2018 Highlights
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STUDENT HANDOUT Profiles of Young
IN HER OWN WORDS: CONFRONTING CHARLOTTESVILLE By Elissa Buxbaum, Director, Campus Affairs, ADL Sarah Kenny was Student Council president at the University of Virginia when the alt-right rallied at her school’s Charlottesville campus. She hadn’t yet returned to campus when a tiki-torch-wielding crowd of neo-Nazis and white supremacists marched through the white columns of the UVA Rotunda, spouting anti-Semitic and racist vitriol. “I had seen something on Twitter the night before, and when I woke up the next morning, mayhem had descended,” she said. “It was a surreal experience, watching TV and seeing people punching each other on the streets I was so familiar with.” Sarah spent the days that followed on the phone, trying to figure out how to respond in the aftermath, navigating the media, and thinking about what she could do to prepare students returning to campus– especially new students. She rewrote her welcome address to the first-year class. She didn’t have a playbook—she figured it out as she went along, organizing town hall meetings and fostering conversations among stakeholders. One of her biggest challenges, she said, was bringing the campus together without forcing a narrative of unity. She signed on in support of a list of action items that students of color presented to the president of the university, including removing Confederate plaques from the rotunda. In the spring, she convened a round table to update the student body. “Emotions were still very raw,” she said. Throughout the year, Sarah heard from other student leaders whose campuses were both targeted by white supremacist propaganda and inundated with peer-to-peer incidents of bias and hate. -
Counterterrorism Policy
ALL flJFOPXATIOI CONTAINED HEREIN IS UNCLASSIFIED DATE O4112O12 BY 65179 DHEJSTbI COUNTERTERRORISM POLICY MACLCs Critique of the NYPDs Report on Homegrown Radicalism ACLURM051436 FB1050948 CONTENTS About the Muslim American Civil Liberties Coalition MACLC Members Acknowledgements Preface Section Defining the Threat The NYPD Report Erroneously Couples Religion with Terror The NYPD Reports Focus on Islam Mischaracterizes True Nature of Threat Section II Legal Implications ii The NYPD Report Impliedly Advocates First Amendment Violations 11 The NYPD Report Impliedly Advocates Violation of the Equal Protection Clause...15 Section III Policy Implications 16 Conclusion MACLCs Recommendations to the NYPD 20 ACLURM051437 FB1050949 ABOUT MACLC The Muslim American Civil Liberties Coalition MACLC New York-based coalition of Muslim advocates attorneys and community leaders was created in 2007 following the release of the New York City Police Department report Radicalization in the West The Homegrown Threat MACLC was created for the purpose of articulating New York-specific Muslim perspective on homeland security civil liberties counterterrorism and law enforcement decision-making Members of MACLC hold firmly that engagement and consultation with the Muslim community and community-based organizations are necessary precursors to effective domestic security discourse and that the protection of civil libertiesespecially protections against racial religious and ethnic profiling/biasis an essential component of an effective security policy MACLCs vision -
ABSTRACT AMERICAN BORN IMAMS: NEGOTIATING CLERICAL RESPONSIBILITIES and EXPECTATIONS by Anas Askar April, 2017 Director of Thesi
ABSTRACT AMERICAN BORN IMAMS: NEGOTIATING CLERICAL RESPONSIBILITIES AND EXPECTATIONS by Anas Askar April, 2017 Director of Thesis: Dr. Lee Maril Department of Sociology This inductive, exploratory study seeks to understand in detail the personal perspectives and career paths that American born Imams experience as they become religious leaders. In doing so, this study will examine their objectives and goals for the religious communities in which they reside and are integrally related. More specifically, this study analyzes the responsibilities and expectations with which imams must contend on a daily basis. Symbolic interactionism frames these issues and, at the same time, is the driving force behind an understanding of the imams’ experiences as well as those of other important actors in Muslim communities. Employing structured and in-depth interviews, this convenience sample of American born imams addresses key questions which inductively give rise to three major themes: imams currently receive inadequate training for their positions as religious leaders in their communities; the relationship between the mosque board and an imam can directly reinforce or mitigate against problems within the religious community; and certain fundamental advantages along with disadvantages emerge for imams who are American born. AMERICAN BORN IMAMS: NEGOTIATING CLERICAL RESPONSIBILITIES AND EXPECTATIONS A Thesis Presented to the Faculty of the Department of Sociology East Carolina University In Partial Fulfillment of the Requirements for the Degree Master -
Pakistan Link (Pdf; 973Kb)
