Native Americans from the Marquette Special Collections & Archives

Total Page:16

File Type:pdf, Size:1020Kb

Native Americans from the Marquette Special Collections & Archives Last updated March 17, 2017 Research pertaining to Native Americans from the Marquette Special Collections & Archives University Archives: General King, C. Richard “Uneasy Indians: Creating and Contesting Native American Mascots at Marquette University,” Team Spirits, The Native American Mascots Controversy, GV714.5 .T43 2001 Prucha, Francis Paul Indian Peace Medals in American History, E98.M35 P7 1971, E98.M35 P7 1976, E98.M35 P7 1994 The Great Father: The United States Government and the American Indians, E93 .P9654 1984, E93 .P96542 1986, E93 .P9654 1995 University Archives: Oneida Indians (see also – Special Collections: Oneida Indians) Hauptman, Laurence M. and L. Gordon McLester, III “Death in the Ardennes: Dr. Josiah A. Powless, Oneida Hero of World War I,” National Museum of the American Indian, spring 2015, 26-30. Special Collections: General Abing, Kevin J. Directors of the Bureau of Catholic Indian Missions, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors.pdf, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors1.pdf, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors2.pdf, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors3.pdf, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors4.pdf, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors5.pdf, http://www.marquette.edu/library/archives/Mss/BCIM/BCIM-SC1-directors6.pdf, 1994 Archambault, Marie Therese, Mark G. Thiel, and Christopher Vecsey, Editors The Crossing of Two Roads, Being Catholic and Native in the United States, Volume IX in American Catholic Identities: A Documentary History, Christopher J. Kauffman, General Editor, E98.R3 C76 2003 Beck, David R.M. The Chicago American Indian Community 1893-1903: Annotated Bibliography and Guide to Sources in Chicago, E 78 .I3 B43 1988 Borisov, Gleb B. Plains Winter Counts: Historical and Cultural Aspects, Ph.D. dissertation, Moscow State University, Russia, 2001 1 Brekus, Catherine American Christianities, 2011 (forthcoming University of North Carolina Press) Breisie, Amanda By Prayer and Petition: The Sisters of the Blessed Sacrament’s Mission of Evangelization and Americanization, 1891-1935, Ph.D. dissertation, Texas Christian University, 2014 “A Friend of the Indian Missions:” Saint Katharine Drexel, the Bureau of Catholic Indian Missions, and the Business of Sanctity”, U.S. Catholic Historian, BX1404 .U55x, 32:3 (summer 2014): 1-24. Bunson, Margaret and Stephen Bunson Faith in the Wilderness: The Story of the Catholic Indian Missions, E98.M6 B87 2000 Burch, Francis F. “Currier, Charles Warren,” American National Biography Online, www.anb.org/articles/08/08- 00334-article.html, 2001 Carroll, James T. Americanization or Indoctrination: Catholic Indian Boarding Schools, 1874-1926, Ph.D. dissertation, University of Notre Dame, 1997 "Self-Direction, Activity, and Syncretism: Catholic Indian Boarding Schools on the Northern Great Plains in Contact," U.S. Catholic Historian, BX1404 .U55x, 16 (1998):2:78-89. “The Smell of the White Man is Killing Us: Education and Assimilation among Indigenous Peoples,” U.S. Catholic Historian, BX1404 .U55x, 27:1 (2009): 21-48. Clatterbuck, Mark Stephen “Catholic Indian Missions and Vatican II: Case Studies in the Council’s Unintended Consequences,” Catholic University of America, 2001 Demons, Saints, and Patriots: Catholic Visions of Native America through The Indian Sentinel (1902-1962), E98.M6 C58 2009 Coleman, Janet Wyman with Elizabeth V. Warren Baseball for Everyone: Stories from the Great Game, GV867.5 .C65 2003 Collier, Brian S. St. Catherine Indian School, Santa