John Everett Millais Free

Total Page:16

File Type:pdf, Size:1020Kb

John Everett Millais Free FREE JOHN EVERETT MILLAIS PDF Jason Rosenfeld | 256 pages | 27 Aug 2012 | Phaidon Press Ltd | 9780714839776 | English | London, United Kingdom Sir John Everett Millais, Ophelia – Smarthistory Having emerged as a bone-fide child prodigy, Millais would embark on a career that saw him enjoy domestic and international fame in his own lifetime. As a founding member of the Pre-Raphaelite Brotherhoodhe joined a tight-knit group of artists, including Dante Gabriel Rossetti and William Holman Huntwho rebelled against the prevailing norms in academic art. Known initially for an unprecedented attention to pictorial realism, Millais would develop a penchant for political works before, in later years, devoting himself exclusively to portraiture and Scottish landscapes. Millais is also recognized as the first Academy artist to expand his repertoire through newspaper illustration and reproductive prints. His brilliant career culminated in his election as President of the Royal Academy in Having already caused an uproar within the British art establishment with his paintings, Millais, with Effie Gray and John Ruskin, scandalized Victorian society as players in one of the greatest love triangles in the history of art. Millais here depicts a young Christ just after his hand has been accidentally impaled by a nail. His father, Joseph, is in anxious close attendance, leaning over his workshop table, while, Mary, his mother, kneels beside him in an attempt to provide comfort. His grandmother, Anne, still holds the pliers she has used to remove the nail, while Christ's cousin, John the Baptist, brings him a dish of water as a balm for his wound. Rich in symbolism, the art historian Jason Rosenfeld identifies the "objects that refer to events in the Passion of Christ: carpentry tools that John Everett Millais later be used to make his crucifix on the back wall; the cut on his palm that has dripped blood on to his left foot and alludes to the stigmata, his wounds on the cross; the dove perched on a ladder, reflecting the Holy Spirit; the water carried by the young John the Baptist on the right, referring to his role John Everett Millais the story; and even the kneeling pose of the Virgin, which foreshadows her prostrate form at the foot of the cross". Millais's almost obsessive attention to detail was a signifying feature of the Pre-Raphaelite style. Indeed, Pre-Raphaelitism John Everett Millais on a fidelity to fine detail, even at the risk of showing ugliness and there were many who criticized the movement. The art historian John Rothenstein noted John Everett Millais instance that Millais's "remarkable picture gave particular offence for being too literal [a] representation of a sacred subject, for representing the Holy Family as real people instead of pious myth, for treating them in the words of The Athenaeum'with a circumstantial Art language from which we recoil with loathing and disgust'". Rothenstein cited Charles Dickens no less, who, in an open address to Millais in a June issue John Everett Millais Household Wordscomplained that "wherever it is possible to express ugliness of feature, limb, or attitude, you have it expressed" and that the painting "would stand out from the rest of the company as a monster in the vilest cabaret in France, or the lowest gin shop in England". Millais's most iconic John Everett Millais, and probably the most famous of all the early Pre-Raphaelite paintings, Ophelia depicts the moment from Shakespeare's Hamlet when, driven insane by grief after her father's murder, Hamlet's lover drowns herself in a stream. She is shown floating on her back in the murky water with arms outstretched; her haunting facial expression emphasized against the rich natural tones of her natural surroundings. The painting demonstrates Millais's ability to apply paint with a deftness of touch that captures light, textures, and natural details with a rare precision. But the painting of Ophelia was a far from happy experience for the painter. He worked eleven-hour days on the Hogsmill river near Ewell in preparing the setting for Opheliaand in a letter to the wife of Thomas Combe, complained: "My martyrdom is more trying than any I have hitherto experienced. The flies of Surrey are more muscular, and have a still greater propensity for probing human flesh I am threatened with a notice to appear before a magistrate for trespassing in a field and destroying the hay Certainly the painting John Everett Millais a picture under such circumstances would be a greater punishment to a murderer than hanging". The model John Everett Millais Ophelia was a young woman named Elizabeth Siddal and it is her story that effectively renders Ophelia the tale of two - one fictional, one real - tragic heroines. Painting her over a period of four months, Siddal was required to lay in a bathtub of warm water for hours at a time. During one sitting the under- tub heating failed leaving Siddal