DOCSLIB.ORG

ECL-5610-WEB.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ECL-5610-WEB.Pdf Eastern Catholic Life Official Publication of the Byzantine Catholic Eparchy of Passaic VOL. LVI, NO. 10 OCTOBER 2020 Glory to Jesus Christ! My dear friends, 2020 Bishop’s Appeal What a year 2020 has been! A woman told me she de- cided to skip the rest of the year and start her new year Pledges Can Now Be Made Through December 31 on September 1. On our calendar from the Eastern Roman Empire, we do start the year on September 1, so maybe we should all move on early. At a Divine Liturgy at the cathedral I was admitting that I get con- fused about what order to do everything because our services are so disrupted by our sanitary processes. The priest said to me, “Don’t apologize, Bishop. We’re all newly ordained priests this year, trying to figure out what to do.” Thanks to your generosity, we really do have a newly-ordained priest this year, but the rest of us are all beginners, too. Every year I enjoy sharing an icon with you from your collection here in Woodland Park. That’s one thing we are still allowed to do. One of our most popular icons and most popular feast days is the Protection of the Mother of God, also called Pokrov. In the icon you can see the Mother of God in the center. She is holding her veil, spread out in protection for us. Her raised hands are the posture used for prayer by the early Christians. One of the most ancient paintings of Mary is in a catacomb in Rome and shows her in this posture. Our Lord Jesus Christ is above blessing with one hand and holding a book with his other hand. She is surrounded by four archangels and twelve saints. On the bottom is Saint Romanos the Melo- dist, and the lower right corner shows the Mother of God giving Saint Romanos his vocation while he sleeps. There is a complete description with all the names on our eparchial website. We certainly do need extra protection this year. I am so inspired at how our people stepped up to take care of each other and their parishes during the epidemic, and how the priests reinvented ministry for our time. I know many people have lost their in- come, or had their lives disrupted in other ways. This year, I ask for financial assistance in the work of the Eparchy only if you can afford it. If you are unable to assist financially this year, I completely understand. You need to care for yourself, your own family, and your own parish first. Please pray for our Eparchy in any case. As you can see all around the country, The Pokrov Icon, The Protection of the Theotokos people need the light of Jesus Christ more than ever before. Please pray as never before for God’s mercy Description of Icon Starting from the center of the icon and moving out- and blessings in our country. I pray every morning wards to our right, in the middle row, Saint Gabriel to the Mother of God for everyone of you. May the This exquisite antique icon is in the Heritage Center the Archangel, Saint John the Theologian (the Evan- Holy Virgin protect you under her mantle this year. of the Eparchy of Passaic. The Mother of God is in the gelist and Beloved Disciple), Saint James the Apostle, center of the icon with her veil spread out as a symbol and the Holy Prophet Isaiah. Above Saint Gabriel is of her motherly protection of the city, and her arms Saint Barachiel the Archangel, then the Monks Saint raised in the “orans” posture, the prayer posture of Zosimus, Saint Savvaty, and Saint Sergei. the early Christians. Above her is Jesus Christ bless- ing with his right hand and holding a book in his left On the bottom row, Saint Romanos the Melodist is The Pokrov Icon hand. in the center of the icon. Moving outwards to our Origin of Icon left, the one closest to Saint Romanos is the Patriarch Starting from the center of the icon and moving out- Saint Gennadius, then Emperor Leo the Wise and his On Sunday, October 1 of the year 911, Saint Andrew wards to our left, in the middle row, Saint Michael the wife Zoë. the Fool for Christ and his disciple Epiphanius had a Archangel is closest to the Theotokos, then Saint John vision in the Church of the Blachernae in Constanti- the Forerunner (the Baptizer), then Saint Peter the Moving in the other direction from the center, next nople. The Mother of God escorted by Saint John the Apostle, Saint Paul the Apostle. Above Saint Michael to Saint Romanos is Saint Andrew the Fool for Christ Forerunner and Saint John the Beloved Disciple en- is Saint Uriel