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Music Without Borders The Balkan Issue VlaDIMIR JANKovsKI PHOTOGRAPHING THE REMAINS OF A REALITY Ivan Blazhev (1974) is a photographer who enjoys pho­ This is exactly what he did in “The Faces of the Invisible tographing the remains of life. This is why his lens is City.” The authors of this project invited 36 individuals not aimed directly at the object of his photography. to tell the story of their favorite place in Skopje. The On the contrary, he prefers angles, side perspectives, photographer then took portraits of these individuals anything usually missed by the eye of the inattentive at their places by giving emphasis to the dialogue observer. Like any other photographer, he is passion­ between the photography and the text, between the ately in love with the view, or to be more precise, with reader’s impression from the closely portrayed faces the pleasures a view can offer. These views often clash and what they can imagine behind the stories told. with the standard and dominant norms of perception. Figuratively speaking, this book attempts to move us For instance, when he photographs a fashion show, he away from the city’s “big narration” composed of its doesn’t focus on the model’s figure placed centrally, well­known focal points and bring us closer to the rather, he opts for the light her dress reflects against personal stories that sketch the face of a city; to offer the wall invisible to the public’s eye; when he photo­ an entirely personal journey through the capital of graphs an event, he rarely decides on the central con­ Macedonia based on the principles of chance, unpre­ tent of the event, instead, he goes for a seemingly ir­ dictability and openness and on the idea that a city is relevant detail that slightly twists the whole perspective illustrated by its citizens rather than its facades. of the central event; if he is doing a portrait, he will try to merge the person to the background, using small de­ tails almost invisible to an inexperienced eye. When looked at more carefully, these details say more about the person than what their facial expression or posture give away. For this reason one can easily say that his photographs depict remnants, fragments, ultimately, remains of a reality irrevocably condemned to death unless they are rescued by the focus of this passionate gatherer of fragments from his own quotidian life. And, there is always a connection with a story, a pretext or subtext pointing to something else – that each photo­ graph conceals a story which can be reconstructed and narrated all over again. EDitorial April 2010: A small village in the green hilly area of This edition collects a bundle of insights into the cul­ Eastern Saxony, close to the borders with Poland and tural scenes at the Balkans, photographs tell stories of Czech Republic was the scenery where a phone call the every days life, music gives the Balkans a voice and from Serbia arrived, thanks to a Polish mobile compa­ noise. Beside the known Balkanbeats another phenom­ ny. At this crossborder region, the project »Music ena called YU­Rock and the musical underground are Without Borders« was born. The later Serbian partner considered. Both views, from inside and from outside invited us to join a common project within the EU­ the Balkans, offers you a unique and colorful picture. program »IPA – Instrument for Pre­Accession Assis­ tance«. But still, the conflicts are recognizable till today. Discus­ sions and interpretations about the history often open February 2013: nearly three years later, Balkans and such windows and that’s why projects like »Music With­ EU came closer together. Artists, managers, journalists out Borders« are so important to overcome old conflicts and politicians crossed the borders and brought the and open a door towards the future. National approach­ people together. Sure, one project isn’t enough to solve es always lead into new conflicts, while respect, human all conflicts on the Balkans, that remain from the diffi­ rights and cooperation between concrete persons cult past. But »Music Without Borders« discovered a across the borders hopefully lead to a common future, unique and colorful music scene in all countries, took last but not least in a common European Union. This is musicians across the borders to show their talent in what made »Music Without Borders« worthy, and what the neighborhood. Workshops and conferences con­ is the basic belief of all partners. Without this idealistic nected their managers and even politicians, discussed mind and a lot of idealistic work of all involved persons, about common problems and compared their ways of neither this project could have been realized, nor the solutions. far goal of a peaceful future can ever be reached. Mirko Sennewald Shutka, Topaama and Roma music Text: Holger Wendland Bilder: Matthias Schumann Mercedes Benz, BMW, pimped cars, carriages, horse­ Mercedes Benz, BMW, selbst gebaute motorisierte Ge­ drawn vehicle, trucks, bus route 19 & 20, taxi, market­ fährte, Karren, Pferdefuhrwerke, Lkws, die Buslinien 19 places, barbecues, bizarre mansions next to miserable und 20, Taxis, Märkte, Barbecues, bizarre Wohnpaläste barracks, poverty next to wealth, mosques, churches, und elende Hütten, Armut und Reichtum, Moscheen, shrieks, music from a ghetto bluster, goat selling Alba­ Kirchen, Gekreisch, Musik aus Gettoblastern, Ziegen ver­ nians, gesticulating loud people, feasts, dance and mu­ kaufende Albaner, gestikulierende laut­­starke Menschen, sic processions, man cooking lentils in huge caldrons Feste, Tanz und Musikprozessionen, Männer, die on the sidewalk: all at once happens on and around in riesigen Kesseln auf der Straße Erbsen kochen: all Shutka Orizai street. dies geschieht und befindet sich rund um die Haupt­ straße Uliza Shutka Orizari. We are in Shutka, a part of the city of Skopje and the capitol of the Macedonian Roma. Home of 30 thousand Wir sind in Shutka, der Hauptstadt der Roma. 30000 bis to 45 thousand people, nobody knows exactly how 45000 Menschen leben hier, die Angaben schwanken, many. Roma migrants from all around the world even man weiß es nicht so genau. Zuzug aus der gesamten the Afghan Roma have their own quarter. Different dia­ Welt, sogar die Roma Afghanistans haben ein eigenes lects are spoken with names like Ashkalija, Madjuri, Quartier. Ein Dutzend Roma­Dialekte werden gespro­ Toopanski or Arli. chen, die phantastische Namen wie Ashkalija, Madjuri, Toopanski oder Arli haben. In the middle of this the photographers and filmmak­ ers Matthias Schumann, Harald Schluttig and Holger Dazwischen wir, Matthias Schumann, Harald Schluttig Wendland, three intercultural activists are preparing a und Holger Wendland, drei Kultur­Aktivisten, die er gän­ film and a photo­essay about Roma music and environ­ zend zur pin music conference und dem Taksirat­Fes tival ment. in Skopje eine Photoreportage und einen Film zu den Roma, ihren Lebensumständen und ihrer Musik vorbe­ reiten. Überall wird uns auf Deutsch zugerufen: Hey, wo kommt ihr her? … Ich war in Stuttgart … Hamburg … Köln … Berlin!, oder distinguierter zwei gut gekleidete Zeugen Jehovas mit dem obligatorischen Wachturm in der Hand, die sich im besten Deutsch, nach dem Woher und Wes­ halb, ohne zu missionieren, erkundigen. Im rheinischen Dialekt spricht uns der Rom mit dem seltsamen Namen Helmut Zuber an. In Deutschland, in Duisburg geboren, wurde er mit seiner Familie 2006 6 | 7 From everywhere people ask in German: Hey, where ausgewiesen. Er war in Drogenkriminalität verwickelt, are you from? … I used to live in Stuttgart … Hamburg be schö nigt nichts, weist sich selbst die Schuld zu, deren … Cologne … Berlin! Two Jehovah witnesses, in smart Folgen er jetzt zu tragen hat. Er vegetiert ohne Pass, ohne dress, carrying the watchtower magazine ask without die geringe mazedonische Sozialhilfe, mit Frau und drei proselytising in perfect German about the purpose of Kindern in einer elenden Hütte. our journey. Vater und Mutter leben in Deutschland, hier in Shutka A Roma curiously named Helmut Zuber greets us in a lebt nur ein Cousin. Die Roma­Sprache und Mazedo­ Rheinish dialect and tells us his life story. Born and nisch spricht er nicht perfekt, aber alle verstehen ihn. raised in Duisburg, Germany he was deported from Seine Frau bringt täglich 200 Dinar (ca. 3 Euro) von einer there in 2006 because of drug dealing issues. Blaming Arbeit im Flaschen recycling nach Hause, das reicht nicht no one but himself, he, his wife and three kids try to für Strom, Heizung, Nahrung, Kleidung und die Kosten come to terms with the consequences; without social für die Schule der Kinder. security, valid passport, living in a windy garage. He hardly speaks Macedonian or Roma language, but Helmut Zuber hofft indes, mit Gottes Hilfe einen Ausweg everybody seems to understand him. zu finden. Er ist Angehöriger einer evangelischen Kirche, ein Nachbar Moslem, der andere Nachbar Zeuge Jeho­ Most of his family still lives in Germany except for vas, gegenüber Adventisten. „Wir haben keine Probleme his cousin. His wife earns 200 Dinars/3 Euro per day mit den Religionen. Gott hat nur jeweils einen anderen struggling to provide food, heating, clothes and tuition Namen. Wir beten alle zu dem gleichen Gott.“ Wenigs­ fee for the kids. tens dies ist positiv und erfreulich und könnte so, wenn es denn wirklich stimmt, als Modellbeispiel für den bis­ Helmut Zuber hopes to solve his problems with God’s her hoffnungslos auch religiös konfliktbeladenen Balkan help. He is a member of the protestant church; his stehen. neighbours are Moslem, Jehovah´s witnesses, Ad­ ventists. “We haven’t got any religious problems here. Helmut Zuber führt uns moderierend in das zweite, noch We are praying all to the same God. He just has differ­ ärmere Viertel der Roma, Topaama ein, welches zu ent names.” If this is really true, it would be a positive Füßen der neuen riesigen Festung der Botschaft der example for the rest of the Balkan countries which Vereinigten Staaten von Amerika liegt.

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