Fe, 1887-2006: Catholic Indian Education in New Mexico, Ph.D. dissertation, Arizona State University, E97.65.N6 C65 2006 Crazy Crow Trading Post Tradecloth Dress, TT520 .T73 2002 Dries, Angelyn The Missionary Movement in American Catholic History, BV2240.N7 D75 1998 “‘Perils of Ocean and Wilderness:’ A Field Guide to North American Catholic History,” The Catholic Historical Review, 102:2 (spring 2016): 251-283 Dunne, Kerry Indians in the Curriculum: 20 Handouts for Middle and High School History and Social Studies, America's First Nations Curricula, 2001 2 Dwyer-McNulty, Sally Common Threads: A Cultural History of Clothing in American Catholicism, The University of North Carolina Press, 2014 Enochs, Ross "The Catholic Missions to the Native Americans," American Indian Studies, An Interdisciplinary Approach to Contemporary Issues, Dane Morrison, editor, E76.6 .A44 1997 “Native Americans on the Path to the Catholic Church: Cultural Crisis and Missionary Adaptation,” U.S. Catholic Historian, BX1404 .U55x, 27:1 (2009): 71-88. Evans, Scott, and J. Rex Reddick The Modern Fancy Dancer, Denison, Texas: Crazy Crow Trading Post, 1998 Feest, Christian F. INDIANER - Ureinwohner Nordamerikas, Museum für Völkerkunde, Vienna, Austria, E76.85 .I63 2008 Finnicum, Brenda The Role of Native Women in the Military, http://www.nativeculture.com/features/finnicum/default.htm, 2001 Fiorentino, Daniele Antiche traddizioni e nuove riforme: la vita nelle riserve indiane e la politica del governo degli Stati Uniti, 1905-1920, Ph.D. dissertation, Rome, Italy, 1991 Gin Lum, Kathryn Damned Nation: Hell in America from Revolution to Reconstruction, 2014 Goltra, Alexis O. The Forces behind the Fall: The Debate Over the Federal Funding of the Native American Contract School System, 1888 to 1900, honors thesis, Harvard University, 1991 Griffith, Kyle, Editor Wings Over Washington, 2016 Hagan, William T. Theodore Roosevelt and Six Friends of the Indian, E93 .H227 1997 Hamilton, Raphael N. Marquette’s Explorations: The Narratives Reexamined, F1030.2 .H35, 1970 Hafen, P. Jane “'Help Indians Help Themselves': Gertrude Bonnin, the SAI and the NCAI", American Indian Quarterly/Studies in American Indian Literatures, 25:2 (2013): 199-218. Hatoum, Rainer Powwow Means Many Things to Many People: Eine Auseinandersetzung mit Fragen der kulturspezifischen Wissensvermittlung, Sinnkonstruktion und Identität, Ph.D. dissertation, Johann- Wolfgang-Goethe-Universität, Frankfurt am Main, Germany, 2002 Hogue, Kellie Jean “A Saint of Their Own: Native Petitions supporting the Canonization of Kateri Tekakwitha, 1884- 1885”, U.S. Catholic Historian, BX1404 .U55x, 32:3 (summer 2014): 25-44. 3 Holt, Marilyn Irvin Indian Orphanages, E98.O76 H65 2001 Hughes, Cheryl C.D. Katharine Drexel: The Riches-to-Rags Story of an American Catholic Saint, Wm. B. Eerdmans, 2014 Jennys, Susan 19th Century Plains Indian Dresses, TT520 .J45 2004 Kehoe, Alice Beck, A Passion for the True and Just: Felix and Lucy Kramer Cohen and the Indian New Deal, University of Arizona Press, forthcoming Kozak, David “Ecumenical Indianism: The Tekakwitha Movement as a Discursive Field of Faith and Power”, The Message in the Missionary: Local Interpretations of Religious Ideology and Missionary Personality, BV 2063 .M47 1994 Kozlov, Alex Plains Indian Knife Sheaths: Materials, Design & Construction, E78.G73 K69 2005 Lanigan, Tim “A Voice for Catholic Indians: The Birth of the Bureau of Catholic Indian Missions”, The Sentinel, 4 (2013): 3:6-8, http://blackandindianmission.org/pdf/Sentinel-Volume4No3.pdf “A Voice for Catholic Indians: The Birth of the Bureau of Catholic Indian Missions”, The Priest, 71(2015):2: __, https://www.osv.com/Magazines/ThePriest/ByIssue/Article/TabId/818/ArtMID/13723/ArticleID/167 