the Archangel, and next to him is Saint pointing to the Theotokos for the benefit of Saint Epi- tered into the Church. She stopped at the ambo where Basil the Great, then Saint Gregory the Theologian, phanios his disciple. Finally, in the lower corner of the she knelt and prayed fervently. She then proceeded to and Saint John Chrysostom (not the usual portrayal icon is the Mother of God appearing to St. Romanos the altar where she prayed again, then removed her veil of him). while he was sleeping, bringing him healing and his and spread it out as a sign of protection of the City. vocation as a songwriter. Bishop Kurt’s Reflection—p 2 Virtual Deacon Retreat—p3 Eparchial Financial Report—p5 Vocation retreat at seminary—p7 Page 2 Eastern Catholic Life OCTOBER 2020 I Lift Up My Eyes... Pastoral Reflections of Bishop Kurt O Gentle Protectress inspired artwork, etc. There seem to be obsessed with avoiding honor after the tecting the Greeks from Slavic invaders. hundreds of them in a large number of Franciscans began to be honored by By the way, if you are part of our church, foreign languages and cultures. If peo- the people. When entering one village and you are not familiar with the “Tales ple today reject our current calendar as he put his pants on his head so that no of Bygone Years” also called “The Pri- culturally biased, perhaps we could all one would honor him as a holy man as mary Chronicles,” it is worthwhile to agree on one of the ones that Tolkien he walked through the village. In the read about it on the internet. It is a invented. Another calendar invented movie Ostrov, or Island, the most as- history of the eastern Slavs, beginning for modern fiction is fromBrave New cetical monk acquires a reputation for with Adam, and continuing through World in which years are numbered holiness and people in trouble come to Saint Vladimir and the adoption of the t seems like years since last Octo- from the birth of Henry Ford. In Hux- him for spiritual advice. For example, a Christian faith in Kiev in 988, and then Iber, so many things have happened. ley’s brave new world, the years are troubled woman asks him to bless her another century or so, ending in 1117 What seemed like just another exotic styled “in The Year of our Ford,” and before an abortion. He goes in another AD. Like many ancient histories, it is illness on the other side of the globe the Christian cross is replaced with a T room and pretends to be talking to the most reliable closest to its own time. took control of our entire economy. At in honor of the model T. Henry Ford holy man within earshot of her so that The author Nestor, of course, had ac- the beginning of the year, I saw Chinese is idealized as the inventor of mass pro- she won’t honor him as a saint. In my cess to many documents at the time people wearing masks in airports, and duction and assembly lines. The novel own life, I knew a man who entered re- that we no longer have. It is available now we all are. Then the social upheav- begins in the Year of Our Ford 632, covery for alcohol and drug addiction. in both English and Old Slavonic on al has been remarkable. I just learned which is 2540 AD. His sponsor wanted to cure him of the internet. It isn’t very long by our through my own family in California vainglory and the desire to be thanked, standards and will reward anyone who that two banks were burned to the Getting back to Constantinople, on so he told him he had to do kind acts takes the time to read it. ground in a quiet suburb of San Diego. Sunday, October 1, in the tenth century, for people and never identify himself. An unprecedented number of people Andrew the Fool for Christ had an early So, in the middle of the night, he used The Mother of God also saved the are out of work. What a relief that it morning vision of Mary the Theotokos to clean people’s windshields and leave city of Constantinople from various is October, the month when we re- in the Church of Blachernae. Andrew bags of groceries, and so on, and nev- plagues, so this feast day is really a won- member the Protection of the Mother saw the dome of the church open and er identify himself. I suppose he was derful feast day for us this year. Every of God, as we say in the troparion, the Mary entered in the air surrounded following the tradition of the fool for year, I enjoy sharing with you one of gentle protection.
Load more

Recommended publications
  • Divine Liturgy
    THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia.