Pakistan Link The Largest Circulated Pakistani-American Newspaper in North America VOL. 23/22 - 21 Rajab 1434 H Friday, May 31, 2013 US & Canada $1.00 PAGE 10 PAGE 11 PAGE 15 Strategic Pak- PML-F Accepts Altaf Revamps For news, Invitation to Join Committee in updated round China Economic the clock, visit Corridor Government Cleansing Exercise www.PakistanLink.com Nawaz to Keep Foreign, Sindh, KPK Assembly Defense Portfolios Energy Crisis Is First Priority Members Take Oath Kkarachi/Peshawar: The newly Islamabad: Prime Minister-elect Lahore: At a PML-N par- elected members of Sindh and Khy- Nawaz Sharif will oversee the sensi- ty meeting at his Raiwind ber Pakhtunkhwa assemblies took tive foreign and defense portfolios residence on Wednesday , oath of membership Wednesday in as he seeks to forge a working part- Prime Minister-in-waiting inaugural session of the houses in nership with the all-powerful mili- Mian Nawaz Sharif as- Karachi and Peshawar. tary in the early days of his tenure, sured the nation that the A number of newly elected mem- sources said on Tuesday. energy crisis was his par- bers of Khyber Pakhtunkhwa Assem- Sharif, ousted in a bloodless ty’s first priority, He said bly, including PTI-nominee for the military coup in 1999, has decided that after assuming power Chief Minister Pervez Khattak were not to appoint defense and foreign his government would do present in the provincial assembly in ministers in the cabinet he is put- its utmost to bring an end Peshawar. ting together. Instead, he will select to unannounced load- Speaking to the media outside a retired civil servant as an adviser shedding in the country. -
Tantangan Agama Di Era Globalisasi: Analisis Strategi Komunikasi, Karakteristik Dan Materi Dakwah
El Madani: Jurnal Dakwah dan Komunikasi Islam Vol. 2 No. 1 Tahun 2021 Hal. 1-24 ISSN: 2620-5998 (Print) 2721-7167 (Online) Tantangan Agama di Era Globalisasi: Analisis Strategi Komunikasi, Karakteristik dan Materi Dakwah Bara Izzat Wiwah Handaru Mahasiswa, Sekolah Pascasarjana, UIN Syarif Hidayatullah Jakarta, Indonesia Wakil Rektor I, STT Baptis Kalvari Jakarta, Indonesia email: [email protected] Abstract The revolution in technology and communication media in this era of globalization has made the phenomenon of Islamic da'wah experience significant progress globally. This can be seen when the da'wah style has used advances in information technology so that the da'wah message is more widespread that is able to touch international aspects. But in reality, this change in pattern gave birth to new problems in the world of da'wah. This article tries to answer the main problems formulated in the major questions, namely; What are the challenges of religion in the era of globalization, using an analysis of communication strategies, characteristics and material for da'wah? According to Gill Branston and Roy Stafford (2010), there are several points explained about globalization. First, approaches to globalized media. Explain how to approach da'wah in the use of global media. Second, global–local flows. Explain how far the development of the flow of da'wah ideas that have reached the global world. Third, global futures? Explain how changes will occur in the world of da'wah in the future global era. In the end, the research provides insight into the topic of the problem in this paper. First, practically the da'wah movement in information technology and media in the era of globalization is based on Islam rahmatan lil 'alamin. -
Indonesians in the New York Metro Area QUICK FACTS: ALL PEOPLES INITIATI VE LAST UPDATED: 10/2009
Indonesians in the New York Metro Area QUICK FACTS: ALL PEOPLES INITIATI VE LAST UPDATED: 10/2009 Place of Origin: During the beginning stages of a new church start in Woodside, Queens, Pastor Lasut* Indonesia brought in an unusual speaker to lure Indonesians to a worship service. The guest speaker, named Victor,* was fl own in from Indonesia for the occasion. He had been a Significant subgroups: Bible student in Jakarta in 1999 when a horde of Islamic radicals swept into his Bible Chinese-Indonesian school, burning down campus buildings and violently attacking several students. Victor (50%); Minahasa/Manado himself was captured, tied up, and beaten before being knocked unconscious by the (35%); Acehnese, Am- bonese, Balinese, Batak, blow of a sickle. When he woke up, his head was partially severed. After he was rushed Bugis, Javanese, Minang- to a hospital, a doctor merely sewed up the outside of his neck, claiming that the damage kabau, Poso, Sundanese, was so bad internally that nothing could be done to save him and that he would die West Timorese (15%) within a few days. At that point, Victor claimed that his spirit left his body and that Jesus spoke to him, indicating that it was not time to die yet. When his spirit returned to his Location in Metro New body, a cracking sound was heard inside of Victor’s neck and he was completely healed. York: Queens (Elmhurst, Co- Today, Victor travels full-time, telling the story of what God has done for him. Although rona, Woodside, Forest group violence certainly existed during the “New Order” reign of President Suharto from Hills); New Jersey 1967-1998, the majority of Indonesia’s fatal violence in the 1980s and early 1990s was (Edison); Long Island state-perpetrated against the peoples of independence-minded regions, such as East (Nassau) Timor and Aceh. -