with a serious fever. Her father became so angry at his daughter's mistreatment that he threatened Millais John Everett Millais legal action if he did not agree to cover Elizabeth's medical expenses which he did. But her presence in this painting is made truly poignant once one learns of her John Everett Millais with a third protagonist: Millais's colleague Dante Gabriel Rossetti. Siddal had been Rossetti's muse for several years John Everett Millais the couple married in However, their relationship was soured by Rossetti's constant philandering and the sickly Siddal's ongoing bouts of melancholy and ill health. Already addicted to opium, John Everett Millais suffered postpartum depression following the still-birth of the couple's daughter inand died several days later from John Everett Millais overdose of laudanum. It is not known if the overdose was accidental or intentional. A Huguenot features two lovers locked in an embrace set behind a garden wall and surrounded by foliage. The young woman is attempting to tie a white band around her lover's left John Everett Millais but he is preventing her with his right hand as John Everett Millais cradles her head with John Everett Millais left. The work, considered a masterpiece of the Pre-Raphaelite Brotherhood movement, is a deeply romantic painting set against the backdrop of a real historical event; the slaughter of 3, Protestant Huguenots by the Roman Catholics on August 24, Here the young woman, John Everett Millais for the safety of her love, is trying, unsuccessfully, to convince him to wear the white arm band that would indicate he was Catholic John Everett Millais spare him John Everett Millais inevitable fate. Millais described this courage on the young man's part stating, "but he, holding his faith above his greatest worldly love, will be softly preventing her". The painting was enthusiastically received and helped to place the Pre-Raphaelite Brotherhood among the legitimate movements in British art history. In describing its impact inart critic William Michael Rosetti wrote, John Everett Millais owing to Millais's picture [the movement] had practically triumphed - issuing from the dust and smother of four years' groping surprise on the part of critics and public, taking the form mostly of thick-and- thin vituperation". Content compiled and written John Everett Millais Jessica DiPalma. Edited and published by The Art John Everett Millais Contributors. The Art Story. Ways to support us. I have painted every touch in my head, as it were, long ago, and have now only to transfer it to canvas. More quotes. Summary of John Everett Millais Having emerged as a bone-fide child prodigy, Millais would embark on a career that saw him enjoy domestic and international fame in his own John Everett Millais. Read full biography. Read artistic legacy. Important Art by John Everett Millais. Christ in the House of His Parents The Carpenter's Shop Millais here depicts a young Christ just after his hand has been accidentally impaled by a nail. Ophelia Millais's most iconic work, and probably the most famous of all the early Pre-Raphaelite paintings, Ophelia depicts the moment from Shakespeare's Hamlet when, driven insane by grief after her father's murder, Hamlet's lover drowns herself in a stream. View all Important Art. Influences on Artist. Thomas Gainsborough. William Holman Hunt. Dante Gabriel Rossetti. Jan van Eyck. Charles Baudelaire. John Ruskin. Theophile Gautier. Thomas Combe. John Keats. Aesthetic Art. Gothic Art and Architecture. Northern Renaissance. Vincent van Gogh. James Whistler. John Guille Millais. The Pre-Raphaelites. The books and articles below constitute a bibliography of the sources used in the writing of this John Everett Millais. These also suggest some accessible resources for further research, especially John Everett Millais that can be found and purchased via the internet. Rebels of art and science: the empirical drive of the Pre-Raphaelites. In John Everett Millais lecture, Dr. John Everett Millais Goldman of the University of London discusses the illustration work of John Everett Millais; something far less discussed than his paintings. It also discusses John Everett Millais film Effie Gray which details the story of the annulment of her marriage to critic John Ruskin and eventual marriage to the artist. Written by Emma Thompson it stars Dakota Fanning in the lead role. John Everett Millais article. Updated and modified regularly [Accessed ] Copy to clipboard. Related Movements. John Everett Millais - artworks - painting Millais was born in Southampton, the son of John William Millais, a wealthy gentleman from an old Jersey family. His mother's family were prosperous saddlers. Considered a child prodigy, John Everett Millais came to London in In he was admitted to the Royal Academy Schools as their youngest ever student, winning a silver medal in for drawing from the antique, and a gold John Everett Millais in for his painting The Tribe of Benjamin Seizing the Daughters of Shiloh.