    [Show full text]
  • Theotokos of the Sign
    Victim Adorers Of The Holy Face Of Jesus Holy Family Carmelite Hermitage E.Carm Corran, Leap, Co. Cork. Rep. of Ireland. Website: vahfj.com Issue 5 - December 2018 “Therefore, the Lord Himself shall give you a sign. Behold a virgin shall conceive and bear a Son...” Isaiah 7:14 Dear Friends and Benefactors, In a world where computer screen or iphones are open in almost every ofce, home or hand, the word, ’Icon’ means no more than a shortcut to a computer program. But for the early Christian, the word, ’Icon’ brought to mind a sacred image. This form of sacred art has existed from the beginning of Christianity. Tradition has it that the frst icon (Greek -eikō n "image") of the most holy Mother of God (THEOTOKOS or "bearer of God.") was made by St. Luke. Yet the frst True Icon not painted by human hands, was the Icon of the Holy Face of Jesus given to us by Our Lord Himself through the holy courageous woman, whom tradition names “Veronica”. The name Veronica, (Vero nika) means true image. A religious Icon then is a Sacred Image. Unlike our Western holy pictures which appeal to the eyes and stir the emotions; the Sacred Icon does not, as a norm, appeal to our outward senses. To the untrained eye, it has little beauty and many peculiarities. Yet these very peculiarities, when rightly understood, draw the mind to contemplate spiritual realities. But how, one might ask, can those of us, not brought up in the Eastern Christian tradition, begin to understand and appreciate this form of Christian art? We do so by standing before it; by reading it and by prayerful meditation before it.
    [Show full text]
  • 2020 Pamphlet Series Jeff Streeby
    Jeff Streeby Revelation: Teplovo Estate 2020 Pamphlet Series Jeff Streeby Copyright © 2020 by BUTTONHOOK PRESS An imprint of OPEN: Journal of Arts & Letters All rights reserved. Set in Garamond and formatted in Create Space. Printed in the USA as an O:JA&L member premium Cover Image: 13th 0century icon of the Great Panagia (Our Lady of the Sign) from the Saviour Minster in Yaroslavl. Public domain. Title image: Abandoned Znamenskaya Church on the former Soymonov estate in Teplovo, Moskovskaya oblast. From the RussiaTrek Travel Blog. Used here by permission of the photographer Denis Frantsouzov 2 Revelation: Teplovo Estate The heart grieves and is glad that life is, strangely, Vast… Ivan Bunin, “Youth” “Army Group Centre opened the Taifun offensive today at 05:30” writes Generaloberst Franz Halder in his Kriegstagebuch entry for October 2, 1941. “Taifun has started with smashing force and is making excellent progress.” Znamenskaya Church. Another storm closing in on its roofless spaces— oratorios of thunder, a descant of rain. Hoepner’s Fourth Panzer Group and Kluge’s Fourth Army are on the move in coordination with Reinhardt’s Third Panzer Group supported by elements of Strauss’s Ninth Army. They roll up the Russian defenders and close their encirclement at Vyazma, trapping four Soviet armies. But the weather changes— the rasputitsa— and the attack slows to a crawl. Summer squall— in the lee of a ruined wall, a stand of white birches. 3 Jeff Streeby If you’re driving, take the M10 from Moscow to Klin then the A- 108 from Klin south toward Volokolamsk to Nidol village.
    [Show full text]
  • 1 Fggfghfghgh Through the Prayers of Our Holy Fathers, O Lord Jesus Christ Our God, Have Mercy on Us. Amen. O God, Be Merciful
    Byzantine Prayer of Consecration to the Most Holy Theotokos, Mother of the Church Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us. Amen. O God, be merciful to me a sinner. Christ is risen from the dead! By death he trampled Death; and to those in the tombs he granted life. (Three times) Holy God, Holy and Mighty, Holy and Immortal, have mercy on us. (Three times) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Amen. Most Holy Trinity, have mercy on us; Lord, cleanse us of our sins; Master, forgive our transgressions; Holy One, come to us and heal our infirmities for your name’s sake. Lord, have mercy. (Three times) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Amen. Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. fggfghfghgh Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us. Amen. Lord, have mercy. (Twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Amen. Come, let us worship our King and God. Come, let us worship Christ, our King and God.
