ACHS Newsletter 2019
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Bishop John England: “If We Had It Not, Who This Day Would Serve Our Missions?”
Thursday, July 21, 2005 FEATURE Southern Cross, Page 3 Bishop John England: “If we had it not, who this day would serve our missions?” s soon as he set down his bags and took a look around, John England, first bishop of the new Diocese of Athe newly-appointed bishop of Charleston, must have seen “the writing Little Rock, Arkansas. Bishop on the wall.” The diocese he was sent to serve in 1820 included Georgia, Byrne’s diocese included the entire South and North Carolina and, as of 1823, would include East Florida. state of Arkansas and all of the The number of Catholics seemed sparse and the number of priests avail- Indian Territory (now Oklahoma). able for England’s far-flung diocese was even sparser. His tenure as bishop saw a signifi- cant increase in the number of Known as an innova- The other half of Bishop Eng- Catholics, priests, and church facil- , 1850–2000. tor in his native land’s vision, the creation of a ities in his diocese. Ireland, John En- priesthood schooled in his diocese, AVANNAH Bishop John Barry S gland soon be- survived to give him the satisfac- Bishop John Barry, second Bi- came one in the tion of producing some 60 clergy- IOCESE OF shop of Savannah, was a native of D United States as men who became the missionary County Wexford, Ireland, and an HE :T well. nucleus of his diocese and provided ecclesiastical student of Bishop AMILY A quick learn- leadership for several other dioce- England. He was ordained at F er, Bishop England ses as well. -
Father Peter Whelan
Volume XLIII, No. 4 • June (An Meitheamb), 2017 The Angel of Andersonville .........................................................................................................In February of 1864, the small camp of Into this morass enter Father Peter South Carolina, the See that also embraced Fort Sumter, Georgia was turned into a Whelan, an Irish born Catholic priest. He the states of North Carolina and Georgia. prisoner of war camp for Northern soldiers initially ministered to Confederate troops Whelan was ordained in Charleston on who were captured in battle. It was near including the Montgomery Guards, an November 21, 1830. For two years he the town of Andersonville in Macon Irish company established in Savannah for served as secretary to the bishop before County. the First Georgia Volunteer Regiment. He beginning his duties in communities remained with them during the Union It became a necessity because prisoner throughout North Carolina, including siege of Fort Pulaski which guarded Sa- exchanges between the warring sides Fayetteville, and Raleigh. He celebrated vannah harbor, and volunteered to remain broke down in 1863, due to the exclusion the first mass ever in Raleigh in 1832 at with them during their imprisonment in of how black soldiers would be treated. the boarding house of Matthew Shaw, a New York in 1862. About a year after his Union soldiers were then housed in what Presbyterian. His zeal also played a key release in a prisoner exchange, he was as- was originally a 15 acre site, but eventu- role in the erection of the capital city's first signed to minister to the Union prisoners- ally would grow to be acres. -
The Catholic University of America A
THE CATHOLIC UNIVERSITY OF AMERICA A Church Apart: The Catholic Church in the Rural South, 1939-1990 A DISSERTATION Submitted to the Faculty of the Department of History School of Arts & Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Seth R. Smith Washington, D.C. 2016 A Church Apart: The Catholic Church in the Rural South, 1939-1990 Seth R. Smith, Ph.D. Director: Leslie Woodcock Tentler, Ph.D. This dissertation examines Catholicism in the rural South to answer three questions. The first is how did priests and lay Catholics engage in a pluralistic American society before and after Vatican II while drastically outnumbered? The second is what did it mean to be part of the universal Catholic Church while isolated geographically, socially, and institutionally? Finally, how do we balance the impact of major national and international events on the Catholicism in the rural South with the importance of local context? This dissertation seeks to answer these questions by examining the history of seven parishes – four pastored by Glenmary Home Missioners and three pastored by non-Glenmarians – in the rural South between 1939 and 1990. Throughout much of the twentieth century, Southern Catholics were regarded with suspicion by their neighbors without the protections offered by numbers or their own confessional institutions. Catholics in the rural South dealt with this in two ways. The first was by emphasizing their Southerness. Apart from their religious beliefs, they were virtually indistinguishable from their fellow Southerners, and their views on politics, economics, and race hewed much closer to their non-Catholic neighbors than their co-religionists in the North. -
Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude. -
Most Reverend José H. Gomez Archbishop of Los Angeles
Intentionally blank for 2-page viewing HOW TO USE THE 2019-2020 DIRECTORY two-thousand nineteen– TO FIND: twenty-twenty Cover Story – Catholic Charities of Los Angeles ............................................................................page 2 Archdiocesan Information – Officials and Departments ..............................................................................pages 17-24 – Pastoral Regions Overview .................................................................................. page 61 – Regional Maps with Parish Locations ............................................................pages 62-71 Clergy & Deacons – in Telephone Index .........................................................................................pages 27-60 – Clergy in Photo Index ............................................................................... pages 213-233 – Deacons in Photo Index ............................................................................ pages 237-247 Religious Communities of Men and Women .....................................pages 187-195 Women Religious – Listing of names and addresses ................................................................ pages 196-212 Parishes – Check Telephone Index ..................................................................................pages 27-60 – See Alphabetical Listing.................................................................................pages 72-73 – Parishes by City ......................................................................................... -
Atlanta Catholic Centennial
Atlanta Catholic Centennial Introduction OUR CITY'S CENTENNIAL: 1837 - 1937 CATHOLICISM IN THE EARLY DAYS This history of the Catholic Community of Atlanta, from its beginning through 1937, was published as a series of articles in the Saint Anthony's Parish News, Volumes 6 and 7, 1937-8. The first installment appeared in July 1937 as part of Atlanta's centennial celebrations. The importance of this work by T. J. O'Keefe, the founding editor of this unique monthly is two-fold. It is the only printed history of our community from the earliest days, and it corrects oversights made by other writers (see Appendix). May this be an interim testimonial to the big-heartedness and Catholic spirit of those who made Saint Anthony's Parish News, through the years. My personal thanks to Sister Mary Carmel Najjar, C.S.J., who typed this manuscript. Father John C. Kieran Saint Anthony's April 30, 1972 Conception and Birth The year 1837 saw the location of Atlanta actually determined by the driving of a stake at what is now the southwest corner of the junction of Central Avenue and Wall Street. This location was chosen by Stephen H. Long, Engineer-in-Chief of the authorized Western and Atlantic Railroad in compliance with an act of the Georgia Legislature and signed by Governor William Schley in December, 1836. It is doubtful whether the Governor or any of the legislators had the slightest idea that they had ordered the selection of a site for a town, let alone the metropolis of Atlanta, when they ordered a point selected for a railroad junction. -
ACHS Newsletter 2017
American Catholic Historical Society 263 SOUTH FOURTH STREET | PHILADELPHIA, PA 19106 | WWW.AMCHS.ORG FALL 2017 From Our President It’s hard to believe that a year has gone events, and handle the editorial duties by since we revived our newsletter last and publication of our award-winning fall. I certainly hope that everyone had journal, American Catholic Studies. If a chance to read it and learn about (or you’d like to learn more about the relive) the Society’s exciting events and Society, IIssue and the other boardDate members Officers accomplishments. are eager to meet and talk with you at Michael H. Finnegan, President any of our functions. Thomas Rzeznik, Vice President This newsletter continues our effort to Edgar F. Welsh, Treasurer Kathleen Oxx, Recording Secretary keep our members informed about Thank you for continuing to be Nicholas Rademacher, Corresponding Secretary what has taken place over the course of members, subscribers, and advocates Msgr. James P. McCoy, Executive Director the past year, and to keep you up to of American Catholic history, and in Board of Managers date on planned events for the coming particular the work of the American year. As you read through this issue, I Catholic Historical Society. Please Lou Baldwin Msgr. Richard Bolger hope that you will be as excited as we continue to share our work and let us Thomas S. Coffey were about the new Catholic Historical know of any areas of interest for future Msgr. Gregory J. Fairbanks Research Center of the Archdiocese of exhibits and lectures. We have been at Louis N.