Recommended publications
  • The Anonymous Fairy Tale: Ruskin's King of the Golden River
    Volume 14 Number 3 Article 8 Spring 3-15-1988 The Anonymous Fairy Tale: Ruskin's King of the Golden River Marjorie J. Burns Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Burns, Marjorie J. (1988) "The Anonymous Fairy Tale: Ruskin's King of the Golden River," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 14 : No. 3 , Article 8. Available at: https://dc.swosu.edu/mythlore/vol14/iss3/8 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Discusses Ruskin’s only fairy tale as a successful work, reflecting his interest in Northern landscapes. Notes female symbolism despite a lack of female characters. Recounts how Ruskin’s psychological problems made him ambivalent toward, and eventually mistrustful of, fantasy.
    [Show full text]
  • Dante Gabriel Rossetti and the Italian Renaissance: Envisioning Aesthetic Beauty and the Past Through Images of Women
    Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2010 DANTE GABRIEL ROSSETTI AND THE ITALIAN RENAISSANCE: ENVISIONING AESTHETIC BEAUTY AND THE PAST THROUGH IMAGES OF WOMEN Carolyn Porter Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Arts and Humanities Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/113 This Dissertation is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. © Carolyn Elizabeth Porter 2010 All Rights Reserved “DANTE GABRIEL ROSSETTI AND THE ITALIAN RENAISSANCE: ENVISIONING AESTHETIC BEAUTY AND THE PAST THROUGH IMAGES OF WOMEN” A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at Virginia Commonwealth University. by CAROLYN ELIZABETH PORTER Master of Arts, Virginia Commonwealth University, 2007 Bachelor of Arts, Furman University, 2004 Director: ERIC GARBERSON ASSOCIATE PROFESSOR, DEPARTMENT OF ART HISTORY Virginia Commonwealth University Richmond, Virginia August 2010 Acknowledgements I owe a huge debt of gratitude to many individuals and institutions that have helped this project along for many years. Without their generous support in the form of financial assistance, sound professional advice, and unyielding personal encouragement, completing my research would not have been possible. I have been fortunate to receive funding to undertake the years of work necessary for this project. Much of my assistance has come from Virginia Commonwealth University. I am thankful for several assistantships and travel funding from the Department of Art History, a travel grant from the School of the Arts, a Doctoral Assistantship from the School of Graduate Studies, and a Dissertation Writing Assistantship from the university.
    [Show full text]
  • Pre-Raphaelite Brotherhood (PRB) Had Only Seven Members but Influenced Many Other Artists
    1 • Of course, their patrons, largely the middle-class themselves form different groups and each member of the PRB appealed to different types of buyers but together they created a stronger brand. In fact, they differed from a boy band as they created works that were bought independently. As well as their overall PRB brand each created an individual brand (sub-cognitive branding) that convinced the buyer they were making a wise investment. • Millais could be trusted as he was a born artist, an honest Englishman and made an ARA in 1853 and later RA (and President just before he died). • Hunt could be trusted as an investment as he was serious, had religious convictions and worked hard at everything he did. • Rossetti was a typical unreliable Romantic image of the artist so buying one of his paintings was a wise investment as you were buying the work of a ‘real artist’. 2 • The Pre-Raphaelite Brotherhood (PRB) had only seven members but influenced many other artists. • Those most closely associated with the PRB were Ford Madox Brown (who was seven years older), Elizabeth Siddal (who died in 1862) and Walter Deverell (who died in 1854). • Edward Burne-Jones and William Morris were about five years younger. They met at Oxford and were influenced by Rossetti. I will discuss them more fully when I cover the Arts & Crafts Movement. • There were many other artists influenced by the PRB including, • John Brett, who was influenced by John Ruskin, • Arthur Hughes, a successful artist best known for April Love, • Henry Wallis, an artist who is best known for The Death of Chatterton (1856) and The Stonebreaker (1858), • William Dyce, who influenced the Pre-Raphaelites and whose Pegwell Bay is untypical but the most Pre-Raphaelite in style of his works.
