Women Fast Tracked to Lords
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ELLAND All Saints , Charles Street, HX5 0LA A Parish of the Soci - ety under the care of the Bishop of Wakefield . Serving Tradition - alists in Calderdale. Sunday Mass 9.30am, Rosary/Benediction usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, parish directory 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BROMLEY St George's Church , Bickley Sunday - 8.00am www.ellandoccasionals.blogspot.co.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Low Mass, 10.30am Sung Mass. Daily Mass - Tuesday 9.30am, St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - FOLKESTONE Kent , St Peter on the East Cliff A Society 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Parish under the episcopal care of the Bishop of Richborough . tact Fr.Peter Edwards 01225 460052 or www.bathwick - Parish website: www.stgeorgebickley.co.uk Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm parishes.org.uk (followed by Benediction 1st Sunday of month). Weekday Mass: BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 daily 9am, Tues 7pm, Thur 12 noon. Contact Father Mark Haldon- BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ 5DY A resolution parish in the care of the Bishop of Richborough . Jones 01303 680 441 http://stpetersfolk.church Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at Sunday Services: 9.30am Sung Mass (& Junior Church in term e-mail :[email protected] 8am, Parish Mass with Junior Church at1 0am. -
Statement "I Will Never Submit to My Country Being Put Into The
263 Re-armed" he pointed to an urgent task - this was in 1950 - which was the prevention of any conniving at a continuation of German militarism. "It is not dead : it'will take a generation to get it out of the blood. Until then it is dangerous policy to encourage a revival of militarism in a people who have proved themselves more aggressive and vastly more efficient than Russia or any other European people". (4) In the same year Hunter referred to an over-riding political issue by quoting Archbishop C. F. Garbett, his much-esteemed metropolitan, 'Our party politics are the games of children playing on the sands compared with the... necessity of finding some agreement by which this ghastly threat to the human race (sc. the hydrogen bomb) can be removed. ' This can only be done, Hunter commented, "by an effective, realistic attempt once again to reach agreement with Russia". (5) He did not venture on any political theorising as to how agreement might be forthcoming. He could console himself with the thought that this was the -ý ölitician's task into which sphere the layman should not enter. Ten years later in the House of Lords Hunter spoke cogently in the_. debate on Disarmament and indicated underlying human factors which politicians ought to keep in mind. He supported the Archbishop of York (A. M. Ramsey) who had intervened earlier to say that "the right moral demand is... for disarmament by agreement" (6) and had listened to Viscount Alexander of Hillsborough's patriotic statement "I will never submit to my country being put into the unilateral position of being the only main Power that provides 264 no defence for the rights of its citizens". -
INDUSTRIAL MISSION a Reflection
228 INDUSTRIAL MISSION A Reflection Having spent twenty-five years as an Industrial Chaplain, I want to reflect on the history of industrial mission, and its style, some of what it has achieved and where its future lies. The antecedents of industrial mission are to be found in the way care for the working man and his physical and spiritual needs has been developed since the industrial revolution. For example, Sir Morton Peto, one of the great pioneer railway builders and a prominent Baptist, appointed laymen to look after the spiritual and educational welfare of his employees, and refused to have anything to do with 'truck money'. These appointees were not just social workers, they were religious workers, missioners to bring the gospel to the workers, though the boundaries between 'social' and 'religious' were not clearly defined.· Other nineteenth-century employers, in caring for the welfare of their people, built 'model villages' around their factories and mills. Examples are Sir Titus Salt at Saltaire in the West Riding of Yorkshire, Lever at Port Sunlight, and Cadbury at Boumville in Birmingham. 2 Specific Christian organizations came into being to evangelize and look after the spiritual welfare of working people. An Anglican, mainly lay, organization was set up as the Navvy Mission Society in 1877. It was based on local activity: a scripture reader or missionary was sent by the local mission to working sites. The missionaries were to be of working-class origin and had to possess a high degree of evangelistic zeal. During the First World War the Society worked in the munitions factories. -
REVIEW of NOMINATION to the SEE of SHEFFIELD and RELATED CONCERNS Report by the Independent Reviewer
REVIEW OF NOMINATION TO THE SEE OF SHEFFIELD AND RELATED CONCERNS Report by the Independent Reviewer Contents PART 1: PRELIMINARIES ................................................................................................................ 4 a) Introduction ................................................................................................................................. 4 b) The Nature of the Independent Reviewer’s Role and of this Review ......................................... 4 PART 2: THE 2014 SETTLEMENT AND THE HOUSE OF BISHOPS’ DECLARATION ON THE MINISTRY OF BISHOPS AND PRIESTS .................................................................................................................. 7 a) The 2014 Settlement ................................................................................................................... 7 b) The Five Guiding Principles.......................................................................................................... 8 c) ‘Mutual Flourishing’ .................................................................................................................... 9 PART 3: NARRATIVE OF EVENTS .................................................................................................. 10 a) The Diocese of Sheffield and the Implementation of the 2014 Settlement ............................. 10 b) “New Norms, New Beginning” .................................................................................................. 11 c) Bishop Croft’s Departure and the Vacancy