06/A-Voice-for-Native-Americans.aspx “Monsignor Stephan and the Indian Schools”, The Sentinel, 5 (2014): 1: 10-13, http://blackandindianmission.org/pdf/Sentinel-Volume5No1.pdf “A Strong Voice for Catholic Indians: Msgr. Joseph Stephan and the Indian Schools”, The Priest, 71 (2015):8:10-14, https://www.osv.com/Magazines/ThePriest/ByIssue/Article/TabId/818/ArtMID/13723/ArticleID/177 58/A-Strong-Voice-for-Catholic-Indians.aspx Lombardo, Michael F. Founding Father: John J. Wynne, S.J., and the Inculturation of American Catholicism in the Progressive Era, Ph.D. dissertation, University of Dayton, 2014 Lumen Catechetical Consultants Saint Kateri Tekakwitha: a Pilgrimage into Her Heart [DVD], 2013 Mannes, Nancy Introduction to Native American Social Studies Curricula, America's First Nations Curricula, 2001 Martin, Kathleen J. Indigenous Symbols and Practices in the Catholic Church: Visual Culture, Missionization and Appropriation, BV2180 .I53 2010 McKevitt, Gerald Brokers of Culture: Italian Jesuits in the American West, 1848-1919, BV 2290 .M35 2007 "The Jump that saved the Rocky Mountain Mission: Jesuit Recruitment and the Pacific Northwest," Pacific Historical Review, F851 .P18, 1986 4 Markowitz, Harvey "The Reformer, the Monsignor and the Pueblos of New Mexico: Catholic Missionary Responses to New Directions in Early Twentieth Century Indian Policy," New Mexico Historical Review, 88:4 (2013): 413-436. Martin, Jody Horses & Bridles of the American Indians, Hawk Hill Press, 2011 Martin, Kathleen J. Indigenous Symbols and Practices in the Catholic Church: Visual Culture, Missionization and Appropriation, BV 2180 .I53 2010 McDonald, William P., compiler “Albert Lacombe, A Pictorial Ladder Catechism (1872),” in Vol. III: Modern and Missionary, 1790- 1908, Christian Catechetical Texts, BT1031.3 .C75 2011 Merten, Mary Joyce Factors in the Self-identity of Members of the Congregation of the Great Spirit, Ph.D. dissertation, Marquette University, 1992 Monson, Paul Stabilitas in Congregatione: The Benedictine Evangelization of America in the Life and Thought of Martin Marty, O.S.B., Ph.D. dissertation, Marquette University,
Recommended publications
  • Heavy Metals in Traditionally Used Fruits Among the Lakota Joanita M
    South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange Theses and Dissertations 2013 Heavy Metals in Traditionally Used Fruits Among the Lakota Joanita M. Kant South Dakota State University Follow this and additional works at: https://openprairie.sdstate.edu/etd Recommended Citation Kant, Joanita M., "Heavy Metals in Traditionally Used Fruits Among the Lakota" (2013). Theses and Dissertations. 1448. https://openprairie.sdstate.edu/etd/1448 This Dissertation - Open Access is brought to you for free and open access by Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. HEAVY METALS IN TRADITIONALLY USED FRUITS AMONG THE LAKOTA BY JOANITA KANT A dissertation submitted in partial fulfillment of the requirements for the Doctor of Philosophy Major in Biological Sciences Specialization in Plant Science South Dakota State University 2013 ii HEAVY METALS IN TRADITIONALLY USED FRUITS AMONG THE LAKOTA This dissertation is approved as a creditable and independent investigation by a candidate for the Doctor of Philosophy in Biological Sciences with Plant Science Specialization degree and is acceptable for meeting the dissertation requirements for this degree. Acceptance of this does not imply that the conclusions reached by the candidate are necessarily the conclusions of the major department. ________________________________________ Bruce W. Berdanier, Ph. D., P. E. Date Co-Dissertation Advisor Department of Civil & Environmental Engineering ________________________________________ Gary E. Larson, Ph.