    [Show full text]
  • The Complexity of Love by Dr
    This paper was presented at the Barbican Centre London on March 8th 2014, as part of the panel about the film ‘Effie Gray’. The original presentation included DVD clips from the film. The Complexity of Love by Dr. Judith Woodhead Strivings of the soul, that include innocence and betrayal are about the dynamics of relating with others. The film ‘Effie Gray’ opens with a twelve-year old girl telling of a fairy story of how a hard-working young man wrote the story for her, for his angel come down to earth. She narrates: ‘Once, a beautiful girl lived in a very cold house in Scotland. The house was cold because someone’s grandfather killed himself there. One day his grandson came and visited the house. He thought the beautiful girl was an angel come down to earth. The grandson worked very hard. He read and thought and drew and wrote. He wrote a fairy story just for her. She was twelve years old. Her mother and father were kind. But his were wicked. When she grew up he married her.’ The story, called 'The King of the Golden River’ was about the battle between good and evil - a popular story for generations of children to come. It is a symbol that prefigures the other story of the real life relationship within marriage. Both stories depict polar opposites: aesthetic ideals and human reality, goodness and badness, coldness and warmth, life and death, kindness and cruelty played out in the nightmare of the six years of their marriage. The film, as a third story, draws us excruciatingly into the imagined interiors of lives within the relationship that developed between the angel, Effie Gray and the grandson, John Ruskin.
    [Show full text]
  • GENDER STUDIES 19(1)/2020 1 10.2478/Genst-2021-0001
    GENDER STUDIES 19(1)/2020 10.2478/genst-2021-0001 SISTERS OF INSPIRATION. FROM SHAKESPEAREAN HEROINE TO PRE-RAPHAELITE MUSE DANA PERCEC West University of Timișoara [email protected] Abstract: The paper aims to make a connection between the female models of the Pre-Raphaelite Brotherhood and the portrayal of Shakespearean heroines, given that the 19th-century school of painting was using the Bard not only as a source of legitimation and authority, but also as a source of displacement, tackling apparently universal and literary subjects that were in fact disturbing for the Victorian sensibilities, such as love and eroticism, neurosis and madness, or suicide. As more recent scholarship has revealed, the women behind the Brotherhood, while posing as passive and contemplative, objects on display for the public gaze, had more agency and mobility than the average Victorian women. Keywords: Pre-Raphaelite brotherhood, female models, Victorian sensibilities, Shakespearean heroines, sisterhood. 1. Introduction The Pre-Raphaelite movement has received a lot of critical attention both in artistic terms and in terms of the literary sources of inspiration this school of painting used. The founders, Dante Gabriel Rossetti, John Everett Millais, and William Holman Hunt were members of the same generation of young imaginative artists, but even half a century after the first PRB exhibition in 1848, a late Pre-Raphaelite like John William Waterhouse had the same technical and aesthetic approach. Escapist and nostalgic, the Pre-Raphaelite painting favours medieval settings, Biblical or mythological themes, lavish costumes and vivid colours. Above all, it brings to the forefront the female subject: beautiful young women in a melancholy pose, enigmatic and inactive, statuesque and aloof.
    [Show full text]
  • In South Kensington, C. 1850-1900
    JEWELS OF THE NATURAL HISTORY MUSEUM: GENDERED AESTHETICS IN SOUTH KENSINGTON, C. 1850-1900 PANDORA KATHLEEN CRUISE SYPEREK PH.D. HISTORY OF ART UCL 2 I, PANDORA KATHLEEN CRUISE SYPEREK confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. ______________________________________________ 3 ABSTRACT Several collections of brilliant objects were put on display following the opening of the British Museum (Natural History) in South Kensington in 1881. These objects resemble jewels both in their exquisite lustre and in their hybrid status between nature and culture, science and art. This thesis asks how these jewel-like hybrids – including shiny preserved beetles, iridescent taxidermised hummingbirds, translucent glass jellyfish as well as crystals and minerals themselves – functioned outside of normative gender expectations of Victorian museums and scientific culture. Such displays’ dazzling spectacles refract the linear expectations of earlier natural history taxonomies and confound the narrative of evolutionary habitat dioramas. As such, they challenge the hierarchies underlying both orders and their implications for gender, race and class. Objects on display are compared with relevant cultural phenomena including museum architecture, natural history illustration, literature, commercial display, decorative art and dress, and evaluated in light of issues such as transgressive animal sexualities, the performativity of objects, technologies of visualisation and contemporary aesthetic and evolutionary theory. Feminist theory in the history of science and new materialist philosophy by Donna Haraway, Elizabeth Grosz, Karen Barad and Rosi Braidotti inform analysis into how objects on display complicate nature/culture binaries in the museum of natural history.
