretical basis from “social constructionism” “night sword.” Poison enters from the wound and leads to grave conditions. and the idea that “reality is created by dialogue between people.” We assign our For example, the Yatogi Shrine in Tenri has the same sounds as “yato” (night own meaning to all daily events and experiences, acknowledging them as “an sword), I believe that the Japanese mamushi is the deity symbol for this shrine. instance of ….” This takes the “form of stories.” When an unexpected accident or turmoil occurs before us or our family, we are unable to contextualize it Takayuki Onoue — Varieties of North American Tenrikyo Missions Seen within our story; we realize that our own story is no longer functional, and Through the History of Japanese Immigration (3) Prewar American it cannot be readily re-written. “Narrative” enables this re-writing. When Mission and the Japanese-American Immigrant Society [2] thinking of this in terms of “salvation work,” we listen to the story that a person The role of religion in immigrant society is not a small one. Religions depicts and help in the task of rewriting the story. In such instance, there is that began in Japan and migrated overseas have become known as “Nikkei naturally a need for an example, and as faithful, we have been taught “God’s religion,” and, in Japan after 1980, there is an abundance of research on Nikkei story” as found in the Divine Model of Oyasama.
    [Show full text]
  • Tenrikyo Mission Headquarters of Hawaii 1 New Year's Greeting from Bishop Yamanaka
    Origins No. 293 January 2016 Best Wishes for a Joyous New Year! Tenrikyo Mission Headquarters of Hawaii 1 New Year's Greeting from Bishop Yamanaka A Happy New Year to everyone in the Hawaii congregation! Thank you very much for your sincere efforts in the cause of the Path and your cooperation in various events and activities at Dendocho last year. Especially, being in the concluding year of the “three years, one thousand days” activity period toward Oyasama’s 130th Anniversary to be held on the 26th of this month, I am sure that each of you, in your own place and position, led your daily life with a special and constant awareness of “sprinkling the fragrance of the teachings and engaging in salvation work in any way possible” so as to bring joy to the everliving Oyasama. As we all know, our journey toward the realization of the Joyous Life World is to continue with each of Oyasama’s anniversaries as a great milestone. Not losing the momentum gained toward Oyasama’s 130th Anniversary this time, let us Yoboku keep striving to live each day in joyousness and spiritedness and spread the circle of the Joyous Life and mutual help from right where we are. I humbly ask for your continued support and cooperation this year. Oyasato Seminar English Course II New Baby Boys on Board! From December 20 to 23, the Oyasato Wataru Bruce Sakagami Seminar English Course II was held December 11, 2015 at Dendocho. Chayce Lam and Megan Nori & Ayano Sakagami Yamamoto successfully completed the (Hawaii Dendocho course.
    [Show full text]
  • Prison Chaplaincy in Japan from the Meiji Period to the Present
    Karma and Punishment: Prison Chaplaincy in Japan from the Meiji Period to the Present The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40046423 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Karma and Punishment: Prison Chaplaincy in Japan from the Meiji Period to the Present A dissertation presented by Adam J. Lyons to The Committee for the Study of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Japanese Religions Harvard University Cambridge, Massachussetts April 2017 © 2017 Adam J. Lyons All Rights Reserved. Dissertation Advisor: Professor Helen Hardacre Adam J. Lyons Karma and Punishment: Prison Chaplaincy in Japan from the Meiji Period to the Present Abstract #$!%"&!%%'()*)!+,"*,*-./'%"0(!%+,"1$*0-*!,1."2!"#!$%3"!,"4*0*,"5(+6")$'"7'!8!" 0'(!+&"29:;:<9=9>3")+")$'"0('%',)"&*."5+1?%!,@"+,")$'"1$*0-*!,1."*1)!A!)!'%"+5"B$!," C?&&$!%)"%'1)%D"E$(!%)!*,"1$?(1$'%D"B$!,)F"%$(!,'%D"*,&",'G"('-!@!+,%"-!H'"#',(!H.FI" #$'"%+?(1'%"5+(")$!%"%)?&."*('"&(*G,"5(+6"*(1$!A*-"('%'*(1$D"!,)'(A!'G%"G!)$" 1$*0-*!,%D"*,&"%!)'"A!%!)%")+"0(!%+,%"*,&"('-!@!+?%"!,%)!)?)!+,%I"J"*(@?'")$*)")$'" 4*0*,'%'"6+&'-"+5"0(!%+,"1$*0-*!,1."!%"(++)'&"!,")$'"K?('"L*,&"C?&&$!%)"1+,1'0)"+5"
    [Show full text]
  • OYASAMA, God the Parent and the Role of Women In
    ISSN: 1500-0713 ______________________________________________________________ Article Title: OYASAMA, God the Parent and the Role of Women in Tenrikyō Author(s): Elizabeth Cameron Galbraith Source: Japanese Studies Review, Vol. VII (2002), pp. 47-59 Stable URL: https://asian.fiu.edu/projects-and-grants/japan- studies-review/journal-archive/volume-2001/galbraith-oyasama- god-the-parent-and-the-role-of-women.pdf OYASAMA, GOD THE PARENT AND THE ROLE OF WOMEN IN TENRIKYÔ Elizabeth Cameron Galbraith Coe College The name Tenrikyô comes from Tenri, meaning heavenly or divine principle of wisdom or reason. Considered one of the older New Religions of Japan, was founded in 1838 in the city of Tenri, six miles south of Nara, the ancient capital of Japan. The Foundress was a simple peasant woman. In her forty-first year, while assisting in a ritual to heal an ailment that had stricken her family, Miki Nakayama became convinced that she had become the shrine of God. After a short period of great skepticism, Miki managed to convince those around her that God now resided within her body and that every word she spoke, therefore, emanated from the mind of God. In fact, her mind was now that of God, who wanted to use her to reveal divine truths concerning human salvation. Shortly afterwards, Miki began to teach the truths that God had revealed to her, spending the remaining 50 years of her life as the mouthpiece of God. As the years passed she managed to gain a substantial following and established a center of worship for Tenrikyô practitioners (the place of the origin of humanity according to her teaching) together with a worship service.