    [Show full text]
  • Black Elk's Legacy Mark G
    Marquette University e-Publications@Marquette Library Faculty Research and Publications Library (Raynor Memorial Libraries) 12-31-2006 Black Elk's Legacy Mark G. Thiel Marquette University, [email protected] Published version. Whispering Wind, Vol. 37, No. 2 (2007): 14-18. Publisher link. © 2007 Written Heritage. Used with permission. Black Elk's Legacy By Mark Thiel All photographs are courtesy of Marquette University and from its Bureau of Catholic Indian ehaka Sapa or Black Elk Missions Records, unless noted otherwise. H(1863-1950) lived one of the most controversial lives of the 20th century. To most Americans, he is best-known from Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, as told through John G. Neihardt (Neihardt, 1979). It chronicles his life as a warrior, wild-west show dancer, and medicine man (photo right) and, although called his life story, the book ends abruptly in 1890 at the Wounded Knee massacre on the Pine Ridge Reservation in South Dakota, where Black Elk as a 27-year old was wounded. Black Elk dressed as a distinguished elder, probably at the Duhamel's Sioux Indian Pageant, Black Hills, South Dakota, W. Ben Hunt, photographer, ca . 1939. This image is accessible online in the Marquette University Digital Collections. In 1929, Black Elk and the Duhamel family organized a pageant near the developing Mount Rushmore Monument. The pageant included short renditions of Lakota ceremonies and dances narrated by Black Elk to educate tourists about Lakota heritage. It is believed that Black Elk's evolving narration provided the basis for his last collaborative book, The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux, for which he was interviewed in 1947 and 1948.
    [Show full text]
  • What Sort of Indian Will Show the Way? Colonization, Mediation, and Interpretation in the Sun Dance Contact Zone
    WHAT SORT OF INDIAN WILL SHOW THE WAY? COLONIZATION, MEDIATION, AND INTERPRETATION IN THE SUN DANCE CONTACT ZONE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Sandra Garner, B.A., M.A. Graduate Program in Comparative Studies The Ohio State University 2010 Dissertation Committee: Lindsay Jones, Advisor Maurice Stevens Richard Shiels Copyright by Sandra Garner 2010 ABSTRACT This research project focuses on the Sun Dance, an Indigenous ritual particularly associated with Siouan people, as a site of cultural expression where multiple, often conflicting concerns, compete for hegemonic dominance. Since European contact the Sun Dance has been variously practiced, suppressed, reclaimed, revitalized, and transformed. It has also evoked strong sentiments both from those that sought to eradicate its practices as well as those who have sought its continuance. In spite of a period of intense colonial repression, during the last three decades the Siouan form of the Sun Dance has become one of the most widely practiced religious rituals from Indigenous North America and the number of Sun Dances held and the numbers of people participating has grown significantly. How has the Sun Dance ritual endured in spite of a lengthy history of repression? What is it about the Sun Dance that evokes such powerful sentiments? And, how do we account for the growth of the Sun Dance. I argue that the current growth and practice of the Sun Dance must be considered within the context of colonialism; a central focus of this dissertation. I identify the complex and messy ways that individuals mediate the inequitable power relations that shape colonialist interactions, as well as the way they interpret these social spaces.
    [Show full text]
  • CONVERTING the ROSEBUD SICANGU LAKOTA CATHOLICISM in the LATE NINETEENTH and EARLY TWENTIETH CENTURIES Harvey Markowitz Washington and Lee University