    [Show full text]
  • 3. Pre-Raphaelite Brotherhood
    • Of course, their patrons, largely the middle-class themselves form different groups and each member of the PRB appealed to different types of buyers but together they created a stronger brand. In fact, they differed from a boy band as they created works that were bought independently. As well as their overall PRB brand each created an individual brand (sub-cognitive branding) that convinced the buyer they were making a wise investment. • Millais could be trusted as he was a born artist, an honest Englishman and made an ARA in 1853 and later RA (and President just before he died). • Hunt could be trusted as an investment as he was serious, had religious convictions and worked hard at everything he did. • Rossetti was a typical unreliable Romantic image of the artist so buying one of his paintings was a wise investment as you were buying the work of a ‘real artist’. 1 • The Pre-Raphaelite Brotherhood (PRB) had only seven members but influenced many other artists. • Those most closely associated with the PRB were Ford Madox Brown (who was seven years older), Elizabeth Siddal (who died in 1862) and Walter Deverell (who died in 1854). • Edward Burne-Jones and William Morris were about five years younger. They met at Oxford and were influenced by Rossetti. I will discuss them more fully when I cover the Arts & Crafts Movement. • There were many other artists influenced by the PRB including, • John Brett, who was influenced by John Ruskin, • Arthur Hughes, a successful artist best known for April Love, • Henry Wallis, an artist who is best known for The Death of Chatterton (1856) and The Stonebreaker (1858), • William Dyce, who influenced the Pre-Raphaelites and whose Pegwell Bay is untypical but the most Pre-Raphaelite in style of his works.
    [Show full text]
  • The Pre-Raphaelite Brotherhood: Painting
    Marek Zasempa THE PRE-RAPHAELITE BROTHERHOOD: PAINTING VERSUS POETRY SUPERVISOR: prof. dr hab. Wojciech Kalaga Completed in partial fulfilment of the requirements for the degree of PhD. UNIVERSITY OF SILESIA KATOWICE 2008 Marek Zasempa BRACTWO PRERAFAELICKIE – MALARSTWO A POEZJA PROMOTOR: prof. dr hab. Wojciech Kalaga UNIWERSYTET ŚLĄSKI KATOWICE 2008 CONTENTS INTRODUCTION .................................................................................................................. 1 CHAPTER 1: THE PRE-RAPHAELITE BROTHERHOOD: ORIGINS, PHASES AND DOCTRINES ............................................................................................................. 7 I. THE GENESIS .............................................................................................................................. 7 II. CONTEMPORARY RECEPTION AND CRITICISM .............................................................. 10 III. INFLUENCES ............................................................................................................................ 11 IV. THE TECHNIQUE .................................................................................................................... 15 V. FEATURES OF PRE-RAPHAELITISM: DETAIL – SYMBOL – REALISM ......................... 16 VI. THEMES .................................................................................................................................... 20 A. MEDIEVALISM ........................................................................................................................................
    [Show full text]
  • Copyright Statement
    University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 2017 Dogs and Domesticity Reading the Dog in Victorian British Visual Culture Robson, Amy http://hdl.handle.net/10026.1/10097 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. Copyright Statement This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author’s prior consent. i ii Dogs and Domesticity Reading the Dog in Victorian British Visual Culture by Amy Robson A thesis submitted to Plymouth University in partial fulfilment for the degree of PhD Art History, 2017 Humanities and Performing Arts 2017 iii Acknowledgements I would like to express my deepest gratitude to my supervisors, Dr James Gregory and Dr Jenny Graham, for their ongoing support throughout this project. I would also like to extend immeasurable thanks to Dr Gemma Blackshaw, who was involved in the early and later stages of my research project. Each of these individuals brought with them insights, character, and wit which helped make the PhD process all the more enjoyable.