Can Malmö Learn from Freetown? Comparing the Promotion and Protection of Religious Tolerance
UNIVERSITY OF SOUTHERN DENMARK & THE DANISH INSTITUTE FOR HUMAN RIGHTS European Master’s Degree in Human Rights and Democratisation A.Y. 2016/2017 Can Malmö Learn From Freetown? Comparing the Promotion and Protection of Religious Tolerance Author: Marcus Olsson Supervisors: Eva Maria Lassen & Tim Jensen 1 Abstract The purpose of this study is to identify and explain the main differences between the promotion and protection of religious tolerance in Freetown and Malmö. This study investigates to what extent Malmö can possibly draw inspiration from Freetown in order to increase religious tolerance. The idea behind this research comes from material collected regarding the situation of religious tolerance in both societies. Furthermore, former Special Rapporteur on Freedom of Religion or Belief, Heiner Bielefeldt, recommended religious leaders, states and the international community to look at how Sierra Leone maintains its high level of religious tolerance. A framework connecting religious tolerance to human rights is used in order to understand the promotion and protection of the concept. The study analyses the promotion and protection of religious tolerance through four different levels connected to each city: international, state, municipality and civil society level. Data for this study was gathered from secondary sources and field trips to both cities, where interviews were conducted with persons involved in inter-religious work. The results of this research suggest that there is inspiration worth drawing from Freetown. However, the historical, cultural and demographic differences between the cities, are in general too great for Malmö to realistically increase religious tolerance by following the main methods of the promotion and protection in Freetown. -
October 24, 2008 Honorable Raymond Kelly Police Commissioner of NYPD One Police Plaza New York, NY 10038 Dear Commissioner Kelly
October 24, 2008 Honorable Raymond Kelly Police Commissioner of NYPD One Police Plaza New York, NY 10038 Dear Commissioner Kelly: We the undersigned New York Muslim advocates, attorneys, and community leaders write to welcome your commitment to open and ongoing dialogue with the Muslim community and express our appreciation for your decision to publicly distance the New York City Police Department (NYPD) from some of the worrying implications of the NYPD report Radicalization in the West: The Homegrown Threat (“NYPD Report”) in your letter of October 6, 2008. Indeed, it is a mark of your leadership that you participated personally in a series of discussions about the NYPD Report with members of the Muslim community, following its release in August of 2007. We believe that frank discussions - including robust public debate and criticism of law enforcement - are necessary precursors to a successful counter-terrorism policy. As such, in response to your clarifications, observations and updates in the October 6, 2008 letter, we submit the following: • Without question, terrorism raises serious and painful questions for all New Yorkers irrespective of their faith, race, or national origin. In the same vein, profiling by law enforcement on the basis of religion and race also warrants careful attention. Therefore, we appreciate your acknowledgement in the letter “that Muslims are not in any way a threat to security” (p.1). This statement is critically important because it reduces the actual risk that some police officers, whether here or abroad, might read the NYPD Report and consider it a justification for racial, religious, or ethnic profiling. -
Erik Ullenhag, Minister for Integration Round Table Regarding Islamophobia in Stockholm
2014 Speech Stockholm 10 June 2014 Erik Ullenhag, Minister for Integration Round table regarding islamophobia in Stockholm Ladies and Gentlemen, First of all, thank you for coming to Stockholm and this round table regarding islamophobia. We need to fight islamophobia at the international level, the European level, the national level, the local level and in everyday life. And I'm very grateful that you have come all the way to Stockholm to share with us your expertise and your knowledge. Malyum Salah Hashi. She is a woman who came from the war in Mogadishu, Somalia, to the peaceful town of Tomelilla in Sweden. But it was not as peaceful as one can image. Every day when Malyum picked up her daughter from preschool she passed a school where some young students, mostly boys, shouted awful things at her. During winter time, they started to throw snow. And when the snow disappeared they started to throw stones. Some stones hit Malyum. And some stones even hit her daughter. Ladies and Gentlemen, In Europe as well as in my own country Sweden far too many individuals face threats, violence and discrimination every day. Just because of intolerance from others. Muslims in Sweden and Europe are exposed to hatred, threats, discrimination and prejudice. Mosques are attacked and vandalized and many Muslims suffer from racism in everyday life. Women with veil are subjected to verbal attacks but sometimes also physical attacks. For example some people try to tear off their veil. There is often a severely simplified and negative image that is spread about Muslims and Islam. -