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Winter 2012 CONVERTING THE ROSEBUD SICANGU LAKOTA CATHOLICISM IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES Harvey Markowitz Washington and Lee University Follow this and additional works at: http://digitalcommons.unl.edu/greatplainsquarterly Part of the American Studies Commons, Cultural History Commons, and the United States History Commons Markowitz, Harvey, "CONVERTING THE ROSEBUD SICANGU LAKOTA CATHOLICISM IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES" (2012). Great Plains Quarterly. 2755. http://digitalcommons.unl.edu/greatplainsquarterly/2755 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CONVERTING THE ROSEBUD SICANGU LAKOTA CATHOLICISM IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES HARVEY MARKOWITZ Following the Civil War, the United States Bureau successfully petitioned leaders of main­ government undertook a massive reform of line denominations, including members of its Indian policy, replacing the antebellum America's Catholic Church hierarchy, to enlist goal of permanently segregating Indian and personnel to educate Indians in the manners white populations with that of "civilizing and and customs of "Christian citizenship." Christianizing"
    [Show full text]
  • The Anatomy of a Lakota Shooting: Crow Dog and Spotted Tail, 1879-1881
    Copyright © 1998 by the South Dakota State Historical Society. All Rights Reserved. The Anatomy of a Lakota Shooting: Crow Dog and Spotted Tail, 1879-1881 Richmond L, Clow When Spotted Tail, a leader of the Brule band of Lako- ta (Sioux) Indians, died on 5 August 1881 from a gunshot wound to the chest, his tribesman and political rival Crow Dog admitted firing the fatal bullet.^ In accordance with Lakota tradition, Crow Dog paid restitution to the victim's family, a punishment designed to end the dispute and return peace to the community. Despite the fact that Crow Dog had satisfied tribal custom, those outside Lakota soci- ety called Spotted Tail's death "a cold-blooded political assassination" and called for his trial in the ccjurts of the United States,^ This interpretation of Spotted Tail as a blameless victim has survived over time, but closer scruti- ny of the state of affairs between the two men at this crit- ical juncture in Lakota history reveals that Spotted Tail had violated Lakota codes of honor and pushed the boundaries of tradition to the breaking point, contributing to his own demise. Both Spotted Tail and Crow Dog were descended from leaders of the Bailé, or Sichangu, Lakota, whose political 1. Throughout thi.s article, the English translations of Lakota proper names will he used The English spelling of Spotted Tail's Lakota name is Sime Gleska, while thai of Crow Dog is Kangi Sunka. "Brule" derives from the French translation of [he Lakou "Sichangu." 2. George E. Hyde, Spotted Tail's Folk: A History of the Brule Sioi*x (Norman: Universi- ty of Oklahoma Press, 1974), p.
    [Show full text]
  • Nickens, Paul, Literature Review of Lakota Historic, Cultural, And
    UNITED STATES OF AMERICA NUCLEAR REGULATORY COMMISSION ATOMIC SAFETY AND LICENSING BOARD In the Matter of Docket No. 40-9075-MLA POWERTECH USA, INC. ASLBP No. 10-898-02-MLA-BD01 (Dewey-Burdock In Situ Uranium Recovery Facility) Hearing Exhibit Exhibit Number: Exhibit Title: COMPILATION AND EVALUATION OF EXISTING INFORMATION FOR THE NATIONAL ENVIRONMENTAL POLICY ACT REVIEW OF LAKOTA HISTORIC, CULTURAL, AND RELIGIOUS RESOURCES FOR THE DEWEY-BURDOCK IN SITU URANIUM RECOVERY PROJECT FALL RIVER AND CUSTER COUNTIES, SOUTH DAKOTA Prepared for U.S. Nuclear Regulatory Commission Office of Nuclear Material Safety and Safeguards Division of Fuel Cycle Safety, Safeguards, and Environmental Review Environmental Review Branch Prepared by Paul R. Nickens SC&A, Inc. 2200 Wilson Boulevard, Suite 300 Arlington, VA 22201-3324 Under Provisions of Contract Number NRC-HQ-25-14-E-0003 NMSS-18-0033-EWC-SB-17 June 2018 Oglala Lakota Tribal historian, Amos Bad Heart Bull (1869–1913), of the Soreback (Cankahuhan) Band, drew this imaginative, topographic representation of the Black Hills region between 1891 and 1913 (Bad Heart Bull and Blish, 2017). The map shows several places of Lakota significance, some in totemic fashion (e.g. Bear Butte at the upper right), all encircled by the mythic “Race Track.” The approximate location of the Dewey-Burdock In Situ Uranium Recovery Project is indicated by the superimposed star at the lower left. ii CONTENTS Frontispiece .....................................................................................................................................ii