    [Show full text]
  • Art and Literature Exhibit Featuring the Blessed Virgin at the Marian Library
    University of Dayton eCommons News Releases Marketing and Communications 12-5-1968 Art and Literature Exhibit featuring the Blessed Virgin at the Marian Library Follow this and additional works at: https://ecommons.udayton.edu/news_rls Recommended Citation "Art and Literature Exhibit featuring the Blessed Virgin at the Marian Library" (1968). News Releases. 3433. https://ecommons.udayton.edu/news_rls/3433 This News Article is brought to you for free and open access by the Marketing and Communications at eCommons. It has been accepted for inclusion in News Releases by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. THE UNIVERSITY OF DAYTON JOE McLAUGHLIN PUBLIC RELATIONS DEPARTMENT DIRECTOR, GENERAL PUBLICITY DAYTON, OHIO 45409 AREA CODE 513 461-5500 EXT. 500 --~ --~-----' --- ~- - -- - - -~ -----=- == =- MARY AND THE EASTERN CHURCHES DAYTON, Ohio, December 5, 1968 --- The Marian Library at the University of Dayton has recently mounted an exhibit of art and literature showing the place of the Blessed Virgin in the life of the Eastern Churches. Prominently featured are "-----' two Russian icons from the library's own collection. The earlier one, dating from the seventeenth century, pictures Mary under the title Our Lady of the Sign. The other, a much later work, shows her as Our Lady of Loving Tenderness . This latter i s probably the most popular among the many different types of Marian images honored in the Eest. H i D t or i ~a l accounts of icons, some of them honored for many centuries, are fo u~d i n t he Greek and Russian books selected for the display.
    [Show full text]
  • Newsletter Feb 2021 Final.Pub
    The Oblate News Magazine of the Oblates of Saint John’s Abbey February 2021 Volume 65 Number 1 At the request of Abbot John, Father Nathanael Hauser OSB embarked on the creation of a triptych whose cen- tral panel is of the Virgin and Child. Abbot John asked that the Virgin re- call Our Lady of Guadalupe. The work is 8’ high, hung directly above the abbot’s throne in the Abbey Church, holding our gaze through the Advent and Christmas season. Following are notes from Father Nathanael on his creative process of the Our Lady of Guadalupe icon: I wanted to know as much as possible in a short time about the Guadalupe image, so I turned to Fr. Francisco Schulte OSB for help. My deep thanks to him for sharing the wealth of his knowledge about Our Lady of Gua- dalupe. There was much to learn! My first thought in planning the piece was to adapt the icon of our Lady of the Sign, which is an Advent/ Christmas icon. Then I thought of using the pose of the Mabon Madonna. But the more I looked at the image, the less either idea seemed to work. The miraculous image is from 1531 and, the more I studied it, the more it became apparent that our Lady chose to depict herself in the pictorial style of the age. That makes sense: this was the way people expected to see a portrait, just as we expect to see a photograph. This was the style of the Italian Renaissance--Maryʹs face reminds me of some of Botticelliʹs paintings in particular.
    [Show full text]
  • The Church Today, Jan. 20, 2014
    CHURCH TODAY Volume XLV, No. 1 www.diocesealex.org Serving the Diocese of Alexandria, Louisiana Since 1970 January 20, 2014 O N T H E St. Anthony of Padua, Natchitoches INSIDE dedicates new statue of Pray for the victims of Our Lady on-going Syrian Civil War The sheer enormity of the hu- manitarian crisis created by Syria’s of Grace brutal civil war is brutal -- 100,000 are dead, 6.5 million people are displaced inside Syria and nearly 2.5 million have fled the country. Find out how you can help, pg. 2. Alexandria seminarian Brian Seiler serves at Mass with Pope Francis Call it luck -- call it a tremendous blessing -- either way, Brian Seiler was given the opportunity of a lifetime to serve at Mass on the altar with Pope Francis for the New Year’s Day Mass in Rome. Find out more about Brian’s exciting story and about other seminarians who are doing well in their vocations as well, pg. 6. Catholic Schools Week to be celebrated Jan. 26-Feb. 1 The Diocese of Alexandria’s eight Catholic schools have A BEAUTIFUL 6-FT SOLID CARRARA MARBLE STATUE of Our Lady of Grace was been busy with plans to show installed at St. Anthony Church in Natchitoches along with the blessing and distribution off the value of a Catholic school of the Miraculous Medal. Some of the CCD students who participated in the blessing and dedication of the statue Dec. 18 are (back row) , Margie education during Catholic Schools Metoyer, Bridgette Metoyer, Father John O’Brien, Deborah Llorens (head of CCD), and Week, Jan.