    [Show full text]
  • 2. Pre-Raphaelite Brotherhood
    The paintings produced by the Pre-Raphaelite Brotherhood or PRB are today regarded as staid and irrelevant Victorian pictures. I will show that at the time there were controversial and even revolutionary. The brotherhood was founded in 1848, the year of revolutions across Europe. There was a very large Chartist meeting on 10th April in Kennington Common but luckily confrontation was avoided and the petition with six million signatures was handed in to Downing Street. House of Commons clerks estimated the true figure to be 1.9 million signatures and some joke signatures were publicized to undermine the credibility of the movement. John Everett Millais and Holman Hunt accompanied the crowd from Russell Square but at the Common they were careful to remain outside the rails. In September of that year they met in Millais’s parents house to form the Pre-Raphaelite Brotherhood. The term ‘brotherhood’ was later of concern to critics as it suggested anarchy and a revolution. 1 Top row, left to right: William Holman Hunt, John Everett Millais, (b. 1829 – d. 1896) John Everett Millais, William Holman Hunt, 1854, (1827-1910) William Holman Hunt, Dante Gabriel Rossetti, 1853, (1828-1882) Bottom row, left to right: Dante Gabriel Rossetti, Thomas Woolner, 1852 (1825-1892, sculptor and poet), National Portrait Gallery James Collinson, self-portrait, undated (1825-1881, only 1848-50, a devout Christian who resigned when Millais painted Christ in the House of His Parents) John Everett Millais, Frederic George Stephens (1828-1907, art critic) Dante Gabriel Rossetti, William Michael Rossetti (1829-1919, writer and art critic) Seven ‘Brothers’ • The three years 1849-1851 were an exceptional event in the history of art because rarely do you find a group of artists who set out to radically change the status quo and who take on the leading art establishment – the Royal Academy.
    [Show full text]
  • Press Release Pre-Raphaelites on Paper, Leighton House Museum
    PRESS RELEASE Pre-Raphaelites on Paper: Victorian Drawings from the Lanigan Collection An exhibition at Leighton House Museum organised by the National Gallery of Canada, Ottawa 12 Feb 2016 – 29 May 2016 Press Preview 11 Feb 2016 Pre-Raphaelites on Paper: Victorian Drawings from the Lanigan Collection will be the first exhibition opening at Leighton House Museum in 2016, presenting an exceptional, privately- assembled collection to the UK public for the first time. Featuring over 100 drawings and sketches by the Pre- Raphaelites and their contemporaries, the exhibition is organised by the National Gallery of Canada (NGC). It expresses the richness and flair of British draftsmanship during the Victorian era displayed in the unique setting of the opulent home and studio of artist and President of the Royal Academy (PRA) Frederic, Lord Leighton. From preparatory sketches to highly finished drawings intended as works of art in themselves, visitors will discover the diverse ways that Victorian artists used drawing to further their artistic practice, creating, as they did so, images of great beauty and accomplishment. Portraits, landscapes, allegories and scenes from religious and literary works are all represented in the exhibition including studies for some of the most well-known paintings of the era such as Edward Burne- Jones’ The Wheel of Fortune (1883), Holman Hunt’s Eve of St Agnes (1848) and Leighton’s Cymon and Iphigenia (1884). With the exception of Leighton’s painting studio, the permanent collection will be cleared from Leighton House and the drawings hung throughout the historic interiors. This outstanding collection, brought together over a 30-year period by Canadian Dr.
    [Show full text]
  • The Looking-Glass World: Mirrors in Pre-Raphaelite Painting 1850-1915
    THE LOOKING-GLASS WORLD Mirrors in Pre-Raphaelite Painting, 1850-1915 TWO VOLUMES VOLUME I Claire Elizabeth Yearwood Ph.D. University of York History of Art October 2014 Abstract This dissertation examines the role of mirrors in Pre-Raphaelite painting as a significant motif that ultimately contributes to the on-going discussion surrounding the problematic PRB label. With varying stylistic objectives that often appear contradictory, as well as the disbandment of the original Brotherhood a few short years after it formed, defining ‘Pre-Raphaelite’ as a style remains an intriguing puzzle. In spite of recurring frequently in the works of the Pre-Raphaelites, particularly in those by Dante Gabriel Rossetti and William Holman Hunt, the mirror has not been thoroughly investigated before. Instead, the use of the mirror is typically mentioned briefly within the larger structure of analysis and most often referred to as a quotation of Jan van Eyck’s Arnolfini Portrait (1434) or as a symbol of vanity without giving further thought to the connotations of the mirror as a distinguishing mark of the movement. I argue for an analysis of the mirror both within the context of iconographic exchange between the original leaders and their later associates and followers, and also that of nineteenth- century glass production. The Pre-Raphaelite use of the mirror establishes a complex iconography that effectively remytholgises an industrial object, conflates contradictory elements of past and present, spiritual and physical, and contributes to a specific artistic dialogue between the disparate strands of the movement that anchors the problematic PRB label within a context of iconographic exchange.
    [Show full text]