American Muslims
American Muslims American Muslims live in cities, towns and rural areas across {}the United States. Who are American { ? Muslims? } U N I T Y T H R O U G H D I V E R S I T Y : T H E A M E R I C A N I D E N T I T Y A few years ago I was doing research in the main reading room of the Library of Congress in Washington, when I took a short break to stretch my neck. As I stared up at the ornately painted dome 160 feet above me, the muscles in my neck loosened—and my eyes widened in surprise at what they saw. Painted on the library’s central dome were 12 winged men and women representing the epochs and influences that contributed to the advancement of civilization. Seated among these luminaries of history was a bronze-toned figure, depicted with a scientific instrument in a pose of by Samier Mansur deep thought. Next to him a plaque heralded the influence he represented: Islam. Left, the dome of the The fact that the world’s largest library, just steps from Library of Congress reading the U.S. Capitol, pays homage to the intellectual achievements room in Washington, D.C., depicts important influences of Muslims—alongside those of other groups—affirms a central on civilization, including tenet of American identity: The United States is not only Islam. Preceding page, a Muslim teenager gets a nation born of diversity, but one that thrives ready to play soccer in because of diversity. -
Rabbi Marc Schneier and Imam Shamsi Ali - Sons of Abraham: a Candid Conversation About the Issues That Divide and Unite Jews and Muslims
Rabbi Marc Schneier and Imam Shamsi Ali - Sons of Abraham: A Candid Conversation about the Issues That Divide and Unite Jews and Muslims This book is a collaborative venture between two friends, both based in New York, a Jewish rabbi and a Muslim imam. The duo are deeply engaged in together trying to promote understanding, reconciliation, peace and solidarity between Jews and Muslims. Rabbi Marc Schneier is an 18th generation descendant of a well-known rabbinical dynasty. He served with the World Jewish Congress and is founder and president of the Foundation for Ethnic Understanding. Brought up in Indonesia, Imam Shamsi is the spiritual leader of the Jamaica Muslim Center, New York City’s largest Islamic centre. Both men grew up with deep prejudices about each other’s community. In this fascinating book, we learn how they overcame their mutual mistrust and, developing a close personal friendship, began to work to jointly promote Jewish-Muslim dialogue, friendship, cooperation and solidarity. In their respective chapters, the rabbi and the imam reflect on a wide range of issues pertinent to contemporary Jewish-Muslim relations. We learn about the numerous similarities between Judaism and Islam (thus justifying the title of the book—Muslims and Jews, along with Christians, having a common spiritual ancestor in Abraham, a prophet of ethical monotheism). These similarities include belief in the one God and love and care for God’s creatures going beyond boundaries of community and religion. The common or overlapping spiritual heritage of Jews and Muslims can thus serve as a firm basis for cooperation between Muslims and Jews. -
Foundation for Ethnic Understanding in the News
M E D I A C LIPS Foundation for Ethnic Understanding in the News C O M P I L E D F OR P R E P A R E D B Y WWW. RABINOWITZ - DORF . COM ( 2 0 2 ) 2 6 5 - 3 0 0 0 1 Weekend of Twinning (2008-2010) Jews, Muslims Team Up for Talks at Temples, Mosques—Washington Post ................................ 4 Jewish and Muslims 'twin' for interfaith talks—USA Today ............................................................. 5 U.S. and Canadian Jews, Muslims seek dialogue—Reuters ......................................................... 6 Bridging the Muslim-Jewish divide—Jerusalem Post ..................................................................... 7 Saudi King meets with group of prominent U.S. Jews in New York—Haaretz .............................. 8 Jews, Muslims seek better ties in `Twinning'—Religion News Service ........................................... 9 Jews and Muslims build grassroots ties in a time of polarizing differences—New Orleans News 11 Shabbat interelgieux I‘ASMF gagne son pari—Actualite Juive ..................................................... 16 Project aims to build better relations for Muslims, Jews—Boston Globe ...................................... 14 Islamic-Jewish ‗twinning' brings faiths together worldwide—Atlanta Jewish Constitution ............ 16 Jews and Muslims are confronting prejudice together—The Daily Star ........................................ 18 Le dialogue judéo-musulman est en route», entretien avec le rabbin Serfaty, président de l‘Amitié Judéo-Musulmane de France--CRIF ............................................................................................