    [Show full text]
  • Holy Fathers 7Th Council
    October 14, 2012 Sunday Sermon Fr Ambrose Young Entrance of the Theotokos into the Temple Skete The Holy Fathers of the 7th Council Titus 3:8-15 Luke 8:5-15 In the Name of the Father, the Son, and the Holy Spirit. Amen. On this Sunday the Church celebrates the Holy Fathers of the Seventh Ecumenical Council and asks us to reflect upon that Council and also the whole concept we Orthodox have of what we constantly refer to as “the Holy Fathers”. This Council of the Church—the last general universal Council of Holy Orthodoxy--was held in the year 787 and dealt with the whole controversy surrounding the use of sacred images or icons. This is an important Council for us to know about because in the West, at the time of the Protestant Reformation, images in churches were severely criticized and in many cases destroyed and forbidden. To this day most Protestant churches are very bereft and bare of sacred imagery other than the Cross, and some do not even have a Cross. Mormons even see the Cross as an emblem of shame and do not make use of it in their churches and temples, nor do they wear a cross. Even some very modern Catholic Churches—perhaps in order not to offend Protestants?—have gone in the direction of stripping themselves of sacred art of all kinds. But in Orthodoxy we continue to preserve and cherish our rich tradition of iconography and other forms of sacred art, seeing these as both theologically and spiritually necessary and also an essential component of ancient Christian civilization.
    [Show full text]
  • Session 5 – Questions Conversion & Councils – Part II
    Session 5 – Questions Conversion & Councils – Part II A. Establish the Context “But the Counselor, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all that I have said to you.” – John 14:26 Ten years after the Council of Nicaea, the proponents of Arianism continue to wage their war to overturn the Nicene teachings. They have the ear of the Number of times St. Emperor. The inferno of heresy consumes the majority of Catholic bishops Athanasius exiled in the East. One man stands in the breach. One man maintains the Faith 5 and refuses to succumb to political pressure; he suffers exile from his diocese five times over almost half a century. The bishop of Alexandria, Egypt, St. The end of paganism Athanasius—the Defender of Orthodoxy—is the lone voice crying out in in the Roman Empire the desert in order to preserve the authentic Faith of the Church. A.D. 380 While withstanding the plague of Arianism, the Church suffers under the Shortest council in brief rule of the only Christian emperor to apostatize, Julian. Julian restores Church history paganism to the Empire and even unleashes active persecution against Council of Ephesus Christians and the Church. His hatred of Christ is all-consuming and (431) - 1 day dominates his short reign. Another Roman emperor, Theodosius, finally outlaws the practice of paganism in the Empire. The conversion of the Empire is now complete. Faced with an influx of converts since legalization, the Church is beset by numerous false teachings that seek to remake the Faith in a different image.