    [Show full text]
  • Amerindian Research 2009, Heft 4
    Coverbild: Grab von Red Cloud auf dem Friedhof der Holy Rosary Mission (heute Red Cloud Indian School), Pine Ridge Reservation (Wolfgang Stohr, 2005) Backcover: linke Spalte von oben: Schild am Reservationseingang nahe der Ortschaft Scenic (2); Yellow Hawk, traditioneller Tänzer und Führer der Oglala Lakota (3); 3 Schnappschüsse in Pine Ridge (1); Bisonschädel (3) rechte Spalte von oben und von links nach rechts: Lakota-Kinder beim Powwow (1); Campszene am "Beaver Wall" in Nebraska - während des "Crazy Horse Ride" im Juni 2007 (2); Hinweisschild bei der Ortschaft White Clay (2); Bear Butte - heiliger Berg (3); Blick vom Bear Butte (3); Pferderennen in Pine Ridge (1); "Rescue Ride" - Reiterspiele der Oglala Lakota - Sommer 2008 nahe Pine Ridge (2) (1) Antje Babendererde; (2) Andreas Baumann; (3) Wolfgang Stohr gedruckt von: printmanufaktur Gewerbestraße 21 23942 Dassow Tel. 0800-3335548 [email protected] Impressum: AmerIndian Research. Zeitschrift für indianische Kulturen von Alaska bis Feuerland. ISSN: 1862-3867 Gegründet im Jahr 2005. Englische Übersetzung der Einleitungen von Robert A. Oeser, Brattleboro, VT (USA). Spanische Übersetzungen von Christian Voggenreiter (sofern nicht von den Autoren mitgeliefert). Die Preisangabe dieser Zeitschrift (inklusive Versand) gilt für Deutschland. Verlag: Dr. Mario Koch (Eigenverlag, nicht im Handelsregister eingetragen), Bergstr. 4, 17213 Fünfseen / OT Rogeez Tel. 039924-2174 (abends), E-Mail: [email protected] Homepage: http://www.amerindianresearch.de Herausgeber und Chefredakteur: Dr. Mario Koch Redaktionsteam: Prof. Dr. Ursula Thiemer-Sachse, Rudolf Oeser Mitarbeiter: Astrid Karsch, Frank Langer Satz und Layout: Rudolf Oeser Redaktionsanschrift: AmerIndian Research, Dr. Mario Koch, Bergstr. 4, 17213 Fünfseen/OT Rogeez Copyright beim Verlag. Für gezeichnete Beiträge liegen die Rechte bei den Autoren, ansonsten beim Verlag.
    [Show full text]
  • Road Ditch Flowers of Pine Ridge Reservation, South Dakota Joanita M
    South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange STEM Educational and Outreach Materials 5-2018 Road Ditch Flowers of Pine Ridge Reservation, South Dakota Joanita M. Kant South Dakota State University, [email protected] Follow this and additional works at: https://openprairie.sdstate.edu/stem_oer Part of the Elementary Education Commons, and the Indigenous Education Commons Recommended Citation Kant, Joanita M., "Road Ditch Flowers of Pine Ridge Reservation, South Dakota" (2018). STEM Educational and Outreach Materials. 2. https://openprairie.sdstate.edu/stem_oer/2 This Exercise is brought to you for free and open access by Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in STEM Educational and Outreach Materials by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. 1 Road Ditch Flowers of Pine Ridge Reservation, South Dakota by Joanita Kant - Teacher’s and Student's Handout – Goal: Participants will become lifelong learners and critical thinkers about culturally relevant traditional Native plants, both inside and outside of a school setting, while considering their roles as conservationists. Objectives: Participants will be able to identify Native plants or know where to access information to make identifications and find traditional uses through accessing the knowledge of tribal Elders, Internet sites, books, and visits to herbaria collections. Aspects of these activities are suitable for Grade Levels: K-14 Technical terms: herbarium: a place for a study collection of dried plant vouchers.