    [Show full text]
  • Vol.16 No.8 August 2015 Glocal Tenri
    Chuichi Fukaya — Opening Words: California’s Drought The author serves as a curator for the Tenri Sankokan Museum. It was Years of minimal rainfall has continued since 2012 in the state of founded in 1930 as a museum dedicated to the world’s life culture and California, in western United States, resulting in a record drought seen only archaeological resources, with roughly 300,000 items. As a museum affiliated once every 500 years. with a university, this museum’s number of collections and floor space If this abnormal weather and drought continue, California, which boasts claim a spot among the highest standards in Japan. As a way to introduce its America’s largest economy, can face a dire situation, with consequences for collection, I would like to begin by explaining its name, of “Sankokan” (sanko the rest of America and Japan as well. Those of us in Japan, living on the literally means “reference” and kan means “building”). opposite shore of the Pacific Ocean, should not ignore the drought as another This museum is classified as a “museum-equivalent facility,” according country’s matter but rather accept it as a major issue for the global family to the standards defined by the Museum Act, enacted in 1951. It conform to and think upon our own lives on a daily basis. We need proactively become a “registered museum,” according to the legal definition of museum. It must involved in policies addressing global warning, regarded as the cause of be designated as so by the Education Committee of the residing prefecture. abnormal weather patterns.
    [Show full text]
  • Tenrikyo Mission Headquarters of Hawai`I
    Origins No. 247 March 2012 Women's Association Big Island Oyasama's Birthday Gathering Tenrikyo Mission Headquarters of Hawai`i ORIGINS, March 2012 TENRIKYO NEWSLETTER – ORIGINS AND MAKOTO MISSION STATEMENT To provide information related to Tenrikyo Hawaii services, activities, and events for the Tenrikyo community of Hawaii and for the people in the State of Hawaii. To inspire and initiate interest in having faith in religion, namely Tenrikyo, by conveying the Truth of the Jiba in words, in the manner and heart of God the Parent and Oyasama. Inside: • pg. 3 Message from the Head of the Overseas Department • pg. 4 February Monthly Service Prayer • pg. 5-13 February Monthly Service Sermon Island Life: • pg. 13-15 Tenri Kyoko Gakuen Study Abroad Program in Hawaii • pg. 16 Young Women's Club Follow Miss Kokan Seminar • pg. 17 All TCC Cleanup Hinokishin & New Baby Born • pg. 18 Women's Association Big Island Oyasama's Birthday Gathering • pg. 19 Mission HQ Announcements • pg. 20-21 Tidbits • pg. 22-23 Hungry Reporter, Activity Calendar 2 ORIGINS, March 2012 Message from the Head of the Overseas Department February 26, Tenrikyo 175 Recently it has been getting warmer, but this morning due to the cold winds, it has made it a very chilly day. Even in these conditions, because the monthly service fell on a Sunday, many followers of the path returned to the Home of the Parent, and the February Monthly Service was performed joyously and spiritedly, in a unity of mind, with the Shinbashira as the core. In his service prayer the Shinbashira stated that, we should engrave in our mind the deep intention to hasten the service which was the course of Oyasama’s 50 years.
    [Show full text]
  • Schism, Orthodoxy and Heresy in the History of Tenrikyo: Three Case Studies
    UNIVERSITY OF HAWAI'I LIBRARY SCHISM, ORTHODOXY AND HERESY IN THE HISTORY OF TENRIKYO: THREE CASE STUDIES A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGION (ASIAN) MAY 2005 By Roy Tetsuo Forbes Thesis Committee: Helen J. Baroni, Chairperson George J. Tanabe Jr. Robert N. Huey Copyright © 2005 by Roy Tetsuo Forbes All rights reserved. III This thesis is dedicated to my mother Sumako, my late father Robert and the late Reverend Nakata Kaname. iv - Acknowledgements - Although there were numerous individuals who helped me in various tangible and intangible ways throughout the span of my research, I would like to name and express my appreciation to a select few. First of all, I wish to thank the professors of my thesis committee-Dr. Helen Baroni, Dr. George Tanabe and Dr. Robert Huey-for their advice and assistance throughout the course of my research. Next, I would like to voice my appreciation toward Bishop Hamada Michihito of the Tenrikyo Mission Headquarters of Hawaii (Dendocho) for helping jumpstart my studies on Tenrikyo by introducing me to various sources that proved indispensable in the writing of this thesis. I also thank Mr. Tabayashi Hiroaki of the Tenrikyo Overseas Department for being my main contact in Tenri City who helped arrange an informal, introductory tour at Tenri Central Library. I further appreciate Mr. Tabayashi for driving me to Sukezo's residence in Harigabessho and to Oyamato Jinja on his precious days off. Last but not least, I thank the patient staff members at Tenri Central Library, Tenri Bunko in Nu'uanu, and of Hawaii Dendocho for allowing me to raid their respective collections on more than one occasion.
    [Show full text]