    [Show full text]
  • The Rosary a Prayer for All Times
    Issue No. 12 • May-June 2014 The Rosary A Prayer for All Times Cover Art: ‘Rosary Mother of God with Sts DominicSerra and Connects Francis of Assisi’ • May-June by Nicola Grassi,2014 c.17101 My Dear Fellow Serrans, Shalom! This year, we will be celebrating 50 years of Serra in Brazil. organizing such a memorable and meaningful convention Let us join our fellow Serrans from Brazil to thank our Lord for all of us. It has certainly set new standards in many for this great blessing. I remember the very warm hospitality aspects. They remain steadfast in trusting in the Lord to of the Serrans from Brazil at the National Shrine of Our pull them through despite the many personal trials and Lady of Aparecida when I visited them in November last challenges that each of them went through during the year. Our heartiest congratulations to Serrans in Brazil on months in the run-up to the convention. their golden jubilee celebrations! I personally believe that it is important for Serrans to make As May is the month of the Rosary of Our Blessed Mother, the effort to attend Serra conventions because it gives we have featured a very insightful article by the late Fr. John Serrans from different countries a platform to renew old Hardon on the Rosary – the indispensable prayer for all friendships and make new ones. We do not exist alone for Serrans. There is also an interesting true story on the three we are a global apostolate just as the Catholic Church is doves that are usually depicted at the feet of the statue of universal.
    [Show full text]
  • August 15, 2021 the Dormition of the Most Holy Theotokos
    Protection of the Virgin Mary Orthodox Church A Parish of the 8600 Grand Blvd. Diocese of Chicago Merrillville, IN 46410 and the Midwest (219)947-4748 Orthodox Church Hall: (219)730-4698 in America www.ptvm.com Rev. Dr. Jacob Van Sickle (219)384-6826 • [email protected] Great Vespers: 6pm Saturdays Divine Liturgy: 10am Sundays Confession is available before or after Vespers or by appointment August 15, 2021 The Dormition of the Most Holy Theotokos The Feast of the Dormition of Our Most Holy Lady Theotokos and Ever-Virgin Mary is celebrated on August 15 each year. The Feast of Dormition commemorates the repose or "falling-asleep" of the Mother of Jesus Christ, our Lord. It also commemorates the translation or assumption into heaven of the body of the Theotokos after her entombment. This is a feast of hope in Resurrection and life eternal. Like those who gathered around the body of the Virgin Mary, we gather around our departed loved ones and commend their souls into the hands of Christ. As we remember those who have reposed in the faith before us and have passed on into the communion of the Saints, we prepare ourselves to one day be received into the new life of the age to come. HYMNS OF THE DAY Tone 7 – Resurrectional Troparion By Your Cross You destroyed death. To the thief You opened Paradise. For the Myrrhbearers You changed weeping into joy. And You commanded Your disciples, O Christ God, to proclaim that You are risen,// granting the world great mercy. Tone 1 – Troparion of Dormition In giving birth you preserved your virginity.
    [Show full text]
  • The Immaculate Conception in the Catholic-Protestant Ecumenical
    Marian Studies Volume 55 The Immaculate Conception: Calling and Article 13 Destiny 2004 The mmI aculate Conception in the Catholic- Protestant Ecumenical Dialogue Thomas A. Thompson University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Thompson, Thomas A. (2004) "The mmI aculate Conception in the Catholic-Protestant Ecumenical Dialogue," Marian Studies: Vol. 55, Article 13. Available at: https://ecommons.udayton.edu/marian_studies/vol55/iss1/13 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Thompson: The Immaculate Conception and Protestantism THE IMMACUlATE CoNcEPrioN IN TilE CAmouc-PRoTESTANT ECUMENICAL DIALOGUE Thomas A. Thompson, S.M.* Among the issues in the Catholic-Protestant ecumenical di­ alogues related to the Virgin Mary, the dogma of the Immacu­ late Conception-along with the Assumption-draws most attention. Until recently, this attention centered not on the content of these doctrines, but rather on their manner of defi­ nition in 1854 and 1950 and their status as articles of faith "to be held by all the faithful." This study will first provide a brief "ecumenical" survey of the development of the doctrine of the Immaculate Conception, 1 the Protestant response to the 1854 papal definition, and the place the dogmas occupied in post­ conciliar ecumenical dialogues. A second part will deal with Vatican II and recent ecumenical documents which present the Immaculate Conception in a fuller theological and scrip­ tural context.
    [Show full text]