    [Show full text]
  • Naecc Book Collection
    NAECC BOOK COLLECTION ARTS & CRAFTS Arts and Crafts of the Cherokee Rodney L. Leftwich American Indian Art Peter T. Frust Crafts and Skills of the Native Americans David R. Montgomery The Hawaiian Quilt Poaklano and John Serrao Drawings by Frank Big Bear (2copies) Tweed Museum of Art Doug Lindstrand's Alaska Sketchbook Doug Lindstrand Native Americans in Early Photographs Tom Robotham Craft Manual of Northwest Indian Beading George M. White Native American Art Penney Longfish Learn to Play the Flute! (2 Copies) Kevin Locke and Richard Dube ANTHROPOLOGY Book of Eskimos Peter Freuchen The Navaho Clyde Kluckhohn, Dorothea Leighton AUTOBIOGRAPHIES, BIOGRAPHIES The First Navajo Woman Surgeon Combines Western Medicine & Traditional Lori Arviso Alvord, M.D. Healing The Immortal Life of Henrietta Lacks Rebecca Skloot Ka'iulani Crown Princess of Hawai'i Nancy Webb and Jean Francis Webb Bright Eyes: The story of Susette La Flesche, an Omala Indian Dorothy Clarke Wilson Legends of The West: Narrative of My Captivity Among The Sioux Indians Fanny Kelly Black Elk Speaks John G. Neihardt The Dull Knifes of the Pine Ridge Joe Starita Captured By The Indians (2 copies) Edited By: Frederick Drimmer Walking The Trail: One Man's Journey Along The Cherokee Trail Of Tears Jerry Ellis Osceola Rachel A. Koestler-Grack Fools Crow: Wisdom and Power Frank Fools Crow, Thomas E. Mails The Boy Who Harnessed The Wind William Kamkwamba & Gryan Mealer No Turning Back: A Hopi Indian Woman's Struggle to Live in Two Worlds Elizabeth Q. White & Vada F. Carlson George Catlin and the Old Frontier Harold McCracken Daughters of The Eath:Lives and Legends of American Indian Women Carolyn Niethammer The Turquoise Ledge (2 COPIES) Leslie Marmon Silko I, Rigoberta Menchú Rigoberta Menchú Tecumseh: A Life John Sudgen Micmac by Choice Olga M.
    [Show full text]
  • Federal Indian Policy and the St Francis Mission School on Rosebud Reservation, South Dakota: 1886-1908 Karla Lee Ekquist Iowa State University
    Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1999 Federal Indian policy and the St Francis Mission School on Rosebud Reservation, South Dakota: 1886-1908 Karla Lee Ekquist Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Other Education Commons, Other History Commons, and the United States History Commons Recommended Citation Ekquist, Karla Lee, "Federal Indian policy and the St Francis Mission School on Rosebud Reservation, South Dakota: 1886-1908 " (1999). Retrospective Theses and Dissertations. 12660. https://lib.dr.iastate.edu/rtd/12660 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion.
    [Show full text]
  • The Sacred Tree : Black Elk, Colonialism and Lakota Catholicism
    The Sacred Tree: Black Elk, Colonialism and Lakota Catholicism Thesis Submitted to the College of Arts & Science of the University of Dayton In partial fulfillment of the requirements for the Master of Arts Degree in the Department of Religious Studies By Damian M. Costello University of Dayton Dayton, Ohio October 2003 Approved by: Faculty Advisor Faculty Reader Faculty Reader Chairperson TABLE OF CONTENTS CHAPTER I. Introduction..................................................................................................... 1 II. Missionaries and Colonialism........................................................................16 III. Anthropological Discrimination....................................................................41 IV. Western Systemization and Lakota Agency..................................................65 V. Black Elk’s Vision and Biblical Imagery.......................................................86 VI. Misinterpreting the Vision...................................................... 142 VII. Colonialism, the Holy Man, and Christianity............................................175 VIII. Postcolonialism, The End of Western Romanticism and One Black Elk ....................................................................................................................... 195 BIBLIOGRAPHY..........................................................................................................207 i ABSTRACT Black Elk, Oglala holy man and subject of the infamous book Black Elk Speaks, was also a convert to
    [Show full text]
  • St. Francis Mission Photograph Collection, Circa 1902-1905, 1920S-1940S, 1960S
    St. Francis Mission photograph collection, circa 1902-1905, 1920s-1940s, 1960s Sarah Ganderup 2015 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Local Call Number(s)....................................................................................................... 2 Scope and Contents note................................................................................................ 2 Biographical/Historical note.............................................................................................. 2 Reproduction Note........................................................................................................... 2 Names and Subjects ...................................................................................................... 2 St. Francis Mission photograph collection NAA.PhotoLot.R74-10 Collection Overview Repository: National Anthropological Archives Title: St. Francis Mission photograph collection Identifier: NAA.PhotoLot.R74-10 Date: circa 1902-1905, 1920s-1940s, 1960s Extent: 3,800 Copy prints (circa; black and white) Creator: Buechel, Eugene Language: Undetermined . Administrative Information Provenance These photographs were copied from the
    [Show full text]